Tuesday, April 8, 2014

AFWIS Joins Operation World in Prayer for China, People’s Republic, Guangxi Zhuang Autonomous Region, Guizhou Province

Published on Operation World (http://www.operationworld.org)
Home > Apr 08: China, People’s Republic, Guangxi Zhuang Autonomous Region, Guizhou Province

Apr 08: China, People’s Republic, Guangxi Zhuang Autonomous Region, Guizhou Province

China, People’s Republic, Guangxi Zhuang Autonomous Region, Guizhou Province

China

People's Republic of China

Asia

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Geography

Area: 9,573,000 sq km
The third-largest state in the world, also containing the highest mountains and plateaus in the world. The climate and geography are extremely diverse, ranging from tropical in the south to sub-arctic in the north, from a highly industrialized and modern eastern seaboard to sparsely populated western deserts and mountain ranges. Hong Kong and Macau are integral parts of China, though their statistics are not included here; Taiwan’s status is debated. These three are handled separately.
Population: 1,330,584,783    Annual Growth: 0.63%
Capital: Beijing
Urbanites: 44.9%
HDI Rank: 92 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 516 (83% unreached) All peoples
Unreached Peoples Prayer Card

Official language: Putonghua (Mandarin Chinese); local languages in the five Autonomous Regions. 15 regional mega-languages. There are an estimated 600 different spoken Han dialects, but one written language common to all    Languages: 296 All languages

Religion

Largest Religion: Non-religious
Religion               Pop %Ann Gr
Christians105,382,3157.922.7
Evangelicals75,399,2705.72.9
Non-religious590,247,41044.36 
Prayercast

Answer to Prayer

The faith and commitment of Christians under what may have been the harshest and most widespread persecution of the Church in all history. Persecution and suffering refined the Church and shaped it to withstand successive waves of repression and government efforts to weaken or destroy it. God, powerfully working through the unwitting atheist rulers of China, cleared spiritual roadblocks for the advancement of Christianity through Mao Zedong; freed up the economy and gave more freedom to Christians through Deng; and, through Hu Jintao, God guided China to new levels of interconnectedness with the rest of the world, strengthening the link between the Chinese Church and the worldwide body of Christ.
     For an additional 8 Answers to Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of China.


Guangxi Zhuang Autonomous Region

China

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Challenge for Prayer

      Guangxi is one of China’s least-developed and most-remote provinces, with one of the largest ethnic-minority populations. The isolated and mountainous terrain hampers development; the porous border with Vietnam and prevalent poverty put it at high risk of drug and human trafficking. Pray for development that is healthy for society, will oppose social evils and will not exploit minority populations.
     For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Guangxi Zhuang Autonomous Region.


Guizhou Province

China

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Challenge for Prayer

      Praise God for the continued growth of the Church; more areas and peoples than ever have been impacted by the good news. Two Miao peoples, A-Hmao and Gha-Mu, are majority Christian, and many Yi peoples have large Christian minorities (Guopu 20%, Lagou 35%, Wusa Nasu 30%, Tushu 10%). Most of these Christians are in the northwest. The 10,000 Christians of 1949 have grown to around 2.2 million in 2010. A number of peoples that had no believers now have small but growing churches among them.
     For an additional Challenge for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Guizhou Province.
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Daniel 7 Matthew Henry Commentary (Concise)



Daniel 7

New International Version (NIV)

Daniel’s Dream of Four Beasts

7 In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying in bed. He wrote down the substance of his dream.
2 Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. 3 Four great beasts, each different from the others, came up out of the sea.
4 “The first was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a human being, and the mind of a human was given to it.
5 “And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, ‘Get up and eat your fill of flesh!’
6 “After that, I looked, and there before me was another beast, one that looked like a leopard. And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule.
7 “After that, in my vision at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left. It was different from all the former beasts, and it had ten horns.
8 “While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being and a mouth that spoke boastfully.
9 “As I looked,
“thrones were set in place,
    and the Ancient of Days took his seat.
His clothing was as white as snow;
    the hair of his head was white like wool.
His throne was flaming with fire,
    and its wheels were all ablaze.
10 A river of fire was flowing,
    coming out from before him.
Thousands upon thousands attended him;
    ten thousand times ten thousand stood before him.
The court was seated,
    and the books were opened.
11 “Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire. 12 (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)
13 “In my vision at night I looked, and there before me was one like a son of man,[a] coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. 14 He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

The Interpretation of the Dream

15 “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. 16 I approached one of those standing there and asked him the meaning of all this.
“So he told me and gave me the interpretation of these things: 17 ‘The four great beasts are four kings that will rise from the earth. 18 But the holy people of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.’
19 “Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. 20 I also wanted to know about the ten horns on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully. 21 As I watched, this horn was waging war against the holy people and defeating them, 22 until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.
23 “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. 24 The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High and oppress his holy people and try to change the set times and the laws. The holy people will be delivered into his hands for a time, times and half a time.[b]
26 “‘But the court will sit, and his power will be taken away and completely destroyed forever. 27 Then the sovereignty, power and greatness of all the kingdoms under heaven will be handed over to the holy people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.’
28 “This is the end of the matter. I, Daniel, was deeply troubled by my thoughts, and my face turned pale, but I kept the matter to myself.”

