Sunday, May 5, 2013

AFWIS Joins with Operation World in prayer for the Republic of Cuba - Caribbean

Published on Operation World (http://www.operationworld.org)
Home > May 05: Cuba

May 05: Cuba

Cuba

Republic of Cuba

Caribbean

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Geography

Area: 110,861 sq km
The largest island in the Caribbean.
Population: 11,204,351    Annual Growth: 0.02%
Capital: Havana
Urbanites: 76%
HDI Rank: 51 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 14 (14% unreached) All peoples
Unreached Peoples Prayer Card

Official language: Spanish    Languages: 4 All languages

Religion

Largest Religion: Christian
Religion               Pop %Ann Gr
Christians6,333,82056.530.8
Evangelicals980,5538.83.5

Answer to Prayer

Opposition and hostility toward the Church has refined it, causing believers to depend radically upon God, strengthening their prayer life (individually and corporately) and encouraging unity of the Body of Christ.
     For an additional 2 Answers to Prayer see Operation World book, CD-ROM, or DVD-ROM.

Challenge for Prayer

Catholicism was the default religion before the revolution. Although the majority still confess Catholicism, huge swathes of the church are rife with syncretism; it is often hard to tell where Catholicism ends and Afro-Cuban Spiritism begins. The statistics do not (and can not) reflect the depth of influence Spiritism possesses. Less than 10% frequent mass. Priests and nuns are less than half their pre-revolutionary numbers. However, the Catholic Church is experiencing something of a comeback after several very difficult decades. True believers are few but growing in number. Pray for the Catholic Church, that it might be purified, revived and established as a place where millions will find Jesus.
     For an additional 8 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Cuba.
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Matthew Henry Commentary - Revelation - Chapter 8

