Tuesday, February 28, 2017

Hebrews 8 - 10:18 NLT

Outline
I.                  Prologue: The Superiority of God's New Revelation (1:1-4)
                         II.         The Superiority of Christ to Leading Figures under the Old Covenant (1:5;7:28)
A.    Christ Is Superior to the Angels (1:5;2:18)
1.     Scriptural proof of his superiority (1:5-14)
2.     Exhortation not to ignore the revelation of God in his Son (2:1-4)
3.     Jesus was made a little lower than the angels (2:5-9)
4.     Having been made like us, Jesus was enabled to save us (2:10-18)
B.    Christ Is Superior to Moses (3:1;4:13)
1.     Demonstration of Christ's superiority (3:1-6)
2.     Exhortation to enter salvation-rest (3:7;4:13)
C.    Christ Is Superior to the Aaronic Priests (4:14;7:28)
1.     Jesus is the great high priest (4:14-16)
2.     Qualifications of a priest (5:1-10)
3.     Exhortation to press on toward maturity (5:11;6:12)
4.     The certainty of God's promise (6:13-20)
5.     Christ's superior priestly order (ch. 7)
                                                            III.         The Superior Sacrificial Work of Our High Priest (8:1;10:18)
A.    A New Sanctuary and a New Covenant (ch. 8)
B.    The Old Sanctuary (9:1-10)
C.    The Better Sacrifice (9:11;10:18)
                                         IV.         A Call to Follow Jesus Faithfully and with Perseverance (10:19;12:29)
 .      Having Confidence to Enter the Sanctuary (10:19-25)
A.    A Warning against Persistence in Sin (10:26-31)
B.    C. Persevering in Faith under Pressure (10:32;12:3)
1.     As in the past, so in the future (10:32-39)
2.     Faith and its many outstanding examples (ch. 11)
3.     Jesus, the supreme example (12:1-3)
C.    Encouragement to Persevere in the Face of Hardship (12:4-13)
D.    Exhortation to Holy Living (12:14-17)
E.    Crowning Motivation and Warning (12:18-29)
                        V.         Conclusion (ch. 13)
 .      Rules for Christian Living (13:1-17)
A.    Request for Prayer (13:18-19)
B.    Benediction (13:20-21)
C.    Personal Remarks (13:22-23)
D.    Greetings and Final Benediction (13:24-25)


Hebrews 8 NLT
1 Here is the main point: We have a High Priest who sat down in the place of honor beside the throne of the majestic God in heaven. 
2 There he ministers in the heavenly Tabernacle, the true place of worship that was built by the Lord and not by human hands. 
3 And since every high priest is required to offer gifts and sacrifices, our High Priest must make an offering, too. 
4 If he were here on earth, he would not even be a priest, since there already are priests who offer the gifts required by the law. 
5 They serve in a system of worship that is only a copy, a shadow of the real one in heaven. For when Moses was getting ready to build the Tabernacle, God gave him this warning: “Be sure that you make everything according to the pattern I have shown you here on the mountain.” 
6 But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. 
7 If the first covenant had been faultless, there would have been no need for a second covenant to replace it. 
8 But when God found fault with the people, he said: “The day is coming, says the LORD, when I will make a new covenant with the people of Israel and Judah. 
9 This covenant will not be like the one I made with their ancestors when I took them by the hand and led them out of the land of Egypt. They did not remain faithful to my covenant, so I turned my back on them, says the LORD . 
10 But this is the new covenant I will make with the people of Israel on that day, says the LORD : I will put my laws in their minds, and I will write them on their hearts. I will be their God, and they will be my people. 
11 And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the LORD .’ For everyone, from the least to the greatest, will know me already. 
12 And I will forgive their wickedness, and I will never again remember their sins.” 
13 When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.


Hebrews 9 NLT
1 That first covenant between God and Israel had regulations for worship and a place of worship here on earth.
2 There were two rooms in that Tabernacle. In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place. 
3 Then there was a curtain, and behind the curtain was the second room called the Most Holy Place. 
4 In that room were a gold incense altar and a wooden chest called the Ark of the Covenant, which was covered with gold on all sides. Inside the Ark were a gold jar containing manna, Aaron’s staff that sprouted leaves, and the stone tablets of the covenant. 
5Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark’s cover, the place of atonement. But we cannot explain these things in detail now.
6 When these things were all in place, the priests regularly entered the first room as they performed their religious duties. 
7 But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. 
8 By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use. 
9 This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 
10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established. 
11 So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. 
12 With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever. 
13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. 
14 Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. 
15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant. 
16 Now when someone leaves a will, it is necessary to prove that the person who made it is dead. 
17 The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect. 
18 That is why even the first covenant was put into effect with the blood of an animal. 
19 For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats, along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool. 
20 Then he said, “This blood confirms the covenant God has made with you.” 
21 And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship. 
22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness. 
23 That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals. 
24 For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. 
25And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. 
26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice. 
27 And just as each person is destined to die once and after that comes judgment, 
28 so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.


