Outline
- Early Galilean Ministry (1:14;3:12)
- Call of the first disciples (1:14-20)
- Miracles in Capernaum (1:21-34)
- Preaching and healing in Galilee (1:35-45)
- Ministry in Capernaum (2:1-22)
- Sabbath controversy (2:23;3:12)
- Later Galilean Ministry (3:13;6:29)
- Choosing the 12 apostles (3:13-19)
- Teachings in Capernaum (3:20-35)
- Parables of the kingdom (4:1-34)
- Calming the Sea of Galilee (4:35-41)
- Healing a demon-possessed man (5:1-20)
- More Galilean miracles (5:21-43)
- Unbelief in Jesus' hometown (6:1-6)
- Six apostolic teams preach and heal in Galilee (6:7-13)
- King Herod's reaction to Jesus' ministry (6:14-29)
- Jesus' Ministry in Judea and Perea (ch. 10)
VII. The Resurrection of Jesus (ch. 16)
Mark 11
1 As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead.
2 “Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here.
3 If anyone asks, ‘What are you doing?’ just say, ‘The Lord needs it and will return it soon.’”
4 The two disciples left and found the colt standing in the street, tied outside the front door.
5 As they were untying it, some bystanders demanded, “What are you doing, untying that colt?”
6 They said what Jesus had told them to say, and they were permitted to take it.
7 Then they brought the colt to Jesus and threw their garments over it, and he sat on it.
8 Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields.
9 Jesus was in the center of the procession, and the people all around him were shouting, “Praise God! Blessings on the one who comes in the name of the LORD !
10 Blessings on the coming Kingdom of our ancestor David! Praise God in highest heaven!”
11 So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples.
12 The next morning as they were leaving Bethany, Jesus was hungry.
13 He noticed a fig tree in full leaf a little way off, so he went over to see if he could find any figs. But there were only leaves because it was too early in the season for fruit.
14 Then Jesus said to the tree, “May no one ever eat your fruit again!” And the disciples heard him say it.
15 When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves,
16 and he stopped everyone from using the Temple as a marketplace.
17 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.”
18 When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill him. But they were afraid of him because the people were so amazed at his teaching.
19 That evening Jesus and the disciples left the city.
20 The next morning as they passed by the fig tree he had cursed, the disciples noticed it had withered from the roots up.
21 Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Rabbi! The fig tree you cursed has withered and died!”
22 Then Jesus said to the disciples, “Have faith in God.
23 I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart.
24 I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours.
25 But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too. ”
26
27 Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him.
28 They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”
29 “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied.
30 “Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”
31 They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John.
32 But do we dare say it was merely human?” For they were afraid of what the people would do, because everyone believed that John was a prophet.
33 So they finally replied, “We don’t know.” And Jesus responded, “Then I won’t tell you by what authority I do these things.”
Mark 12
1 Then Jesus began teaching them with stories: “A man planted a vineyard. He built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country.
2 At the time of the grape harvest, he sent one of his servants to collect his share of the crop.
3 But the farmers grabbed the servant, beat him up, and sent him back empty-handed.
4 The owner then sent another servant, but they insulted him and beat him over the head.
5 The next servant he sent was killed. Others he sent were either beaten or killed,
6 until there was only one left—his son whom he loved dearly. The owner finally sent him, thinking, ‘Surely they will respect my son.’
7 “But the tenant farmers said to one another, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’
8 So they grabbed him and murdered him and threw his body out of the vineyard.
9 “What do you suppose the owner of the vineyard will do?” Jesus asked. “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.
10 Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone.
11 This is the ’s doing, and it is wonderful to see.’ ”
12 The religious leaders wanted to arrest Jesus because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the crowd, so they left him and went away.
13 Later the leaders sent some Pharisees and supporters of Herod to trap Jesus into saying something for which he could be arrested.
14 “Teacher,” they said, “we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not?
15 Should we pay them, or shouldn’t we?” Jesus saw through their hypocrisy and said, “Why are you trying to trap me? Show me a Roman coin, and I’ll tell you.”
16 When they handed it to him, he asked, “Whose picture and title are stamped on it?” “Caesar’s,” they replied.
17 “Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.” His reply completely amazed them.
18 Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question:
19 “Teacher, Moses gave us a law that if a man dies, leaving a wife without children, his brother should marry the widow and have a child who will carry on the brother’s name.
20 Well, suppose there were seven brothers. The oldest one married and then died without children.
21 So the second brother married the widow, but he also died without children. Then the third brother married her.
22 This continued with all seven of them, and still there were no children. Last of all, the woman also died.
23 So tell us, whose wife will she be in the resurrection? For all seven were married to her.”
24 Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God.
25 For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.
26 “But now, as to whether the dead will be raised—haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’
27 So he is the God of the living, not the dead. You have made a serious error.”
28 One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”
29 Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The our God is the one and only .
30 And you must love the your God with all your heart, all your soul, all your mind, and all your strength.’
31 The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
32 The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other.
33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”
34 Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.
35 Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David?
36 For David himself, speaking under the inspiration of the Holy Spirit, said, ‘The said to my Lord, Sit in the place of honor at my right hand until I humble your enemies beneath your feet.’
37 Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.
38 Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces.
39 And how they love the seats of honor in the synagogues and the head table at banquets.
40 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.”
41 Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts.
42 Then a poor widow came and dropped in two small coins.
43 Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions.
44 For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”
