Friday, April 25, 2014
AFWIS Joins Operation World in Prayer for the Republic of Colombia - Latin America
Published on Operation World (http://www.operationworld.org)
Apr 25: Colombia
Colombia
Republic of Colombia
Latin America
See Prayer Information
Geography
Area: 1,141,748 sq kmNorthwest corner of South America. The fourth-largest country on the continent. Mountains in west; plains, forests and jungles in east.
Population: 46,300,196 Annual Growth: 1.47%
Capital: Santa Ré de Bogotaá
Urbanites: 75.1%
HDI Rank: 77 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 93 (4% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Spanish Languages: 83 All languages
Religion
Largest Religion: Christian| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 43,716,645 | 94.42 | 1.4 |
| Evangelicals | 3,460,847 | 7.5 | 6.0 |
Challenges for Prayer
Unreached peoples. Pray specifically for:a) The thousands of gamines, or street urchins, in the cities. Bogotá has one of the highest numbers of street children of any Latin America city. YWAM, LAM, Tearfund and several new local ministries provide food, shelter and preparation for a life off the streets.
b) The wealthier classes are small in number but control most of the economy. White rather than mestizo, they are overwhelmingly Catholic (although often very nominal) and generally isolated from evangelicals, who focus on the poor. Their wealth and ties to the circles of political and ecclesiastical power make them objects of resentment.
c) The Muslim community numbers around 35,000 of Syrian, Lebanese or Palestinian background.
d) Student and youth work is slow and hard. The history on campuses of Marxist ideology and then post-modern individualism hinders interest in serving others and seeking God. With more than half of the population under age 25, reaching the younger generation is crucial. Campus and youth ministries and even youth-oriented prayer movements such as Tribal Generation are all growing. Pray for their work to be creative, passionate and fruitful.
Amerindians have been oppressed and subject to discrimination in the past, and their rich contributions to Colombian culture and society are disregarded. The 1991 constitution granted wide autonomy and support to the 94 recognized indigenous peoples. But they are still largely poor, undereducated and most vulnerable to the violent conflict and ecological exploitation occurring in Colombia’s rural areas. Response to the gospel is varied, with some powerful people movements to Christ and other groups remaining unreached. Pray for:
a) Strong, viable, well-led churches that are culturally rooted and able to cope with drug traffickers and modernization. Legislation on autonomy for indigenous groups is, in some areas, being misinterpreted as the right to force Amerindian Christians to revert to their traditional religious beliefs. This brings pressure and persecution to some indigenous Christians, but it also causes believers from different tribal groups to band together in mutual support in a way that could never have happened before.
b) Church-planting ministries of NTM, South American Mission, CMA and increasingly Mestizo Colombian missionaries sent to their own countrymen.
c) Bible translation. Today, 37 languages are still without a NT and 25 have no Scripture at all; WBT and NTM are working on several projects. Some Bible translators have been kidnapped or killed, which in turn has caused translation teams to move to cities – away from the people whose language they are working with – or out of the country altogether. This causes the work to slow or even be abandoned. Pray for breakthroughs in this area.
d) Amerindian peoples, closed or inaccessible thus far. This number is reducing as Mestizo and Amerindian Colombian missionaries strive to reach every tribe; only around 15 remain unevangelized. The small populations of these groups make them difficult to find and to build trust with. Pray for these unique and precious groups to find the culture-transforming and preserving gospel before they disappear forever.
For an additional 8 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Colombia.Hebrews 9 NIV ~ Matthew Henry Commentary (Concise)
Hebrews 9 (New International Version, ©2010)
Hebrews 9
Worship in the Earthly Tabernacle
1 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.
The Blood of Christ
11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining[b] eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!
15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, "This is the blood of the covenant, which God has commanded you to keep."[e] 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
Hebrews 9
Worship in the Earthly Tabernacle
1 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.
The Blood of Christ
11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining[b] eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!
