Wednesday, May 21, 2014

AFWIS Joins Operation World in Prayer for the Falkland Islands in Latin America

May 21: Faeroe Islands, Falkland Islands

1 Corinthians 9 NIV ~ Matthew Henry Commentary (Concise)



1 Corinthians 9 (New International Version, ©2010)

1 Corinthians 9

Paul's Rights as an Apostle

1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? 2 Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.
3 This is my defense to those who sit in judgment on me. 4 Don't we have the right to food and drink? 5 Don't we have the right to take a believing wife along with us, as do the other apostles and the Lord's brothers and Cephas[a]? 6 Or is it only I and Barnabas who lack the right to not work for a living?

7 Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8 Do I say this merely on human authority? Doesn't the Law say the same thing? 9 For it is written in the Law of Moses: "Do not muzzle an ox while it is treading out the grain."[b] Is it about oxen that God is concerned? 10 Surely he says this for us, doesn't he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12 If others have this right of support from you, shouldn't we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.

13 Don't you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.

15 But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16 For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

Paul's Use of His Freedom

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.
The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26 Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27 No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
    _____________________________________________________________________________
    1 Corinthians 9 NIV ~ Matthew Henry Commentary (Concise)

    Chapter 9

    The apostle shows his authority, and asserts his right to be maintained. (1-14) He waved this part of his Christian liberty, for the good of others. (15-23) He did all this, with care and diligence, in view of an unfading crown. (24-27) Verses 1-14 It is not new for a minister to meet with unkind returns for good-will to a people, and diligent and successful services among them. To the cavils of some, the apostle answers, so as to set forth himself as an example of self-denial, for the good of others. He had a right to marry as well as other apostles, and to claim what was needful for his wife, and his children if he had any, from the churches, without labouring with his own hands to get it. Those who seek to do our souls good, should have food provided for them. But he renounced his right, rather than hinder his success by claiming it. It is the people's duty to maintain their minister. He may wave his right, as Paul did; but those transgress a precept of Christ, who deny or withhold due support. Verses 15-23 It is the glory of a minister to deny himself, that he may serve Christ and save souls. But when a minister gives up his right for the sake of the gospel, he does more than his charge and office demands. By preaching the gospel, freely, the apostle showed that he acted from principles of zeal and love, and thus enjoyed much comfort and hope in his soul. And though he looked on the ceremonial law as a yoke taken off by Christ, yet he submitted to it, that he might work upon the Jews, do away their prejudices, prevail with them to hear the gospel, and win them over to Christ. Though he would transgress no laws of Christ, to please any man, yet he would accommodate himself to all men, where he might do it lawfully, to gain some. Doing good was the study and business of his life; and, that he might reach this end, he did not stand on privileges. We must carefully watch against extremes, and against relying on any thing but trust in Christ alone. We must not allow errors or faults, so as to hurt others, or disgrace the gospel. Verses 24-27 The apostle compares himself to the racers and combatants in the Isthmian games, well known by the Corinthians. But in the Christian race all may run so as to obtain. There is the greatest encouragement, therefore, to persevere with all our strength, in this course. Those who ran in these games were kept to a spare diet. They used themselves to hardships. They practised the exercises. And those who pursue the interests of their souls, must combat hard with fleshly lusts. The body must not be suffered to rule. The apostle presses this advice on the Corinthians. He sets before himself and them the danger of yielding to fleshly desires, pampering the body, and its lusts and appetites. Holy fear of himself was needed to keep an apostle faithful: how much more is it needful for our preservation! Let us learn from hence humility and caution, and to watch against dangers which surround us while in the body

Romans 14 (NIV)



Romans 14 (New International Version, ©2010)

Romans 14

The Weak and the Strong

1 Accept the one whose faith is weak, without quarreling over disputable matters. 2 One person's faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4 Who are you to judge someone else's servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
5 One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7 For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9 For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt? For we will all stand before God's judgment seat. 11 It is written: "'As surely as I live,' says the Lord,
'every knee will bow before me; every tongue will acknowledge God.'"[b]

12 So then, each of us will give an account of ourselves to God.

13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16 Therefore do not let what you know is good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.

19 Let us therefore make every effort to do what leads to peace and to mutual edification. 20 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23 But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.

