1After this, Paul left Athens and went to Corinth.2There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them,3and because he was a tentmaker as they were, he stayed and worked with them.4Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.5When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Christ.6But when the Jews opposed Paul and became abusive, he shook out his clothes in protest and said to them, "Your blood be on your own heads! I am clear of my responsibility. From now on I will go to the Gentiles."7Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God.8Crispus, the synagogue ruler, and his entire household believed in the Lord; and many of the Corinthians who heard him believed and were baptized.9One night the Lord spoke to Paul in a vision:"Do not be afraid; keep on speaking, do not be silent.10For I am with you, and no one is going to attack and harm you, because I have many people in this city."11So Paul stayed for a year and a half, teaching them the word of God.12While Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him into court.13"This man," they charged, "is persuading the people to worship God in ways contrary to the law."14Just as Paul was about to speak, Gallio said to the Jews, "If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you.15But since it involves questions about words and names and your own law--settle the matter yourselves. I will not be a judge of such things."16So he had them ejected from the court.17Then they all turned on Sosthenes the synagogue ruler and beat him in front of the court. But Gallio showed no concern whatever.
Priscilla, Aquila and Apollos
18Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchrea because of a vow he had taken.19They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews.20When they asked him to spend more time with them, he declined.21But as he left, he promised, "I will come back if it is God's will." Then he set sail from Ephesus.22When he landed at Caesarea, he went up and greeted the church and then went down to Antioch.23After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.24Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.25He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John.26He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.27When Apollos wanted to go to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On arriving, he was a great help to those who by grace had believed.28For he vigorously refuted the Jews in public debate, proving from the Scriptures that Jesus was the Christ.________________________________________________________________________________ACTS 18 NIV ~ Matthew Henry Commentary (Concise)
Paul at Corinth, with Aquila and Priscilla. (1-6) He continues to preach at Corinth. (7-11) Paul before Gallio. (12-17) He visits Jerusalem. (18-23) Apollos teaches at Ephesus and in Achaia. (24-28)Verses 1-6 Though Paul was entitled to support from the churches he planted, and from the people to whom he preached, yet he worked at his calling. An honest trade, by which a man may get his bread, is not to be looked upon with contempt by any. It was the custom of the Jews to bring up their children to some trade, though they gave them learning or estates. Paul was careful to prevent prejudices, even the most unreasonable. The love of Christ is the best bond of the saints; and the communings of the saints with each other, sweeten labour, contempt, and even persecution. Most of the Jews persisted in contradicting the gospel of Christ, and blasphemed. They would not believe themselves, and did all they could to keep others from believing. Paul hereupon left them. He did not give over his work; for though Israel be not gathered, Christ and his gospel shall be glorious. The Jews could not complain, for they had the first offer. When some oppose the gospel, we must turn to others. Grief that many persist in unbelief should not prevent gratitude for the conversion of some to Christ. Verses 7-11 The Lord knows those that are his, yea, and those that shall be his; for it is by his work upon them that they become his. Let us not despair concerning any place, when even in wicked Corinth Christ had much people. He will gather in his chosen flock from the places where they are scattered Thus encouraged, the apostle continued at Corinth, and a numerous and flourishing church grew up. Verses 12-17 Paul was about to show that he did not teach men to worship God contrary to law; but the judge would not allow the Jews to complain to him of what was not within his office. It was right in Gallio that he left the Jews to themselves in matters relating to their religion, but yet would not let them, under pretence of that, persecute another. But it was wrong to speak slightly of a law and religion which he might have known to be of God, and which he ought to have acquainted himself with. In what way God is to be worshipped, whether Jesus be the Messiah, and whether the gospel be a Divine revelation, are not questions of words and names, they are questions of vast importance. Gallio spoke as if he boasted of his ignorance of the Scriptures, as if the law of God was beneath his notice. Gallio cared for none of these things. If he cared not for the affronts of bad men, it was commendable; but if he concerned not himself for the abuses done to good men, his indifference was carried too far. And those who see and hear of the sufferings of God's people, and have no feeling with them, or care for them, who do not pity and pray for them, are of the same spirit as Gallio, who cared for none of these things. Verses 18-23 While Paul found he laboured not in vain, he continued labouring. Our times are in God's hand; we purpose, but he disposes; therefore we must make all promises with submission to the will of God; not only if providence permits, but if God does not otherwise direct our motions. A very good refreshment it is to a faithful minister, to have for awhile the society of his brethren. Disciples are compassed about with infirmity; ministers must do what they can to strengthen them, by directing them to Christ, who is their Strength. Let us earnestly seek, in our several places, to promote the cause of Christ, forming plans that appear to us most proper, but relying on the Lord to bring them to pass if he sees good. Verses 24-28 Apollos taught in the gospel of Christ, as far as John's ministry would carry him, and no further. We cannot but think he had heard of Christ's death and resurrection, but he was not informed as to the mystery of them. Though he had not the miraculous gifts of the Spirit, as the apostles, he made use of the gifts he had. The dispensation of the Spirit, whatever the measure of it may be, is given to every man to profit withal. He was a lively, affectionate preacher; fervent in spirit. He was full of zeal for the glory of God and the salvation of precious souls. Here was a complete man of God, thoroughly furnished for his work. Aquila and Priscilla encouraged his ministry, by attendance upon it. They did not despise Apollos themselves, or undervalue him to others; but considered the disadvantages he had laboured under. And having themselves got knowledge in the truths of the gospel by their long intercourse with Paul, they told what they knew to him. Young scholars may gain a great deal by converse with old Christians. Those who do believe through grace, yet still need help. As long as they are in this world, there are remainders of unbelief, and something lacking in their faith to be perfected, and the work of faith to be fulfilled. If the Jews were convinced that Jesus is Christ, even their own law would teach them to hear him. The business of ministers is to preach Christ. Not only to preach the truth, but to prove and defend it, with meekness, yet with power.
1What shall we say, then? Shall we go on sinning so that grace may increase?2By no means! We died to sin; how can we live in it any longer?3Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.5If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.6For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin--7because anyone who has died has been freed from sin.8Now if we died with Christ, we believe that we will also live with him.9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.10The death he died, he died to sin once for all; but the life he lives, he lives to God.11In the same way, count yourselves dead to sin but alive to God in Christ Jesus.12Therefore do not let sin reign in your mortal body so that you obey its evil desires.13Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.14For sin shall not be your master, because you are not under law, but under grace.
Slaves to Righteousness
15What then? Shall we sin because we are not under law but under grace? By no means!16Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey--whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?17But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted.18You have been set free from sin and have become slaves to righteousness.19I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness.20When you were slaves to sin, you were free from the control of righteousness.21What benefit did you reap at that time from the things you are now ashamed of ? Those things result in death!22But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.23For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
For the director of music. According to "mahalath." A "maskil" of David.
1The fool says in his heart, "There is no God." They are corrupt, and their ways are vile; there is no one who does good.2God looks down from heaven on the sons of men to see if there are any who understand, any who seek God.3Everyone has turned away, they have together become corrupt; there is no one who does good, not even one.4Will the evildoers never learn-- those who devour my people as men eat bread and who do not call on God?5There they were, overwhelmed with dread, where there was nothing to dread. God scattered the bones of those who attacked you; you put them to shame, for God despised them.6Oh, that salvation for Israel would come out of Zion! When God restores the fortunes of his people, let Jacob rejoice and Israel be glad!
