Friday, June 27, 2014

AFWIS Joins Operation World in Prayer for India, Maharashtra, Manipur - Asia

Published on Operation World (http://www.operationworld.org)
Home > Jun 27: India, Maharashtra, Manipur

Jun 27: India, Maharashtra, Manipur

India, Maharashtra, Manipur

India

Republic of India

Asia

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Geography

Area: 3,166,000 sq km
A further 121,000 sq km of Kashmir, a contested area, is administered by Pakistan and China. Geographically and politically, India dominates South Asia and the Indian Ocean. There are 28 Union States and 7 Union Territories.
Population: 1,214,464,312    Annual Growth: 1.44%
Capital: Delhi
Urbanites: 30.1%
HDI Rank: 134 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 2,533 (88% unreached) All peoples
Unreached Peoples Prayer Card

Official language: Constitutionally there are 22 official languages. The official language is Hindi (spoken by 40% of the population). English is a subsidiary official language    Languages: 456 All languages

Religion

Largest Religion: Hinduism
Religion               Pop %Ann Gr
Christians71,011,0005.843.7
Evangelicals26,290,2832.23.9
Hinduism902,711,32374.33 
Prayercast

Answer to Prayer

Praise for continued freedom for Indian Christians to proclaim the gospel, despite efforts from certain communal and political forces to limit this freedom through legislation, intimidation and persecution.
     For an additional 6 Answers to Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of India.

Maharashtra

India

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Challenge for Prayer

The Christian Church needs prayer. Christians are few in smaller cities and rural areas. Maharashtra did not experience the same scale of mass people movements to Christ in the past as did other states. Pray for:
a) The established denominations and ministries. Many churches struggle with nominalism; church attendance is barely 50%. Infighting and legal squabbles have crippled ministry and undermined witness. Much good work done by missions was undone by their inability to raise up a second generation of leaders who would take the baton. Now, many of these ministries face the twin spectres of irrelevance and financial insolvency.
b) Outreach and growth. Since the early 1980s, new waves of outreach have turned the tide; Love Maharashtra, New Life Fellowship, the CONS saturation church-planting vision and a multiplication of agencies and workers have reached many new peoples, districts and villages. Pray that revival, growth and outreach may become normal parts of church life.
c) The new challenges that come with new growth. Lack of sensitivity and over-aggression in evangelism and church planting have often and unnecessarily led to backlashes from alarmed Hindus. Church growth is not always accompanied by follow-up of solid teaching and discipleship, and error creeps into fellowships. Divisions between local Marathi Christian leaders and missionaries from South India can occur when both sides fail to practice humility and grace.
d) Persecution is increasingly common as the Church continues to grow; this is partly inevitable and partly avoidable when wise outreach practices and good missiology are adopted at grassroots level. Christianity is accused of offending traditional, orthodox practices and beliefs, while the powerful influences of materialism and the modern values of Bollywood remain relatively free of such rigorous criticism.
     For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Maharashtra.

Manipur

India

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Challenge for Prayer

Nearly all the Naga, Kuki and Chin peoples became Christian in the 20th Century. Baptists (21 denominations) and Presbyterians predominate, along with Catholics and increasingly Pentecostals. Nominalism is widespread, and sadly, intertribal warfare (especially Naga-Kuki, Kuki-Zomi) has plagued the state for decades. These ethnic conflicts severely compromise witness and hamper outreach by Christians to Muslims and Hindus. Pray for full reconciliation, ethnic harmony and humble, sanctified cooperation among all who claim to follow Christ. Hundreds of Manipur missionaries serve cross-culturally today.
     For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Manipur.
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ACTS 26 NIV ~ Matthew Henry Commentary(Concise)



Acts 26 (New International Version)

Acts 26

1 Then Agrippa said to Paul, "You have permission to speak for yourself." So Paul motioned with his hand and began his defense: 2 "King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, 3 and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.

4 "The Jewish people all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. 5 They have known me for a long time and can testify, if they are willing, that I conformed to the strictest sect of our religion, living as a Pharisee. 6 And now it is because of my hope in what God has promised our ancestors that I am on trial today. 7 This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. King Agrippa, it is because of this hope that these Jews are accusing me. 8 Why should any of you consider it incredible that God raises the dead?

