Wednesday, August 26, 2015
Chronological New Testament Study Day 80
Titus 1; Titus 2;
Titus 3
1 Paul, a servant of God and an apostle of Jesus Christ for
the faith of God's elect and the knowledge of the truth that leads to
godliness-- 2 a faith and knowledge resting on the hope of
eternal life, which God, who does not lie, promised before the beginning of
time, 3 and at his appointed season he brought his word to
light through the preaching entrusted to me by the command of God our
Savior, 4To Titus, my true son in our common faith: Grace and peace
from God the Father and Christ Jesus our Savior. 5 The reason
I left you in Crete was that you might straighten out what was left unfinished
and appoint elders in every town, as I directed you. 6 An
elder must be blameless, the husband of but one wife, a man whose children
believe and are not open to the charge of being wild and disobedient. 7Since
an overseer is entrusted with God's work, he must be blameless--not
overbearing, not quick-tempered, not given to drunkenness, not violent, not
pursuing dishonest gain. 8 Rather he must be hospitable, one
who loves what is good, who is self-controlled, upright, holy and
disciplined. 9 He must hold firmly to the trustworthy message
as it has been taught, so that he can encourage others by sound doctrine and
refute those who oppose it. 10 For there are many rebellious
people, mere talkers and deceivers, especially those of the circumcision
group. 11 They must be silenced, because they are ruining
whole households by teaching things they ought not to teach--and that for the
sake of dishonest gain. 12 Even one of their own prophets has
said, "Cretans are always liars, evil brutes, lazy gluttons."13 This
testimony is true. Therefore, rebuke them sharply, so that they will be sound
in the faith 14and will pay no attention to Jewish myths or to the
commands of those who reject the truth. 15 To the pure, all
things are pure, but to those who are corrupted and do not believe, nothing is
pure. In fact, both their minds and consciences are corrupted. 16 They
claim to know God, but by their actions they deny him. They are detestable, disobedient
and unfit for doing anything good.
1 You must teach what is in accord with sound
doctrine. 2 Teach the older men to be temperate, worthy of
respect, self-controlled, and sound in faith, in love and in endurance. 3 Likewise,
teach the older women to be reverent in the way they live, not to be slanderers
or addicted to much wine, but to teach what is good. 4 Then
they can train the younger women to love their husbands and children, 5to
be self-controlled and pure, to be busy at home, to be kind, and to be subject
to their husbands, so that no one will malign the word of God. 6 Similarly,
encourage the young men to be self-controlled. 7In everything set
them an example by doing what is good. In your teaching show integrity,
seriousness8 and soundness of speech that cannot be condemned, so
that those who oppose you may be ashamed because they have nothing bad to say
about us. 9 Teach slaves to be subject to their masters in
everything, to try to please them, not to talk back to them, 10 and
not to steal from them, but to show that they can be fully trusted, so that in
every way they will make the teaching about God our Savior attractive. 11 For
the grace of God that brings salvation has appeared to all men. 12 It
teaches us to say "No" to ungodliness and worldly passions, and to
live self-controlled, upright and godly lives in this present age, 13 while
we wait for the blessed hope--the glorious appearing of our great God and
Savior, Jesus Christ, 14 who gave himself for us to redeem us
from all wickedness and to purify for himself a people that are his very own,
eager to do what is good. 15 These, then, are the things you should
teach. Encourage and rebuke with all authority. Do not let anyone despise you.
1 Remind the people to be subject to rulers and authorities,
to be obedient, to be ready to do whatever is good, 2 to
slander no one, to be peaceable and considerate, and to show true humility
toward all men. 3 At one time we too were foolish,
disobedient, deceived and enslaved by all kinds of passions and pleasures. We
lived in malice and envy, being hated and hating one another. 4 But
when the kindness and love of God our Savior appeared, 5 he
saved us, not because of righteous things we had done, but because of his
mercy. He saved us through the washing of rebirth and renewal by the Holy
Spirit, 6 whom he poured out on us generously through Jesus
Christ our Savior, 7 so that, having been justified by his
grace, we might become heirs having the hope of eternal life. 8 This
is a trustworthy saying. And I want you to stress these things, so that those
who have trusted in God may be careful to devote themselves to doing what is
good. These things are excellent and profitable for everyone. 9 But
avoid foolish controversies and genealogies and arguments and quarrels about
the law, because these are unprofitable and useless. 10 Warn a
divisive person once, and then warn him a second time. After that, have nothing
to do with him. 11 You may be sure that such a man is warped
and sinful; he is self-condemned. 12 As soon as I send Artemas
or Tychicus to you, do your best to come to me at Nicopolis, because I have
decided to winter there. 13 Do everything you can to help
Zenas the lawyer and Apollos on their way and see that they have everything they
need. 14 Our people must learn to devote themselves to doing
what is good, in order that they may provide for daily necessities and not live
unproductive lives. 15 Everyone with me sends you greetings.