Matthew Henry Commentary

Revelation 8

Chapter 8

We have already seen what occurred upon opening six of the seals; we now come to the opening of the seventh, which introduced the sounding of the seven trumpets; and a direful scene now opens. Most expositors agree that the seven seals represent the interval between the apostle’s time and the reign of Constantine, but that the seven trumpets are designed to represent the rise of antichrist, some time after the empire became Christian. In this chapter we have, I. The preface, or prelude, to the sounding of the trumpets (v. 1-6). II. The sounding of four of the trumpets (v. 7, etc.). Verses 1-6 In these verses we have the prelude to the sounding of the trumpets in several parts.I. The opening of the last seal. This was to introduce a new set of prophetical iconisms and events; there is a continued chain of providence, one part linked to another (where one ends another begins), and, though they may differ in nature and in time, they all make up one wise, well-connected, uniform design in the hand of God.II. A profound silence in heaven for the space of half an hour, which may be understood either, 1. Of the silence of peace, that for this time no complaints were sent up to the ear of the Lord God of sabaoth; all was quiet and well in the church, and therefore all silent in heaven, for whenever the church on earth cries, through oppression, that cry comes up to heaven and resounds there; or, 2. A silence of expectation; great things were upon the wheel of providence, and the church of God, both in heaven and earth, stood silent, as became them, to see what God was doing, according to that of Zec. 2:13 , Be silent, O all flesh, before the Lord, for he has risen up out of his holy habitation. And elsewhere, Be still, and know that I am God. III. The trumpets were delivered to the angels who were to sound them. Still the angels are employed as the wise and willing instruments of divine Providence, and they are furnished with all their materials and instructions from God our Saviour. As the angels of the churches are to sound the trumpet of the gospel, the angels of heaven are to sound the trumpet of Providence, and every one has his part given him.IV. To prepare for this, another angel must first offer incense, v. 3. It is very probable that this other angel is the Lord Jesus, the high priest of the church, who is here described in his sacerdotal office, having a golden censer and much incense, a fulness of merit in his own glorious person, and this incense he was to offer up, with the prayers of all the saints, upon the golden altar of his divine nature. Observe, 1. All the saints are a praying people; none of the children of God are born dumb, a Spirit of grace is always a Spirit of adoption and supplication, teaching us to cry, Abba, Father. Ps. 32:6 , For this shall every one that is godly pray unto thee. 2. Times of danger should be praying times, and so should times of great expectation; both our fears and our hopes should put us upon prayer, and, where the interest of the church of God is deeply concerned, the hearts of the people of God in prayer should be greatly enlarged. 3. The prayers of the saints themselves stand in need of the incense and intercession of Christ to make them acceptable and effectual, and there is provision made by Christ for that purpose; he has his incense, his censer, and his altar; he is all himself to his people. 4. The prayers of the saints come up before God in a cloud of incense; no prayer, thus recommended, was ever denied audience or acceptance. 5. These prayers that were thus accepted in heaven produced great changes upon earth in return to them; the same angel that in his censer offered up the prayers of the saints in the same censer took of the fire of the altar, and cast it into the earth, and this presently caused strange commotions, voices, and thunderings, and lightnings, and an earthquake; these were the answers God gave to the prayers of the saints, and tokens of his anger against the world and that he would do great things to avenge himself and his people of their enemies; and now, all things being thus prepared, the angels discharge their duty. Verses 7-13 Observe, I. The first angel sounded the first trumpet, and the events which followed were very dismal: There followed hail and fire mingled with blood, etc., v. 7. There was a terrible storm; but whether it is to be understood of a storm of heresies, a mixture of monstrous errors falling on the church (for in that age Arianism prevailed), or a storm or tempest of war falling on the civil state, expositors are not agreed. Mr. Mede takes it to be meant of the Gothic inundation that broke in upon the empire in the year 395, the same year that Theodosius died, when the northern nations, under Alaricus, king of the Goths, broke in upon the western parts of the empire. However, here we observe, 1. It was a very terrible storm-fire, and hail, and blood: a strange mixture! 2. The limitation of it: it fell on the third part of the trees, and on the third part of the grass, and blasted and burnt it up; that is, say some, upon the third part of the clergy and the third part of the laity; or, as others who take it to fall upon the civil state, upon the third part of the great men, and upon the third part of the common people, either upon the Roman empire itself, which was a third part of the then known world, or upon a third part of that empire. The most severe calamities have their bounds and limits set them by the great God.II. The second angel sounded, and the alarm was followed, as in the first, with terrible events: A great mountain burning with fire was cast into the sea; and the third part of the sea became blood, v. 8. By this mountain some understand the leader or leaders of the heretics; others, as Mr. Mede, the city of Rome, which was five times sacked by the Goths and Vandals, within the compass of 137 years; first by Alaricus, in the year 410, with great slaughter and cruelty. In these calamities, a third part of the people (called here the sea or collection of waters) were destroyed: here was still a limitation to the third part, for in the midst of judgment God remembers mercy. This storm fell heavy upon the maritime and merchandizing cities and countries of the Roman empire.III. The third angel sounded, and the alarm had the like effects as before: There fell a great star from heaven, etc., v. 10. Some take this to be a political star, some eminent governor, and they apply it to Augustulus, who was forced to resign the empire to Odoacer, in the year 480. Others take it to be an ecclesiastical star, some eminent person in the church, compared to a burning lamp, and they fix it upon Pelagius, who proved about this time a falling star, and greatly corrupted the churches of Christ. Observe, 1. Where this star fell: Upon a third part of the rivers, and upon the fountains of waters. 2. What effect it had upon them; it turned those springs and streams into wormwood, made them very bitter, that men were poisoned by them; either the laws, which are springs of civil liberty, and property, and safety, were poisoned by arbitrary power, or the doctrines of the gospel, the springs of spiritual life, refreshment, and vigour to the souls of men, were so corrupted and embittered by a mixture of dangerous errors that the souls of men found their ruin where they sought for their refreshment.IV. The fourth angel sounded, and the alarm was followed with further calamities. Observe, 1. The nature of this calamity; it was darkness; it fell therefore upon the great luminaries of the heaven, that give light to the world—the sun, and the moon, and the stars, either the guides and governors of the church, or of the state, who are placed in higher orbs than the people, and are to dispense light and benign influences to them. 2. The limitation: it was confined to a third part of these luminaries; there was some light both of the sun by day, and of the moon and stars by night, but it was only a third part of what they had before. Without determining what is matter of controversy in these points among learned men, we rather choose to make these plain and practical remarks:—(1.) Where the gospel comes to a people, and is but coldly received, and has not its proper effects upon their hearts and lives, it is usually followed with dreadful judgments. (2.) God gives warning to men of his judgments before he sends them; he sounds an alarm by the written word, by ministers, by men’s own consciences, and by the signs of the times; so that, if a people be surprised, it is their own fault. (3.) The anger of God against a people makes dreadful work among them; it embitters all their comforts, and makes even life itself bitter and burdensome. (4.) God does not in this world stir up all his wrath, but sets bounds to the most terrible judgments. (5.) Corruptions of doctrine and worship in the church are themselves great judgments, and the usual causes and tokens of other judgments coming on a people.V. Before the other three trumpets are sounded here is solemn warning given to the world how terrible the calamities would be that should follow them, and how miserable those times and places would be on which they fell, v. 13. The messenger was an angel flying in the midst of heaven, as in haste, and coming on an awful errand. 2. The message was a denunciation of further and greater woe and misery than the world had hitherto endured. Here are three woes, to show how much the calamities coming should exceed those that had been already, or to hint how every one of the three succeeding trumpets should introduce its particular and distinct calamity. If less judgments do not take effect, but the church and the world grow worse under them, they must expect greater. God will be known by the judgments that he executes; and he expects, when he comes to punish the world, the inhabitants thereof should tremble before him.

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Revelation 8 (New International Version, ©2010)




Revelation 8

The Seventh Seal and the Golden Censer

1 When he opened the seventh seal, there was silence in heaven for about half an hour.
2 And I saw the seven angels who stand before God, and seven trumpets were given to them.

3 Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God's people, on the golden altar in front of the throne. 4 The smoke of the incense, together with the prayers of God's people, went up before God from the angel's hand. 5 Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake.

The Trumpets

6 Then the seven angels who had the seven trumpets prepared to sound them.
7 The first angel sounded his trumpet, and there came hail and fire mixed with blood, and it was hurled down on the earth. A third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.

8 The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood, 9 a third of the living creatures in the sea died, and a third of the ships were destroyed.