9 "I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. 10 And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord's people in prison, and when they were put to death, I cast my vote against them. 11 Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.

12 "On one of these journeys I was going to Damascus with the authority and commission of the chief priests. 13 About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. 14 We all fell to the ground, and I heard a voice saying to me in Aramaic,[a] 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.'

15 "Then I asked, 'Who are you, Lord?' " 'I am Jesus, whom you are persecuting,' the Lord replied. 16 'Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. 17 I will rescue you from your own people and from the Gentiles. I am sending you to them 18 to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'

19 "So then, King Agrippa, I was not disobedient to the vision from heaven. 20 First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds. 21 That is why some Jews seized me in the temple courts and tried to kill me. 22 But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— 23 that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles."

24 At this point Festus interrupted Paul's defense. "You are out of your mind, Paul!" he shouted. "Your great learning is driving you insane."

25 "I am not insane, most excellent Festus," Paul replied. "What I am saying is true and reasonable. 26 The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. 27 King Agrippa, do you believe the prophets? I know you do."

28 Then Agrippa said to Paul, "Do you think that in such a short time you can persuade me to be a Christian?"

29 Paul replied, "Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains."

30 The king rose, and with him the governor and Bernice and those sitting with them. 31 After they left the room, they began saying to one another, "This man is not doing anything that deserves death or imprisonment."

32 Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar."
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ACTS 26 NIV ~ Matthew Henry Commentary(Concise)

Chapter 26

Paul's defence before Agrippa. (1-11) His conversion and preaching to the Gentiles. (12-23) Festus and Agrippa convinced of Paul's innocence. (24-32) Verses 1-11 Christianity teaches us to give a reason of the hope that is in us, and also to give honour to whom honour is due, without flattery or fear of man. Agrippa was well versed in the Scriptures of the Old Testament, therefore could the better judge as to the controversy about Jesus being the Messiah. Surely ministers may expect, when they preach the faith of Christ, to be heard patiently. Paul professes that he still kept to all the good in which he was first educated and trained up. See here what his religion was. He was a moralist, a man of virtue, and had not learned the arts of the crafty, covetous Pharisees; he was not chargeable with any open vice and profaneness. He was sound in the faith. He always had a holy regard for the ancient promise made of God unto the fathers, and built his hope upon it. The apostle knew very well that all this would not justify him before God, yet he knew it was for his reputation among the Jews, and an argument that he was not such a man as they represented him to be. Though he counted this but loss, that he might win Christ, yet he mentioned it when it might serve to honour Christ. See here what Paul's religion is; he has not such zeal for the ceremonial law as he had in his youth; the sacrifices and offerings appointed by that, are done away by the great Sacrifice which they typified. Of the ceremonial cleansings he makes no conscience, and thinks the Levitical priesthood is done away in the priesthood of Christ; but, as to the main principles of his religion, he is as zealous as ever. Christ and heaven, are the two great doctrines of the gospel; that God has given to us eternal life, and this life is in his Son. These are the matter of the promise made unto the fathers. The temple service, or continual course of religious duties, day and night, was kept up as the profession of faith in the promise of eternal life, and in expectation of it. The prospect of eternal life should engage us to be diligent and stedfast in all religious exercises. Yet the Sadducees hated Paul for preaching the resurrection; and the other Jews joined them, because he testified that Jesus was risen, and was the promised Redeemer of Israel. Many things are thought to be beyond belief, only because the infinite nature and perfections of Him that has revealed, performed, or promised them, are overlooked. Paul acknowledged, that while he continued a Pharisee, he was a bitter enemy to Christianity. This was his character and manner of life in the beginning of his time; and there was every thing to hinder his being a Christian. Those who have been most strict in their conduct before conversion, will afterwards see abundant reason for humbling themselves, even on account of things which they then thought ought to have been done. Verses 12-23 Paul was made a Christian by Divine power; by a revelation of Christ both to him and in him; when in the full career of his sin. He was made a minister by Divine authority: the same Jesus who appeared to him in that glorious light, ordered him to preach the gospel to the Gentiles. A world that sits in darkness must be enlightened; those must be brought to know the things that belong to their everlasting peace, who are yet ignorant of them. A world that lies in wickedness must be sanctified and reformed; it is not enough for them to have their eyes opened, they must have their hearts renewed; not enough to be turned from darkness to light, but they must be turned from the power of Satan unto God. All who are turned from sin to God, are not only pardoned, but have a grant of a rich inheritance. The forgiveness of sins makes way for this. None can be happy who are not holy; and to be saints in heaven we must be first saints on earth. We are made holy, and saved by faith in Christ; by which we rely upon Christ as the Lord our Righteousness, and give up ourselves to him as the Lord our Ruler; by this we receive the remission of sins, the gift of the Holy Ghost, and eternal life. The cross of Christ was a stumbling-block to the Jews, and they were in a rage at Paul's preaching the fulfilling of the Old Testament predictions. Christ should be the first that should rise from the dead; the Head or principal One. Also, it was foretold by the prophets, that the Gentiles should be brought to the knowledge of God by the Messiah; and what in this could the Jews justly be displeased at? Thus the true convert can give a reason of his hope, and a good account of the change manifest in him. Yet for going about and calling on men thus to repent and to be converted, vast numbers have been blamed and persecuted. Verses 24-32 It becomes us, on all occasions, to speak the words of truth and soberness, and then we need not be troubled at the unjust censures of men. Active and laborious followers of the gospel often have been despised as dreamers or madmen, for believing such doctrines and such wonderful facts; and for attesting that the same faith and diligence, and an experience like their own, are necessary to all men, whatever their rank, in order to their salvation. But apostles and prophets, and the Son of God himself, were exposed to this charge; and none need be moved thereby, when Divine grace has made them wise unto salvation. Agrippa saw a great deal of reason for Christianity. His understanding and judgment were for the time convinced, but his heart was not changed. And his conduct and temper were widely different from the humility and spirituality of the gospel. Many are almost persuaded to be religious, who are not quite persuaded; they are under strong convictions of their duty, and of the excellence of the ways of God, yet do not pursue their convictions. Paul urged that it was the concern of every one to become a true Christian; that there is grace enough in Christ for all. He expressed his full conviction of the truth of the gospel, the absolute necessity of faith in Christ in order to salvation. Such salvation from such bondage, the gospel of Christ offers to the Gentiles; to a lost world. Yet it is with much difficulty that any person can be persuaded he needs a work of grace on his heart, like that which was needful for the conversion of the Gentiles. Let us beware of fatal hesitation in our own conduct; and recollect how far the being almost persuaded to be a Christian, is from being altogether such a one as every true believer is.
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Romans 14 (NIV)



