Wednesday, August 23, 2017

Proverbs 23 NLT

1 While dining with a ruler, pay attention to what is put before you. 
2 If you are a big eater, put a knife to your throat; 
3don’t desire all the delicacies, for he might be trying to trick you.
4 Don’t wear yourself out trying to get rich. Be wise enough to know when to quit. 
5 In the blink of an eye wealth disappears, for it will sprout wings and fly away like an eagle. 
6 Don’t eat with people who are stingy; don’t desire their delicacies. 
7They are always thinking about how much it costs. “Eat and drink,” they say, but they don’t mean it. 
8 You will throw up what little you’ve eaten, and your compliments will be wasted.
9 Don’t waste your breath on fools, for they will despise the wisest advice. 
10 Don’t cheat your neighbor by moving the ancient boundary markers; don’t take the land of defenseless orphans. 
11 For their Redeemer is strong; he himself will bring their charges against you. 
12 Commit yourself to instruction; listen carefully to words of knowledge. 
13 Don’t fail to discipline your children. The rod of punishment won’t kill them.
14 Physical discipline may well save them from death. 
15My child, if your heart is wise, my own heart will rejoice! 
16Everything in me will celebrate when you speak what is right.
17 Don’t envy sinners, but always continue to fear the LORD .
18 You will be rewarded for this; your hope will not be disappointed. 
19 My child, listen and be wise: Keep your heart on the right course. 
20 Do not carouse with drunkards or feast with gluttons, 
21 for they are on their way to poverty, and too much sleep clothes them in rags. 
22 Listen to your father, who gave you life, and don’t despise your mother when she is old.
23 Get the truth and never sell it; also get wisdom, discipline, and good judgment. 
24 The father of godly children has cause for joy. What a pleasure to have children who are wise. 
25 So give your father and mother joy! May she who gave you birth be happy. 
26 O my son, give me your heart. May your eyes take delight in following my ways. 
27 A prostitute is a dangerous trap; a promiscuous woman is as dangerous as falling into a narrow well. 
28 She hides and waits like a robber, eager to make more men unfaithful. 
29 Who has anguish? Who has sorrow? Who is always fighting? Who is always complaining? Who has unnecessary bruises? Who has bloodshot eyes? 
30It is the one who spends long hours in the taverns, trying out new drinks. 
31 Don’t gaze at the wine, seeing how red it is, how it sparkles in the cup, how smoothly it goes down. 
32 For in the end it bites like a poisonous snake; it stings like a viper.
33 You will see hallucinations, and you will say crazy things.
34 You will stagger like a sailor tossed at sea, clinging to a swaying mast. 

35 And you will say, “They hit me, but I didn’t feel it. I didn’t even know it when they beat me up. When will I wake up so I can look for another drink?”

Summary of the Book of 1 Thessalonians

Summary of the Book of 1 Thessalonians

This summary of the book of 1 Thessalonians provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of 1 Thessalonians.

Background of the Thessalonian Letters

It is helpful to trace the locations of Paul and his companions that relate to the Thessalonian correspondence. The travels were as follows:
    1. Paul and Silas fled from Thessalonica to Berea. Since Timothy is not mentioned (see Ac 17:10and note), it is possible that he stayed in Thessalonica or went back to Philippi and then rejoined Paul and Silas in Berea (Ac 17:14).
    2. Paul fled to Athens from Berean persecution, leaving Silas and Timothy in Berea (see Ac 17:14).
    3. Paul sent word back, instructing Silas and Timothy to come to him in Athens (see Ac 17:15; see also note on 1Th 3:1-2).
    4. Timothy rejoined Paul at Athens and was sent back to Thessalonica (see 3:1-5). Since Silas is not mentioned, it has been conjectured that he went back to Philippi when Timothy went to Thessalonica (see note on 3:1-2).
    5. Paul moved on to Corinth (see Ac 18:1).
    6. Silas and Timothy came to Paul in Corinth (see 3:6Ac 18:5).
    7. Paul wrote 1 Thessalonians and sent it to the church.
    8. About six months later (a.d. 51/52) he sent 2 Thessalonians in response to further information about the church there.

Author, Date and Place of Writing

Both external and internal evidence (see 1:12:18) support the view that Paul wrote 1 Thessalonians (from Corinth; see note on 3:1-2). Early church writers are agreed on the matter, with testimonies beginning as early as a.d. 140 (Marcion). Paul's known characteristics are apparent in the letter (3:1-2,8-11 compared with Ac 15:362Co 11:28). Historical allusions in the book fit Paul's life as recounted in Acts and in his own letters (2:14-16 compared with Ac 17:5-103:6 compared with Ac 17:16). In the face of such evidence, few have ever rejected authorship by Paul.
It is generally dated c. a.d. 51. Weighty support for this date was found in an inscription discovered at Delphi, Greece (see map No. 13 at the end of this study Bible), that dates Gallio's proconsulship to c. 51-52 and thus places Paul at Corinth at the same time (see Ac 18:12-17 and note on 18:12; see also chart, p. 1673). Except for the possibility of an early date for Galatians (48-49?), 1 Thessalonians is Paul's earliest canonical letter.

Thessalonica: The City and the Church

Thessalonica was a bustling seaport city at the head of the Thermaic Gulf (see map, p. 2280). It was an important communication and trade center, located at the junction of the great Egnatian Way and the road leading north to the Danube. It was the largest city in Macedonia and was also the capital of its province.
The background of the Thessalonian church is found in Ac 17:1-9. Since Paul began his ministry there in the Jewish synagogue, it is reasonable to assume that the new church included some Jews. However, 1:9-10Ac 17:4 seem to indicate that the church was largely Gentile in membership.

Purpose

Paul had left Thessalonica abruptly (see Ac 17:5-10) after a rather brief stay. Recent converts from paganism (1:9) were thus left with little external support in the midst of persecution. Paul's purpose in writing this letter was to encourage the new converts in their trials (3:3-5), to give instruction concerning godly living (4:1-12) and to give assurance concerning the future of believers who die before Christ returns (4:13-18; see Theme below; see also notes on 4:13,15).

Theme

Although the thrust of the letter is varied (see Purpose), the subject of eschatology (doctrine of last things) seems to be predominant in both Thessalonian letters. Every chapter of 1 Thessalonians ends with a reference to the second coming of Christ, with ch. 4 giving it major consideration (1:9-102:19-203:134:13-185:23-24). Thus, the second coming seems to permeate the letter and may be viewed in some sense as its theme. The two letters are often designated as the eschatological letters of Paul.

Outline


  • The Thanksgiving for the Thessalonians (ch. 1)
    • The Grounds for the Thanksgiving (1:1-4)
    • The Genuineness of the Grounds (1:5-10)
  • The Defense of the Apostolic Actions and Absence (chs. 2-3)
    • The Defense of the Apostolic Actions (2:1-16)
    • The Defense of the Apostolic Absence (2:17;3:10)
    • The Prayer (3:11-13)
  • The Exhortations to the Thessalonians (4:1;5:22)
    • Primarily concerning Personal Life (4:1-12)
    • Concerning the Coming of Christ (4:13;5:11)
    • Primarily concerning Church Life (5:12-22)
  • The Concluding Prayer, Greetings and Benediction (5:23-28)