Saturday, March 15, 2014

Romans 15:13


Federative Republic of Brazil - Latin America

Brazil

Proverbs 3 (NIV)

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Proverbs 3 (New International Version)

Proverbs 3

Further Benefits of Wisdom

1 My son, do not forget my teaching, but keep my commands in your heart,
2 for they will prolong your life many years and bring you prosperity.

3 Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart.

4 Then you will win favor and a good name in the sight of God and man.

5 Trust in the LORD with all your heart and lean not on your own understanding;

6 in all your ways acknowledge him, and he will make your paths straight. [a]

7 Do not be wise in your own eyes; fear the LORD and shun evil.

8 This will bring health to your body and nourishment to your bones.

9 Honor the LORD with your wealth, with the firstfruits of all your crops;

10 then your barns will be filled to overflowing, and your vats will brim over with new wine.

11 My son, do not despise the LORD's discipline and do not resent his rebuke,

12 because the LORD disciplines those he loves, as a father [b] the son he delights in.

13 Blessed is the man who finds wisdom, the man who gains understanding,

14 for she is more profitable than silver and yields better returns than gold.

15 She is more precious than rubies; nothing you desire can compare with her.

16 Long life is in her right hand; in her left hand are riches and honor.

17 Her ways are pleasant ways, and all her paths are peace.

18 She is a tree of life to those who embrace her; those who lay hold of her will be blessed.

19 By wisdom the LORD laid the earth's foundations, by understanding he set the heavens in place;

20 by his knowledge the deeps were divided, and the clouds let drop the dew.

21 My son, preserve sound judgment and discernment, do not let them out of your sight;

22 they will be life for you, an ornament to grace your neck.

23 Then you will go on your way in safety, and your foot will not stumble;

24 when you lie down, you will not be afraid; when you lie down, your sleep will be sweet.

25 Have no fear of sudden disaster or of the ruin that overtakes the wicked,

26 for the LORD will be your confidence and will keep your foot from being snared.

27 Do not withhold good from those who deserve it, when it is in your power to act.

28 Do not say to your neighbor, "Come back later; I'll give it tomorrow"— when you now have it with you.

29 Do not plot harm against your neighbor, who lives trustfully near you.

30 Do not accuse a man for no reason— when he has done you no harm.

31 Do not envy a violent man or choose any of his ways,

32 for the LORD detests a perverse man but takes the upright into his confidence.

33 The LORD's curse is on the house of the wicked, but he blesses the home of the righteous.

34 He mocks proud mockers but gives grace to the humble.

35 The wise inherit honor, but fools he holds up to shame.
 

Romans 15 (NIV)


Romans 15 (New International Version, ©2010)

Romans 15

1 We who are strong ought to bear with the failings of the weak and not to please ourselves. 2 Each of us should please our neighbors for their good, to build them up. 3 For even Christ did not please himself but, as it is written: "The insults of those who insult you have fallen on me."[a] 4 For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

5 May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6 so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

7 Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8 For I tell you that Christ has become a servant of the Jews[b] on behalf of God's truth, so that the promises made to the patriarchs might be confirmed 9 and, moreover, that the Gentiles might glorify God for his mercy. As it is written: "Therefore I will praise you among the Gentiles; I will sing the praises of your name."[c]

10 Again, it says, "Rejoice, you Gentiles, with his people."[d]

11 And again, "Praise the Lord, all you Gentiles; let all the peoples extol him."[e]

12 And again, Isaiah says, "The Root of Jesse will spring up, one who will arise to rule over the nations; in him the Gentiles will hope."[f]

13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Paul the Minister to the Gentiles

14 I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. 15 Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me 16 to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
17 Therefore I glory in Christ Jesus in my service to God. 18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19 by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20 It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation. 21 Rather, as it is written: "Those who were not told about him will see, and those who have not heard will understand."[g]

22 This is why I have often been hindered from coming to you.

Paul's Plan to Visit Rome

23 But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, 24 I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 25 Now, however, I am on my way to Jerusalem in the service of the Lord's people there. 26 For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord's people in Jerusalem. 27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews' spiritual blessings, they owe it to the Jews to share with them their material blessings. 28 So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way. 29 I know that when I come to you, I will come in the full measure of the blessing of Christ.
30 I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31 Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord's people there, 32 so that I may come to you with joy, by God's will, and in your company be refreshed. 33 The God of peace be with you all. Amen.

