Tuesday, March 11, 2014

AFWIS Joins Operation World in Prayer for the Republic of Bolivia - Latin America

Mar 11: Bolivia

2 Corinthians 7 ~ Geneva Study Bible


2 Corinthians 7 ~ Geneva Study Bible

Chapter 7 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the a flesh and spirit, perfecting holiness in the fear of God.
(a) Both of body and soul, that by this means the sanctification may be perfect, consisting in both the parts of the flesh.
7:2 1 b Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
(1) He returns again from that admonition to his own person, contrasting with them the testimonies both of his faithfulness and also of his continual good will towards them.
(b) Let me have some place among you, that I may teach you.
7:3 I speak not [this] to c condemn [you]: for I have said before, that ye are in our hearts to die and live with [you].
(c) To condemn you of unkindness or treachery.
7:6 Nevertheless God, that comforteth those that are d cast down, comforted us by the e coming of Titus;
(d) Whose hearts are cast down, and are very much worn out.
(e) With those things which Titus told me of you at his coming, that is, how fruitfully you read over my letters. And moreover and besides that, I am exceedingly refreshed with his presence.
7:8 2 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though [it were] but for a season.
(2) An objection: but you have handled us roughly. The apostle answers that he did not use his roughness without grief. And he adds moreover, that he is also glad now that he drove them to that sorrow even though it was against his will, since it was so profitable to them. For there is a sorrow not only praiseworthy, but also necessary, that is, by which repentance grows by certain degrees: and for this repentance he praises them highly. And this is the fifth part of this epistle.
7:9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to f repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
(f) In that this sorrow did you much good in leading you to amend your obscene behaviour and sins.
7:10 For g godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
(g) Gods sorrow occurs when we are not terrified with the fear of punishment, but because we feel we have offended God our most merciful Father. Contrary to this there is another sorrow, that only fears punishment, or when a man is vexed for the loss of some worldly goods. The fruit of the first is repentance, and the fruit of the second is desperation, unless the Lord quickly helps.
7:12 Wherefore, though I wrote unto you, [I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the h sight of God might appear unto you.
(h) It was neither fake nor counterfeit, but such as I dare give account of before God.


Romans 11 (NIV)


Romans 11 (New International Version, ©2010)

Romans 11

The Remnant of Israel

1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don't you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear,
to this very day."[c]

9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see, and their backs be bent forever."[d]

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, "Branches were broken off so that I could be grafted in." 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:
"The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them when I take away their sins."[g]

28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches of the wisdom and[i] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 "Who has known the mind of the Lord? Or who has been his counselor?"[j]
35 "Who has ever given to God, that God should repay them?"[k]
36 For from him and through him and for him are all things. To him be the glory forever! Amen.

Psalm 149 (NIV)


Psalm 149 (New International Version)

Psalm 149

1 Praise the LORD. [a] Sing to the LORD a new song, his praise in the assembly of the saints.

2 Let Israel rejoice in their Maker; let the people of Zion be glad in their King.

3 Let them praise his name with dancing and make music to him with tambourine and harp.

4 For the LORD takes delight in his people; he crowns the humble with salvation.

5 Let the saints rejoice in this honor and sing for joy on their beds.

6 May the praise of God be in their mouths and a double-edged sword in their hands,

7 to inflict vengeance on the nations and punishment on the peoples,

8 to bind their kings with fetters, their nobles with shackles of iron,

9 to carry out the sentence written against them. This is the glory of all his saints. Praise the LORD.