Thursday, April 10, 2014

Treasury of David: Commentary on Psalms 23 - C.H. Spurgeon ( Audio Readi...



Uploaded on Apr 27, 2011
A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

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Psalm 23 (King James Version)

1The LORD is my shepherd; I shall not want.

2He maketh me to lie down in green pastures: he leadeth me beside the still waters.

3He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

6Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

The Treasury of David is the most exhaustive commentary on the book of Psalms available, written by C. H. Spurgeon and commonly regarded as his magnum opus.

Treasury of David Bible commentary on every verse in every chapter of Psalms. Spurgeon's expository comments help the reader in his understanding of Scripture. Frequent "Explanatory notes and quaint sayings" offer helpful insights from many different Bible teachers throughout history on each Psalm. "Hints to the village preacher" aid in preparing Bible studies and sermons.

The Treasury of David took Spurgeon 15 years to complete. It was originally published in installments, until finally made available in a seven volume set.

The complete unabridged work is part of the SwordSearcher Deluxe Bible Study Library, with commentary on any verse of the Psalms just a click away. As with any library resource in SwordSearcher, the entire text can be searched instantaneously for any word or phrase. "The delightful study of the Psalms has yielded me boundless profit and ever-growing pleasure; common gratitude constrains me to communicate to others a portion of the benefit, with the prayer that it may induce them to search further for themselves." -C. H. Spurgeon, from the Preface.


C. H. Spurgeon - Baptist preacher

The descendant of several generations of Independent ministers, he was born at Kelvedon, Essex, and became a Baptist in 1850. In the same year he preached his first sermon, and in 1852 he was appointed paster of the Baptist congregation at Waterbeach. In 1854 he went to Southwark, where his sermons drew such crowds that a new church, the Metropolitan Tabernacle in Newington Causeway, had to be built for him. Apart from his preaching activites he founded a pastors' college, an orphanage, and a colportage association for the propagation of uplifting literature. Spurgeon was a strong Calvinist. He had a controversy in 1864 with the Evangelical party of the Church of England for remaining in a Church that taught Baptismal Regeneration, and also estranged considerable sections of his own community by rigid opposition to the more liberal methods of Biblical exegesis. These differences led to a rupture with the Baptist Union in 1887. He owed his fame as a preacher to his great oratorical gifts, humour, and shrewd common sense, which showed itself especially in his treatment of contemporary problems. Among his works are The Saint and his Saviour (1857), Commenting and Commentaries (1876) and numerous volumes of sermons (translated into many languages).

Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers." In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon's which now works globally. He also founded Spurgeon's College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

C.H. Spurgeon - Treasury of David Psalms 23
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Can we all take sometime to pray for America.


AFWIS Joins Operation World in Prayer for China, People’s Republic, Heilongjiang Province, Henan Province

Apr 10: China, People’s Republic, Heilongjiang Province, Henan Province

Daniel 9 ~ Matthew Henry Commentary (Concise)



Daniel 9 (New International Version)

Daniel 9

Daniel's Prayer

1 In the first year of Darius son of Ahasuerus [a] (a Mede by descent), who was made ruler over the Babylonian [b] kingdom- 2 in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. 3 So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.
4 I prayed to the LORD my God and confessed: "O Lord, the great and awesome God, who keeps his covenant of love with all who love him and obey his commands, 5 we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our fathers, and to all the people of the land.

7 "Lord, you are righteous, but this day we are covered with shame—the men of Judah and people of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. 8 O LORD, we and our kings, our princes and our fathers are covered with shame because we have sinned against you. 9 The Lord our God is merciful and forgiving, even though we have rebelled against him; 10 we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets. 11 All Israel has transgressed your law and turned away, refusing to obey you. "Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. 12 You have fulfilled the words spoken against us and against our rulers by bringing upon us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. 13 Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth. 14 The LORD did not hesitate to bring the disaster upon us, for the LORD our God is righteous in everything he does; yet we have not obeyed him.

15 "Now, O Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. 16 O Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our fathers have made Jerusalem and your people an object of scorn to all those around us.