Hebrews 10 NLT
1 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. 
2 If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared. 
3 But instead, those sacrifices actually reminded them of their sins year after year. 
4 For it is not possible for the blood of bulls and goats to take away sins. 
5 That is why, when Christ came into the world, he said to God, “You did not want animal sacrifices or sin offerings. But you have given me a body to offer. 
6 You were not pleased with burnt offerings or other offerings for sin. 
7 Then I said, ‘Look, I have come to do your will, O God— as is written about me in the Scriptures.’” 
8 First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). 
9 Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect. 
10 For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time. 
11 Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins. 
12 But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand. 
13 There he waits until his enemies are humbled and made a footstool under his feet. 
14 For by that one offering he forever made perfect those who are being made holy. 
15 And the Holy Spirit also testifies that this is so. For he says, 
16 “This is the new covenant I will make with my people on that day, says the LORD : I will put my laws in their hearts, and I will write them on their minds.” 
17 Then he says, “I will never again remember their sins and lawless deeds.” 
18 And when sins have been forgiven, there is no need to offer any more sacrifices. 


Monday, February 27, 2017

How To Develop The Recreated Spirit

How To Develop The Recreated Spirit
E.W. Kenyon I think that I have found the answer to the problem of how the recreated human spirit cam he developed. The thirteenth chapter of I Corinthians has the answer to it. The last clause of the 12th chapter of 1 Cor. is also striking in this connection. He says, "But I show you a more excellent way," and then he proceeds to tell us the new kind of love way. This is the Iove that Jesus brought to the world. He compares it with linguistic ability, "If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal."
How greatly we have appreciated linguistic abilities, and vet, with one stroke he has shown us how empty it all is without love. Next, he tells us, "If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing." Here he is showing us how empty sense knowledge achievements and gifts are without Agapa. The next verse takes us still further into the picture, "And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profited me nothing."
These pictures are of natural man in his highest development in comparison with Agape. How humble and lowly is this choicest of all gifts. "It suffers long and is kind." It wears the garments of apparent weakness. "It envieth not, it is never proud, it never behaves itself unseemly " (in quarreling and nagging and the divorce court) "love seeketh not its own." The biggest struggle of natural mean is to get something, and he is not so careful how he gets it, or from whom he gets it. "It is not provoked," it does not lose its temper easily.
"It does not take account of evil, it does not rejoice in unrighteousness, but rejoiceth with the truth." Notice the seventh verse, "Beareth all things, believeth all things." "Beareth all things," might be translated, "covereth all things." It does not repeat the unseemly things that are said in scandal, but covers them up. Love acts contrary to every law of the senses. "Believeth all things," that is, all things of the Father. The Word is acted upon with simplicity and unconscious faith. "Hopeth all things," you see, believing is now, and hope is future. If we believe all things of the Word, we face the future with quiet rest. "Endureth all things." What endurance was manifested in the Master! How He endured the scoffing and slandering of those who crucified Him!
But the last sentence thrills one, "Love never faileth." We cannot depend upon our senses for they may fail us. Our eyes may be injured, and our sense of sight is gone. Our sense of hearing or feeling may be destroyed. Agapa is not like that, for it springs from the recreated spirit, the "hidden man of the heart." It is that "hidden man," that unseen man, that has the Divine life. In Galatians we have the contrast of Agapa and the senses. The fruits of the senses are recorded in Gal. 5:16, and the fruits of the recreated spirit are recorded in the twenty-second and twenty-third verses.
The senses have always been a traitor to the spirit. They are ever seeking their own. They are hungry, and vet they are never satisfied. They are always seeking and never finding that for which they seek. Solomon said a wise thing in Ecclesiastes when he said, "The eyes are never satisfied nor the ears filled with hearing." Jesus said, "I am the way, the truth and the life." He was God's love way. He is the only way of life, and the only way to the Father. He is love's way. He lived it in His earth walk, and He imparted to us His nature so that we might live this love life.
In Eph. 5:1 we are told that as children of love we are to walk the love life way and bear the fruits of love. Now we can understand how we are to develop our spirits; it is done by walking in love, and meditating in love. We have come to know that the recreated human spirit is the fountain out of which love and faith, peace and joy, and all of the other beautiful products that belong to the love life, spring. Faith is not a product of the reasoning faculties, it is a product of the spirit. Now we can understand this fact, that to develop this recreated spirit, it is necessary that we practice love and walk by faith. We must feed on the "Bread of Heaven." "For man shall not live by bread alone, but by every word that proceedeth out of the mouth of God."
Jesus put it in a new way, "Except one eat my body and drink my blood." The body was the Word made flesh. We' must feed upon the living Word. Blood is life, so we are to drink deeply of the life that He wrought. He said, "I am come that ye might have life and have it abundantly." It is that abundance of life that makes us overflow with love.
I have never desired anything more than I have desired to know how to develop the recreated human spirit. I believe I have some suggestions that will teach us how to use wisdom, how to appropriate it in Christ, and how to make it our own, teach us how to walk in love so that our conduct will be Jesus-like.
THE HIDDEN MAN

