Thursday, July 10, 2014
AFWIS Joins Operation World in Prayer for Indonesia, Kalimantan - Asia
Published on Operation World (http://www.operationworld.org)
Jul 10: Indonesia, Kalimantan
Indonesia
Republic of Indonesia
Asia
See Prayer Information
Geography
Area: 1,919,317 sq kmThe Republic’s 17,500 islands (6,000 inhabited) stretch over 9.5 million sq km of the Indian/Pacific Oceans, with 33 provinces, 5 of which have special status. Includes the world’s second-largest rain forest and vast coral reefs.
Population: 232,516,771 Annual Growth: 1.19%
Capital: Jakarta
Urbanites: 53.7%
HDI Rank: 111 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 784 (26% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Indonesian (Bahasa Indonesia). Its increasing use is unifying the nation and lessening the importance of smaller languages to the younger generation Languages: 722 All languages
Religion
Largest Religion: Muslim| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 36,853,908 | 15.85 | 1.6 |
| Evangelicals | 13,010,751 | 5.6 | 2.8 |
| Muslim | 186,734,219 | 80.31 |
Challenge for Prayer
Young people represent an untapped potential for both harvest field and harvest force. Around one-third of the population are under 18 years of age. Pray for:a) Students in universities. They number 3.5 million in over 2,300 higher education institutions. A number of specialized agencies have extensive ministry on campuses (Navigators, IFES, CCCI and others). The IFES-linked student movement PERKANTAS has groups in over 50 cities. Islamic universities are rapidly growing in number and in influence. A significant minority of Indonesians study overseas, many in open nations – pray that they may be reached in other lands. Others are attracted by scholarships to study in Saudi Arabia.
b) School children. Forty percent of kids never make it to middle school. Children at Risk, Compassion International, Child Evangelism Fellowship, Awana, and Kids’ EE as well as denominations such as CMA work together to bring the gospel to the children of Indonesia. Many are at risk. Nearly three million are child labourers, often in dangerous jobs and, every year, thousands of others are trafficked for more nefarious purposes.
For an additional 11 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Indonesia.Kalimantan
Indonesia
See Prayer Information
Challenge for Prayer
The unreached – although Kalimantan has many Christian peoples, dozens of groups remain largely untouched by the gospel.a) The large Kalimantan Malay people cluster of 4.5 million is dominated by the Banjar, at 3.5 million and one of Indonesia’s least-evangelized peoples. They live along the eastern and southern coasts and up the rivers; they devotedly practice Islam with strong animistic elements. Increasing numbers of individuals, churches and groups have begun to pray for and reach out to them. Converts are few, and almost all those who follow Christ have to live as secret believers. Pray for entire families to come to Christ and to be able to remain as witnesses in their communities.
b) Transmigrants number over one million. These are Javanese (nominally Muslim), Balinese (Hindu), Bugis and Madurese (strongly Muslim). They live in transmigrant settlements and oil-boom towns in the east. Only among the Javanese are there growing churches, but they have little vision for outreach to other groups. In the late 1990s, Dayak resentment of the high-handedness of Madurese transmigrants in West Kalimantan boiled into violence, with hundreds massacred and thousands displaced. Pray that local nominal Christians may overcome their anger – as well as cultural and religious barriers – to reach out in love to transmigrant groups.
c) Animist peoples of the interior present a challenge. They are predominantly of Dayak origin. The least reached of these are the Barito cluster, including the Bakumpai, Siang and Ampunang. The complexities of reaching such isolated tribal groups are immense and living conditions difficult. Medical and educational work and ministry with orphans are all potentially fruitful. Praise God for MAF’s valuable aviation ministry that allows access to these areas. Pray for more pioneers willing to reach out to these hard-to-access but receptive peoples.
d) The Chinese-descent Indonesians, 20% of the population in West Kalimantan, prove less responsive to the gospel than elsewhere, though many are nominally Christian. Pray for the witness of Chinese Christians and for churches on the coast, in Pontianak and up the Kapuas River.
