Thursday, June 21, 2012
Jun 21: India, Bihar, Chhattisgarh
India
Republic of India
Asia
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Geography
Area: 3,166,000 sq kmA further 121,000 sq km of Kashmir, a contested area, is administered by Pakistan and China. Geographically and politically, India dominates South Asia and the Indian Ocean. There are 28 Union States and 7 Union Territories.
Population: 1,214,464,312 Annual Growth: 1.44%
Capital: Delhi
Urbanites: 30.1%
HDI Rank: 134 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 2,533 (88% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Constitutionally there are 22 official languages. The official language is Hindi (spoken by 40% of the population). English is a subsidiary official language Languages: 456 All languages
Religion
Largest Religion: Hinduism| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 71,011,000 | 5.84 | 3.7 |
| Evangelicals | 26,290,283 | 2.2 | 3.9 |
| Hinduism | 902,711,323 | 74.33 |
Challenge for Prayer
The Church in India is highly diverse, has a long legacy and is, at the same time, vital and growing, and nominal and declining. Much of Indian Christianity is the result of people movements over the past 300 years, punctuated by local revivals. In many denominations, it remains in Western forms. Liberal theology, universalism and growing nominalism in the Church have dried up the spirit of outreach to the millions of non-Christians. Many congregations have no first-generation believers from a non-Christian background. Disputes over personalities, power and property have led to many divisions, court cases, widespread disillusionment and continuous loss of young people to materialism. At the same time, steady streams of Christians transfer from these groups to newer, more dynamic Independent churches. Pray that present pressures and the work of the Holy Spirit might bring new life to traditional forms of Christianity.a) The Orthodox Churches are the oldest expressions of Christianity in India, tracing their heritage back to the tradition of the Apostle Thomas, who reputedly ministered and was martyred here in the 1st Century. Orthodox Christians number in their millions, and many denominations of other confessions are also heavily influenced by the Thomist tradition. These groups are rooted strongly in Kerala and southwest India.
b) Catholics represent the largest single body of Christians in India with nearly 20 million affiliates. They are known for their charitable work – most notably Mother Teresa’s legacy among the poorest of the poor and the more than 5,000 Catholic-run health-care facilities, comprising more than 20% of India’s total.
c) The need for change in the Church is urgent and has never been greater. Pray for:
i Unity. The National United Christian Forum brings together the Catholic Bishops’ Forum, the National Council of Churches and the Evangelical Fellowship. The All India Christian Council serves Christians of all denominations, with over 5,000 agencies, NGOs, denominations and institutions working for human rights, social justice, religious freedom and protection of minorities. A spirit of divisiveness characterized the past; now, unity is greater than ever before, in part due to hostility from external forces. Pray for unity to mature and to endure. Greater cooperation and accountability are needed between local churches and sending agencies.
ii Indigenization of Church culture, structure and expression – for too long, churches have relied on foreign cultural forms.
iii Greater reliance on an Indian model of cell/house churches rather than on Western-style modes and places of worship.
iv Effective discipling – through coordinated, collaborative efforts – of the many being impacted by any one of the multiple methods of evangelism. Many new believers come to faith through large rallies, healings or miracles, but opportunities are few for Christian instruction to strengthen and sustain them in their faith.
v More relevance in impacting the mainstream of national life. The Church is seen as linked to the marginalized, deprived sections of society. Business, politics, arts, culture and the middle and upper classes – all shapers of Indian society – have not yet been impacted by the gospel.
For an additional 14 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of India.Bihar
India
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Challenge for Prayer
The first fruits of spiritual harvest are now ripe. The number of those coming to Christ is increasing, more than doubling the census figures for Christians (but still a mere drop in the ocean of humanity in Bihar). Those sharing the gospel perceive a greater spiritual openness. Pray for continued acceleration of this praiseworthy trend and for implementation of effective means of discipleship for the tens of thousands of new Christians. Previously, they came from Scheduled Castes and Scheduled Tribes. This change has resulted in no small part from:a) The massive investment of personnel by Indian missions. There are over 4,000 Indian missionaries in Bihar. GEMS (Gospel Echoing Missionary Society) has over 2,000 missionaries, and BORN (Bihar Outreach Network) has 300. FMPB, Vishwa Vani, GFA, Emmanuel Christian Fellowship Centre, OM, India Missions, NIEA, AoG, YWAM, Operation Agape and others supplement this number.
b) Excellent research and analysis that highlight people groups, castes, languages, religions and needs. Vision 2020 is setting ambitious goals for ministry and church planting in Bihar.
c) A focus on prayer, church planting and holistic outreach (including medical facilities), schools, children’s homes, community healthcare projects and vocational training.
