Wednesday, March 26, 2014

AFWIS Joins Operation World in Prayer for the Republic of Cameroon - Africa

Mar 26: Cameroon

Lamentations 2 NIV and the Matthew Henry Commentary (Concise)


Lamentations 2

New International Version (NIV)
[a]How the Lord has covered Daughter Zion
    with the cloud of his anger[b]!
He has hurled down the splendor of Israel
    from heaven to earth;
he has not remembered his footstool
    in the day of his anger.
Without pity the Lord has swallowed up
    all the dwellings of Jacob;
in his wrath he has torn down
    the strongholds of Daughter Judah.
He has brought her kingdom and its princes
    down to the ground in dishonor.
In fierce anger he has cut off
    every horn[c][d] of Israel.
He has withdrawn his right hand
    at the approach of the enemy.
He has burned in Jacob like a flaming fire
    that consumes everything around it.
Like an enemy he has strung his bow;
    his right hand is ready.
Like a foe he has slain
    all who were pleasing to the eye;
he has poured out his wrath like fire
    on the tent of Daughter Zion.
The Lord is like an enemy;
    he has swallowed up Israel.
He has swallowed up all her palaces
    and destroyed her strongholds.
He has multiplied mourning and lamentation
    for Daughter Judah.
He has laid waste his dwelling like a garden;
    he has destroyed his place of meeting.
The Lord has made Zion forget
    her appointed festivals and her Sabbaths;
in his fierce anger he has spurned
    both king and priest.
The Lord has rejected his altar
    and abandoned his sanctuary.
He has given the walls of her palaces
    into the hands of the enemy;
they have raised a shout in the house of the Lord
    as on the day of an appointed festival.
The Lord determined to tear down
    the wall around Daughter Zion.
He stretched out a measuring line
    and did not withhold his hand from destroying.
He made ramparts and walls lament;
    together they wasted away.
Her gates have sunk into the ground;
    their bars he has broken and destroyed.
Her king and her princes are exiled among the nations,
    the law is no more,
and her prophets no longer find
    visions from the Lord.
10 The elders of Daughter Zion
    sit on the ground in silence;
they have sprinkled dust on their heads
    and put on sackcloth.
The young women of Jerusalem
    have bowed their heads to the ground.
11 My eyes fail from weeping,
    I am in torment within;
my heart is poured out on the ground
    because my people are destroyed,
because children and infants faint
    in the streets of the city.
12 They say to their mothers,
    “Where is bread and wine?”
as they faint like the wounded
    in the streets of the city,
as their lives ebb away
    in their mothers’ arms.
13 What can I say for you?
    With what can I compare you,
    Daughter Jerusalem?
To what can I liken you,
    that I may comfort you,
    Virgin Daughter Zion?
Your wound is as deep as the sea.
    Who can heal you?
14 The visions of your prophets
    were false and worthless;
they did not expose your sin
    to ward off your captivity.
The prophecies they gave you
    were false and misleading.
15 All who pass your way
    clap their hands at you;
they scoff and shake their heads
    at Daughter Jerusalem:
“Is this the city that was called
    the perfection of beauty,
    the joy of the whole earth?”
16 All your enemies open their mouths
    wide against you;
they scoff and gnash their teeth
    and say, “We have swallowed her up.
This is the day we have waited for;
    we have lived to see it.”
17 The Lord has done what he planned;
    he has fulfilled his word,
    which he decreed long ago.
He has overthrown you without pity,
    he has let the enemy gloat over you,
    he has exalted the horn[e] of your foes.
18 The hearts of the people
    cry out to the Lord.
You walls of Daughter Zion,
    let your tears flow like a river
    day and night;
give yourself no relief,
    your eyes no rest.
19 Arise, cry out in the night,
    as the watches of the night begin;
pour out your heart like water
    in the presence of the Lord.
Lift up your hands to him
    for the lives of your children,
who faint from hunger
    at every street corner.
20 “Look, Lord, and consider:
    Whom have you ever treated like this?
Should women eat their offspring,
    the children they have cared for?
Should priest and prophet be killed
    in the sanctuary of the Lord?
21 “Young and old lie together
    in the dust of the streets;
my young men and young women
    have fallen by the sword.
You have slain them in the day of your anger;
    you have slaughtered them without pity.
22 “As you summon to a feast day,
    so you summoned against me terrors on every side.
In the day of the Lord’s anger
    no one escaped or survived;
those I cared for and reared
    my enemy has destroyed.”

