Thursday, June 27, 2019

1 Corinthians 7 NLT

Outline
I.                  Introduction (1:1-9)
  1. Divisions in the Church (1:10;4:21)
A.    The Fact of the Divisions (1:10-17)
    • The Causes of the Divisions (1:18;4:13)
      1. A wrong conception of the Christian message (1:18;3:4)
      2. A wrong conception of Christian ministry and ministers (3:5;4:5)
      3. A wrong conception of the Christian (4:6-13)
    • The Exhortation to End the Divisions (4:14-21)
                     III.         Moral and Ethical Disorders in the Life of the Church (chs. 5-6)
    • Laxity in Church Discipline (ch. 5)
    • Lawsuits before Non-Christian Judges (6:1-11)
    • Sexual Immorality (6:12-20)
                     IV.         Instruction on Marriage (ch. 7)
    • General Principles (7:1-7)
    • The Problems of the Married (7:8-24)
    • The Problems of the Unmarried (7:25-40)
                      V.         Instruction on Questionable Practices (8:1;11:1)
    • The Principles Involved (ch. 8)
    • The Principles Illustrated (ch. 9)
    • A Warning from the History of Israel (10:1-22)
    • The Principles Applied (10:23;11:1)
VI.         Instruction on Public Worship (11:2;14:40)
    • Propriety in Worship (11:2-16)
    • The Lord's Supper (11:17-34)
    • Spiritual Gifts (chs. 12-14)
      1. The test of the gifts (12:1-3)
      2. The unity of the gifts (12:4-11)
      3. The diversity of the gifts (12:12-31a)
      4. The necessity of exercising the gifts in love (12:31b;13:13)
      5. The superiority of prophecy over tongues (14:1-25)
      6. Rules governing public worship (14:26-40)
VII.         Instruction on the Resurrection (ch. 15)
    • The Certainty of the Resurrection (15:1-34)
    • The Consideration of Certain Objections (15:35-57)
    • The Concluding Appeal (15:58)
Conclusion: Practical and Personal Matters (ch. 16)




1 Corinthians 7 NLT
1 Now regarding the questions you asked in your letter. Yes, it is good to abstain from sexual relations. 
2 But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband. 
3 The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs. 
4 The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife. 
5 Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. 
6 I say this as a concession, not as a command. 
7 But I wish everyone were single, just as I am. Yet each person has a special gift from God, of one kind or another. 
8 So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am. 
9 But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust. 
10 But for those who are married, I have a command that comes not from me, but from the Lord. A wife must not leave her husband. 
11 But if she does leave him, let her remain single or else be reconciled to him. And the husband must not leave his wife. 
12 Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a fellow believer has a wife who is not a believer and she is willing to continue living with him, he must not leave her. 
13 And if a believing woman has a husband who is not a believer and he is willing to continue living with her, she must not leave him.
14 For the believing wife brings holiness to her marriage, and the believing husband brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy. 
15 (But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the believing husband or wife is no longer bound to the other, for God has called you to live in peace.) 
16 Don’t you wives realize that your husbands might be saved because of you? And don’t you husbands realize that your wives might be saved because of you? 
17 Each of you should continue to live in whatever situation the Lord has placed you, and remain as you were when God first called you. This is my rule for all the churches. 
18 For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now. 
19 For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments. 
20Yes, each of you should remain as you were when God called you. 
21 Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. 
22 And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. 
23 God paid a high price for you, so don’t be enslaved by the world. 
24 Each of you, dear brothers and sisters, should remain as you were when God first called you. 
25 Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you. 
26 Because of the present crisis, I think it is best to remain as you are. 
27 If you have a wife, do not seek to end the marriage. If you do not have a wife, do not seek to get married. 
28 But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems. 
29 But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. 
30 Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. 
31 Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away. 
32 I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 
33 But a married man has to think about his earthly responsibilities and how to please his wife.
34 His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. 
35 I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible. 
36 But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. 
37 But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. 
38 So the person who marries his fiancée does well, and the person who doesn’t marry does even better. 
39 A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord. 
40 But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.