Hebrews 4:14-7 NLT

Outline
I.                  Prologue: The Superiority of God's New Revelation (1:1-4)
                         II.         The Superiority of Christ to Leading Figures under the Old Covenant (1:5;7:28)
A.    Christ Is Superior to the Angels (1:5;2:18)
1.     Scriptural proof of his superiority (1:5-14)
2.     Exhortation not to ignore the revelation of God in his Son (2:1-4)
3.     Jesus was made a little lower than the angels (2:5-9)
4.     Having been made like us, Jesus was enabled to save us (2:10-18)
B.    Christ Is Superior to Moses (3:1;4:13)
1.     Demonstration of Christ's superiority (3:1-6)
2.     Exhortation to enter salvation-rest (3:7;4:13)
C.    Christ Is Superior to the Aaronic Priests (4:14;7:28)
1.     Jesus is the great high priest (4:14-16)
2.     Qualifications of a priest (5:1-10)
3.     Exhortation to press on toward maturity (5:11;6:12)
4.     The certainty of God's promise (6:13-20)
5.     Christ's superior priestly order (ch. 7)
                                                            III.         The Superior Sacrificial Work of Our High Priest (8:1;10:18)
A.    A New Sanctuary and a New Covenant (ch. 8)
B.    The Old Sanctuary (9:1-10)
C.    The Better Sacrifice (9:11;10:18)
                                         IV.         A Call to Follow Jesus Faithfully and with Perseverance (10:19;12:29)
 .      Having Confidence to Enter the Sanctuary (10:19-25)
A.    A Warning against Persistence in Sin (10:26-31)
B.    C. Persevering in Faith under Pressure (10:32;12:3)
1.     As in the past, so in the future (10:32-39)
2.     Faith and its many outstanding examples (ch. 11)
3.     Jesus, the supreme example (12:1-3)
C.    Encouragement to Persevere in the Face of Hardship (12:4-13)
D.    Exhortation to Holy Living (12:14-17)
E.    Crowning Motivation and Warning (12:18-29)
                        V.         Conclusion (ch. 13)
 .      Rules for Christian Living (13:1-17)
A.    Request for Prayer (13:18-19)
B.    Benediction (13:20-21)
C.    Personal Remarks (13:22-23)
D.    Greetings and Final Benediction (13:24-25)




Hebrews 4 NLT

14 So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 
15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 
16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.


Hebrews 5 NLT
1 Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins. 
2 And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses. 
3 That is why he must offer sacrifices for his own sins as well as theirs. 
4And no one can become a high priest simply because he wants such an honor. He must be called by God for this work, just as Aaron was. 
5 That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God, who said to him, “You are my Son. Today I have become your Father. ” 
6 And in another passage God said to him, “You are a priest forever in the order of Melchizedek.” 
7 While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears, to the one who could rescue him from death. And God heard his prayers because of his deep reverence for God. 
8 Even though Jesus was God’s Son, he learned obedience from the things he suffered. 
9 In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. 
10 And God designated him to be a High Priest in the order of Melchizedek. 
11 There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don’t seem to listen. 
12 You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word. You are like babies who need milk and cannot eat solid food. 
13 For someone who lives on milk is still an infant and doesn’t know how to do what is right. 
14 Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.


Hebrews 6 NLT
1 So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God. 
2 You don’t need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. 
3 And so, God willing, we will move forward to further understanding. 
4 For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, 
5 who have tasted the goodness of the word of God and the power of the age to come— 
6 and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame. 
7When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing. 
8 But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it. 
9 Dear friends, even though we are talking this way, we really don’t believe it applies to you. We are confident that you are meant for better things, things that come with salvation. 
10 For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers, as you still do. 
11 Our great desire is that you will keep on loving others as long as life lasts, in order to make certain that what you hope for will come true. 
12 Then you will not become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God’s promises because of their faith and endurance. 
13For example, there was God’s promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying: 
14 “I will certainly bless you, and I will multiply your descendants beyond number.” 
15 Then Abraham waited patiently, and he received what God had promised. 
16 Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding. 
17 God also bound himself with an oath, so that those who received the promise could be perfectly sure that he would never change his mind. 
18 So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. 
19 This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary. 
20 Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek.


Hebrews 7 NLT
1 This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. 
2 Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” 
3 There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God. 
4 Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. 
5Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel, who are also descendants of Abraham. 
6But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. 
7 And without question, the person who has the power to give a blessing is greater than the one who is blessed. 
8 The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. 
9 In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. 
10 For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him. 
11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron? 
12 And if the priesthood is changed, the law must also be changed to permit it. 
13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. 
14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe. 
15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 
16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 
17 And the psalmist pointed this out when he prophesied, “You are a priest forever in the order of Melchizedek.” 
18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. 
19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God. 
20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, 
21 but there was an oath regarding Jesus. For God said to him, “The LORD has taken an oath and will not break his vow: ‘You are a priest forever.’” 
22 Because of this oath, Jesus is the one who guarantees this better covenant with God. 
23 There were many priests under the old system, for death prevented them from remaining in office. 
24 But because Jesus lives forever, his priesthood lasts forever. 
25 Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf. 
26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven. 
27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. 
28 The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.