10 The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water— 11 the name of the star is Wormwood.[a] A third of the waters turned bitter, and many people died from the waters that had become bitter.

12 The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them turned dark. A third of the day was without light, and also a third of the night.

13 As I watched, I heard an eagle that was flying in midair call out in a loud voice: "Woe! Woe! Woe to the inhabitants of the earth, because of the trumpet blasts about to be sounded by the other three angels!"
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Esther 10 (New International Version)




Esther 10

The Greatness of Mordecai

1 King Xerxes imposed tribute throughout the empire, to its distant shores. 2 And all his acts of power and might, together with a full account of the greatness of Mordecai to which the king had raised him, are they not written in the book of the annals of the kings of Media and Persia? 3 Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.
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Esther 9 (New International Version)




Esther 9

Triumph of the Jews

1 On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them. 2 The Jews assembled in their cities in all the provinces of King Xerxes to attack those seeking their destruction. No one could stand against them, because the people of all the other nationalities were afraid of them. 3 And all the nobles of the provinces, the satraps, the governors and the king's administrators helped the Jews, because fear of Mordecai had seized them. 4 Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.
5 The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them. 6 In the citadel of Susa, the Jews killed and destroyed five hundred men. 7 They also killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai and Vaizatha, 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.

11 The number of those slain in the citadel of Susa was reported to the king that same day. 12 The king said to Queen Esther, "The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king's provinces? Now what is your petition? It will be given you. What is your request? It will also be granted."

13 "If it pleases the king," Esther answered, "give the Jews in Susa permission to carry out this day's edict tomorrow also, and let Haman's ten sons be hanged on gallows."

14 So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman. 15 The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.

16 Meanwhile, the remainder of the Jews who were in the king's provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder. 17 This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting and joy.

Purim Celebrated

18 The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.
19 That is why rural Jews—those living in villages—observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other.

20 Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, 21 to have them celebrate annually the fourteenth and fifteenth days of the month of Adar 22 as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.

For more text press: http://www.biblegateway.com/passage/?...
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Proverbs 5 (New International Version)




Proverbs 5

Warning Against Adultery

1 My son, pay attention to my wisdom, listen well to my words of insight,
2 that you may maintain discretion and your lips may preserve knowledge.

3 For the lips of an adulteress drip honey, and her speech is smoother than oil;

4 but in the end she is bitter as gall, sharp as a double-edged sword.

5 Her feet go down to death; her steps lead straight to the grave. [a]

6 She gives no thought to the way of life; her paths are crooked, but she knows it not.

7 Now then, my sons, listen to me; do not turn aside from what I say.

8 Keep to a path far from her, do not go near the door of her house,

9 lest you give your best strength to others and your years to one who is cruel,

10 lest strangers feast on your wealth and your toil enrich another man's house.

11 At the end of your life you will groan, when your flesh and body are spent.

12 You will say, "How I hated discipline! How my heart spurned correction!

13 I would not obey my teachers or listen to my instructors.

14 I have come to the brink of utter ruin in the midst of the whole assembly."

15 Drink water from your own cistern, running water from your own well.

16 Should your springs overflow in the streets, your streams of water in the public squares?

17 Let them be yours alone, never to be shared with strangers.

18 May your fountain be blessed, and may you rejoice in the wife of your youth.

19 A loving doe, a graceful deer— may her breasts satisfy you always, may you ever be captivated by her love.

20 Why be captivated, my son, by an adulteress? Why embrace the bosom of another man's wife?

21 For a man's ways are in full view of the LORD, and he examines all his paths.

22 The evil deeds of a wicked man ensnare him; the cords of his sin hold him fast.

23 He will die for lack of discipline, led astray by his own great folly.
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Psalm 128 (New International Version)


Psalm 128 (New International Version)

Psalm 128

A song of ascents.

1 Blessed are all who fear the LORD, who walk in his ways.
2 You will eat the fruit of your labor; blessings and prosperity will be yours.

3 Your wife will be like a fruitful vine within your house; your sons will be like olive shoots around your table.

4 Thus is the man blessed who fears the LORD.

5 May the LORD bless you from Zion all the days of your life; may you see the prosperity of Jerusalem,

6 and may you live to see your children's children. Peace be upon Israel.
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Saturday, May 4, 2013

AFWIS Joins Operation World in Prayer for the Republic of Croatia - Europe

Published on Operation World (http://www.operationworld.org)
Home > May 04: Croatia

May 04: Croatia

Croatia

Republic of Croatia

Europe

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Geography

Area: 56,438 sq km
Crescent-shaped country between the Danube River and Adriatic Sea. The land is almost bisected by Bosnia.
Population: 4,409,659    Annual Growth: -0.15%
Capital: Zagreb
Urbanites: 57.8%
HDI Rank: 45 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 32 (9% unreached) All peoples
Unreached Peoples Prayer Card

Official language: Croatian – closely related to Serbian but written in Latin rather than Cyrillic script    Languages: 22 All languages

Religion

Largest Religion: Christian
Religion               Pop %Ann Gr
Christians4,055,12291.96-0.2
Evangelicals19,3590.40.6