Friday, March 14, 2014

Knowledge is Power


AFWIS Joins Operation World in Prayer for the Republic of Botswana - Africa

Mar 14: Botswana

2 Corinthians 10 ~ Geneva Study Bible


2 Corinthians 10 ~ Geneva Study Bible

Chapter 10
10:1 Now 1 I Paul myself beseech you by the meekness and a gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you:
(1) He returns to the defence of his apostleship, but in such a way that he uses his authority in his defence: for he warns them earnestly and gravely, using also terrible threatenings, to show themselves to be those who are able to be instructed. And he reviles certain proud men who made no better account of him, than of a bragging proud man, in that he used to be sharp against them when he was absent, because they saw no great majesty in him after the manner of men; and besides, he had proved his gentleness, even though in his absence he had written to them sharply. Therefore first of all he professes that he was gentle and moderate, but after the example of Christ: but if they continue still to despise his gentleness, he protests to them that he will show indeed how far they are deceived, who judge the office of an apostle in the same way that they judge worldly offices, that is, according to the outward appearance.
(a) That nature which is inclined to mercy, rather than to rigor of justice.
10:2 But I beseech [you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked b according to the flesh.
(b) As though I had no other aid and help than that which outwardly I seem to have: and therefore Paul contrasts his flesh, that is, his weak condition and state, with his spiritual and apostolic dignity.
10:3 2 For though we walk in the flesh, we do not war after the flesh:
(2) Secondly, he witnesses that although he is similar to other men, yet he comes furnished with that strength which no defence of man can match, whether they resist by craft and deceit, or by force and might, because he battles with divine weapons.
10:4 (For the weapons of our warfare [are] not c carnal, but mighty through d God to the pulling down of strong holds;)
(c) Are not those weapons that men get authority over one another with, and do great acts.
(d) Stand upon the foundation of Gods infinite power.
10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, 3 and bringing into captivity every thought to the obedience of Christ;
(3) An amplification of this spiritual power, which conquers the enemies in such a way, be they ever so crafty and mighty, that it brings some of them by repentance to Christ, and justly avenges others that are stubbornly obstinate, separating them from the others who allow themselves to be ruled.
10:7 4 Do ye look on things after the e outward appearance? If any man trust to himself that he is Christs, let him of f himself think this again, that, as he [is] Christs, even so [are] we Christs.
(4) He emphasises the same matter with very weighty words and sentences.
(e) Do you judge things according to the outward appearance?
(f) Not being told about it by me.
10:10 For [his] letters, say g they, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.
(g) He notes out those who were the cause of these words.
10:12 5 For we h dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by i themselves, and k comparing themselves among themselves, are not wise.
(5) Being forced to refute the foolish braggings of certain ambitious men, he witnesses that they are able to bring nothing, but that they falsely think highly of themselves. And as for himself, although he brags of excellent things, yet he will not pass the bounds which God has measured him out. And according to these bounds he came even to them in preaching the Gospel of Christ, and trusts that he will go further, when they have so profited that he will not need to remain any longer among them to instruct them. And to this is added an amplification, in that he never followed the labours of other men.
(h) This is spoken in a taunting manner.
(i) Upon a vain persuasion that they have of themselves, they attribute to themselves anything at all.
(k) They condemn others, and measure all their doings only by themselves.
10:13 But we will not boast of things without [our] l measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
(l) Of those things which God has not measured to me.
10:15 Not boasting of things m without [our] measure, [that is], of other mens labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
(m) As though God had divided the whole world among the apostles to be governed.
10:16 To preach the gospel in the [regions] beyond you, [and] not to boast in n another mans line of things made ready to our hand.
(n) In countries which other men have prepared and cultivated with the preaching of the Gospel.
10:17 6 But he that glorieth, let him glory in the Lord.
(6) He somewhat moderates that which he spoke of himself, and in so doing also prepares the Corinthians to hear other things, witnessing that he seeks nothing else but to approve himself to God, whose glory alone he seeks.

Romans 14 (NIV)


Romans 14 (New International Version, ©2010)

Romans 14

The Weak and the Strong

1 Accept the one whose faith is weak, without quarreling over disputable matters. 2 One person's faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4 Who are you to judge someone else's servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
5 One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7 For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9 For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt? For we will all stand before God's judgment seat. 11 It is written: "'As surely as I live,' says the Lord,
'every knee will bow before me; every tongue will acknowledge God.'"[b]

12 So then, each of us will give an account of ourselves to God.

13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16 Therefore do not let what you know is good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.

19 Let us therefore make every effort to do what leads to peace and to mutual edification. 20 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23 But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.