Psalm 33 (NIV)



Psalm 33 (New International Version)

Psalm 33

1 Sing joyfully to the LORD, you righteous; it is fitting for the upright to praise him.

2 Praise the LORD with the harp; make music to him on the ten-stringed lyre.

3 Sing to him a new song; play skillfully, and shout for joy.

4 For the word of the LORD is right and true; he is faithful in all he does.

5 The LORD loves righteousness and justice; the earth is full of his unfailing love.

6 By the word of the LORD were the heavens made, their starry host by the breath of his mouth.

7 He gathers the waters of the sea into jars [a] ; he puts the deep into storehouses.

8 Let all the earth fear the LORD; let all the people of the world revere him.

9 For he spoke, and it came to be; he commanded, and it stood firm.

10 The LORD foils the plans of the nations; he thwarts the purposes of the peoples.

11 But the plans of the LORD stand firm forever, the purposes of his heart through all generations.

12 Blessed is the nation whose God is the LORD, the people he chose for his inheritance.

13 From heaven the LORD looks down and sees all mankind;

14 from his dwelling place he watches all who live on earth-

15 he who forms the hearts of all, who considers everything they do.

16 No king is saved by the size of his army; no warrior escapes by his great strength.

17 A horse is a vain hope for deliverance; despite all its great strength it cannot save.

18 But the eyes of the LORD are on those who fear him, on those whose hope is in his unfailing love,

19 to deliver them from death and keep them alive in famine.

20 We wait in hope for the LORD; he is our help and our shield.

21 In him our hearts rejoice, for we trust in his holy name.

22 May your unfailing love rest upon us, O LORD, even as we put our hope in you.

Tuesday, May 20, 2014

AFWIS Joins Operation World in Prayer for the Federal Democratic Republic of Ethiopia

May 20: Ethiopia

1 Corinthians 8 NIV ~ Matthew Henry Commentary (Concise)



1 Corinthians 8 (New International Version, ©2010)

1 Corinthians 8

Concerning Food Sacrificed to Idols

1 Now about food sacrificed to idols: We know that "We all possess knowledge." But knowledge puffs up while love builds up. 2 Those who think they know something do not yet know as they ought to know. 3 But whoever loves God is known by God.[a]
4 So then, about eating food sacrificed to idols: We know that "An idol is nothing at all in the world" and that "There is no God but one." 5 For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"), 6 yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

7 But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8 But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.

9 Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol's temple, won't that person be emboldened to eat what is sacrificed to idols? 11 So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12 When you sin against them in this way and wound their weak conscience, you sin against Christ. 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
_____________________________________________________________________________


1 Corinthians 8 NIV ~ Matthew Henry Commentary (Concise)

Chapter 8

The danger of having a high conceit of knowledge. (1-6) The mischief of offending weak brethren. (7-13) Verses 1-6 There is no proof of ignorance more common than conceit of knowledge. Much may be known, when nothing is known to good purpose. And those who think they know any thing, and grow vain thereon, are the least likely to make good use of their knowledge. Satan hurts some as much by tempting them to be proud of mental powers, as others, by alluring to sensuality. Knowledge which puffs up the possessor, and renders him confident, is as dangerous as self-righteous pride, though what he knows may be right. Without holy affections all human knowledge is worthless. The heathens had gods of higher and lower degree; gods many, and lords many; so called, but not such in truth. Christians know better. One God made all, and has power over all. The one God, even the Father, signifies the Godhead as the sole object of all religious worship; and the Lord Jesus Christ denotes the person of Emmanuel, God manifest in the flesh, One with the Father, and with us; the appointed Mediator, and Lord of all; through whom we come to the Father, and through whom the Father sends all blessings to us, by the influence and working of the Holy Spirit. While we refuse all worship to the many who are called gods and lords, and to saints and angels, let us try whether we really come to God by faith in Christ. Verses 7-13 Eating one kind of food, and abstaining from another, have nothing in them to recommend a person to God. But the apostle cautions against putting a stumbling-block in the way of the weak; lest they be made bold to eat what was offered to the idol, not as common food, but as a sacrifice, and thereby be guilty of idolatry. He who has the Spirit of Christ in him, will love those whom Christ loved so as to die for them. Injuries done to Christians, are done to Christ; but most of all, the entangling them in guilt: wounding their consciences, is wounding him. We should be very tender of doing any thing that may occasion stumbling to others, though it may be innocent in itself. And if we must not endanger other men's souls, how much should we take care not to destroy our own! Let Christians beware of approaching the brink of evil, or the appearance of it, though many do this in public matters, for which perhaps they plead plausibly. Men cannot thus sin against their brethren, without offending Christ, and endangering their own souls.