For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Bihar.Chhattisgarh
India
See Prayer Information
Challenge for Prayer
Chhattisgarh is known as the “Home of the Tribals”, with Dalits making up a large proportion of the population as well. Tribal peoples are generally poor, undereducated, highly superstitious and religious, and deeply engaged in the world of spirits, witch doctors and sorcery. BJP’s neglect of tribals and Dalits is matched only by their reaction when Christians attempt to minister to them. Pray that the liberating light of the gospel might shine into every one of the many tribal groups here. The Gond tribe is the state’s largest people; over 30 agencies now seek to reach out to them with the gospel.For an additional 2 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Chhattisgarh.
Thank You Lord
Leviticus 13 (New International Version)
Leviticus 13
Regulations About Infectious Skin Diseases
1 The LORD said to Moses and Aaron, 2 "When anyone has a swelling or a rash or a bright spot on his skin that may become an infectious skin disease, [a] he must be brought to Aaron the priest or to one of his sons [b] who is a priest. 3 The priest is to examine the sore on his skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, [c] it is an infectious skin disease. When the priest examines him, he shall pronounce him ceremonially unclean. 4 If the spot on his skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to put the infected person in isolation for seven days. 5 On the seventh day the priest is to examine him, and if he sees that the sore is unchanged and has not spread in the skin, he is to keep him in isolation another seven days. 6 On the seventh day the priest is to examine him again, and if the sore has faded and has not spread in the skin, the priest shall pronounce him clean; it is only a rash. The man must wash his clothes, and he will be clean. 7 But if the rash does spread in his skin after he has shown himself to the priest to be pronounced clean, he must appear before the priest again. 8 The priest is to examine him, and if the rash has spread in the skin, he shall pronounce him unclean; it is an infectious disease.
9 "When anyone has an infectious skin disease, he must be brought to the priest. 10 The priest is to examine him, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease and the priest shall pronounce him unclean. He is not to put him in isolation, because he is already unclean.
12 "If the disease breaks out all over his skin and, so far as the priest can see, it covers all the skin of the infected person from head to foot, 13 the priest is to examine him, and if the disease has covered his whole body, he shall pronounce that person clean. Since it has all turned white, he is clean. 14 But whenever raw flesh appears on him, he will be unclean. 15 When the priest sees the raw flesh, he shall pronounce him unclean. The raw flesh is unclean; he has an infectious disease. 16 Should the raw flesh change and turn white, he must go to the priest. 17 The priest is to examine him, and if the sores have turned white, the priest shall pronounce the infected person clean; then he will be clean.
18 "When someone has a boil on his skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white spot appears, he must present himself to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce him unclean. It is an infectious skin disease that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days. 22 If it is spreading in the skin, the priest shall pronounce him unclean; it is infectious. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce him clean.
24 "When someone has a burn on his skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is an infectious disease that has broken out in the burn. The priest shall pronounce him unclean; it is an infectious skin disease. 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days. 27 On the seventh day the priest is to examine him, and if it is spreading in the skin, the priest shall pronounce him unclean; it is an infectious skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce him clean; it is only a scar from the burn.