1 Corinthians 5 and 6 NLT

Outline
I.                  Introduction (1:1-9)
  1. Divisions in the Church (1:10;4:21)
A.    The Fact of the Divisions (1:10-17)
    • The Causes of the Divisions (1:18;4:13)
      1. A wrong conception of the Christian message (1:18;3:4)
      2. A wrong conception of Christian ministry and ministers (3:5;4:5)
      3. A wrong conception of the Christian (4:6-13)
    • The Exhortation to End the Divisions (4:14-21)
                     III.         Moral and Ethical Disorders in the Life of the Church (chs. 5-6)
    • Laxity in Church Discipline (ch. 5)
    • Lawsuits before Non-Christian Judges (6:1-11)
    • Sexual Immorality (6:12-20)
                     IV.         Instruction on Marriage (ch. 7)
    • General Principles (7:1-7)
    • The Problems of the Married (7:8-24)
    • The Problems of the Unmarried (7:25-40)
                      V.         Instruction on Questionable Practices (8:1;11:1)
    • The Principles Involved (ch. 8)
    • The Principles Illustrated (ch. 9)
    • A Warning from the History of Israel (10:1-22)
    • The Principles Applied (10:23;11:1)
VI.         Instruction on Public Worship (11:2;14:40)
    • Propriety in Worship (11:2-16)
    • The Lord's Supper (11:17-34)
    • Spiritual Gifts (chs. 12-14)
      1. The test of the gifts (12:1-3)
      2. The unity of the gifts (12:4-11)
      3. The diversity of the gifts (12:12-31a)
      4. The necessity of exercising the gifts in love (12:31b;13:13)
      5. The superiority of prophecy over tongues (14:1-25)
      6. Rules governing public worship (14:26-40)
VII.         Instruction on the Resurrection (ch. 15)
    • The Certainty of the Resurrection (15:1-34)
    • The Consideration of Certain Objections (15:35-57)
    • The Concluding Appeal (15:58)
Conclusion: Practical and Personal Matters (ch. 16)


1 Corinthians 5 NLT
1 I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. 
2 You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship. 
3 Even though I am not with you in person, I am with you in the Spirit. And as though I were there, I have already passed judgment on this man 
4 in the name of the Lord Jesus. You must call a meeting of the church. I will be present with you in spirit, and so will the power of our Lord Jesus. 
5 Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns. 
6 Your boasting about this is terrible. Don’t you realize that this sin is like a little yeast that spreads through the whole batch of dough? 
7 Get rid of the old “yeast” by removing this wicked person from among you. Then you will be like a fresh batch of dough made without yeast, which is what you really are. Christ, our Passover Lamb, has been sacrificed for us. 
8 So let us celebrate the festival, not with the old bread of wickedness and evil, but with the new bread of sincerity and truth. 
9 When I wrote to you before, I told you not to associate with people who indulge in sexual sin. 
10But I wasn’t talking about unbelievers who indulge in sexual sin, or are greedy, or cheat people, or worship idols. You would have to leave this world to avoid people like that. 
11 I meant that you are not to associate with anyone who claims to be a believer yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people. 
12 It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning. 
13 God will judge those on the outside; but as the Scriptures say, “You must remove the evil person from among you.”



1 Corinthians 6 NLT
1 When one of you has a dispute with another believer, how dare you file a lawsuit and ask a secular court to decide the matter instead of taking it to other believers ! 
2 Don’t you realize that someday we believers will judge the world? And since you are going to judge the world, can’t you decide even these little things among yourselves? 
3 Don’t you realize that we will judge angels? So you should surely be able to resolve ordinary disputes in this life.
4 If you have legal disputes about such matters, why go to outside judges who are not respected by the church? 
5 I am saying this to shame you. Isn’t there anyone in all the church who is wise enough to decide these issues? 
6But instead, one believer sues another—right in front of unbelievers! 
7 Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?
8 Instead, you yourselves are the ones who do wrong and cheat even your fellow believers. 
9 Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, 
10 or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. 
11Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God. 
12 You say, “I am allowed to do anything”—but not everything is good for you. And even though “I am allowed to do anything,” I must not become a slave to anything. 
13 You say, “Food was made for the stomach, and the stomach for food.” (This is true, though someday God will do away with both of them.) But you can’t say that our bodies were made for sexual immorality. They were made for the Lord, and the Lord cares about our bodies. 
14 And God will raise us from the dead by his power, just as he raised our Lord from the dead. 
15 Don’t you realize that your bodies are actually parts of Christ? Should a man take his body, which is part of Christ, and join it to a prostitute? Never! 
16 And don’t you realize that if a man joins himself to a prostitute, he becomes one body with her? For the Scriptures say, “The two are united into one.” 
17 But the person who is joined to the Lord is one spirit with him. 
18 Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. 
19 Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, 

20 for God bought you with a high price. So you must honor God with your body.