Published on Operation World (http://www.operationworld.org)
May 03: Cote d’Ivoire
Côte d’Ivoire
Republic of Côte d'Ivoire
Africa
See Prayer Information
Geography
Area: 322,463 sq kmOn the west African coast between Ghana and Liberia. Rainforest in the south and savannah/highlands in the north.
Population: 21,570,746 Annual Growth: 2.31%
Capital: Yamoussoukro
Urbanites: 50.1%
HDI Rank: 163 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 106 (32% unreached) All peoplesUnreached Peoples Prayer Card
Official language: French, used by a high proportion of the population. Jula is the most widespread indigenous language, used as a trade language in the north and Abidjan Languages: 93 All languages
Religion
Largest Religion: MuslimReligion | Pop % | Ann Gr | |
---|---|---|---|
Christians | 7,256,399 | 33.64 | 2.9 |
Evangelicals | 2,256,431 | 10.5 | 3.0 |
Muslim | 9,016,572 | 41.80 |
Challenges for Prayer
Peoples that are unevangelized and without a major church planting breakthrough abound, especially in the north. The perception that Côte d’Ivoire is reached, because of the popularity of Christianity and presence of missionaries in the south, is a false notion that delays the gospel reaching millions in the north.a) The Mande and Malinke people clusters of the northwest. The Malinke especially are strongly Muslim and mostly unreached. They include the Jula (CMFI and WorldVenture), Koro (Baptists), Mahou (Norwegian Lutherans), Maninka(3) (SIM, IMB), Ngan, Wassulu, Worodougou (CAPRO, UEESO, WEC, SIM), Jeri Kuo and Ngan. None is more than 1% evangelical, and yet these clusters account for 20% of the country’s population.
b) The Gur people cluster of the north and northeast. Most practice African traditional religions, and none of the following is more than 1% evangelical: Lobi (CAPRO, Free Will Baptists), Koulango/Bouna (CAPRO, Free Will Baptists), Senoufo(5) (WorldVenture), Nafanra, Khisa and Karaboro.
c) Other, primarily foreign African peoples. These include the Soninke, Fulani(2), Hausa, Bozo and Wolof, all of whom have immigrated at some past point from other West African countries.
The large influx of foreigners rapidly reversed with the outbreak of war. They are returning now, but precisely how many have done so is unknown. While their presence in Côte d’Ivoire is the source of much strife, it is also a timely evangelistic opportunity to reach them when they are separated from close tribal ties. Around 70% of the foreign population is Muslim. At their peak, foreigners made up nearly 30% of the country’s total population, but half of that 30% had lived in Côte d’Ivoire for at least one generation.
For an additional 12 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
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