Can You Hear Me?: Can you hear Jesus speaking to you no matter who it is he is using?
Thursday, June 26, 2014
A Fresh Word In Season Progran # 12 - Can You Hear Me?
Can You Hear Me?: Can you hear Jesus speaking to you no matter who it is he is using?
AFWIS Joins Operation World in Prayer for India, Kerala, Madhya Pradesh in Asia
Published on Operation World (http://www.operationworld.org)
Jun 26: India, Kerala, Madhya Pradesh
India
Republic of India
Asia
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Geography
Area: 3,166,000 sq kmA further 121,000 sq km of Kashmir, a contested area, is administered by Pakistan and China. Geographically and politically, India dominates South Asia and the Indian Ocean. There are 28 Union States and 7 Union Territories.
Population: 1,214,464,312 Annual Growth: 1.44%
Capital: Delhi
Urbanites: 30.1%
HDI Rank: 134 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 2,533 (88% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Constitutionally there are 22 official languages. The official language is Hindi (spoken by 40% of the population). English is a subsidiary official language Languages: 456 All languages
Religion
Largest Religion: Hinduism| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 71,011,000 | 5.84 | 3.7 |
| Evangelicals | 26,290,283 | 2.2 | 3.9 |
| Hinduism | 902,711,323 | 74.33 |
Answer to Prayer
Christianity’s positive contribution to Indian society is best known from William Carey’s incredible legacy. But it is also the result of Catholic work and, more recently, of evangelical awareness of effective holistic ministry. The work of Christians in education and health and in challenging social ills brings goodwill, makes the appeal of Christianity more effective and makes it more difficult to stir up anti-Christian sentiment.For an additional 6 Answers to Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of India.Kerala
India
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Challenge for Prayer
Unreached peoples. Many Kerala churches continue to grow in missions interest. However, social barriers are very high; many believers need to be liberated from the spirit of caste, both to evangelize other social groups and to welcome converts as brethren.a) Of the 35 small tribal groups, only three or four have significant Christian groups and 10 others have a handful of believers. Most are Hindu, animist or demon worshippers. Only seven tribal groups have populations of over 10,000, and several face the threat of extinction. Kerala Christians must gain a vision to reach them – praise God for the few that have.
b) The Malabar Muslims, or Mappila, are numerous in the north of Kerala and number nearly nine million. Ministries of a few agencies have led to several thousand known conversions and groups of believers, but resistance to the gospel is high and new Christians suffer much. Pray for those involved in this arduous and costly ministry.
c) In the higher castes and 41 Dalit groups of Hindus, an increasing number are seeing people movements to Christ. The humble and egalitarian nature of Pentecostalism has generated significant response. Yet, despite growing numbers of Dalits in the churches, their presence in ministry and leadership is still lacking. Pray that all Dalit groups might be reached with the liberating gospel, but pray also that Christians would fully integrate them, as equals in Christ, into every level of the Church.
For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Kerala.Madhya Pradesh
India
See Prayer Information
Challenge for Prayer
The challenge of the unreached – pray for the many needs of this state and for the timely and effective sharing of the gospel to each people group and in each area.a) The tribal peoples in Madhya Pradesh, larger in number than anywhere else in the world, represent around 30% of India’s tribal population. They are a majority in the southern four districts, especially Bastar. There is now a burgeoning house church movement in many tribes through the labours of various agencies; the Oraon are now largely Christian. However, all represent a tough pioneer challenge. Most practice a Hindu-influenced animism. Witchcraft, Saktism (worship of female energy) and Saivism (worship of Shiva) abound.
b) The 12.4 million Gond are the largest tribe in India, and number around five million in Madhya Pradesh alone. In this state, only 0.4% are Christian. Over 30 mission agencies minister to them, and churches are multiplying despite local and statewide opposition.
c) The 11.9 million Bhil are India’s second-largest tribe. In Madhya Pradesh, they also number five million and are 0.6% Christian. As Hindus with animistic influence, they remain responsive to what outreach has come their way.
d) Bhopal, the state capital of MP, was the scene of the world’s worst-ever industrial accident, claiming 25,000 lives and poisoning the land for years to come. Tensions between Hindus and the large Muslim minority, high rates of poverty, illiteracy and crime in the 300-plus slums ringing the city and vulnerability of these same slums to flooding and disaster make Bhopal an area of concern. Christian work among the needy and those affected by the disaster has borne fruit and goodwill.
For an additional 2 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Madhya Pradesh.
ACTS 25 NIV ~ Matthew Henry Commentary (Concise)
Acts 25 (New International Version)
Acts 25
Paul's Trial Before Festus
1 Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2 where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3 They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4 Festus answered, "Paul is being held at Caesarea, and I myself am going there soon. 5 Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there."
6 After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7 When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them.
8 Then Paul made his defense: "I have done nothing wrong against the Jewish law or against the temple or against Caesar."
9 Festus, wishing to do the Jews a favor, said to Paul, "Are you willing to go up to Jerusalem and stand trial before me there on these charges?"
10 Paul answered: "I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!"
12 After Festus had conferred with his council, he declared: "You have appealed to Caesar. To Caesar you will go!"
Festus Consults King Agrippa
13 A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14 Since they were spending many days there, Festus discussed Paul's case with the king. He said: "There is a man here whom Felix left as a prisoner. 15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned.
16 "I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21 But when Paul made his appeal to be held over for the Emperor's decision, I ordered him held until I could send him to Caesar."
22 Then Agrippa said to Festus, "I would like to hear this man myself." He replied, "Tomorrow you will hear him."
Paul Before Agrippa
23 The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Festus said: "King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25 I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him."