For an additional 2 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Kalimantan.Revelation 7 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)
Revelation 7 (New International Version, ©2010)
Revelation 7
144,000 Sealed
1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. 2 Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3 "Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God." 4 Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.
5 From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000,
6 from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000,
7 from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000,
8 from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.
The Great Multitude in White Robes
9 After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice:
"Salvation belongs to our God,
who sits on the throne,
and to the Lamb."
11 All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12 saying: "Amen!
Praise and glory
and wisdom and thanks and honor
and power and strength
be to our God for ever and ever.
Amen!"
13 Then one of the elders asked me, "These in white robes—who are they, and where did they come from?"
14 I answered, "Sir, you know." And he said, "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15 Therefore, "they are before the throne of God and serve him day and night in his temple;
and he who sits on the throne will shelter them with his presence.
16 'Never again will they hunger; never again will they thirst.
The sun will not beat down on them,'[a] nor any scorching heat.
17 For the Lamb at the center of the throne will be their shepherd;
'he will lead them to springs of living water.'[b] 'And God will wipe away every tear from their eyes.'[c]"
Revelation 7
144,000 Sealed
1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. 2 Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3 "Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God." 4 Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.
5 From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000,
6 from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000,
7 from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000,
8 from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.
The Great Multitude in White Robes
9 After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice:
"Salvation belongs to our God,
who sits on the throne,
and to the Lamb."
11 All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12 saying: "Amen!
Praise and glory
and wisdom and thanks and honor
and power and strength
be to our God for ever and ever.
Amen!"
13 Then one of the elders asked me, "These in white robes—who are they, and where did they come from?"
14 I answered, "Sir, you know." And he said, "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15 Therefore, "they are before the throne of God and serve him day and night in his temple;
and he who sits on the throne will shelter them with his presence.
16 'Never again will they hunger; never again will they thirst.
The sun will not beat down on them,'[a] nor any scorching heat.
17 For the Lamb at the center of the throne will be their shepherd;
'he will lead them to springs of living water.'[b] 'And God will wipe away every tear from their eyes.'[c]"
__________________________________________________________________________
Revelation 7 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)
Revelation 7 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)
Chapter 7
A pause between two great periods. (1-3) The peace, happiness, and safety of the saints, as signified by an angel's sealing 144,000. (4-8) A song of praise. (9-12) The blessedness and glory of those that suffered martyrdom for Christ. (13-17) Verses 1-8 In the figurative language of Scripture, the blowing of the four winds together, means a dreadful and general destruction. But the destruction is delayed. Seals were used to mark for each person his own possessions. This mark is the witness of the Holy Ghost, printed in the hearts of believers. And the Lord would not suffer his people to be afflicted before they were marked, that they might be prepared against all conflicts. And, observe, of those who are thus sealed by the Spirit, the seal must be on the forehead, plainly to be seen alike by friends and foes, but not by the believer himself, except as he looks stedfastly in the glass of God's word. The number of those who were sealed, may be understood to stand for the remnant of people which God reserved. Though the church of God is but a little flock, in comparison with the wicked world, yet it is a society really large, and to be still more enlarged. Here the universal church is figured under the type of Israel. Verses 9-12 The first fruits of Christ having led the way, the Gentiles converted later follow, and ascribe their salvation to God and the Redeemer, with triumph. In acts of religious worship we come nigh to God, and must come by Christ; the throne of God could not be approached by sinners, were it not for a Mediator. They were clothed with the robes of justification, holiness, and victory; and they had palms in their hands, as conquerors used to appear in their triumphs. Such a glorious appearance will the faithful servants of God make at last, when they have fought the good fight of faith, and finished their course. With a loud voice they gave to God and the Lamb the praise of the great