17 "Now, our God, hear the prayers and petitions of your servant. For your sake, O Lord, look with favor on your desolate sanctuary. 18 Give ear, O God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. 19 O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name."

The Seventy "Sevens"

20 While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the LORD my God for his holy hill- 21 while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. 22 He instructed me and said to me, "Daniel, I have now come to give you insight and understanding. 23 As soon as you began to pray, an answer was given, which I have come to tell you, for you are highly esteemed. Therefore, consider the message and understand the vision:
24 "Seventy 'sevens' [c] are decreed for your people and your holy city to finish [d] transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy. [e]

25 "Know and understand this: From the issuing of the decree [f] to restore and rebuild Jerusalem until the Anointed One, [g] the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be rebuilt with streets and a trench, but in times of trouble. 26 After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. [h] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27 He will confirm a covenant with many for one 'seven.' [i] In the middle of the 'seven' [j] he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him. "
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Daniel 9 ~ Matthew Henry Commentary (Concise)


Chapter 9

Daniel considers the time of the captivity. (1-3) His confession of sin, and prayer. (4-19) The revelation concerning the coming of the Messiah. (20-27) Verses 1-3 Daniel learned from the books of the prophets, especially from Jeremiah, that the desolation of Jerusalem would continue seventy years, which were drawing to a close. God's promises are to encourage our prayers, not to make them needless; and when we see the performance of them approaching, we should more earnestly plead them with God. Verses 4-19 In every prayer we must make confession, not only of the sins we have been guilty of, but of our faith in God, and dependence upon him, our sorrow for sin, and our resolutions against it. It must be our confession, the language of our convictions. Here is Daniel's humble, serious, devout address to God; in which he gives glory to him as a God to be feared, and as a God to be trusted. We should, in prayer, look both at God's greatness and his goodness, his majesty and mercy. Here is a penitent confession of sin, the cause of the troubles the people for so many years groaned under. All who would find mercy must thus confess their sins. Here is a self-abasing acknowledgment of the righteousness of God; and it is evermore the way of true penitents thus to justify God. Afflictions are sent to bring men to turn from their sins, and to understand God's truth. Here is a believing appeal to the mercy of God. It is a comfort that God has been always ready to pardon sin. It is encouraging to recollect that mercies belong to God, as it is convincing and humbling to recollect that righteousness belongs to him. There are abundant mercies in God, not only forgiveness, but forgivenesses. Here are pleaded the reproach God's people was under, and the ruins God's sanctuary was in. Sin is a reproach to any people, especially to God's people. The desolations of the sanctuary are grief to all the saints. Here is an earnest request to God to restore the poor captive Jews to their former enjoyments. O Lord, hearken and do. Not hearken and speak only, but hearken and do; do that for us which none else can do; and defer not. Here are several pleas and arguments to enforce the petitions. Do it for the Lord Christ's sake; Christ is the Lord of all. And for his sake God causes his face to shine upon sinners when they repent, and turn to him. In all our prayers this must be our plea, we must make mention of his righteousness, even of his only. The humble, fervent, believing earnestness of this prayer should ever be followed by us. Verses 20-27 An answer was immediately sent to Daniel's prayer, and it is a very memorable one. We cannot now expect that God should send answers to our prayers by angels, but if we pray with fervency for that which God has promised, we may by faith take the promise as an immediate answer to the prayer; for He is faithful that has promised. Daniel had a far greater and more glorious redemption discovered to him, which God would work out for his church in the latter days. Those who would be acquainted with Christ and his grace, must be much in prayer. The evening offering was a type of the great sacrifice Christ was to offer in the evening of the world: in virtue of that sacrifice Daniel's prayer was accepted; and for the sake of that, this glorious discovery of redeeming love was made to him. We have, in verses ( 24-27 ) , one of the most remarkable prophecies of Christ, of his coming and his salvation. It shows that the Jews are guilty of most obstinate unbelief, in expecting another Messiah, so long after the time expressly fixed for his coming. The seventy weeks mean a day for a year, or 490 years. About the end of this period a sacrifice would be offered, making full atonement for sin, and bringing in everlasting righteousness for the complete justification of every believer. Then the Jews, in the crucifixion of Jesus, would commit that crime by which the measure of their guilt would be filled up, and troubles would come upon their nation. All blessings bestowed on sinful man come through Christ's atoning sacrifice, who suffered once for sins, the just for the unjust, that he might bring us to God. Here is our way of access to the throne of grace, and of our entrance to heaven. This seals the sum of prophecy, and confirms the covenant with many; and while we rejoice in the blessings of salvation, we should remember what they cost the Redeemer. How can those escape who neglect so great salvation!