Romans 13 (NIV)



Romans 13 (New International Version, ©2010)

Romans 13

Submission to Governing Authorities

1 Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2 Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4 For the one in authority is God's servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God's servants, agents of wrath to bring punishment on the wrongdoer. 5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.
6 This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. 7 Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law

8 Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9 The commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not covet,"[a] and whatever other command there may be, are summed up in this one command: "Love your neighbor as yourself."[b] 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
The Day Is Near

11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.

Psalm 32 (NIV)


Psalm 32 (New International Version)

Psalm 32

Of David. A maskil. [a]

1 Blessed is he whose transgressions are forgiven, whose sins are covered.
2 Blessed is the man whose sin the LORD does not count against him and in whose spirit is no deceit.

3 When I kept silent, my bones wasted away through my groaning all day long.

4 For day and night your hand was heavy upon me; my strength was sapped as in the heat of summer. Selah

5 Then I acknowledged my sin to you and did not cover up my iniquity. I said, "I will confess my transgressions to the LORD "— and you forgave the guilt of my sin. Selah

6 Therefore let everyone who is godly pray to you while you may be found; surely when the mighty waters rise, they will not reach him.

7 You are my hiding place; you will protect me from trouble and surround me with songs of deliverance. Selah

8 I will instruct you and teach you in the way you should go; I will counsel you and watch over you.

9 Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle or they will not come to you.

10 Many are the woes of the wicked, but the LORD's unfailing love surrounds the man who trusts in him.

11 Rejoice in the LORD and be glad, you righteous; sing, all you who are upright in heart!

Monday, May 19, 2014

Importand Time to Pray for Our Schools and School Leadership as next years plans are made.


AFWIS Joins Operation World in Prayer for the Federal Democratic Republic of Ethiopia in Africa

May 19: Ethiopia

1 Corinthians 8 (with text - press on more info.) (+playlist)



1 Corinthians 8 (New International Version, ©2010)

1 Corinthians 8

Concerning Food Sacrificed to Idols

1 Now about food sacrificed to idols: We know that "We all possess knowledge." But knowledge puffs up while love builds up. 2 Those who think they know something do not yet know as they ought to know. 3 But whoever loves God is known by God.[a]
4 So then, about eating food sacrificed to idols: We know that "An idol is nothing at all in the world" and that "There is no God but one." 5 For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"), 6 yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

7 But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8 But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.

9 Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol's temple, won't that person be emboldened to eat what is sacrificed to idols? 11 So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12 When you sin against them in this way and wound their weak conscience, you sin against Christ. 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
________________________________________________________________________

1 Corinthians 8 ~ Matthew Henry Commentary (Concise)

Chapter 8

The danger of having a high conceit of knowledge. (1-6) The mischief of offending weak brethren. (7-13) Verses 1-6 There is no proof of ignorance more common than conceit of knowledge. Much may be known, when nothing is known to good purpose. And those who think they know any thing, and grow vain thereon, are the least likely to make good use of their knowledge. Satan hurts some as much by tempting them to be proud of mental powers, as others, by alluring to sensuality. Knowledge which puffs up the possessor, and renders him confident, is as dangerous as self-righteous pride, though what he knows may be right. Without holy affections all human knowledge is worthless. The heathens had gods of higher and lower degree; gods many, and lords many; so called, but not such in truth. Christians know better. One God made all, and has power over all. The one God, even the Father, signifies the Godhead as the sole object of all religious worship; and the Lord Jesus Christ denotes the person of Emmanuel, God manifest in the flesh, One with the Father, and with us; the appointed Mediator, and Lord of all; through whom we come to the Father, and through whom the Father sends all blessings to us, by the influence and working of the Holy Spirit. While we refuse all worship to the many who are called gods and lords, and to saints and angels, let us try whether we really come to God by faith in Christ. Verses 7-13 Eating one kind of food, and abstaining from another, have nothing in them to recommend a person to God. But the apostle cautions against putting a stumbling-block in the way of the weak; lest they be made bold to eat what was offered to the idol, not as common food, but as a sacrifice, and thereby be guilty of idolatry. He who has the Spirit of Christ in him, will love those whom Christ loved so as to die for them. Injuries done to Christians, are done to Christ; but most of all, the entangling them in guilt: wounding their consciences, is wounding him. We should be very tender of doing any thing that may occasion stumbling to others, though it may be innocent in itself. And if we must not endanger other men's souls, how much should we take care not to destroy our own! Let Christians beware of approaching the brink of evil, or the appearance of it, though many do this in public matters, for which perhaps they plead plausibly. Men cannot thus sin against their brethren, without offending Christ, and endangering their own souls.


