Thursday, April 3, 2014
Daniel 5 NIV and the Concise Matthew Henry Commentary
Daniel 5
New International Version (NIV)
The Writing on the Wall
5 King Belshazzar gave a great banquet for a thousand of his nobles and drank wine with them. 2 While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father[a] had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. 3 So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. 4 As they drank the wine, they praised the gods of gold and silver, of bronze, iron, wood and stone.
5 Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. 6 His face turned pale and he was so frightened that his legs became weak and his knees were knocking.7 The king summoned the enchanters, astrologers[b] and diviners. Then he said to these wise men of Babylon, “Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”
8 Then all the king’s wise men came in, but they could not read the writing or tell the king what it meant. 9 So King Belshazzar became even more terrified and his face grew more pale. His nobles were baffled.
10 The queen,[c] hearing the voices of the king and his nobles, came into the banquet hall. “May the king live forever!” she said. “Don’t be alarmed! Don’t look so pale! 11 There is a man in your kingdom who has the spirit of the holy gods in him. In the time of your father he was found to have insight and intelligence and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers and diviners. 12 He did this because Daniel, whom the king called Belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems. Call for Daniel, and he will tell you what the writing means.”
13 So Daniel was brought before the king, and the king said to him, “Are you Daniel, one of the exiles my father the king brought from Judah? 14 I have heard that the spirit of the gods is in you and that you have insight, intelligence and outstanding wisdom. 15 The wise men and enchanters were brought before me to read this writing and tell me what it means, but they could not explain it. 16 Now I have heard that you are able to give interpretations and to solve difficult problems. If you can read this writing and tell me what it means, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”
17 Then Daniel answered the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the writing for the king and tell him what it means.
18 “Your Majesty, the Most High God gave your father Nebuchadnezzar sovereignty and greatness and glory and splendor. 19 Because of the high position he gave him, all the nations and peoples of every language dreaded and feared him. Those the king wanted to put to death, he put to death; those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled. 20 But when his heart became arrogant and hardened with pride, he was deposed from his royal throne and stripped of his glory. 21 He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like the ox; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign over all kingdoms on earth and sets over them anyone he wishes.
22 “But you, Belshazzar, his son,[d] have not humbled yourself, though you knew all this. 23 Instead, you have set yourself up against the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand. But you did not honor the God who holds in his hand your life and all your ways. 24 Therefore he sent the hand that wrote the inscription.
25 “This is the inscription that was written:
mene, mene, tekel, parsin
26 “Here is what these words mean:
Mene[e]: God has numbered the days of your reign and brought it to an end.
27 Tekel[f]: You have been weighed on the scales and found wanting.
28 Peres[g]: Your kingdom is divided and given to the Medes and Persians.”
29 Then at Belshazzar’s command, Daniel was clothed in purple, a gold chain was placed around his neck, and he was proclaimed the third highest ruler in the kingdom.
30 That very night Belshazzar, king of the Babylonians,[h] was slain, 31 and Darius the Mede took over the kingdom, at the age of sixty-two.[i]Footnotes:
- Daniel 5:2 Or ancestor; or predecessor; also in verses 11, 13 and 18
- Daniel 5:7 Or Chaldeans; also in verse 11
- Daniel 5:10 Or queen mother
- Daniel 5:22 Or descendant; or successor
- Daniel 5:26 Mene can mean numbered or mina (a unit of money).
- Daniel 5:27 Tekel can mean weighed or shekel.
- Daniel 5:28 Peres (the singular of Parsin) can mean divided or Persia or a half mina or a half shekel.
- Daniel 5:30 Or Chaldeans
- Daniel 5:31 In Aramaic texts this verse (5:31) is numbered 6:1.
Daniel 5 NIV and the Concise Matthew Henry Commentary
Verses 18-31 Daniel reads Belshazzar's doom. He had not taken warning by the judgments upon Nebuchadnezzar. And he had insulted God. Sinners are pleased with gods that neither see, nor hear, nor know; but they will be judged by One to whom all things are open. Daniel reads the sentence written on the wall. All this may well be applied to the doom of every sinner. At death, the sinner's days are numbered and finished; after death is the judgment, when he will be weighed in the balance, and found wanting; and after judgment the sinner will be cut asunder, and given as a prey to the devil and his angels. While these things were passing in the palace, it is considered that the army of Cyrus entered the city; and when Belshazzar was slain, a general submission followed. Soon will every impenitent sinner find the writing of God's word brought to pass upon him, whether he is weighed in the balance of the law as a self-righteous Pharisee, or in that of the gospel as a painted hypocrite.