Romans 16 (NIV)



Romans 16 (New International Version, ©2010)

Romans 16

Personal Greetings

1 I commend to you our sister Phoebe, a deacon[a][b] of the church in Cenchreae. 2 I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.
3 Greet Priscilla[c] and Aquila, my co-workers in Christ Jesus. 4 They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.

5 Greet also the church that meets at their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.

6 Greet Mary, who worked very hard for you.

7 Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among[d] the apostles, and they were in Christ before I was.

8 Greet Ampliatus, my dear friend in the Lord.

9 Greet Urbanus, our co-worker in Christ, and my dear friend Stachys.

10 Greet Apelles, whose fidelity to Christ has stood the test. Greet those who belong to the household of Aristobulus.

11 Greet Herodion, my fellow Jew. Greet those in the household of Narcissus who are in the Lord.

12 Greet Tryphena and Tryphosa, those women who work hard in the Lord. Greet my dear friend Persis, another woman who has worked very hard in the Lord.

13 Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too.

14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them.

15 Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord's people who are with them.

16 Greet one another with a holy kiss. All the churches of Christ send greetings.

17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18 For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. 19 Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil.

20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.

21 Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.

22 I, Tertius, who wrote down this letter, greet you in the Lord.

23 Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings. Erastus, who is the city's director of public works, and our brother Quartus send you their greetings. [24] [e]

25 Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, 26 but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from[f] faith— 27 to the only wise God be glory forever through Jesus Christ! Amen.

Proverbs 27 (NIV)



Proverbs 27 (New International Version)

Proverbs 27

1 Do not boast about tomorrow, for you do not know what a day may bring forth.

2 Let another praise you, and not your own mouth; someone else, and not your own lips.

3 Stone is heavy and sand a burden, but provocation by a fool is heavier than both.

4 Anger is cruel and fury overwhelming, but who can stand before jealousy?

5 Better is open rebuke than hidden love.

6 Wounds from a friend can be trusted, but an enemy multiplies kisses.

7 He who is full loathes honey, but to the hungry even what is bitter tastes sweet.

8 Like a bird that strays from its nest is a man who strays from his home.

9 Perfume and incense bring joy to the heart, and the pleasantness of one's friend springs from his earnest counsel.

10 Do not forsake your friend and the friend of your father, and do not go to your brother's house when disaster strikes you— better a neighbor nearby than a brother far away.

11 Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt.

12 The prudent see danger and take refuge, but the simple keep going and suffer for it.

13 Take the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.

14 If a man loudly blesses his neighbor early in the morning, it will be taken as a curse.

15 A quarrelsome wife is like a constant dripping on a rainy day;

16 restraining her is like restraining the wind or grasping oil with the hand.

17 As iron sharpens iron, so one man sharpens another.

18 He who tends a fig tree will eat its fruit, and he who looks after his master will be honored.

19 As water reflects a face, so a man's heart reflects the man.

20 Death and Destruction [a] are never satisfied, and neither are the eyes of man.

21 The crucible for silver and the furnace for gold, but man is tested by the praise he receives.

22 Though you grind a fool in a mortar, grinding him like grain with a pestle, you will not remove his folly from him.

23 Be sure you know the condition of your flocks, give careful attention to your herds;

24 for riches do not endure forever, and a crown is not secure for all generations.

25 When the hay is removed and new growth appears and the grass from the hills is gathered in,

26 the lambs will provide you with clothing, and the goats with the price of a field.

27 You will have plenty of goats' milk to feed you and your family and to nourish your servant girls.