Proverbs 2 (NIV)

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Proverbs 2 (New International Version)

Proverbs 2

Moral Benefits of Wisdom

1 My son, if you accept my words and store up my commands within you,
2 turning your ear to wisdom and applying your heart to understanding,

3 and if you call out for insight and cry aloud for understanding,

4 and if you look for it as for silver and search for it as for hidden treasure,

5 then you will understand the fear of the LORD and find the knowledge of God.

6 For the LORD gives wisdom, and from his mouth come knowledge and understanding.

7 He holds victory in store for the upright, he is a shield to those whose walk is blameless,

8 for he guards the course of the just and protects the way of his faithful ones.

9 Then you will understand what is right and just and fair—every good path.

10 For wisdom will enter your heart, and knowledge will be pleasant to your soul.

11 Discretion will protect you, and understanding will guard you.

12 Wisdom will save you from the ways of wicked men, from men whose words are perverse,

13 who leave the straight paths to walk in dark ways,

14 who delight in doing wrong and rejoice in the perverseness of evil,

15 whose paths are crooked and who are devious in their ways.

16 It will save you also from the adulteress, from the wayward wife with her seductive words,

17 who has left the partner of her youth and ignored the covenant she made before God. [a]

18 For her house leads down to death and her paths to the spirits of the dead.

19 None who go to her return or attain the paths of life.

20 Thus you will walk in the ways of good men and keep to the paths of the righteous.

21 For the upright will live in the land, and the blameless will remain in it;

22 but the wicked will be cut off from the land, and the unfaithful will be torn from it.

Thursday, March 13, 2014

... I am faithful to keep My promises.


AFWIS Joins Operation World in Prayer for Bosnia and Herzegovina - Europe



Mar 13: Bosnia


2 Corinthians 9 ~ Geneva Study Bible


2 Corinthians 9 ~ Geneva Study Bible

Chapter 9
9:1 For 1 as touching the ministering to the saints, it is superfluous for me to write to you:
(1) He wisely answers the suspicion which the Corinthians might conceive, as though the apostle in urging them so carefully was doubting of their good will. Therefore he witnesses that he does it not to teach them that they ought to help the saints, seeing that he had become surety for them to the Macedonians. But only to stir those up who were labouring by themselves, to the end that all things might both be in a better readiness, and also be more plentiful.
9:4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same a confident boasting.
(a) The word which he uses signifies a mind so steady and established that it cannot be moved by any terror or fear.
9:5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as [a matter of] bounty, and not as [of] b covetousness.
(b) As from covetous men.
9:6 2 But this [I say], He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
(2) Alms must be given neither grudgingly, nor with a loathful mind, or sparingly. And a generous and free alms is compared to a sowing which has a most plentiful harvest of most abundant blessing following it.
9:7 Every man according as he c purposeth in his heart, [so let him give]; not d grudgingly, or of e necessity: for God loveth a cheerful giver.
(c) Determines and appoints freely with himself.
(d) With a sparing and grudging heart.
(e) Against his will, not wanting to have evil spoken of him.
9:8 And God [is] able to make f all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to g every good work:
(f) All the bountiful liberality of God.
(g) To help others by all means possible, in doing them good in their needs.
9:9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for h ever.
(h) Is everlasting: now David speaks of a man that fears God, and loves his neighbour, who will always be able (he says) to give to others.
9:10 Now he that ministereth seed to the sower both minister bread for [your] food, and multiply your seed sown, and increase the i fruits of your righteousness;)
(i) There is no inheritance as good to the godly as bountifulness is.
9:12 3 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
(3) Another excellent and double fruit of liberality towards the saints is this, that it gives occasion to praise God, and that our faith also is by it made manifest.
9:13 Whiles by the k experiment of this ministration they glorify God for your l professed subjection unto the gospel of Christ, and for [your] liberal distribution unto them, and unto all [men];
(k) By this proof of your liberality in this helping of them.
(l) In showing with one consent that you acknowledge that Gospel alone which you have willingly submitted yourselves to, declaring by this that you agree with the church of Jerusalem.
9:15 m Thanks [be] unto God for his unspeakable gift.
(m) Lest by this great commendation and praise the Corinthians should be puffed up, he concludes this exhortation with this exclamation

Proverbs 1 (NIV)

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Proverbs 1 (New International Version)

Proverbs 1

Prologue: Purpose and Theme

1 The proverbs of Solomon son of David, king of Israel:
2 for attaining wisdom and discipline; for understanding words of insight;

3 for acquiring a disciplined and prudent life, doing what is right and just and fair;

4 for giving prudence to the simple, knowledge and discretion to the young-

5 let the wise listen and add to their learning, and let the discerning get guidance-

6 for understanding proverbs and parables, the sayings and riddles of the wise.