Chapter 5
Belshazzar's impious feast; the hand-writing on the wall. (1-9) Daniel is sent for to interpret it. (10-17) Daniel warns the king of his destruction. (18-31) Verses 1-9 Belshazzar bade defiance to the judgments of God. Most historians consider that Cyrus then besieged Babylon. Security and sensuality are sad proofs of approaching ruin. That mirth is sinful indeed, which profanes sacred things; and what are many of the songs used at modern feasts better than the praises sung by the heathens to their gods! See how God struck terror upon Belshazzar and his lords. God's written word is enough to put the proudest, boldest sinner in a fright. What we see of God, the part of the hand that writes in the book of the creatures, and in the book of the Scriptures, should fill us with awful thoughts concerning that part which we do not see. If this be the finger of God, what is his arm when made bare? And what is He? The king's guilty conscience told him that he had no reason to expect any good news from heaven. God can, in a moment, make the heart of the stoutest sinner to tremble; and there needs no more than to let loose his own thoughts upon him; they will give him trouble enough. No bodily pain can equal the inward agony which sometimes seizes the sinner in the midst of mirth, carnal pleasures, and worldly pomp. Sometimes terrors cause a man to flee to Christ for pardon and peace; but many cry out for fear of wrath, who are not humbled for their sins, and who seek relief by lying vanities. The ignorance and uncertainty concerning the Holy Scriptures, shown by many who call themselves wise, only tend to drive sinners to despair, as the ignorance of these wise men did. Verses 10-17 Daniel was forgotten at court; he lived privately, and was then ninety years of age. Many consult servants of God on curious questions, or to explain difficult subjects, but without asking the way of salvation, or the path of duty. Daniel slighted the offer of reward. He spoke to Belshazzar as to a condemned criminal. We should despise all the gifts and rewards this world can give, did we see, as we may by faith, its end hastening on; but let us do our duty in the world, and do it all the real service we can.Verses 18-31 Daniel reads Belshazzar's doom. He had not taken warning by the judgments upon Nebuchadnezzar. And he had insulted God. Sinners are pleased with gods that neither see, nor hear, nor know; but they will be judged by One to whom all things are open. Daniel reads the sentence written on the wall. All this may well be applied to the doom of every sinner. At death, the sinner's days are numbered and finished; after death is the judgment, when he will be weighed in the balance, and found wanting; and after judgment the sinner will be cut asunder, and given as a prey to the devil and his angels. While these things were passing in the palace, it is considered that the army of Cyrus entered the city; and when Belshazzar was slain, a general submission followed. Soon will every impenitent sinner find the writing of God's word brought to pass upon him, whether he is weighed in the balance of the law as a self-righteous Pharisee, or in that of the gospel as a painted hypocrite.
Romans 9 (NIV)
Romans 9 (New International Version, ©2010)
Romans 9
Paul's Anguish Over Israel
1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised![a] Amen.
God's Sovereign Choice
6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."[b] 8 In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."[c]
10 Not only that, but Rebekah's children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, "The older will serve the younger."[d] 13 Just as it is written: "Jacob I loved, but Esau I hated."[e]
14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."[f]
16 It does not, therefore, depend on human desire or effort, but on God's mercy. 17 For Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."[g] 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
19 One of you will say to me: "Then why does God still blame us? For who is able to resist his will?" 20 But who are you, a human being, to talk back to God? "Shall what is formed say to the one who formed it, 'Why did you make me like this?'"[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"[i]
26 and, "In the very place where it was said to them, 'You are not my people,' there they will be called 'children of the living God.'"[j]
27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
28 For the Lord will carry out his sentence on earth with speed and finality."[k]
29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants,
we would have become like Sodom, we would have been like Gomorrah."[l]
Israel's Unbelief
30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:
"See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame."
