Thursday, July 20, 2017

1 Corinthians 11:2-34 NLT

Outline
I.                  Introduction (1:1-9)
  1. Divisions in the Church (1:10;4:21)
A.    The Fact of the Divisions (1:10-17)
    • The Causes of the Divisions (1:18;4:13)
      1. A wrong conception of the Christian message (1:18;3:4)
      2. A wrong conception of Christian ministry and ministers (3:5;4:5)
      3. A wrong conception of the Christian (4:6-13)
    • The Exhortation to End the Divisions (4:14-21)
                     III.         Moral and Ethical Disorders in the Life of the Church (chs. 5-6)
    • Laxity in Church Discipline (ch. 5)
    • Lawsuits before Non-Christian Judges (6:1-11)
    • Sexual Immorality (6:12-20)
                     IV.         Instruction on Marriage (ch. 7)
    • General Principles (7:1-7)
    • The Problems of the Married (7:8-24)
    • The Problems of the Unmarried (7:25-40)
                      V.         Instruction on Questionable Practices (8:1;11:1)
    • The Principles Involved (ch. 8)
    • The Principles Illustrated (ch. 9)
    • A Warning from the History of Israel (10:1-22)
    • The Principles Applied (10:23;11:1)
VI.         Instruction on Public Worship (11:2;14:40)
    • Propriety in Worship (11:2-16)
    • The Lord's Supper (11:17-34)
    • Spiritual Gifts (chs. 12-14)
      1. The test of the gifts (12:1-3)
      2. The unity of the gifts (12:4-11)
      3. The diversity of the gifts (12:12-31a)
      4. The necessity of exercising the gifts in love (12:31b;13:13)
      5. The superiority of prophecy over tongues (14:1-25)
      6. Rules governing public worship (14:26-40)
VII.         Instruction on the Resurrection (ch. 15)
    • The Certainty of the Resurrection (15:1-34)
    • The Consideration of Certain Objections (15:35-57)
    • The Concluding Appeal (15:58)
Conclusion: Practical and Personal Matters (ch. 16



1 Corinthians 11 NLT

2 I am so glad that you always keep me in your thoughts, and that you are following the teachings I passed on to you. 
3 But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God. 
4 A man dishonors his head if he covers his head while praying or prophesying. 
5 But a woman dishonors her head if she prays or prophesies without a covering on her head, for this is the same as shaving her head. 
6Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut or her head shaved, she should wear a covering. 
7 A man should not wear anything on his head when worshiping, for man is made in God’s image and reflects God’s glory. And woman reflects man’s glory. 
8 For the first man didn’t come from woman, but the first woman came from man. 
9 And man was not made for woman, but woman was made for man. 
10 For this reason, and because the angels are watching, a woman should wear a covering on her head to show she is under authority. 
11 But among the Lord’s people, women are not independent of men, and men are not independent of women. 
12 For although the first woman came from man, every other man was born from a woman, and everything comes from God. 
13 Judge for yourselves. Is it right for a woman to pray to God in public without covering her head? 
14 Isn’t it obvious that it’s disgraceful for a man to have long hair? 
15 And isn’t long hair a woman’s pride and joy? For it has been given to her as a covering. 
16 But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God’s other churches. 
17 But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together. 
18 First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it. 
19 But, of course, there must be divisions among you so that you who have God’s approval will be recognized! 
20 When you meet together, you are not really interested in the Lord’s Supper. 
21 For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk. 
22 What? Don’t you have your own homes for eating and drinking? Or do you really want to disgrace God’s church and shame the poor? What am I supposed to say? Do you want me to praise you? Well, I certainly will not praise you for this! 
23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread
24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you. Do this to remember me.” 
25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this to remember me as often as you drink it.” 
26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again. 
27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord.
28 That is why you should examine yourself before eating the bread and drinking the cup. 
29 For if you eat the bread or drink the cup without honoring the body of Christ, you are eating and drinking God’s judgment upon yourself.
30 That is why many of you are weak and sick and some have even died.
31 But if we would examine ourselves, we would not be judged by God in this way. 
32 Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world. 
33 So, my dear brothers and sisters, when you gather for the Lord’s Supper, wait for each other. 

34 If you are really hungry, eat at home so you won’t bring judgment upon yourselves when you meet together. I’ll give you instructions about the other matters after I arrive.