Acts 25
Paul's Trial Before Festus
1 Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2 where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3 They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4 Festus answered, "Paul is being held at Caesarea, and I myself am going there soon. 5 Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there."
6 After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7 When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them.
8 Then Paul made his defense: "I have done nothing wrong against the Jewish law or against the temple or against Caesar."
9 Festus, wishing to do the Jews a favor, said to Paul, "Are you willing to go up to Jerusalem and stand trial before me there on these charges?"
10 Paul answered: "I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!"
12 After Festus had conferred with his council, he declared: "You have appealed to Caesar. To Caesar you will go!"
Festus Consults King Agrippa
13 A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14 Since they were spending many days there, Festus discussed Paul's case with the king. He said: "There is a man here whom Felix left as a prisoner. 15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned.
16 "I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21 But when Paul made his appeal to be held over for the Emperor's decision, I ordered him held until I could send him to Caesar."
22 Then Agrippa said to Festus, "I would like to hear this man myself." He replied, "Tomorrow you will hear him."
Paul Before Agrippa
23 The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Festus said: "King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25 I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him."
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ACTS 25 NIV ~ Matthew Henry Commentary (Concise)
ACTS 25 NIV ~ Matthew Henry Commentary (Concise)
Chapter 25
Paul before Festus, he appeals to Caesar. (1-12) Festus confers with Agrippa respecting Paul. (13-27) Verses 1-12 See how restless malice is. Persecutors deem it a peculiar favour to have their malice gratified. Preaching Christ, the end of the law, was no offence against the law. In suffering times the prudence of the Lord's people is tried, as well as their patience; they need wisdom. It becomes those who are innocent, to insist upon their innocence. Paul was willing to abide by the rules of the law, and to let that take its course. If he deserved death, he would accept the punishment. But if none of the things whereof they accused him were true, no man could deliver him unto them, with justice. Paul is neither released nor condemned. It is an instance of the slow steps which Providence takes; by which we are often made ashamed, both of our hopes and of our fears, and are kept waiting on God. Verses 13-27 Agrippa had the government of Galilee. How many unjust and hasty judgments the Roman maxim, ver. ( 16 ) , condemn! This heathen, guided only by the light of nature, followed law and custom exactly, yet how many Christians will not follow the rules of truth, justice, and charity, in judging their brethren! The questions about God's worship, the way of salvation, and the truths of the gospel, may appear doubtful and without interest, to worldly men and mere politicians. See how slightly this Roman speaks of Christ, and of the great controversy between the Jews and the Christians. But the day is at hand when Festus and the whole world will see, that all the concerns of the Roman empire were but trifles and of no consequence, compared with this question of Christ's resurrection. Those who have had means of instruction, and have despised them, will be awfully convinced of their sin and folly. Here was a noble assembly brought together to hear the truths of the gospel, though they only meant to gratify their curiosity by attending to the defence of a prisoner. Many, even now, attend at the places of hearing the word of God with "great pomp," and too often with no better motive than curiosity. And though ministers do not now stand as prisoners to make a defence for their lives, yet numbers affect to sit in judgment upon them, desirous to make them offenders for a word, rather than to learn from them the truth and will of God, for the salvation of their souls But the pomp of this appearance was outshone by the real glory of the poor prisoner at the bar. What was the honour of their fine appearance, compared with that of Paul's wisdom, and grace, and holiness; his courage and constancy in suffering for Christ! It is no small mercy to have God clear up our righteousness as the light, and our just dealing as the noon-day; to have nothing certain laid to our charge. And God makes even the enemies of his people to do them right.Romans 13 (NIV)
Romans 13 (New International Version, ©2010)
Romans 13
Submission to Governing Authorities
1 Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2 Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4 For the one in authority is God's servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God's servants, agents of wrath to bring punishment on the wrongdoer. 5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.
6 This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. 7 Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
Love Fulfills the Law
8 Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9 The commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not covet,"[a] and whatever other command there may be, are summed up in this one command: "Love your neighbor as yourself."[b] 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
The Day Is Near
11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.
Romans 13
Submission to Governing Authorities
1 Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2 Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4 For the one in authority is God's servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God's servants, agents of wrath to bring punishment on the wrongdoer. 5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.
6 This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. 7 Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
Love Fulfills the Law
8 Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9 The commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not covet,"[a] and whatever other command there may be, are summed up in this one command: "Love your neighbor as yourself."[b] 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
The Day Is Near
11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.
Psalm 61 (NIV)
Psalm 61 (New International Version)
Psalm 61
For the director of music. With stringed instruments. Of David.
1 Hear my cry, O God; listen to my prayer.
2 From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I.
3 For you have been my refuge, a strong tower against the foe.
4 I long to dwell in your tent forever and take refuge in the shelter of your wings. Selah
5 For you have heard my vows, O God; you have given me the heritage of those who fear your name.
6 Increase the days of the king's life, his years for many generations.
7 May he be enthroned in God's presence forever; appoint your love and faithfulness to protect him.
8 Then will I ever sing praise to your name and fulfill my vows day after day.
Psalm 61
For the director of music. With stringed instruments. Of David.
1 Hear my cry, O God; listen to my prayer.
2 From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I.
3 For you have been my refuge, a strong tower against the foe.
4 I long to dwell in your tent forever and take refuge in the shelter of your wings. Selah
5 For you have heard my vows, O God; you have given me the heritage of those who fear your name.
6 Increase the days of the king's life, his years for many generations.
7 May he be enthroned in God's presence forever; appoint your love and faithfulness to protect him.
8 Then will I ever sing praise to your name and fulfill my vows day after day.
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