Romans 9
Paul's Anguish Over Israel
1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised![a] Amen.
God's Sovereign Choice
6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."[b] 8 In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."[c]
10 Not only that, but Rebekah's children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, "The older will serve the younger."[d] 13 Just as it is written: "Jacob I loved, but Esau I hated."[e]
14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."[f]
16 It does not, therefore, depend on human desire or effort, but on God's mercy. 17 For Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."[g] 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
19 One of you will say to me: "Then why does God still blame us? For who is able to resist his will?" 20 But who are you, a human being, to talk back to God? "Shall what is formed say to the one who formed it, 'Why did you make me like this?'"[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"[i]
26 and, "In the very place where it was said to them, 'You are not my people,' there they will be called 'children of the living God.'"[j]
27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
28 For the Lord will carry out his sentence on earth with speed and finality."[k]
29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants,
we would have become like Sodom, we would have been like Gomorrah."[l]
Israel's Unbelief
30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:
"See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame."
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AFWIS Joins Operation World in Prayer for the Republic of Chad
Published on Operation World (http://www.operationworld.org)
Apr 03: Chad
Chad
Republic of Chad
Africa
See Prayer Information
Geography
Area: 1,284,000 sq kmDesert in the north, dry grassland in centre, thick bush in the south. The sea is 1,000 km distant.
Population: 11,506,130 Annual Growth: 2.81%
Capital: N'djamena
Urbanites: 27.6%
HDI Rank: 175 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 141 (51% unreached) All peoplesUnreached Peoples Prayer Card
Official language: French (only spoken by the educated), Arabic (perhaps 30% of Arabic speakers are fluent) Languages: 133 All languages
Religion
Largest Religion: Muslim| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 4,425,258 | 38.46 | 3.2 |
| Evangelicals | 1,161,358 | 10.1 | 3.2 |
| Muslim | 6,079,839 | 52.84 |
Challenges for Prayer
Ministry to young people. Only larger urban churches have much ministry specifically for young people. Many Christian students are affiliated with Union des Jeunes Chrétiens (UJC/IFES), which has groups in two universities and 60 high schools. UJC has been used to pioneer student movements in many other Francophone African countries. CCCI is very active in Chad, as are SU, the Navigators and independent evangelists, ministering to both young people and students. The great need is for suitable literature, disciplers and trainers of leaders.Missionary work continues despite the upheavals of the last three decades. Great needs remain for missions to continue and grow in the areas of church planting, evangelism, Bible translation, Bible teaching, leadership development and holistic ministry that will uplift and enable the national Church. Pray for missionaries with a pioneer spirit, perseverance in language and culture acquisition, and endurance to minister in hard places.
a) Foreign missions. The main groups work together under the EET Church in an organization called COCOAM. Present member missions: TEAM, WEC, AMI, Vision Africa, AIM, MEDAF. Other missions include WBT, Frontiers, MAF (with two planes), EMET and IMB. Numbers of workers have declined in almost every agency; pray that this may be offset by the emergence of Chadian workers meeting the needs rather than those needs going unaddressed. There are many needs and opportunities: Bible translation, radio, HIV/AIDS education, leadership training, preaching, administration, evangelism, community health education, women’s ministry and a vernacular Bible school, just to name a few.
b) Indigenous missions. A small but growing number of Chadian missionaries are involved in pioneer church planting and Bible translation. The Centre de Formation Missionnaire (CFM) exists to prepare Chadians for cross-cultural mission. Pray for such centres to increase; pray for the students’ provision and training. SMEET is the national mission agency that is part of the EET. YWAM has a training centre for Chadians wishing to become missionaries. There is encouraging vision in Chad’s churches to send out workers; the greatest challenge is for these missionaries to remain focused on cross-cultural mission rather than to become pastors of groups of Christians from southern Chad.