Romans 14 (New International Version, ©2010)

Romans 14

The Weak and the Strong

1 Accept the one whose faith is weak, without quarreling over disputable matters. 2 One person's faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4 Who are you to judge someone else's servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
5 One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7 For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9 For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt? For we will all stand before God's judgment seat. 11 It is written: "'As surely as I live,' says the Lord,
'every knee will bow before me; every tongue will acknowledge God.'"[b]

12 So then, each of us will give an account of ourselves to God.

13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16 Therefore do not let what you know is good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.

19 Let us therefore make every effort to do what leads to peace and to mutual edification. 20 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23 But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
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Psalm 62 (NIV)



Psalm 62 (New International Version)

Psalm 62

For the director of music. For Jeduthun. A psalm of David.

1 My soul finds rest in God alone; my salvation comes from him.
2 He alone is my rock and my salvation; he is my fortress, I will never be shaken.

3 How long will you assault a man? Would all of you throw him down— this leaning wall, this tottering fence?

4 They fully intend to topple him from his lofty place; they take delight in lies. With their mouths they bless, but in their hearts they curse. Selah

5 Find rest, O my soul, in God alone; my hope comes from him.

6 He alone is my rock and my salvation; he is my fortress, I will not be shaken.

7 My salvation and my honor depend on God [a] ; he is my mighty rock, my refuge.

8 Trust in him at all times, O people; pour out your hearts to him, for God is our refuge. Selah

9 Lowborn men are but a breath, the highborn are but a lie; if weighed on a balance, they are nothing; together they are only a breath.

10 Do not trust in extortion or take pride in stolen goods; though your riches increase, do not set your heart on them.

11 One thing God has spoken, two things have I heard: that you, O God, are strong,

12 and that you, O Lord, are loving. Surely you will reward each person according to what he has done.
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