Sunday, November 9, 2014

AFWIS Joins Operation World in Prayer for the Republic of Sudan - Africa

Nov 09: Sudan

Proverbs 22



Proverbs 22 (New International Version)

Proverbs 22

1 A good name is more desirable than great riches; to be esteemed is better than silver or gold.

2 Rich and poor have this in common: The LORD is the Maker of them all.

3 A prudent man sees danger and takes refuge, but the simple keep going and suffer for it.

4 Humility and the fear of the LORD bring wealth and honor and life.

5 In the paths of the wicked lie thorns and snares, but he who guards his soul stays far from them.

6 Train [a] a child in the way he should go, and when he is old he will not turn from it.

7 The rich rule over the poor, and the borrower is servant to the lender.

8 He who sows wickedness reaps trouble, and the rod of his fury will be destroyed.

9 A generous man will himself be blessed, for he shares his food with the poor.

10 Drive out the mocker, and out goes strife; quarrels and insults are ended.

11 He who loves a pure heart and whose speech is gracious will have the king for his friend.

12 The eyes of the LORD keep watch over knowledge, but he frustrates the words of the unfaithful.

13 The sluggard says, "There is a lion outside!" or, "I will be murdered in the streets!"

14 The mouth of an adulteress is a deep pit; he who is under the LORD's wrath will fall into it.

15 Folly is bound up in the heart of a child, but the rod of discipline will drive it far from him.

16 He who oppresses the poor to increase his wealth and he who gives gifts to the rich—both come to poverty.

Sayings of the Wise

17 Pay attention and listen to the sayings of the wise; apply your heart to what I teach,
18 for it is pleasing when you keep them in your heart and have all of them ready on your lips.

19 So that your trust may be in the LORD, I teach you today, even you.

20 Have I not written thirty [b] sayings for you, sayings of counsel and knowledge,

21 teaching you true and reliable words, so that you can give sound answers to him who sent you?

22 Do not exploit the poor because they are poor and do not crush the needy in court,

23 for the LORD will take up their case and will plunder those who plunder them.

24 Do not make friends with a hot-tempered man, do not associate with one easily angered,

25 or you may learn his ways and get yourself ensnared.

26 Do not be a man who strikes hands in pledge or puts up security for debts;

27 if you lack the means to pay, your very bed will be snatched from under you.

28 Do not move an ancient boundary stone set up by your forefathers.

29 Do you see a man skilled in his work? He will serve before kings; he will not serve before obscure men.

Leviticus 5



Leviticus 5 (New International Version)

Leviticus 5

1 " 'If a person sins because he does not speak up when he hears a public charge to testify regarding something he has seen or learned about, he will be held responsible.

2 " 'Or if a person touches anything ceremonially unclean—whether the carcasses of unclean wild animals or of unclean livestock or of unclean creatures that move along the ground—even though he is unaware of it, he has become unclean and is guilty.

3 " 'Or if he touches human uncleanness—anything that would make him unclean—even though he is unaware of it, when he learns of it he will be guilty.

4 " 'Or if a person thoughtlessly takes an oath to do anything, whether good or evil—in any matter one might carelessly swear about—even though he is unaware of it, in any case when he learns of it he will be guilty.

5 " 'When anyone is guilty in any of these ways, he must confess in what way he has sinned 6 and, as a penalty for the sin he has committed, he must bring to the LORD a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for him for his sin.

7 " 'If he cannot afford a lamb, he is to bring two doves or two young pigeons to the LORD as a penalty for his sin—one for a sin offering and the other for a burnt offering. 8 He is to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not severing it completely, 9 and is to sprinkle some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for him for the sin he has committed, and he will be forgiven.

11 " 'If, however, he cannot afford two doves or two young pigeons, he is to bring as an offering for his sin a tenth of an ephah [a] of fine flour for a sin offering. He must not put oil or incense on it, because it is a sin offering. 12 He is to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the offerings made to the LORD by fire. It is a sin offering. 13 In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.' "

The Guilt Offering

14 The LORD said to Moses: 15 "When a person commits a violation and sins unintentionally in regard to any of the LORD's holy things, he is to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. [b] It is a guilt offering. 16 He must make restitution for what he has failed to do in regard to the holy things, add a fifth of the value to that and give it all to the priest, who will make atonement for him with the ram as a guilt offering, and he will be forgiven.
17 "If a person sins and does what is forbidden in any of the LORD's commands, even though he does not know it, he is guilty and will be held responsible. 18 He is to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for him for the wrong he has committed unintentionally, and he will be forgiven. 19 It is a guilt offering; he has been guilty of [c] wrongdoing against the LORD."