Footnotes:

  1. Lamentations 2:1 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
  2. Lamentations 2:1 Or How the Lord in his anger / has treated Daughter Zion with contempt
  3. Lamentations 2:3 Or off / all the strength; or every king
  4. Lamentations 2:3 Horn here symbolizes strength.
  5. Lamentations 2:17 Horn here symbolizes strength.
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Chapter 2 Matthew Henry Commentary (Concise)

Lamentation for the misery of Jerusalem. Verses 1-9 A sad representation is here made of the state of God's church, of Jacob and Israel; but the notice seems mostly to refer to the hand of the Lord in their calamities. Yet God is not an enemy to his people, when he is angry with them and corrects them. And gates and bars stand in no stead when God withdraws his protection. It is just with God to cast down those by judgments, who debase themselves by sin; and to deprive those of the benefit and comfort of sabbaths and ordinances, who have not duly valued nor observed them. What should they do with Bibles, who make no improvement of them? Those who misuse God's prophets, justly lose them. It becomes necessary, though painful, to turn the thoughts of the afflicted to the hand of God lifted up against them, and to their sins as the source of their miseries.
Verses 10-22 Causes for lamentation are described. Multitudes perished by famine. Even little children were slain by their mother's hands, and eaten, according to the threatening, ( Deuteronomy 28:53 ) . Multitudes fell by the sword. Their false prophets deceived them. And their neighbors laughed at them. It is a great sin to jest at others' miseries, and adds much affliction to the afflicted. Their enemies triumphed over them. The enemies of the church are apt to take its shocks for its ruins; but they will find themselves deceived. Calls to lamentation are given; and comforts for the cure of these lamentations are sought. Prayer is a salve for every sore, even the sorest; a remedy for every malady, even the most grievous. Our business in prayer is to refer our case to the Lord, and leave it with him. His will be done. Let us fear God, and walk humbly before him, and take heed lest we fall.

Proverbs 14 (NIV)



Proverbs 14 (New International Version)

Proverbs 14

1 The wise woman builds her house, but with her own hands the foolish one tears hers down.

2 He whose walk is upright fears the LORD, but he whose ways are devious despises him.

3 A fool's talk brings a rod to his back, but the lips of the wise protect them.

4 Where there are no oxen, the manger is empty, but from the strength of an ox comes an abundant harvest.

5 A truthful witness does not deceive, but a false witness pours out lies.

6 The mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.

7 Stay away from a foolish man, for you will not find knowledge on his lips.

8 The wisdom of the prudent is to give thought to their ways, but the folly of fools is deception.

9 Fools mock at making amends for sin, but goodwill is found among the upright.

10 Each heart knows its own bitterness, and no one else can share its joy.

11 The house of the wicked will be destroyed, but the tent of the upright will flourish.

12 There is a way that seems right to a man, but in the end it leads to death.

13 Even in laughter the heart may ache, and joy may end in grief.

14 The faithless will be fully repaid for their ways, and the good man rewarded for his.

15 A simple man believes anything, but a prudent man gives thought to his steps.

16 A wise man fears the LORD and shuns evil, but a fool is hotheaded and reckless.

17 A quick-tempered man does foolish things, and a crafty man is hated.

18 The simple inherit folly, but the prudent are crowned with knowledge.

19 Evil men will bow down in the presence of the good, and the wicked at the gates of the righteous.

20 The poor are shunned even by their neighbors, but the rich have many friends.

21 He who despises his neighbor sins, but blessed is he who is kind to the needy.

22 Do not those who plot evil go astray? But those who plan what is good find [a] love and faithfulness.

23 All hard work brings a profit, but mere talk leads only to poverty.

24 The wealth of the wise is their crown, but the folly of fools yields folly.

25 A truthful witness saves lives, but a false witness is deceitful.

26 He who fears the LORD has a secure fortress, and for his children it will be a refuge.

27 The fear of the LORD is a fountain of life, turning a man from the snares of death.

28 A large population is a king's glory, but without subjects a prince is ruined.

29 A patient man has great understanding, but a quick-tempered man displays folly.

30 A heart at peace gives life to the body, but envy rots the bones.

31 He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.

32 When calamity comes, the wicked are brought down, but even in death the righteous have a refuge.

33 Wisdom reposes in the heart of the discerning and even among fools she lets herself be known. [b]

34 Righteousness exalts a nation, but sin is a disgrace to any people.

35 A king delights in a wise servant, but a shameful servant incurs his wrath.

Romans 2 NIV



Romans 2

God's Righteous Judgment

1 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2 Now we know that God's judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God's judgment? 4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God's kindness is intended to lead you to repentance?
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed. 6 God "will repay each person according to what they have done."[a] 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism.

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people's secrets through Jesus Christ, as my gospel declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by breaking the law? 24 As it is written: "God's name is blasphemed among the Gentiles because of you."[b]
25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26 So then, if those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised? 27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person's praise is not from other people, but from God.