Prophecies in the Fall Feasts - Ep. 09 - "And He-- The Messiah, Shall Confirm The Covenant" - By Michael Rood (+playlist)

Episode 9 - "And He-- The Messiah, Shall Confirm The Covenant"
Our Creator has shown us "the end from the beginning" through the prophetic shadow pictures embedded in His Feasts, which He commanded Israel to keep forever. Michael reveals the beauty of these Feasts and clearly details their past and future fulfillment. The Messiah fulfilled the Spring Feasts of the LORD at his first coming - it is recorded in the first four Gospels. The Messiah will fulfill the Fall Feasts of the LORD - and its future fulfillment is detailed in the fifth Gospel: the book of the Revelation.


Michael Rood's world famous 13-hour A Rood Awakening! seminar, the Feasts of the LORD and Their Prophetic Fulfillment has just gotten better! After changing the lives of countless thousands around the globe, it has been divided into twenty-six broadcast episodes, and is now available on DVD. Each digitally remastered episode includes crisp new graphics, and special introductory and closing remarks by Michael recorded at more than twenty distinct locations around the Ophel Gardens Archeological Park on Mt. Moreh-Yah (the Temple of the Mount) in Jerusalem.

This series is the foundation to understanding Bible prophecy, and the new twenty-six episode format makes it perfect for home and congregational study. This is Bible Prophecy 201.

DVD Here: http://michaelrood.tv/prophecies-in-t...
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"Prophecies in the Fall Feasts of the Lord"
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Jeremiah 34 (New International Version)

Jeremiah 34

Warning to Zedekiah

1 While Nebuchadnezzar king of Babylon and all his army and all the kingdoms and peoples in the empire he ruled were fighting against Jerusalem and all its surrounding towns, this word came to Jeremiah from the LORD : 2 "This is what the LORD, the God of Israel, says: Go to Zedekiah king of Judah and tell him, 'This is what the LORD says: I am about to hand this city over to the king of Babylon, and he will burn it down. 3 You will not escape from his grasp but will surely be captured and handed over to him. You will see the king of Babylon with your own eyes, and he will speak with you face to face. And you will go to Babylon.
4 " 'Yet hear the promise of the LORD, O Zedekiah king of Judah. This is what the LORD says concerning you: You will not die by the sword; 5 you will die peacefully. As people made a funeral fire in honor of your fathers, the former kings who preceded you, so they will make a fire in your honor and lament, "Alas, O master!" I myself make this promise, declares the LORD.' "

6 Then Jeremiah the prophet told all this to Zedekiah king of Judah, in Jerusalem, 7 while the army of the king of Babylon was fighting against Jerusalem and the other cities of Judah that were still holding out—Lachish and Azekah. These were the only fortified cities left in Judah.

Freedom for Slaves

8 The word came to Jeremiah from the LORD after King Zedekiah had made a covenant with all the people in Jerusalem to proclaim freedom for the slaves. 9 Everyone was to free his Hebrew slaves, both male and female; no one was to hold a fellow Jew in bondage. 10 So all the officials and people who entered into this covenant agreed that they would free their male and female slaves and no longer hold them in bondage. They agreed, and set them free. 11 But afterward they changed their minds and took back the slaves they had freed and enslaved them again.
12 Then the word of the LORD came to Jeremiah: 13 "This is what the LORD, the God of Israel, says: I made a covenant with your forefathers when I brought them out of Egypt, out of the land of slavery. I said, 14 'Every seventh year each of you must free any fellow Hebrew who has sold himself to you. After he has served you six years, you must let him go free.' [a] Your fathers, however, did not listen to me or pay attention to me. 15 Recently you repented and did what is right in my sight: Each of you proclaimed freedom to his countrymen. You even made a covenant before me in the house that bears my Name. 16 But now you have turned around and profaned my name; each of you has taken back the male and female slaves you had set free to go where they wished. You have forced them to become your slaves again.

17 "Therefore, this is what the LORD says: You have not obeyed me; you have not proclaimed freedom for your fellow countrymen. So I now proclaim 'freedom' for you, declares the LORD -'freedom' to fall by the sword, plague and famine. I will make you abhorrent to all the kingdoms of the earth. 18 The men who have violated my covenant and have not fulfilled the terms of the covenant they made before me, I will treat like the calf they cut in two and then walked between its pieces. 19 The leaders of Judah and Jerusalem, the court officials, the priests and all the people of the land who walked between the pieces of the calf, 20 I will hand over to their enemies who seek their lives. Their dead bodies will become food for the birds of the air and the beasts of the earth.

21 "I will hand Zedekiah king of Judah and his officials over to their enemies who seek their lives, to the army of the king of Babylon, which has withdrawn from you. 22 I am going to give the order, declares the LORD, and I will bring them back to this city. They will fight against it, take it and burn it down. And I will lay waste the towns of Judah so no one can live there."

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Romans 3 (New International Version, ©2010)

Romans 3

God's Faithfulness

1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
3 What if some were unfaithful? Will their unfaithfulness nullify God's faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."[a]

5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?" 8 Why not say—as some slanderously claim that we say—"Let us do evil that good may result"? Their condemnation is just!

No One Is Righteous

9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written:
"There is no one righteous, not even one;
11 there is no one who understands; there is no one who seeks God.
12 All have turned away, they have together become worthless;
there is no one who does good, not even one."[b]
13 "Their throats are open graves; their tongues practice deceit."[c]
"The poison of vipers is on their lips."[d]
14 "Their mouths are full of cursing and bitterness."[e]
15 "Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know."[f]
18 "There is no fear of God before their eyes."[g]

19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God's sight by the works of the law; rather, through the law we become conscious of our sin.

Righteousness Through Faith

21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[h] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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