Romans 12 (NIV)



Romans 12 (New International Version, ©2010)

Romans 12

A Living Sacrifice

1 Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.
Humble Service in the Body of Christ

3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your[a] faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,[b] do it diligently; if it is to show mercy, do it cheerfully.
Love in Action

9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord's people who are in need. Practice hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[c] Do not be conceited.

17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay,"[d] says the Lord. 20 On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head."[e]

21 Do not be overcome by evil, but overcome evil with good.

Psalm 31 (NIV)



Psalm 31 (New International Version)

Psalm 31

For the director of music. A psalm of David.

1 In you, O LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness.
2 Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me.

3 Since you are my rock and my fortress, for the sake of your name lead and guide me.

4 Free me from the trap that is set for me, for you are my refuge.

5 Into your hands I commit my spirit; redeem me, O LORD, the God of truth.

6 I hate those who cling to worthless idols; I trust in the LORD.

7 I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.

8 You have not handed me over to the enemy but have set my feet in a spacious place.

9 Be merciful to me, O LORD, for I am in distress; my eyes grow weak with sorrow, my soul and my body with grief.

10 My life is consumed by anguish and my years by groaning; my strength fails because of my affliction, [a] and my bones grow weak.

11 Because of all my enemies, I am the utter contempt of my neighbors; I am a dread to my friends— those who see me on the street flee from me.

12 I am forgotten by them as though I were dead; I have become like broken pottery.

13 For I hear the slander of many; there is terror on every side; they conspire against me and plot to take my life.

14 But I trust in you, O LORD; I say, "You are my God."

15 My times are in your hands; deliver me from my enemies and from those who pursue me.

16 Let your face shine on your servant; save me in your unfailing love.

17 Let me not be put to shame, O LORD, for I have cried out to you; but let the wicked be put to shame and lie silent in the grave. [b]

18 Let their lying lips be silenced, for with pride and contempt they speak arrogantly against the righteous.

19 How great is your goodness, which you have stored up for those who fear you, which you bestow in the sight of men on those who take refuge in you.

20 In the shelter of your presence you hide them from the intrigues of men; in your dwelling you keep them safe from accusing tongues.

21 Praise be to the LORD, for he showed his wonderful love to me when I was in a besieged city.

22 In my alarm I said, "I am cut off from your sight!" Yet you heard my cry for mercy when I called to you for help.

23 Love the LORD, all his saints! The LORD preserves the faithful, but the proud he pays back in full.

24 Be strong and take heart, all you who hope in the LORD.

    Sunday, May 18, 2014

    Open our eyes Father, the eyes of "your Church" to see what you see...


    Romans 11 NIV



    Romans 11 (New International Version, ©2010)

    Romans 11

    The Remnant of Israel

    1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don't you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
    7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear,
    to this very day."[c]

    9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
    10 May their eyes be darkened so they cannot see, and their backs be bent forever."[d]

    Ingrafted Branches

    11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
    13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

    17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, "Branches were broken off so that I could be grafted in." 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.

    22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

    All Israel Will Be Saved

    25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:
    "The deliverer will come from Zion; he will turn godlessness away from Jacob.
    27 And this is[f] my covenant with them when I take away their sins."[g]

    28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.

    Doxology

    33 Oh, the depth of the riches of the wisdom and[i] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
    34 "Who has known the mind of the Lord? Or who has been his counselor?"[j]
    35 "Who has ever given to God, that God should repay them?"[k]
    36 For from him and through him and for him are all things. To him be the glory forever! Amen.

    Psalm 29 (NIV)



    Psalm 29 (New International Version)

    Psalm 29

    A psalm of David.