15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, "This is the blood of the covenant, which God has commanded you to keep."[e] 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
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Hebrews 9 NIV ~ Matthew Henry Commentary (Concise)
Hebrews 9 NIV ~ Matthew Henry Commentary (Concise)
Chapter 9
The Jewish tabernacle and its utensils. (1-5) Their use and meaning. (6-10) These fulfilled in Christ. (11-22) The necessity, superior dignity, and power of his priesthood and sacrifice. (23-28) Verses 1-5 The apostle shows to the Hebrews the typical reference of their ceremonies to Christ. The tabernacle was a movable temple, shadowing forth the unsettled state of the church upon earth, and the human nature of the Lord Jesus Christ, in whom the fulness of the Godhead dwelt bodily. The typical meaning of these things has been shown in former remarks, and the ordinances and articles of the Mosaic covenant point out Christ as our Light, and as the Bread of life to our souls; and remind us of his Divine Person, his holy priesthood, perfect righteousness, and all-prevailing intercession. Thus was the Lord Jesus Christ, all and in all, from the beginning. And as interpreted by the gospel, these things are a glorious representation of the wisdom of God, and confirm faith in Him who was prefigured by them. Verses 6-10 The apostle goes on to speak of the Old Testament services. Christ, having undertaken to be our High Priest, could not enter into heaven till he had shed his blood for us; and none of us can enter, either into God's gracious presence here, or his glorious presence hereafter, but by the blood of Jesus. Sins are errors, great errors, both in judgment and practice; and who can understand all his errors? They leave guilt upon the conscience, not to be washed away but by the blood of Christ. We must plead this blood on earth, while he is pleading it for us in heaven. A few believers, under the Divine teaching, saw something of the way of access to God, of communion with him, and of admission into heaven through the promised Redeemer, but the Israelites in general looked no further than the outward forms. These could not take away the defilement or dominion of sin. They could neither discharge the debts, nor resolve the doubts, of him who did the service. Gospel times are, and should be, times of reformation, of clearer light as to all things needful to be known, and of greater love, causing us to bear ill-will to none, but good-will to all. We have greater freedom, both of spirit and speech, in the gospel, and greater obligations to a more holy living. Verses 11-14 All good things past, present, and to come, were and are founded upon the priestly office of Christ, and come to us from thence. Our High Priest entered into heaven once for all, and has obtained eternal redemption. The Holy Ghost further signified and showed that the Old Testament sacrifices only freed the outward man from ceremonial uncleanness, and fitted him for some outward privileges. What gave such power to the blood of Christ? It was Christ's offering himself without any sinful stain in his nature or life. This cleanses the most guilty conscience from dead, or deadly, works to serve the living God; from sinful works, such as pollute the soul, as dead bodies did the persons of the Jews who touched them; while the grace that seals pardon, new-creates the polluted soul. Nothing more destroys the faith of the gospel, than by any means to weaken the direct power of the blood of Christ. The depth of the mystery of the sacrifice of Christ, we cannot dive into, the height we cannot comprehend. We cannot search out the greatness of it, or the wisdom, the love, the grace that is in it. But in considering the sacrifice of Christ, faith finds life, food, and refreshment. Verses 15-22 The solemn transactions between God and man, are sometimes called a covenant, here a testament, which is a willing deed of a person, bestowing legacies on such persons as are described, and it only takes effect upon his death. Thus Christ died, not only to obtain the blessings of salvation for us, but to give power to the disposal of them. All, by sin, were become guilty before God, had forfeited every thing that is good; but God, willing to show the greatness of his mercy, proclaimed a covenant of grace. Nothing could be clean to a sinner, not even his religious duties; except as his guilt was done away by the death of a sacrifice, of value sufficient for that end, and unless he continually depended upon it. May we ascribe all real good works to the same all-procuring cause, and offer our spiritual sacrifices as sprinkled with Christ's blood, and so purified from their defilement. Verses 23-28 It is evident that the sacrifices of Christ are infinitely better than those of the law, which could neither procure pardon for sin, nor impart power against it. Sin would still have been upon us, and have had dominion over us; but Jesus Christ, by one sacrifice, has destroyed the works of the devil, that believers may be made righteous, holy, and happy. As no wisdom, learning, virtue, wealth, or power, can keep one of the human race from death, so nothing can deliver a sinner from being condemned at the day of judgment, except the atoning sacrifice of Christ; nor will one be saved from eternal punishment who despises or neglects this great salvation. The believer knows that his Redeemer liveth, and that he shall see him. Here is the faith and patience of the church, of all sincere believers. Hence is their continual prayer as the fruit and expression of their faith, Even so come, Lord Jesus.2 Peter 2 (NIV)