7 The fear of the LORD is the beginning of knowledge, but fools [a] despise wisdom and discipline.

Exhortations to Embrace Wisdom

Warning Against Enticement

8 Listen, my son, to your father's instruction and do not forsake your mother's teaching.
9 They will be a garland to grace your head and a chain to adorn your neck.

10 My son, if sinners entice you, do not give in to them.

11 If they say, "Come along with us; let's lie in wait for someone's blood, let's waylay some harmless soul;

12 let's swallow them alive, like the grave, [b] and whole, like those who go down to the pit;

13 we will get all sorts of valuable things and fill our houses with plunder;

14 throw in your lot with us, and we will share a common purse"-

15 my son, do not go along with them, do not set foot on their paths;

16 for their feet rush into sin, they are swift to shed blood.

17 How useless to spread a net in full view of all the birds!

18 These men lie in wait for their own blood; they waylay only themselves!

19 Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it.

Warning Against Rejecting Wisdom

20 Wisdom calls aloud in the street, she raises her voice in the public squares;
21 at the head of the noisy streets [c] she cries out, in the gateways of the city she makes her speech:

22 "How long will you simple ones [d] love your simple ways? How long will mockers delight in mockery and fools hate knowledge?

23 If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you.

24 But since you rejected me when I called and no one gave heed when I stretched out my hand,

25 since you ignored all my advice and would not accept my rebuke,

26 I in turn will laugh at your disaster; I will mock when calamity overtakes you-

27 when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you.

28 "Then they will call to me but I will not answer; they will look for me but will not find me.

29 Since they hated knowledge and did not choose to fear the LORD,

30 since they would not accept my advice and spurned my rebuke,

31 they will eat the fruit of their ways and be filled with the fruit of their schemes.

32 For the waywardness of the simple will kill them, and the complacency of fools will destroy them;

33 but whoever listens to me will live in safety and be at ease, without fear of harm."

Romans 13 (NIV)


Romans 13 (New International Version, ©2010)

Romans 13

Submission to Governing Authorities

1 Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2 Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4 For the one in authority is God's servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God's servants, agents of wrath to bring punishment on the wrongdoer. 5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.
6 This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. 7 Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law

8 Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9 The commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not covet,"[a] and whatever other command there may be, are summed up in this one command: "Love your neighbor as yourself."[b] 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
The Day Is Near

11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.

    Wednesday, March 12, 2014

    AFWIS Joins Operation World in Prayer for the Republic of Bolivia - Latin America