Challenges for Prayer

Evangelicals are one of the few groups that straddle the ethnic divide. Many Bosnians, Croats and Serbs have been won to Christ and brought into fellowship together. The churches’ and missions’ care and love for those who suffered in the war won much credit for the gospel. Pray that evangelicals would continue to demonstrate the boundary-breaking, universal love of God.
Believing churches are spreading. Though still relatively small in size and number, new fellowships are popping up around the country, but several areas require urgent prayer:
a) Continued growth. Planting churches is high on the priority list of almost all groups working among the unreached. Baptist, Pentecostal and Independent groups partner with foreign groups (Baptists, ECM, GEM, SEND, Pioneers, UWM, AoG, others) to establish vibrant new faith communities across the nation. Pray for creative and strong local expressions of the body of Christ.
b) Unity. Cooperation and partnership across denominational lines are essential in this land with a history of division. Evangelicals recognize the power of unity and the testimony it gives, but the enemy is in opposition. Pray for God’s people to win through as they draw together.
c) Leadership. Many evangelical pastors have no formal theological education and are often bi-vocational. As new churches outgrow the number of trained leaders, training new pastors and church leaders becomes a great challenge. Pray for effective, relevant and affordable training.
d) Theological education. The Evangelical Theological Seminary in Osijek, an international, interdenominational school, is greatly impacting much of Central and Eastern Europe. Many fruitful ministries have been birthed out of it. Pray for the continued spiritual fruitfulness and theological health of faculty, students and graduates. Baptists, Pentecostals and Church of Christ also run Bible schools.
e) Prayer movements are springing up as the recognition spreads that Croatia will be transformed only through persistent, prevailing intercession.
     For an additional 4 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Croatia.
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Matthew Henry Commentary - Revelation Chapter 7