2 Peter 2 (New International Version, ©2010)
2 Peter 2
False Teachers and Their Destruction
1 But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2 Many will follow their depraved conduct and will bring the way of truth into disrepute. 3 In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
4 For if God did not spare angels when they sinned, but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment; 5 if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; 6 if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; 7 and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless 8 (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— 9 if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. 10 This is especially true of those who follow the corrupt desire of the flesh[c] and despise authority. Bold and arrogant, they are not afraid to heap abuse on celestial beings; 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[d] the Lord. 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.
13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.[e] 14 With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15 They have left the straight way and wandered off to follow the way of Balaam son of Bezer,[f] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet's madness.
17 These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18 For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for "people are slaves to whatever has mastered them." 20 If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. 22 Of them the proverbs are true: "A dog returns to its vomit,"[g] and, "A sow that is washed returns to her wallowing in the mud."
2 Peter 2
False Teachers and Their Destruction
1 But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2 Many will follow their depraved conduct and will bring the way of truth into disrepute. 3 In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
4 For if God did not spare angels when they sinned, but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment; 5 if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; 6 if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; 7 and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless 8 (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— 9 if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. 10 This is especially true of those who follow the corrupt desire of the flesh[c] and despise authority. Bold and arrogant, they are not afraid to heap abuse on celestial beings; 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[d] the Lord. 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.
13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.[e] 14 With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15 They have left the straight way and wandered off to follow the way of Balaam son of Bezer,[f] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet's madness.
17 These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18 For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for "people are slaves to whatever has mastered them." 20 If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. 22 Of them the proverbs are true: "A dog returns to its vomit,"[g] and, "A sow that is washed returns to her wallowing in the mud."
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Psalm 10 (NIV)
Psalm 10 (New International Version)
Psalm 10
1 [a]Why, O LORD, do you stand far off? Why do you hide yourself in times of trouble?
2 In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises.
3 He boasts of the cravings of his heart; he blesses the greedy and reviles the LORD.
4 In his pride the wicked does not seek him; in all his thoughts there is no room for God.
5 His ways are always prosperous; he is haughty and your laws are far from him; he sneers at all his enemies.
6 He says to himself, "Nothing will shake me; I'll always be happy and never have trouble."
7 His mouth is full of curses and lies and threats; trouble and evil are under his tongue.
8 He lies in wait near the villages; from ambush he murders the innocent, watching in secret for his victims.
9 He lies in wait like a lion in cover; he lies in wait to catch the helpless; he catches the helpless and drags them off in his net.
10 His victims are crushed, they collapse; they fall under his strength.
11 He says to himself, "God has forgotten; he covers his face and never sees."
12 Arise, LORD! Lift up your hand, O God. Do not forget the helpless.
13 Why does the wicked man revile God? Why does he say to himself, "He won't call me to account"?
14 But you, O God, do see trouble and grief; you consider it to take it in hand. The victim commits himself to you; you are the helper of the fatherless.
15 Break the arm of the wicked and evil man; call him to account for his wickedness that would not be found out.
16 The LORD is King for ever and ever; the nations will perish from his land.
17 You hear, O LORD, the desire of the afflicted; you encourage them, and you listen to their cry,
18 defending the fatherless and the oppressed, in order that man, who is of the earth, may terrify no more.
Psalm 10
1 [a]Why, O LORD, do you stand far off? Why do you hide yourself in times of trouble?
2 In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises.
3 He boasts of the cravings of his heart; he blesses the greedy and reviles the LORD.
4 In his pride the wicked does not seek him; in all his thoughts there is no room for God.
5 His ways are always prosperous; he is haughty and your laws are far from him; he sneers at all his enemies.
6 He says to himself, "Nothing will shake me; I'll always be happy and never have trouble."
7 His mouth is full of curses and lies and threats; trouble and evil are under his tongue.
8 He lies in wait near the villages; from ambush he murders the innocent, watching in secret for his victims.
9 He lies in wait like a lion in cover; he lies in wait to catch the helpless; he catches the helpless and drags them off in his net.
10 His victims are crushed, they collapse; they fall under his strength.
11 He says to himself, "God has forgotten; he covers his face and never sees."
12 Arise, LORD! Lift up your hand, O God. Do not forget the helpless.
13 Why does the wicked man revile God? Why does he say to himself, "He won't call me to account"?
14 But you, O God, do see trouble and grief; you consider it to take it in hand. The victim commits himself to you; you are the helper of the fatherless.
15 Break the arm of the wicked and evil man; call him to account for his wickedness that would not be found out.
16 The LORD is King for ever and ever; the nations will perish from his land.
17 You hear, O LORD, the desire of the afflicted; you encourage them, and you listen to their cry,
18 defending the fatherless and the oppressed, in order that man, who is of the earth, may terrify no more.
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Psalm 10 (Yahweh Is King Forever) (feat. Jon DeGroot) - The Psalms Project and the word
Uploaded on Dec 23, 2011
http://thepsalmsprojectband.com Now available on iTunes. The Psalms Project is a community of musicians carrying out out a vision of setting all 150 Psalms to music and including the essential meaning of every verse, crafting songs that are stylistically faithful to each Psalm by combining modern, familiar instrumentation with unconventional structure and style - a marriage of King David's vision with the very best qualities of modern worship music.
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Psalm 10
A Prayer for the Overthrow of the Wicked.
1 Why do You stand afar off, O LORD ? Why do You hide Yourself in times of trouble ? 2 In pride the wicked hotly pursue the afflicted ; Let them be caught in the plots which they have devised. 3 For the wicked boasts of his heart's desire, And the greedy man curses and spurns the LORD. 4 The wicked, in the haughtiness of his countenance, does not seek Him. All his thoughts are, "There is no God." 5 His ways prosper at all times ; Your judgments are on high, out of his sight ; As for all his adversaries, he snorts at them. 6 He says to himself, "I will not be moved ; Throughout all generations I will not be in adversity." 7 His mouth is full of curses and deceit and oppression ; Under his tongue is mischief and wickedness. 8 He sits in the lurking places of the villages ; In the hiding places he kills the innocent ; His eyes stealthily watch for the unfortunate. 9 He lurks in a hiding place as a lion in his lair ; He lurks to catch the afflicted ; He catches the afflicted when he draws him into his net. 10 He crouches, he bows down, And the unfortunate fall by his mighty ones. 11 He says to himself, "God has forgotten ; He has hidden His face ; He will never see it." 12 Arise, O LORD ; O God, lift up Your hand. Do not forget the afflicted. 13 Why has the wicked spurned God ? He has said to himself, "You will not require it." 14 You have seen it, for You have beheld mischief and vexation to take it into Your hand. The unfortunate commits himself to You; You have been the helper of the orphan. 15 Break the arm of the wicked and the evildoer, Seek out his wickedness until You find none. 16 The LORD is King forever and ever ; Nations have perished from His land. 17 O LORD, You have heard the desire of the humble ; You will strengthen their heart, You will incline Your ear 18 To vindicate the orphan and the oppressed, So that man who is of the earth will no longer cause terror.
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