    Mar 12: Bolivia

    2 Corinthians 8 ~ Geneva Study Bible



    2 Corinthians 8 ~ Geneva Study Bible
    Chapter 8
    8:1 Moreover, 1 brethren, we do you to wit of the a grace of God bestowed on the churches of Macedonia;
    (1) The sixth part of this epistle containing different exhortations to stir up the Corinthians to liberality, with which the poverty of the church of Jerusalem might be helped at an appropriate time. And first of all he sets before them the example of the churches of Macedonia, which otherwise were brought by great misery to extreme poverty, so that the Corinthians should follow them.
    (a) The benefit that God bestowed upon the Corinthians.
    8:2 How that in a b great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
    (b) For those manifold afflictions with which the Lord tried them did not stop their joyful readiness, but also made it much more excellent and well-known.
    8:3 For to [their] power, I bear record, yea, and beyond [their] power [they were] c willing of themselves;
    (c) Of their own accord they were generous.
    8:4 Praying us with much intreaty that we would receive the d gift, and [take upon us] the fellowship of the ministering to the saints.
    (d) He calls that "gift" which other men would have called a burden. And this verse is to be explained by ( 2 Corinthians 8:6 ).
    8:5 2 And [this they did], not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
    (2) He amplifies the eagerness of the Macedonians in this, that they also desired Paul to stir up the Corinthians to accomplish the giving of alms by sending Titus to them again.
    8:8 3 I speak not by commandment, but by occasion of the e forwardness of others, and to prove the f sincerity of your love.
    (3) Thirdly, he warns them to live up to the expectation which Paul and his companions have conceived of them.
    (e) At the request of the Macedonians.
    (f) The naturalness of our love appears when we truly, and that frankly and freely, help our brethren even for Christs sake.
    8:9 4 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
    (4) The fourth argument taken from the example of Christ.
    8:10 5 And herein I give [my] advice: for this is expedient for you, who have begun before, not only to do, but also to g be forward a year ago.
    (5) He takes good heed that he seem not to wrest it out of them by force, for unless it is voluntary, God does not accept it.
    (g) Not only to do, but also to do willingly: for he notes out of a ready willingness, without any enforcement by any other men. And much less did it come out of ambition and vain glory.
    8:12 6 For if there be first a willing mind, [it is] accepted according to that a man hath, [and] not according to that he hath not.
    (6) Against those who excused themselves because they are not rich, as though it were only the duty of rich men to help the poor.
    8:13 7 For [I mean] not that other men be eased, and ye burdened:
    (7) Christian liberality is mutual, so that one does not have too much, and the other to little.
    8:14 But by an h equality, [that] now at this time your abundance [may be a supply] for their want, that their abundance also may be [a supply] for your want: that there may be equality:
    (h) That as now in your abundance you help others with a share of your goods, so should others in the same way bestow some of their goods upon you.
    8:16 8 But thanks [be] to God, which put the same earnest care into the heart of Titus for you.
    (8) He commends Titus and his two companions for many reasons, both that their credit might not be suspected, as though he had sent them slyly to rob the churches, and also so that they might be all the more ready to contribute.
    8:18 And we have sent with him the brother, whose praise [is] i in the gospel throughout all the churches;
    (i) In the preaching of the Gospel.
    8:19 And not [that] only, but who was also chosen of the churches to travel with us with this k grace, which is administered by us to the glory of the same Lord, and [declaration of] your ready mind:
    (k) These alms which are bestowed for the relief of the church of Jerusalem.
    8:20 Avoiding this, that no man should blame us in this l abundance which is administered by us:
    (l) In this plentiful liberality of the churches, which is committed to our trust.
    8:23 Whether [any do enquire] of Titus, [he is] my partner and fellowhelper concerning you: or our m brethren [be enquired of, they are] the messengers of the churches, [and] the n glory of Christ.
    (m) The two companions of Titus.
    (n) By whom the glory of Christ is set forth.
    8:24 Wherefore shew ye to them, and before the o churches, the proof of your love, and of our boasting on your behalf.
    (o) All the churches in whose presence you are in will be witnesses of this your godly behaviour, for these men are the messengers whom they have chosen by common consent, and sent to you.

    Romans 12 (NIV)


    Romans 12 (New International Version, ©2010)

    Romans 12

    A Living Sacrifice

    1 Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.
    Humble Service in the Body of Christ

    3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your[a] faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,[b] do it diligently; if it is to show mercy, do it cheerfully.
    Love in Action

    9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord's people who are in need. Practice hospitality.
    14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[c] Do not be conceited.

    17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay,"[d] says the Lord. 20 On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink.
    In doing this, you will heap burning coals on his head."[e]

    21 Do not be overcome by evil, but overcome evil with good.

    TEHILLIM (PSALM) 150 - EYAL GOLAN - Psalm 150 (TEXT)



    Tehillim 150 sung by Eyan Golan.

    King Dawid wrote beautiful psalms with an inspiration given to him by the Ruach (Spirit) of YHWH Elohim.
    The Yisraelites when they were under YHWH 's wings, they always worshipping Him with shofars, tambourines and dances.

    In the book of Yermiyahu (Jeremiah), we read: ''Once again, I will build you, you will be rebuilt,
    virgin of Yisra'el.
    Once again, equipped with your tambourines,
    you will go out and dance with the merrymakers.'' Yermiyahu 31:4.

    Hallelu Yah!
    Praise YHWH in his holy place!
    Praise Him in the heavenly dome of his power!

    Praise Him for His mighty deeds!
    Praise Him for His surpassing greatness!

    Praise Him with a blast on the shofar!
    Praise Him with lute and lyre!

    Praise Him with tambourines and dancing!
    Praise Him with flutes and strings!

    Praise Him with clanging cymbals!
    Praise Him with loud crashing cymbals!

    Let everything that has breath, praise YHWH!

    Psalm 150 NIV


    1 Praise the LORD. Praise God in his sanctuary; praise him in his mighty heavens. 2 Praise him for his acts of power; praise him for his surpassing greatness. 3 Praise him with the sounding of the trumpet, praise him with the harp and lyre, 4 praise him with tambourine and dancing, praise him with the strings and flute, 5 praise him with the clash of cymbals, praise him with resounding cymbals. 6 Let everything that has breath praise the LORD. Praise the LORD.

    Tuesday, March 11, 2014

    AFWIS Joins Operation World in Prayer for the Republic of Bolivia - Latin America

    Mar 11: Bolivia