For an additional 7 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Chad.Proverbs 20 (NIV)
Proverbs 20 (New International Version)
Proverbs 20
1 Wine is a mocker and beer a brawler; whoever is led astray by them is not wise.
2 A king's wrath is like the roar of a lion; he who angers him forfeits his life.
3 It is to a man's honor to avoid strife, but every fool is quick to quarrel.
4 A sluggard does not plow in season; so at harvest time he looks but finds nothing.
5 The purposes of a man's heart are deep waters, but a man of understanding draws them out.
6 Many a man claims to have unfailing love, but a faithful man who can find?
7 The righteous man leads a blameless life; blessed are his children after him.
8 When a king sits on his throne to judge, he winnows out all evil with his eyes.
9 Who can say, "I have kept my heart pure; I am clean and without sin"?
10 Differing weights and differing measures— the LORD detests them both.
11 Even a child is known by his actions, by whether his conduct is pure and right.
12 Ears that hear and eyes that see— the LORD has made them both.
13 Do not love sleep or you will grow poor; stay awake and you will have food to spare.
14 "It's no good, it's no good!" says the buyer; then off he goes and boasts about his purchase.
15 Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel.
16 Take the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.
17 Food gained by fraud tastes sweet to a man, but he ends up with a mouth full of gravel.
18 Make plans by seeking advice; if you wage war, obtain guidance.
19 A gossip betrays a confidence; so avoid a man who talks too much.
20 If a man curses his father or mother, his lamp will be snuffed out in pitch darkness.
21 An inheritance quickly gained at the beginning will not be blessed at the end.
22 Do not say, "I'll pay you back for this wrong!" Wait for the LORD, and he will deliver you.
23 The LORD detests differing weights, and dishonest scales do not please him.
24 A man's steps are directed by the LORD. How then can anyone understand his own way?
25 It is a trap for a man to dedicate something rashly and only later to consider his vows.
26 A wise king winnows out the wicked; he drives the threshing wheel over them.
27 The lamp of the LORD searches the spirit of a man [a] ; it searches out his inmost being.
28 Love and faithfulness keep a king safe; through love his throne is made secure.
29 The glory of young men is their strength, gray hair the splendor of the old.
30 Blows and wounds cleanse away evil, and beatings purge the inmost being.
Proverbs 20
1 Wine is a mocker and beer a brawler; whoever is led astray by them is not wise.
2 A king's wrath is like the roar of a lion; he who angers him forfeits his life.
3 It is to a man's honor to avoid strife, but every fool is quick to quarrel.
4 A sluggard does not plow in season; so at harvest time he looks but finds nothing.
5 The purposes of a man's heart are deep waters, but a man of understanding draws them out.
6 Many a man claims to have unfailing love, but a faithful man who can find?
7 The righteous man leads a blameless life; blessed are his children after him.
8 When a king sits on his throne to judge, he winnows out all evil with his eyes.
9 Who can say, "I have kept my heart pure; I am clean and without sin"?
10 Differing weights and differing measures— the LORD detests them both.
11 Even a child is known by his actions, by whether his conduct is pure and right.
12 Ears that hear and eyes that see— the LORD has made them both.
13 Do not love sleep or you will grow poor; stay awake and you will have food to spare.
14 "It's no good, it's no good!" says the buyer; then off he goes and boasts about his purchase.
15 Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel.
16 Take the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.
17 Food gained by fraud tastes sweet to a man, but he ends up with a mouth full of gravel.
18 Make plans by seeking advice; if you wage war, obtain guidance.
19 A gossip betrays a confidence; so avoid a man who talks too much.
20 If a man curses his father or mother, his lamp will be snuffed out in pitch darkness.
21 An inheritance quickly gained at the beginning will not be blessed at the end.
22 Do not say, "I'll pay you back for this wrong!" Wait for the LORD, and he will deliver you.
23 The LORD detests differing weights, and dishonest scales do not please him.
24 A man's steps are directed by the LORD. How then can anyone understand his own way?
25 It is a trap for a man to dedicate something rashly and only later to consider his vows.
26 A wise king winnows out the wicked; he drives the threshing wheel over them.
27 The lamp of the LORD searches the spirit of a man [a] ; it searches out his inmost being.
28 Love and faithfulness keep a king safe; through love his throne is made secure.
29 The glory of young men is their strength, gray hair the splendor of the old.
30 Blows and wounds cleanse away evil, and beatings purge the inmost being.
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