Matthew Henry Commentary

Revelation 7
 
Chapter 7The things contained in this chapter came in after the opening of the six seals, which foretold great calamities in the world; and before the sound of the seven trumpets, which gave notice of great corruptions arising in the church: between these comes in this comfortable chapter, which secures the graces and comforts of the people of God in times of common calamity. We have, I. An account of the restraint laid upon the winds (v. 1-3). II. The sealing of the servants of God (v. 4-8). III. The songs of angels and saints on this occasion (v. 9-12). IV. A description of the honour and happiness of those who had faithfully served Christ, and suffered for him (v. 13, etc.).  Verses 1-12 Here we have, I. An account of the restraint laid upon the winds. By these winds we suppose are meant those errors and corruptions in religion which would occasion a great deal of trouble and mischief to the church of God. Sometimes the Holy Spirit is compared to the wind: here the spirits of error are compared to the four winds, contrary one to another, but doing much hurt to the church, the garden and vineyard of God, breaking the branches and blasting the fruits of his plantation. The devil is called the prince of the power of the air; he, by a great wind, overthrew the house of Job’s eldest son. Errors are as wind, by which those who are unstable are shaken, and carried to and fro, Eph. 4:14 . Observe, 1. These are called the winds of the earth, because they blow only in these lower regions near the earth; heaven is always clear and free from them. 2. They are restrained by the ministry of angels, standing on the four corners of the earth, intimating that the spirit of error cannot go forth till God permits it, and that the angels minister to the good of the church by restraining its enemies. 3. Their restraint was only for a season, and that was till the servants of God were sealed in their foreheads. God has a particular care and concern for his own servants in times of temptation and corruption, and he has a way to secure them from the common infection; he first establishes them, and then he tries them; he has the timing of their trials in his own hand.II. An account of the sealing of the servants of God, where observe, 1. To whom this work was committed—to an angel, another angel. While some of the angels were employed to restrain Satan and his agents, another angel was employed to mark out and distinguish the faithful servants of God. 2. How they were distinguished—the seal of God was set upon their foreheads, a seal known to him, and as plain as if it appeared in their foreheads; by this mark they were set apart for mercy and safety in the worst of times. 3. The number of those that were sealed, where observe, (1.) A particular account of those that were sealed of the twelve tribes of Israel—twelve thousand out of every tribe, the whole sum amounting to a hundred and forty-four thousand. In this list the tribe of Dan is omitted, perhaps because they were greatly addicted to idolatry; and the order of the tribes is altered, perhaps according as they had been more or less faithful to God. Some take these to be a select number of the Jews who were reserved for mercy at the destruction of Jerusalem; others think that time was past, and therefore it is to be more generally applied to God’s chosen remnant in the world; but, if the destruction of Jerusalem was not yet over (and I think it is hard to prove that it was), it seems more proper to understand this of the remnant of that people which God had reserved according to the election of grace, only here we have a definite number for an indefinite. (2.) A general account of those who were saved out of other nations (v. 9): A great multitude, which no man could number, of all nations, and kindreds, and people, and tongues. Though these are not said to be sealed, yet they were selected by God out of all nations, and brought into his church, and there stood before the throne. Observe, [1.] God will have a greater harvest of souls among the Gentiles than he had among the Jews. More are the children of the desolate than of the married woman. [2.] The Lord knows who are his, and he will keep them safe in times of dangerous temptation. [3.] Though the church of God is but a little flock, in comparison of the wicked world, yet it is no contemptible society, but really large and to be still more enlarged.III. We have the songs of saints and angels on this occasion, v. 9-12, where observe,1. The praises offered up by the saints (and, as it seems to me, by the Gentile believers) for the care of God in reserving so large a remnant of the Jews, and saving them from infidelity and destruction. The Jewish church prayed for the Gentiles before their conversion, and the Gentile churches have reason to bless God for his distinguishing mercy to so many of the Jews, when the rest were cut off. Here observe, (1.) The posture of these praising saints: they stood before the throne, and before the Lamb, before the Creator and the Mediator. In acts of religious worship we come nigh to God, and are to conceive ourselves as in his special presence; and we must come to God by Christ. The throne of God would be inaccessible to sinners were it not for a Mediator. (2.) Their habit: they were clothed with white robes, and had palms in their hands; they were invested with the robes of justification, holiness, and victory, and had palms in their hands, as conquerors used to appear in their triumphs: such a glorious appearance will the faithful servants of God make at last, when they have fought the good fight of faith and finished their course. (3.) Their employment: they cried with a loud voice, saying, Salvation to our God who sitteth upon the throne, and to the Lamb. This may be understood either as a hosannah, wishing well to the interest of God and Christ in the church and in the world, or as a hallelujah, giving to God and the Lamb the praise of the great salvation; both the Father and the Son are joined together in these praises; the Father contrived this salvation, the Son purchased it, and those who enjoy it must and will bless the Lord and the Lamb, and they will do it publicly, and with becoming fervour.2. Here is the song of the angels (v. 11, v. 12), where observe, (1.) Their station—before the throne of God, attending on him, and about the saints, ready to serve them. (2.) Their posture, which is very humble, and expressive of the greatest reverence: They fell before the throne on their faces, and worshipped God. Behold the most excellent of all the creatures, who never sinned, who are before him continually, not only covering their faces, but falling down on their faces before the Lord! What humility then, and what profound reverence, become us vile frail creatures, when we come into the presence of God! We should fall down before him; there should be both a reverential frame of spirit and a humble behaviour in all our addresses to God (3.) Their praises. They consented to the praises of the saints, said their Amen thereto; there is in heaven a perfect harmony between the angels and saints; and then they added more of their own, saying, Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. Here, [1.] They acknowledge the glorious attributes of God—his wisdom, his power, and his might. [2.] They declare that for these his divine perfections he ought to be blessed, and praised, and glorified, to all eternity; and they confirm it by their Amen. We see what is the work of heaven, and we ought to begin it now, to get our hearts tuned for it, to be much in it, and to long for that world where our praises, as well as happiness, will be perfected.  Verses 13-17 Here we have a description of the honour and happiness of those who have faithfully served the Lord Jesus Christ, and suffered for him. Observe,I. A question asked by one of the elders, not for his own information, but for John’s instruction: ministers may learn from the people, especially from aged and experienced Christians; the lowest saint in heaven knows more than the greatest apostle in the world. Now the question has two parts:—1. What are these that are arrayed in white robes? 2. Whence came they? It seems to be spoken by way of admiration, as Cant. 3:6 , Who is this that cometh out of the wilderness! Faithful Christians deserve our notice and respect; we should mark the upright. II. The answer returned by the apostle, in which he tacitly acknowledges his own ignorance, and sues to this elder for information: Thou knowest. Those who would gain knowledge must not be ashamed to own their ignorance, nor to desire instruction from any that are able to give it.III. The account given to the apostle concerning that noble army of martyrs who stood before the throne of God in white robes, with palms of victory in their hands: and notice is taken here of, 1. The low and desolate state they had formerly been in; they had been in great tribulation, persecuted by men, tempted by Satan, sometimes troubled in their own spirits; they had suffered the spoiling of their goods, the imprisonment of their persons, yea, the loss of life itself. The way to heaven lies through many tribulations; but tribulation, how great soever, shall not separate us from the love of God. Tribulation, when gone through well, will make heaven more welcome and more glorious. 2. The means by which they had been prepared for the great honour and happiness they now enjoyed: they had washed their robes, and made them white in the blood of the Lamb, v. 14. It is not the blood of the martyrs themselves, but the blood of the Lamb, that can wash away sin, and make the soul pure and clean in the sight of God. Other blood stains; this is the only blood that makes the robes of the saints white and clean. 3. The blessedness to which they are now advanced, being thus prepared for it. (1.) They are happy in their station, for they are before the throne of God night and day; and he dwells among them; they are in that presence where there is fulness of joy. (2.) They are happy in their employment, for they serve God continually, and that without weakness, drowsiness, or weariness. Heaven is a state of service, though not of suffering; it is a state of rest, but not of sloth; it is a praising delightful rest. (3.) They are happy in their freedom from all the inconveniences of this present life. [1.] From all want and sense of want: They hunger and thirst no more; all their wants are supplied, and all the uneasiness caused thereby is removed. [2.] From all sickness and pain: they shall never be scorched by the heat of the sun any more. (4.) They are happy in the love and guidance of the Lord Jesus: He shall feed them, he shall lead them to living fountains of waters, he shall put them into the possession of every thing that is pleasant and refreshing to their souls, and therefore they shall hunger and thirst no more. (5.) They are happy in being delivered from all sorrow or occasion of it: God shall wipe away all tears from their eyes. They have formerly had their sorrows, and shed many tears, both upon the account of sin and affliction; but God himself, with his own gentle and gracious hand, will wipe those tears away, and they shall return no more for ever; and they would not have been without those tears, when God comes to wipe them away. In this he deals with them as a tender father who finds his beloved child in tears, he comforts him, he wipes his eyes, and turns his sorrow into rejoicing. This should moderate the Christian’s sorrow in his present state, and support him under all the troubles of it; for those that sow in tears shall reap in joy; and those that now go forth weeping, bearing precious seed, shall doubtless come again rejoicing, bringing their sheaves with them.

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Revelation 7 (New International Version, ©2010)




Revelation 7

144,000 Sealed

1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. 2 Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3 "Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God." 4 Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.
5 From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000,

6 from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000,

7 from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000,

8 from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.

The Great Multitude in White Robes

9 After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice:
"Salvation belongs to our God,
who sits on the throne,
and to the Lamb."

11 All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12 saying: "Amen!
Praise and glory
and wisdom and thanks and honor
and power and strength
be to our God for ever and ever.
Amen!"

13 Then one of the elders asked me, "These in white robes—who are they, and where did they come from?"

14 I answered, "Sir, you know." And he said, "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15 Therefore, "they are before the throne of God and serve him day and night in his temple;
and he who sits on the throne will shelter them with his presence.
16 'Never again will they hunger; never again will they thirst.
The sun will not beat down on them,'[a] nor any scorching heat.
17 For the Lamb at the center of the throne will be their shepherd;
'he will lead them to springs of living water.'[b] 'And God will wipe away every tear from their eyes.'[c]"
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Esther 8 (New International Version)




Esther 8

The King's Edict in Behalf of the Jews

1 That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. 2 The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman's estate.
3 Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. 4 Then the king extended the gold scepter to Esther and she arose and stood before him.

5 "If it pleases the king," she said, "and if he regards me with favor and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king's provinces. 6 For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?"

7 King Xerxes replied to Queen Esther and to Mordecai the Jew, "Because Haman attacked the Jews, I have given his estate to Esther, and they have hanged him on the gallows. 8 Now write another decree in the king's name in behalf of the Jews as seems best to you, and seal it with the king's signet ring—for no document written in the king's name and sealed with his ring can be revoked."

9 At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai's orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush. [a] These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king's signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.

11 The king's edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate any armed force of any nationality or province that might attack them and their women and children; and to plunder the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar. 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.

14 The couriers, riding the royal horses, raced out, spurred on by the king's command. And the edict was also issued in the citadel of Susa.

15 Mordecai left the king's presence wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration. 16 For the Jews it was a time of happiness and joy, gladness and honor. 17 In every province and in every city, wherever the edict of the king went, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.
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Proverbs 4 (New International Version)




Proverbs 4

Wisdom Is Supreme

1 Listen, my sons, to a father's instruction; pay attention and gain understanding.
2 I give you sound learning, so do not forsake my teaching.

3 When I was a boy in my father's house, still tender, and an only child of my mother,

4 he taught me and said, "Lay hold of my words with all your heart; keep my commands and you will live.

5 Get wisdom, get understanding; do not forget my words or swerve from them.

6 Do not forsake wisdom, and she will protect you; love her, and she will watch over you.

7 Wisdom is supreme; therefore get wisdom. Though it cost all you have, [a] get understanding.

8 Esteem her, and she will exalt you; embrace her, and she will honor you.

9 She will set a garland of grace on your head and present you with a crown of splendor."

10 Listen, my son, accept what I say, and the years of your life will be many.

11 I guide you in the way of wisdom and lead you along straight paths.

12 When you walk, your steps will not be hampered; when you run, you will not stumble.

13 Hold on to instruction, do not let it go; guard it well, for it is your life.

14 Do not set foot on the path of the wicked or walk in the way of evil men.

15 Avoid it, do not travel on it; turn from it and go on your way.

16 For they cannot sleep till they do evil; they are robbed of slumber till they make someone fall.

17 They eat the bread of wickedness and drink the wine of violence.

18 The path of the righteous is like the first gleam of dawn, shining ever brighter till the full light of day.

19 But the way of the wicked is like deep darkness; they do not know what makes them stumble.

20 My son, pay attention to what I say; listen closely to my words.

21 Do not let them out of your sight, keep them within your heart;

22 for they are life to those who find them and health to a man's whole body.

23 Above all else, guard your heart, for it is the wellspring of life.

24 Put away perversity from your mouth; keep corrupt talk far from your lips.

25 Let your eyes look straight ahead, fix your gaze directly before you.

26 Make level [b] paths for your feet and take only ways that are firm.

27 Do not swerve to the right or the left; keep your foot from evil.
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Psalm 127 (New International Version)


Psalm 127 (New International Version)

Psalm 127

A song of ascents. Of Solomon.

1 Unless the LORD builds the house, its builders labor in vain. Unless the LORD watches over the city, the watchmen stand guard in vain.
2 In vain you rise early and stay up late, toiling for food to eat— for he grants sleep to [a] those he loves.

3 Sons are a heritage from the LORD, children a reward from him.

4 Like arrows in the hands of a warrior are sons born in one's youth.

5 Blessed is the man whose quiver is full of them. They will not be put to shame when they contend with their enemies in the gate.
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Friday, May 3, 2013

A Prayer for Healing


Healing

Ps 31:1-5
IN YOU, O Lord, do I put my trust and seek refuge; let me never be put to shame or [have my hope in You] disappointed; deliver me in Your righteousness!
2 Bow down Your ear to me, deliver me speedily! Be my Rock of refuge, a strong Fortress to save me!
3 Yes, You are my Rock and my Fortress; therefore for Your name's sake lead me and guide me.
4 Draw me out of the net that they have laid secretly for me, for You are my Strength and my Stronghold.
5 Into Your hands I commit my spirit; You have redeemed me, O Lord, the God of truth and faithfulness.

2 Corinthians 10:3-5
"For though we walk in the flesh, we do not war according to the flesh.
For the weapons of our warfare are not carnal but mighty in God for pulling down of strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ."

I ask that all my random thoughts would be forgiven and covered under the blood of Jesus.

Matt 17:19-20 N.I.V.
19 Then the disciples came to Jesus in private and asked, "Why couldn't we drive it out?"
20 He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you." 


Papa I am Asking:    
Help me to stop the cycle of lingering illnesses, weaknesses, addictions and habits that have hindered me and help me to develop the faith and confidence to pulling down these strongholds in my life and see these mountains move.

As you heal me show me and my Dr. how to get off un needed meds.
 
Help me to know what supplements I need to take or stop taking.

I bind in Heaven and on Earth poverty, lingering illnesses, weaknesses, addictions and habits that have hindered me from God best in Jesus Name.

I am on the side of the creator, Jehovah God. He has promised me I would not lack any good thing.

I am releasing in Heaven and on Earth abundances, Blessing, Healing, Physical Energy, Stamina, Consistence Strength, restful peaceful Sleep through the night and freedom from pain.
In Jesus Name.

I am Asking To be a witness of your healing power in my life and in the life of my family and my fellow brothers and sisters in Christ.

I am asking you to move me in to a season of divine health and service.
Ps 28:6-9

6 Blessed be the Lord, because He has heard the voice of my supplications.

7 The Lord is my Strength and my [impenetrable] Shield; my heart trusts in, relies on, and confidently leans on Him, and I am helped; therefore my heart greatly rejoices, and with my song will I praise Him.

8 The Lord is their [unyielding] Strength, and He is the Stronghold of salvation to [me] His anointed.

9 Save Your people and bless Your heritage; nourish and shepherd them and carry them forever.
Thank you Papa in Jesus name. Amen
updated 5.03.2013
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Revelation 6 (New International Version, ©2010)




Revelation 6

The Seals

1 I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, "Come!" 2 I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest.
3 When the Lamb opened the second seal, I heard the second living creature say, "Come!" 4 Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make people kill each other. To him was given a large sword.

5 When the Lamb opened the third seal, I heard the third living creature say, "Come!" I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand. 6 Then I heard what sounded like a voice among the four living creatures, saying, "Two pounds[a] of wheat for a day's wages,[b] and six pounds[c] of barley for a day's wages,[d] and do not damage the oil and the wine!"

7 When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, "Come!" 8 I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.

9 When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. 10 They called out in a loud voice, "How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?" 11 Then each of them was given a white robe, and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters,[e] were killed just as they had been.

12 I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red, 13 and the stars in the sky fell to earth, as figs drop from a fig tree when shaken by a strong wind. 14 The heavens receded like a scroll being rolled up, and every mountain and island was removed from its place.

15 Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. 16 They called to the mountains and the rocks, "Fall on us and hide us[f] from the face of him who sits on the throne and from the wrath of the Lamb! 17 For the great day of their[g] wrath has come, and who can withstand it?"
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Esther 7 (New International Version)




Esther 7

Haman Hanged

1 So the king and Haman went to dine with Queen Esther, 2 and as they were drinking wine on that second day, the king again asked, "Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted."
3 Then Queen Esther answered, "If I have found favor with you, O king, and if it pleases your majesty, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold for destruction and slaughter and annihilation. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king. [a] "

5 King Xerxes asked Queen Esther, "Who is he? Where is the man who has dared to do such a thing?"

6 Esther said, "The adversary and enemy is this vile Haman." Then Haman was terrified before the king and queen. 7 The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.

8 Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining. The king exclaimed, "Will he even molest the queen while she is with me in the house?" As soon as the word left the king's mouth, they covered Haman's face. 9 Then Harbona, one of the eunuchs attending the king, said, "A gallows seventy-five feet [b] high stands by Haman's house. He had it made for Mordecai, who spoke up to help the king." The king said, "Hang him on it!" 10 So they hanged Haman on the gallows he had prepared for Mordecai. Then the king's fury subsided.
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Blessed is the man who finds wisdom

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Proverbs 3 (New International Version)




Proverbs 3

Further Benefits of Wisdom

1 My son, do not forget my teaching, but keep my commands in your heart,
2 for they will prolong your life many years and bring you prosperity.

3 Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart.

4 Then you will win favor and a good name in the sight of God and man.

5 Trust in the LORD with all your heart and lean not on your own understanding;

6 in all your ways acknowledge him, and he will make your paths straight. [a]

7 Do not be wise in your own eyes; fear the LORD and shun evil.

8 This will bring health to your body and nourishment to your bones.

9 Honor the LORD with your wealth, with the firstfruits of all your crops;

10 then your barns will be filled to overflowing, and your vats will brim over with new wine.

11 My son, do not despise the LORD's discipline and do not resent his rebuke,

12 because the LORD disciplines those he loves, as a father [b] the son he delights in.

13 Blessed is the man who finds wisdom, the man who gains understanding,

14 for she is more profitable than silver and yields better returns than gold.

15 She is more precious than rubies; nothing you desire can compare with her.

16 Long life is in her right hand; in her left hand are riches and honor.

17 Her ways are pleasant ways, and all her paths are peace.

18 She is a tree of life to those who embrace her; those who lay hold of her will be blessed.

19 By wisdom the LORD laid the earth's foundations, by understanding he set the heavens in place;

20 by his knowledge the deeps were divided, and the clouds let drop the dew.

21 My son, preserve sound judgment and discernment, do not let them out of your sight;

22 they will be life for you, an ornament to grace your neck.

23 Then you will go on your way in safety, and your foot will not stumble;

24 when you lie down, you will not be afraid; when you lie down, your sleep will be sweet.

25 Have no fear of sudden disaster or of the ruin that overtakes the wicked,

26 for the LORD will be your confidence and will keep your foot from being snared.

27 Do not withhold good from those who deserve it, when it is in your power to act.

28 Do not say to your neighbor, "Come back later; I'll give it tomorrow"— when you now have it with you.

29 Do not plot harm against your neighbor, who lives trustfully near you.

30 Do not accuse a man for no reason— when he has done you no harm.

31 Do not envy a violent man or choose any of his ways,

32 for the LORD detests a perverse man but takes the upright into his confidence.

33 The LORD's curse is on the house of the wicked, but he blesses the home of the righteous.

34 He mocks proud mockers but gives grace to the humble.

35 The wise inherit honor, but fools he holds up to shame.
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Psalm 126 (New International Version)




Psalm 126

A song of ascents.

1 When the LORD brought back the captives to [a] Zion, we were like men who dreamed. [b]
2 Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among the nations, "The LORD has done great things for them."

3 The LORD has done great things for us, and we are filled with joy.

4 Restore our fortunes, [c] O LORD, like streams in the Negev.

5 Those who sow in tears will reap with songs of joy.

6 He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him.
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AFWIS Joins Operation World in Prayer for the Republic of Côte d'Ivoire - Africa

Published on Operation World (http://www.operationworld.org)
Home > May 03: Cote d’Ivoire

May 03: Cote d’Ivoire

Côte d’Ivoire

Republic of Côte d'Ivoire

Africa

See Prayer Information

Geography

Area: 322,463 sq km
On the west African coast between Ghana and Liberia. Rainforest in the south and savannah/highlands in the north.
Population: 21,570,746    Annual Growth: 2.31%
Capital: Yamoussoukro
Urbanites: 50.1%
HDI Rank: 163 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 106 (32% unreached) All peoples
Unreached Peoples Prayer Card

Official language: French, used by a high proportion of the population. Jula is the most widespread indigenous language, used as a trade language in the north and Abidjan    Languages: 93 All languages

Religion

Largest Religion: Muslim
Religion               Pop %Ann Gr
Christians7,256,39933.642.9
Evangelicals2,256,43110.53.0
Muslim9,016,57241.80 

Challenges for Prayer

Pray for evangelicals and their ministry in Côte d’Ivoire. Partnerships and teamwork are on the rise, but more progress needs to be made if the growth enjoyed in the 1990s is to be repeated, if the country is to be effectively evangelized and if the Church is to be discipled.
a) Protestant and evangelical networks. The Evangelical Federation of Côte d’Ivoire, despite being nearly 50 years old, has little to show for its efforts. Several new networks have formed as a result, including one specifically for Christians in media. Pray for leadership that knows how to make cooperative ventures work and to bring them to pass.
b) National strategy for evangelization. Côte d’Ivoire has a long way to go before the task is even close to being finished. MANI (Movement for African National Initiatives) and CAPRO are both engaged in research of the nation’s people groups in order to stimulate greater mission and church planting endeavours. Both are committed to reaching the unreached by mobilizing the national Church to send missionaries – a grassroots and indigenous movement. Côte d’Ivoire has also played a major role in church and mission consultations for all of Francophone West Africa.
Knowledge and understanding of the Bible are low, partly a result of rapid church growth, but also from a cultural lack of regular Bible reading. This naturally affects the maturation and discipleship of believers and whole churches. Many churches endorse prosperity teachings, and ministry can at times focus more upon miracles and healings rather than on the One who is their source or on the study of His Word. However, theological education is growing, both full-time (seminaries, colleges and institutes) and part-time (modular and TEE courses). Nearly every denomination has at least one Bible training institute. The quality of these varies greatly; pray for a greater level of partnership in theological education.
     For an additional 12 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Côte d’Ivoire.
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