For more text press: http://www.biblegateway.com/passage/?book_id=3&chapter=13&version=31
Leviticus 13
Regulations About Infectious Skin Diseases
1 The LORD said to Moses and Aaron, 2 "When anyone has a swelling or a rash or a bright spot on his skin that may become an infectious skin disease, [a] he must be brought to Aaron the priest or to one of his sons [b] who is a priest. 3 The priest is to examine the sore on his skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, [c] it is an infectious skin disease. When the priest examines him, he shall pronounce him ceremonially unclean. 4 If the spot on his skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to put the infected person in isolation for seven days. 5 On the seventh day the priest is to examine him, and if he sees that the sore is unchanged and has not spread in the skin, he is to keep him in isolation another seven days. 6 On the seventh day the priest is to examine him again, and if the sore has faded and has not spread in the skin, the priest shall pronounce him clean; it is only a rash. The man must wash his clothes, and he will be clean. 7 But if the rash does spread in his skin after he has shown himself to the priest to be pronounced clean, he must appear before the priest again. 8 The priest is to examine him, and if the rash has spread in the skin, he shall pronounce him unclean; it is an infectious disease.
9 "When anyone has an infectious skin disease, he must be brought to the priest. 10 The priest is to examine him, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease and the priest shall pronounce him unclean. He is not to put him in isolation, because he is already unclean.
12 "If the disease breaks out all over his skin and, so far as the priest can see, it covers all the skin of the infected person from head to foot, 13 the priest is to examine him, and if the disease has covered his whole body, he shall pronounce that person clean. Since it has all turned white, he is clean. 14 But whenever raw flesh appears on him, he will be unclean. 15 When the priest sees the raw flesh, he shall pronounce him unclean. The raw flesh is unclean; he has an infectious disease. 16 Should the raw flesh change and turn white, he must go to the priest. 17 The priest is to examine him, and if the sores have turned white, the priest shall pronounce the infected person clean; then he will be clean.
18 "When someone has a boil on his skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white spot appears, he must present himself to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce him unclean. It is an infectious skin disease that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days. 22 If it is spreading in the skin, the priest shall pronounce him unclean; it is infectious. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce him clean.
24 "When someone has a burn on his skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is an infectious disease that has broken out in the burn. The priest shall pronounce him unclean; it is an infectious skin disease. 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days. 27 On the seventh day the priest is to examine him, and if it is spreading in the skin, the priest shall pronounce him unclean; it is an infectious skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce him clean; it is only a scar from the burn.
For more text press: http://www.biblegateway.com/passage/?book_id=3&chapter=13&version=31
Sing To The King -Maranatha Music Lyrics
Published on Jun 6, 2012 by bobf72450
Video copyright Youtube User ID bobf72450.
Sing To The King performed by Maranatha! Music from the album, Top 50 Praise Songs.
"Sing To The King" was written by worship leader/songwriter, Billy James Foote.The Lord saved Billy at age 6. Later, graduating from East Texas Baptist University he began his full time itinerant ministry leading worship for youth, college, missions, camps, and church-wide events. His songwriting began just a few songs before he penned "You Are My King (Amazing Love)" in 1995 and since then, Billy has written songs known and embraced by the church world-wide. Such songs include "Break Our Hearts", "I Have a River", "Sing to the King", "You Are God Alone (not a god)" and more.
Sing To The King performed by Maranatha! Music from the album, Top 50 Praise Songs.
"Sing To The King" was written by worship leader/songwriter, Billy James Foote.The Lord saved Billy at age 6. Later, graduating from East Texas Baptist University he began his full time itinerant ministry leading worship for youth, college, missions, camps, and church-wide events. His songwriting began just a few songs before he penned "You Are My King (Amazing Love)" in 1995 and since then, Billy has written songs known and embraced by the church world-wide. Such songs include "Break Our Hearts", "I Have a River", "Sing to the King", "You Are God Alone (not a god)" and more.
Proverbs 21 (with text - press on more info.)
Proverbs 21 (New International Version)
Proverbs 21
1 The king's heart is in the hand of the LORD; he directs it like a watercourse wherever he pleases.
2 All a man's ways seem right to him, but the LORD weighs the heart.
3 To do what is right and just is more acceptable to the LORD than sacrifice.
4 Haughty eyes and a proud heart, the lamp of the wicked, are sin!
5 The plans of the diligent lead to profit as surely as haste leads to poverty.
6 A fortune made by a lying tongue is a fleeting vapor and a deadly snare. [a]
7 The violence of the wicked will drag them away, for they refuse to do what is right.
8 The way of the guilty is devious, but the conduct of the innocent is upright.
9 Better to live on a corner of the roof than share a house with a quarrelsome wife.
10 The wicked man craves evil; his neighbor gets no mercy from him.
11 When a mocker is punished, the simple gain wisdom; when a wise man is instructed, he gets knowledge.
12 The Righteous One [b] takes note of the house of the wicked and brings the wicked to ruin.
13 If a man shuts his ears to the cry of the poor, he too will cry out and not be answered.
14 A gift given in secret soothes anger, and a bribe concealed in the cloak pacifies great wrath.
15 When justice is done, it brings joy to the righteous but terror to evildoers.
16 A man who strays from the path of understanding comes to rest in the company of the dead.
17 He who loves pleasure will become poor; whoever loves wine and oil will never be rich.
18 The wicked become a ransom for the righteous, and the unfaithful for the upright.
19 Better to live in a desert than with a quarrelsome and ill-tempered wife.
20 In the house of the wise are stores of choice food and oil, but a foolish man devours all he has.
21 He who pursues righteousness and love finds life, prosperity [c] and honor.
22 A wise man attacks the city of the mighty and pulls down the stronghold in which they trust.
23 He who guards his mouth and his tongue keeps himself from calamity.
24 The proud and arrogant man-"Mocker" is his name; he behaves with overweening pride.
25 The sluggard's craving will be the death of him, because his hands refuse to work.
26 All day long he craves for more, but the righteous give without sparing.
27 The sacrifice of the wicked is detestable— how much more so when brought with evil intent!
28 A false witness will perish, and whoever listens to him will be destroyed forever. [d]
29 A wicked man puts up a bold front, but an upright man gives thought to his ways.
30 There is no wisdom, no insight, no plan that can succeed against the LORD.
31 The horse is made ready for the day of battle, but victory rests with the LORD.
Proverbs 21
1 The king's heart is in the hand of the LORD; he directs it like a watercourse wherever he pleases.
2 All a man's ways seem right to him, but the LORD weighs the heart.
3 To do what is right and just is more acceptable to the LORD than sacrifice.
4 Haughty eyes and a proud heart, the lamp of the wicked, are sin!
5 The plans of the diligent lead to profit as surely as haste leads to poverty.
6 A fortune made by a lying tongue is a fleeting vapor and a deadly snare. [a]
7 The violence of the wicked will drag them away, for they refuse to do what is right.
8 The way of the guilty is devious, but the conduct of the innocent is upright.
9 Better to live on a corner of the roof than share a house with a quarrelsome wife.
10 The wicked man craves evil; his neighbor gets no mercy from him.
11 When a mocker is punished, the simple gain wisdom; when a wise man is instructed, he gets knowledge.
12 The Righteous One [b] takes note of the house of the wicked and brings the wicked to ruin.
13 If a man shuts his ears to the cry of the poor, he too will cry out and not be answered.
14 A gift given in secret soothes anger, and a bribe concealed in the cloak pacifies great wrath.
15 When justice is done, it brings joy to the righteous but terror to evildoers.
16 A man who strays from the path of understanding comes to rest in the company of the dead.
17 He who loves pleasure will become poor; whoever loves wine and oil will never be rich.
18 The wicked become a ransom for the righteous, and the unfaithful for the upright.
19 Better to live in a desert than with a quarrelsome and ill-tempered wife.
20 In the house of the wise are stores of choice food and oil, but a foolish man devours all he has.
21 He who pursues righteousness and love finds life, prosperity [c] and honor.
22 A wise man attacks the city of the mighty and pulls down the stronghold in which they trust.
23 He who guards his mouth and his tongue keeps himself from calamity.
24 The proud and arrogant man-"Mocker" is his name; he behaves with overweening pride.
25 The sluggard's craving will be the death of him, because his hands refuse to work.
26 All day long he craves for more, but the righteous give without sparing.
27 The sacrifice of the wicked is detestable— how much more so when brought with evil intent!
28 A false witness will perish, and whoever listens to him will be destroyed forever. [d]
29 A wicked man puts up a bold front, but an upright man gives thought to his ways.
30 There is no wisdom, no insight, no plan that can succeed against the LORD.
31 The horse is made ready for the day of battle, but victory rests with the LORD.
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