    1 Ascribe to the LORD, O mighty ones, ascribe to the LORD glory and strength.
    2 Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his [a] holiness.

    3 The voice of the LORD is over the waters; the God of glory thunders, the LORD thunders over the mighty waters.

    4 The voice of the LORD is powerful; the voice of the LORD is majestic.

    5 The voice of the LORD breaks the cedars; the LORD breaks in pieces the cedars of Lebanon.

    6 He makes Lebanon skip like a calf, Sirion [b] like a young wild ox.

    7 The voice of the LORD strikes with flashes of lightning.

    8 The voice of the LORD shakes the desert; the LORD shakes the Desert of Kadesh.

    9 The voice of the LORD twists the oaks [c] and strips the forests bare. And in his temple all cry, "Glory!"

    10 The LORD sits [d] enthroned over the flood; the LORD is enthroned as King forever.

    11 The LORD gives strength to his people; the LORD blesses his people with peace.

    Saturday, May 17, 2014

    AFWIS Joins Operation World in Prayer for the State of Eritrea of Africa

    May 17: Eritrea

    Romans 10 (NIV)



    Romans 10 (New International Version, ©2010)

    Romans 10

    1 Brothers and sisters, my heart's desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God's righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.

    5 Moses writes this about the righteousness that is by the law: "The person who does these things will live by them."[a] 6 But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'"[b] (that is, to bring Christ down) 7 "or 'Who will descend into the deep?'"[c] (that is, to bring Christ up from the dead). 8 But what does it say? "The word is near you; it is in your mouth and in your heart,"[d] that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, "Anyone who believes in him will never be put to shame."[e] 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, "Everyone who calls on the name of the Lord will be saved."[f]

    14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: "How beautiful are the feet of those who bring good news!"[g]

    16 But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"[h] 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: Did they not hear? Of course they did: "Their voice has gone out into all the earth, their words to the ends of the world."[i]

    19 Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."[j]

    20 And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me."[k]

    21 But concerning Israel he says, "All day long I have held out my hands to a disobedient and obstinate people."

    Psalm 28 (NIV)



    Psalm 28 (New International Version)

    Psalm 28

    Of David.

    1 To you I call, O LORD my Rock; do not turn a deaf ear to me. For if you remain silent, I will be like those who have gone down to the pit.
    2 Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place.

    3 Do not drag me away with the wicked, with those who do evil, who speak cordially with their neighbors but harbor malice in their hearts.

    4 Repay them for their deeds and for their evil work; repay them for what their hands have done and bring back upon them what they deserve.

    5 Since they show no regard for the works of the LORD and what his hands have done, he will tear them down and never build them up again.

    6 Praise be to the LORD, for he has heard my cry for mercy.

    7 The LORD is my strength and my shield; my heart trusts in him, and I am helped. My heart leaps for joy and I will give thanks to him in song.

    8 The LORD is the strength of his people, a fortress of salvation for his anointed one.

    9 Save your people and bless your inheritance; be their shepherd and carry them forever.

    Friday, May 16, 2014

    ...I can feel Pain...


    AFWIS Joins Operation World in Prayer for the State of Eritrea in Africa

    May 16: Eritrea

    Romans 9 (NIV)



    Romans 9 (New International Version, ©2010)

    Romans 9

    Paul's Anguish Over Israel

    1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised![a] Amen.
    God's Sovereign Choice

    6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."[b] 8 In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."[c]
    10 Not only that, but Rebekah's children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, "The older will serve the younger."[d] 13 Just as it is written: "Jacob I loved, but Esau I hated."[e]

    14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."[f]

    16 It does not, therefore, depend on human desire or effort, but on God's mercy. 17 For Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."[g] 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

    19 One of you will say to me: "Then why does God still blame us? For who is able to resist his will?" 20 But who are you, a human being, to talk back to God? "Shall what is formed say to the one who formed it, 'Why did you make me like this?'"[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

    22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"[i]

    26 and, "In the very place where it was said to them, 'You are not my people,' there they will be called 'children of the living God.'"[j]

    27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
    28 For the Lord will carry out his sentence on earth with speed and finality."[k]

    29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants,
    we would have become like Sodom, we would have been like Gomorrah."[l]

    Israel's Unbelief

    30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:
    "See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame."