VII. Passion Week (chs. 21-27)
- The Entry of Jesus into Jerusalem as King (21:1-11)
- The Cleansing of the Temple (21:12-17)
- The Last Controversies with the Jewish Leaders (21:18 -- 23:39)
Matthew 21
1 As Jesus and the disciples approached
Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus
sent two of them on ahead.
2 “Go into the village over there,” he
said. “As soon as you enter it, you will see a donkey tied there, with its colt
beside it. Untie them and bring them to me.
3 If anyone asks what you are doing, just
say, ‘The Lord needs them,’ and he will immediately let you take them.”
4 This took place to fulfill the prophecy
that said,
5 “Tell the people of Jerusalem, ‘Look,
your King is coming to you. He is humble, riding on a donkey— riding on a
donkey’s colt.’”
6 The two disciples did as Jesus commanded.
7 They brought the donkey and the colt to
him and threw their garments over the colt, and he sat on it.
8 Most of the crowd spread their garments
on the road ahead of him, and others cut branches from the trees and spread
them on the road.
9 Jesus was in the center of the
procession, and the people all around him were shouting, “Praise God for the
Son of David! Blessings on the one who comes in the name of the LORD ! Praise
God in highest heaven!”
10 The entire city of Jerusalem was in an
uproar as he entered. “Who is this?” they asked.
11 And the crowds replied, “It’s Jesus, the
prophet from Nazareth in Galilee.”
12 Jesus entered the Temple and began to
drive out all the people buying and selling animals for sacrifice. He knocked
over the tables of the money changers and the chairs of those selling doves.
13 He said to them, “The Scriptures
declare, ‘My Temple will be called a house of prayer,’ but you have turned it
into a den of thieves!”
14 The blind and the lame came to him in
the Temple, and he healed them.
15 The leading priests and the teachers of
religious law saw these wonderful miracles and heard even the children in the
Temple shouting, “Praise God for the Son of David.” But the leaders were
indignant.
16 They asked Jesus, “Do you hear what these
children are saying?” “Yes,” Jesus replied. “Haven’t you ever read the
Scriptures? For they say, ‘You have taught children and infants to give you
praise.’ ”
17 Then he returned to Bethany, where he
stayed overnight.
18 In the morning, as Jesus was returning
to Jerusalem, he was hungry,
19 and he noticed a fig tree beside the
road. He went over to see if there were any figs, but there were only leaves.
Then he said to it, “May you never bear fruit again!” And immediately the fig
tree withered up.
20 The disciples were amazed when they saw
this and asked, “How did the fig tree wither so quickly?”
21 Then Jesus told them, “I tell you the
truth, if you have faith and don’t doubt, you can do things like this and much
more. You can even say to this mountain, ‘May you be lifted up and thrown into
the sea,’ and it will happen.
22 You can pray for anything, and if you
have faith, you will receive it.”
23 When Jesus returned to the Temple and
began teaching, the leading priests and elders came up to him. They demanded,
“By what authority are you doing all these things? Who gave you the right?”
24 “I’ll tell you by what authority I do
these things if you answer one question,” Jesus replied.
25 “Did John’s authority to baptize come
from heaven, or was it merely human?” They talked it over among themselves. “If
we say it was from heaven, he will ask us why we didn’t believe John.
26 But if we say it was merely human, we’ll
be mobbed because the people believe John was a prophet.”
27 So they finally replied, “We don’t know.”
And Jesus responded, “Then I won’t tell you by what authority I do these
things.
28 “But what do you think about this? A man
with two sons told the older boy, ‘Son, go out and work in the vineyard today.’
29 The son answered, ‘No, I won’t go,’ but
later he changed his mind and went anyway.
30 Then the father told the other son, ‘You
go,’ and he said, ‘Yes, sir, I will.’ But he didn’t go.
31 “Which of the two obeyed his father?”
They replied, “The first.” Then Jesus explained his meaning: “I tell you the
truth, corrupt tax collectors and prostitutes will get into the Kingdom of God
before you do.
32 For John the Baptist came and showed you
the right way to live, but you didn’t believe him, while tax collectors and
prostitutes did. And even when you saw this happening, you refused to believe
him and repent of your sins.
33 “Now listen to another story. A certain
landowner planted a vineyard, built a wall around it, dug a pit for pressing
out the grape juice, and built a lookout tower. Then he leased the vineyard to
tenant farmers and moved to another country.
34 At the time of the grape harvest, he
sent his servants to collect his share of the crop.
35 But the farmers grabbed his servants,
beat one, killed one, and stoned another.
36 So the landowner sent a larger group of
his servants to collect for him, but the results were the same.
37 “Finally, the owner sent his son,
thinking, ‘Surely they will respect my son.’
38 “But when the tenant farmers saw his son
coming, they said to one another, ‘Here comes the heir to this estate. Come on,
let’s kill him and get the estate for ourselves!’
39 So they grabbed him, dragged him out of
the vineyard, and murdered him.
40 “When the owner of the vineyard
returns,” Jesus asked, “what do you think he will do to those farmers?”
41 The religious leaders replied, “He will
put the wicked men to a horrible death and lease the vineyard to others who
will give him his share of the crop after each harvest.”
42 Then Jesus asked them, “Didn’t you ever
read this in the Scriptures? ‘The stone that the builders rejected has now
become the cornerstone. This is the ’s doing, and it is wonderful to see.’
43 I tell you, the Kingdom of God will be
taken away from you and given to a nation that will produce the proper fruit.
44 Anyone who stumbles over that stone will
be broken to pieces, and it will crush anyone it falls on. ”
45 When the leading priests and Pharisees
heard this parable, they realized he was telling the story against them—they
were the wicked farmers.
46 They wanted to arrest him, but they were
afraid of the crowds, who considered Jesus to be a prophet.
Matthew 22
1 Jesus also told them other parables. He
said,
2 “The Kingdom of Heaven can be
illustrated by the story of a king who prepared a great wedding feast for his
son.
3 When the banquet was ready, he sent his
servants to notify those who were invited. But they all refused to come!
4 “So he sent other servants to tell them,
‘The feast has been prepared. The bulls and fattened cattle have been killed,
and everything is ready. Come to the banquet!’
5 But the guests he had invited ignored
them and went their own way, one to his farm, another to his business.
6 Others seized his messengers and
insulted them and killed them.
7 “The king was furious, and he sent out
his army to destroy the murderers and burn their town.
8 And he said to his servants, ‘The
wedding feast is ready, and the guests I invited aren’t worthy of the honor.
9 Now go out to the street corners and
invite everyone you see.’
10 So the servants brought in everyone they
could find, good and bad alike, and the banquet hall was filled with guests.
11 “But when the king came in to meet the
guests, he noticed a man who wasn’t wearing the proper clothes for a wedding.
12 ‘Friend,’ he asked, ‘how is it that you
are here without wedding clothes?’ But the man had no reply.
13 Then the king said to his aides, ‘Bind
his hands and feet and throw him into the outer darkness, where there will be
weeping and gnashing of teeth.’
14 “For many are called, but few are
chosen.”
15 Then the Pharisees met together to plot
how to trap Jesus into saying something for which he could be arrested.
16 They sent some of their disciples, along
with the supporters of Herod, to meet with him. “Teacher,” they said, “we know
how honest you are. You teach the way of God truthfully. You are impartial and
don’t play favorites.
17 Now tell us what you think about this:
Is it right to pay taxes to Caesar or not?”
18 But Jesus knew their evil motives. “You
hypocrites!” he said. “Why are you trying to trap me?
19 Here, show me the coin used for the
tax.” When they handed him a Roman coin,
20 he asked, “Whose picture and title are
stamped on it?”
21 “Caesar’s,” they replied. “Well, then,”
he said, “give to Caesar what belongs to Caesar, and give to God what belongs
to God.”
22 His reply amazed them, and they went
away.
23 That same day Jesus was approached by
some Sadducees—religious leaders who say there is no resurrection from the
dead. They posed this question:
24 “Teacher, Moses said, ‘If a man dies
without children, his brother should marry the widow and have a child who will
carry on the brother’s name.’
25 Well, suppose there were seven brothers.
The oldest one married and then died without children, so his brother married
the widow.
26 But the second brother also died, and
the third brother married her. This continued with all seven of them.
27 Last of all, the woman also died.
28 So tell us, whose wife will she be in
the resurrection? For all seven were married to her.”
29 Jesus replied, “Your mistake is that you
don’t know the Scriptures, and you don’t know the power of God.
30 For when the dead rise, they will
neither marry nor be given in marriage. In this respect they will be like the
angels in heaven.
31 “But now, as to whether there will be a
resurrection of the dead—haven’t you ever read about this in the Scriptures?
Long after Abraham, Isaac, and Jacob had died, God said,
32 ‘I am the God of Abraham, the God of
Isaac, and the God of Jacob.’ So he is the God of the living, not the dead.”
33 When the crowds heard him, they were
astounded at his teaching.
34 But when the Pharisees heard that he had
silenced the Sadducees with his reply, they met together to question him again.
35 One of them, an expert in religious law,
tried to trap him with this question:
36 “Teacher, which is the most important
commandment in the law of Moses?”
37 Jesus replied, “‘You must love the your
God with all your heart, all your soul, and all your mind.’
38 This is the first and greatest
commandment.
39 A second is equally important: ‘Love
your neighbor as yourself.’
40 The entire law and all the demands of
the prophets are based on these two commandments.”
41 Then, surrounded by the Pharisees, Jesus
asked them a question:
42 “What do you think about the Messiah?
Whose son is he?” They replied, “He is the son of David.”
43 Jesus responded, “Then why does David,
speaking under the inspiration of the Spirit, call the Messiah ‘my Lord’? For
David said,
44 ‘The said to my Lord, Sit in the place
of honor at my right hand until I humble your enemies beneath your feet.’
45 Since David called the Messiah ‘my
Lord,’ how can the Messiah be his son?”
46 No one could answer him. And after that,
no one dared to ask him any more questions.
Matthew 23
1 Then Jesus said to the crowds and to his
disciples,
2 “The teachers of religious law and the
Pharisees are the official interpreters of the law of Moses.
3 So practice and obey whatever they tell
you, but don’t follow their example. For they don’t practice what they teach.
4 They crush people with unbearable
religious demands and never lift a finger to ease the burden.
5 “Everything they do is for show. On
their arms they wear extra wide prayer boxes with Scripture verses inside, and
they wear robes with extra long tassels.
6 And they love to sit at the head table
at banquets and in the seats of honor in the synagogues.
7 They love to receive respectful
greetings as they walk in the marketplaces, and to be called ‘Rabbi.’
8 “Don’t let anyone call you ‘Rabbi,’ for
you have only one teacher, and all of you are equal as brothers and sisters.
9 And don’t address anyone here on earth
as ‘Father,’ for only God in heaven is your spiritual Father.
10 And don’t let anyone call you ‘Teacher,’
for you have only one teacher, the Messiah.
11 The greatest among you must be a
servant.
12 But those who exalt themselves will be
humbled, and those who humble themselves will be exalted.
13 “What sorrow awaits you teachers of
religious law and you Pharisees. Hypocrites! For you shut the door of the
Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t
let others enter either.
14
15 “What sorrow awaits you teachers of
religious law and you Pharisees. Hypocrites! For you cross land and sea to make
one convert, and then you turn that person into twice the child of hell you
yourselves are!
16 “Blind guides! What sorrow awaits you!
For you say that it means nothing to swear ‘by God’s Temple,’ but that it is
binding to swear ‘by the gold in the Temple.’
17 Blind fools! Which is more important—the
gold or the Temple that makes the gold sacred?
18 And you say that to swear ‘by the altar’
is not binding, but to swear ‘by the gifts on the altar’ is binding.
19 How blind! For which is more
important—the gift on the altar or the altar that makes the gift sacred?
20 When you swear ‘by the altar,’ you are
swearing by it and by everything on it.
21 And when you swear ‘by the Temple,’ you
are swearing by it and by God, who lives in it.
22 And when you swear ‘by heaven,’ you are
swearing by the throne of God and by God, who sits on the throne.
23 “What sorrow awaits you teachers of
religious law and you Pharisees. Hypocrites! For you are careful to tithe even
the tiniest income from your herb gardens, but you ignore the more important
aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not
neglect the more important things.
24 Blind guides! You strain your water so
you won’t accidentally swallow a gnat, but you swallow a camel!
25 “What sorrow awaits you teachers of
religious law and you Pharisees. Hypocrites! For you are so careful to clean
the outside of the cup and the dish, but inside you are filthy—full of greed
and self-indulgence!
26 You blind Pharisee! First wash the
inside of the cup and the dish, and then the outside will become clean, too.
27 “What sorrow awaits you teachers of
religious law and you Pharisees. Hypocrites! For you are like whitewashed
tombs—beautiful on the outside but filled on the inside with dead people’s
bones and all sorts of impurity.
28 Outwardly you look like righteous
people, but inwardly your hearts are filled with hypocrisy and lawlessness.
29 “What sorrow awaits you teachers of
religious law and you Pharisees. Hypocrites! For you build tombs for the
prophets your ancestors killed, and you decorate the monuments of the godly
people your ancestors destroyed.
30 Then you say, ‘If we had lived in the
days of our ancestors, we would never have joined them in killing the
prophets.’
31 “But in saying that, you testify against
yourselves that you are indeed the descendants of those who murdered the
prophets.
32 Go ahead and finish what your ancestors
started.
33 Snakes! Sons of vipers! How will you
escape the judgment of hell?
34 “Therefore, I am sending you prophets
and wise men and teachers of religious law. But you will kill some by
crucifixion, and you will flog others with whips in your synagogues, chasing
them from city to city.
35 As a result, you will be held
responsible for the murder of all godly people of all time—from the murder of
righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in
the Temple between the sanctuary and the altar.
36 I tell you the truth, this judgment will
fall on this very generation.
37 “O Jerusalem, Jerusalem, the city
that kills the prophets and stones God’s messengers! How often I have wanted to
gather your children together as a hen protects her chicks beneath her wings,
but you wouldn’t let me.
38 And now, look, your house is abandoned
and desolate.
39 For I tell you this, you will never see
me again until you say, ‘Blessings on the one who comes in the name of the !’ ”
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