salvation. Those who enjoy eternal happiness must and will bless both the Father and the Son; they will do it publicly, and with fervour. We see what is the work of heaven, and we ought to begin it now, to have our hearts much in it, and to long for that world where our praises, as well as our happiness, will be made perfect. Verses 13-17 Faithful Christians deserve our notice and respect; we should mark the upright. Those who would gain knowledge, must not be ashamed to seek instruction from any who can give it. The way to heaven is through many tribulations; but tribulation, how great soever, shall not separate us from the love of God. Tribulation makes heaven more welcome and more glorious. It is not the blood of the martyrs, but the blood of the Lamb, that can wash away sin, and make the soul pure and clean in the sight of God; other blood stains, this is the only blood that makes the robes of the saints white and clean. They are happy in their employment; heaven is a state of service, though not of suffering; it is a state of rest, but not of sloth; it isa praising, delightful rest. They have had sorrows, and shed many tears on account of sin and affliction; but God himself, with his own gracious hand, will wipe those tears away. He deals with them as a tender father. This should support the Christian under all his troubles. As all the redeemed owe their happiness wholly to sovereign mercy; so the work and worship of God their Saviour is their element; his presence and favour complete their happiness, nor can they conceive of any other joy. To Him may all his people come; from him they receive every needed grace; and to him let them offer all praise and glory.Romans 11 (NIV)
Romans 11 (New International Version, ©2010)
Romans 11
The Remnant of Israel
1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don't you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear,
to this very day."[c]
9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see, and their backs be bent forever."[d]
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, "Branches were broken off so that I could be grafted in." 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:
"The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them when I take away their sins."[g]
28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches of the wisdom and[i] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 "Who has known the mind of the Lord? Or who has been his counselor?"[j]
35 "Who has ever given to God, that God should repay them?"[k]
36 For from him and through him and for him are all things. To him be the glory forever! Amen.
Romans 11
The Remnant of Israel
1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don't you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear,
to this very day."[c]
9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see, and their backs be bent forever."[d]
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, "Branches were broken off so that I could be grafted in." 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:
"The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them when I take away their sins."[g]
28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches of the wisdom and[i] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 "Who has known the mind of the Lord? Or who has been his counselor?"[j]
35 "Who has ever given to God, that God should repay them?"[k]
36 For from him and through him and for him are all things. To him be the glory forever! Amen.
Psalm 75 (NIV)
Psalm 75 (New International Version)
Psalm 75
For the director of music. To the tune of "Do Not Destroy." A psalm of Asaph. A song.
1 We give thanks to you, O God, we give thanks, for your Name is near; men tell of your wonderful deeds.
2 You say, "I choose the appointed time; it is I who judge uprightly.
3 When the earth and all its people quake, it is I who hold its pillars firm. Selah
4 To the arrogant I say, 'Boast no more,' and to the wicked, 'Do not lift up your horns.
5 Do not lift your horns against heaven; do not speak with outstretched neck.' "
6 No one from the east or the west or from the desert can exalt a man.
7 But it is God who judges: He brings one down, he exalts another.
8 In the hand of the LORD is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs.
9 As for me, I will declare this forever; I will sing praise to the God of Jacob.
10 I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.
Psalm 75
For the director of music. To the tune of "Do Not Destroy." A psalm of Asaph. A song.
1 We give thanks to you, O God, we give thanks, for your Name is near; men tell of your wonderful deeds.
2 You say, "I choose the appointed time; it is I who judge uprightly.
3 When the earth and all its people quake, it is I who hold its pillars firm. Selah
4 To the arrogant I say, 'Boast no more,' and to the wicked, 'Do not lift up your horns.
5 Do not lift your horns against heaven; do not speak with outstretched neck.' "
6 No one from the east or the west or from the desert can exalt a man.
7 But it is God who judges: He brings one down, he exalts another.
8 In the hand of the LORD is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs.
9 As for me, I will declare this forever; I will sing praise to the God of Jacob.
10 I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.
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