Greet those who love us in the faith. Grace be with you all.
Romans 11
Romans 11 (New International Version, ©2010)
Romans 11
The Remnant of Israel
1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don't you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear,
to this very day."[c]
9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see, and their backs be bent forever."[d]
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, "Branches were broken off so that I could be grafted in." 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:
"The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them when I take away their sins."[g]
28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches of the wisdom and[i] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 "Who has known the mind of the Lord? Or who has been his counselor?"[j]
35 "Who has ever given to God, that God should repay them?"[k]
36 For from him and through him and for him are all things. To him be the glory forever! Amen.
Romans 11
The Remnant of Israel
1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don't you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear,
to this very day."[c]
9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see, and their backs be bent forever."[d]
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, "Branches were broken off so that I could be grafted in." 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:
"The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them when I take away their sins."[g]
28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches of the wisdom and[i] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 "Who has known the mind of the Lord? Or who has been his counselor?"[j]
35 "Who has ever given to God, that God should repay them?"[k]
36 For from him and through him and for him are all things. To him be the glory forever! Amen.
Revelation 11
Revelation 11 (New International Version, ©2010)
Revelation 11
The Two Witnesses
1 I was given a reed like a measuring rod and was told, "Go and measure the temple of God and the altar, with its worshipers. 2 But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months. 3 And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth." 4 They are "the two olive trees" and the two lampstands, and "they stand before the Lord of the earth."[a] 5 If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. 6 They have power to shut up the heavens so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.
7 Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. 8 Their bodies will lie in the public square of the great city—which is figuratively called Sodom and Egypt—where also their Lord was crucified. 9 For three and a half days some from every people, tribe, language and nation will gaze on their bodies and refuse them burial. 10 The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.
11 But after the three and a half days the breath[b] of life from God entered them, and they stood on their feet, and terror struck those who saw them. 12 Then they heard a loud voice from heaven saying to them, "Come up here." And they went up to heaven in a cloud, while their enemies looked on.
13 At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven.
14 The second woe has passed; the third woe is coming soon.
The Seventh Trumpet
15 The seventh angel sounded his trumpet, and there were loud voices in heaven, which said:
"The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever."
16 And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, 17 saying: "We give thanks to you, Lord God Almighty, the One who is and who was,
because you have taken your great power and have begun to reign.
18 The nations were angry, and your wrath has come.
The time has come for judging the dead, and for rewarding your servants the prophets
and your people who revere your name, both great and small—
and for destroying those who destroy the earth."
19 Then God's temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a severe hailstorm.
Revelation 11
The Two Witnesses
1 I was given a reed like a measuring rod and was told, "Go and measure the temple of God and the altar, with its worshipers. 2 But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months. 3 And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth." 4 They are "the two olive trees" and the two lampstands, and "they stand before the Lord of the earth."[a] 5 If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. 6 They have power to shut up the heavens so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.
7 Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. 8 Their bodies will lie in the public square of the great city—which is figuratively called Sodom and Egypt—where also their Lord was crucified. 9 For three and a half days some from every people, tribe, language and nation will gaze on their bodies and refuse them burial. 10 The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.
11 But after the three and a half days the breath[b] of life from God entered them, and they stood on their feet, and terror struck those who saw them. 12 Then they heard a loud voice from heaven saying to them, "Come up here." And they went up to heaven in a cloud, while their enemies looked on.
13 At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven.
14 The second woe has passed; the third woe is coming soon.
The Seventh Trumpet
15 The seventh angel sounded his trumpet, and there were loud voices in heaven, which said:
"The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever."
16 And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, 17 saying: "We give thanks to you, Lord God Almighty, the One who is and who was,
because you have taken your great power and have begun to reign.
18 The nations were angry, and your wrath has come.
The time has come for judging the dead, and for rewarding your servants the prophets
and your people who revere your name, both great and small—
and for destroying those who destroy the earth."
19 Then God's temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a severe hailstorm.
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