Footnotes:

  1. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.
  2. Daniel 7:25 Or for a year, two years and half a year
________________________________________________________________________

Daniel 7 Matthew Henry Commentary (Concise)
 

Chapter 7

Daniel's vision of the four beasts. (1-8) and of Christ's kingdom. (9-14) The interpretation. (15-28) Verses 1-8 This vision contains the same prophetic representations with Nebuchadnezzar's dream. The great sea agitated by the winds, represented the earth and the dwellers on it troubled by ambitious princes and conquerors. The four beasts signified the same four empires, as the four parts of Nebuchadnezzar's image. Mighty conquerors are but instruments of God's vengeance on a guilty world. The savage beast represents the hateful features of their characters. But the dominion given to each has a limit; their wrath shall be made to praise the Lord, and the remainder of it he will restrain. Verses 9-14 These verses are for the comfort and support of the people of God, in reference to the persecutions that would come upon them. Many New Testament predictions of the judgment to come, have plain allusion to this vision; especially ( revelation 20:11 revelation 20:12 ) . The Messiah is here called the Son of man; he was made in the likeness of sinful flesh, and was found in fashion as a man, but he is the Son of God. The great event foretold in this passage, is Christ's glorious coming, to destroy every antichristian power, and to render his own kingdom universal upon earth. But ere the solemn time arrives, for manifesting the glory of God to all worlds in his dealings with his creatures, we may expect that the doom of each of us will be determined at the hour of our death; and before the end shall come, the Father will openly give to his incarnate Son, our Mediator and Judge, the inheritance of the nations as his willing subjects. Verses 15-28 It is desirable to obtain the right and full sense of what we see and hear from God; and those that would know, must ask by faithful and fervent prayer. The angel told Daniel plainly. He especially desired to know respecting the little horn, which made war with the saints, and prevailed against them. Here is foretold the rage of papal Rome against true Christians. St. John, in his visions and prophecies, which point in the first place at Rome, has plain reference to these visions. Daniel had a joyful prospect of the prevalence of God's kingdom among men. This refers to the second coming of our blessed Lord, when the saints shall triumph in the complete fall of Satan's kingdom. The saints of the Most High shall possess the kingdom for ever. Far be it from us to infer from hence, that dominion is founded on grace. It promises that the gospel kingdom shall be set up; a kingdom of light, holiness, and love; a kingdom of grace, the privileges and comforts of which shall be the earnest and first-fruits of the kingdom of glory. But the full accomplishment will be in the everlasting happiness of the saints, the kingdom that cannot be moved. The gathering together the whole family of God will be a blessedness of Christ's coming.
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Proverbs 25 (NIV)



Proverbs 25 (New International Version)

Proverbs 25

More Proverbs of Solomon

1 These are more proverbs of Solomon, copied by the men of Hezekiah king of Judah:
2 It is the glory of God to conceal a matter; to search out a matter is the glory of kings.

3 As the heavens are high and the earth is deep, so the hearts of kings are unsearchable.

4 Remove the dross from the silver, and out comes material for [a] the silversmith;

5 remove the wicked from the king's presence, and his throne will be established through righteousness.

6 Do not exalt yourself in the king's presence, and do not claim a place among great men;

7 it is better for him to say to you, "Come up here," than for him to humiliate you before a nobleman. What you have seen with your eyes

8 do not bring [b] hastily to court, for what will you do in the end if your neighbor puts you to shame?

9 If you argue your case with a neighbor, do not betray another man's confidence,

10 or he who hears it may shame you and you will never lose your bad reputation.

11 A word aptly spoken is like apples of gold in settings of silver.

12 Like an earring of gold or an ornament of fine gold is a wise man's rebuke to a listening ear.

13 Like the coolness of snow at harvest time is a trustworthy messenger to those who send him; he refreshes the spirit of his masters.

14 Like clouds and wind without rain is a man who boasts of gifts he does not give.

15 Through patience a ruler can be persuaded, and a gentle tongue can break a bone.

16 If you find honey, eat just enough— too much of it, and you will vomit.

17 Seldom set foot in your neighbor's house— too much of you, and he will hate you.

18 Like a club or a sword or a sharp arrow is the man who gives false testimony against his neighbor.

19 Like a bad tooth or a lame foot is reliance on the unfaithful in times of trouble.

20 Like one who takes away a garment on a cold day, or like vinegar poured on soda, is one who sings songs to a heavy heart.

21 If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink.

22 In doing this, you will heap burning coals on his head, and the LORD will reward you.

23 As a north wind brings rain, so a sly tongue brings angry looks.

24 Better to live on a corner of the roof than share a house with a quarrelsome wife.

25 Like cold water to a weary soul is good news from a distant land.

26 Like a muddied spring or a polluted well is a righteous man who gives way to the wicked.

27 It is not good to eat too much honey, nor is it honorable to seek one's own honor.

28 Like a city whose walls are broken down is a man who lacks self-control.
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    Romans 14 NIV



    Romans 14 (New International Version, ©2010)

    Romans 14

    The Weak and the Strong

    1 Accept the one whose faith is weak, without quarreling over disputable matters. 2 One person's faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4 Who are you to judge someone else's servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
    5 One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7 For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9 For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

    10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt? For we will all stand before God's judgment seat. 11 It is written: "'As surely as I live,' says the Lord,
    'every knee will bow before me; every tongue will acknowledge God.'"[b]

    12 So then, each of us will give an account of ourselves to God.

    13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16 Therefore do not let what you know is good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.

    19 Let us therefore make every effort to do what leads to peace and to mutual edification. 20 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

    22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23 But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
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