Outline
- His Birth (1:18 -- 2:12)
- His Sojourn in Egypt (2:13-23)
- His Forerunner (3:1-12)
- His Baptism (3:13-17)
- His Temptation (4:1-11)
- The Beginning of the Galilean Campaign (4:12-25)
- The Sermon on the Mount (chs. 5-7)
- A Collection of Miracles (chs. 8-9)
- The Commissioning of the 12 Apostles (ch. 10)
- Ministry throughout Galilee (chs. 11-12)
- The Parables of the Kingdom (ch. 13)
- Herod's Reaction to Jesus' Ministry (14:1-12)
- To the Eastern Shore of the Sea of Galilee (14:13 -- 15:20)
- To Phoenicia (15:21-28)
- To the Decapolis (15:29 -- 16:12)
- To Caesarea Philippi (16:13 -- 17:20)
- Prediction of Jesus' Death (17:22-23)
- Temple Tax (17:24-27)
- Discourse on Life in the Kingdom (ch. 18)
- Teaching concerning Divorce (19:1-12)
- Teaching concerning Little Children (19:13-15)
- The Rich Young Man (19:16-30)
- The Parable of the Workers in the Vineyard (20:1-16)
- Prediction of Jesus' Death (20:17-19)
- A Mother's Request (20:20-28)
- Restoration of Sight at Jericho (20:29-34)
- The Entry of Jesus into Jerusalem as King (21:1-11)
- The Cleansing of the Temple (21:12-17)
- The Last Controversies with the Jewish Leaders (21:18 -- 23:39)
- The Olivet Discourse (chs. 24-25)
- The Anointing of Jesus' Feet (26:1-13)
- The Arrest, Trials and Death of Jesus (26:14 -- 27:66)
- The Earthquake and the Angel's Announcement (28:1-7)
- Jesus' Encounter with the Women (28:8-10)
- The Guards' Report and the Jewish Elders' Bribe (28:11-15)
- The Great Commission (28:16-20)
Matthew 13
1 Later that same day Jesus left the house
and sat beside the lake.
2 A large crowd soon gathered around him,
so he got into a boat. Then he sat there and taught as the people stood on the
shore.
3 He told many stories in the form of
parables, such as this one: “Listen! A farmer went out to plant some seeds.
4 As he scattered them across his field,
some seeds fell on a footpath, and the birds came and ate them.
5 Other seeds fell on shallow soil with
underlying rock. The seeds sprouted quickly because the soil was shallow.
6 But the plants soon wilted under the hot
sun, and since they didn’t have deep roots, they died.
7 Other seeds fell among thorns that grew
up and choked out the tender plants.
8 Still other seeds fell on fertile soil,
and they produced a crop that was thirty, sixty, and even a hundred times as
much as had been planted!
9 Anyone with ears to hear should listen
and understand.”
10 His disciples came and asked him, “Why
do you use parables when you talk to the people?”
11 He replied, “You are permitted to
understand the secrets of the Kingdom of Heaven, but others are not.
12 To those who listen to my teaching, more
understanding will be given, and they will have an abundance of knowledge. But
for those who are not listening, even what little understanding they have will
be taken away from them.
13 That is why I use these parables, For
they look, but they don’t really see. They hear, but they don’t really listen
or understand.
14 This fulfills the prophecy of Isaiah
that says, ‘When you hear what I say, you will not understand. When you see
what I do, you will not comprehend.
15 For the hearts of these people are
hardened, and their ears cannot hear, and they have closed their eyes— so their
eyes cannot see, and their ears cannot hear, and their hearts cannot
understand, and they cannot turn to me and let me heal them.’
16 “But blessed are your eyes, because they
see; and your ears, because they hear.
17 I tell you the truth, many prophets and
righteous people longed to see what you see, but they didn’t see it. And they
longed to hear what you hear, but they didn’t hear it.
18 “Now listen to the explanation of the
parable about the farmer planting seeds:
19 The seed that fell on the footpath
represents those who hear the message about the Kingdom and don’t understand
it. Then the evil one comes and snatches away the seed that was planted in
their hearts.
20 The seed on the rocky soil represents
those who hear the message and immediately receive it with joy.
21 But since they don’t have deep roots,
they don’t last long. They fall away as soon as they have problems or are
persecuted for believing God’s word.
22 The seed that fell among the thorns
represents those who hear God’s word, but all too quickly the message is
crowded out by the worries of this life and the lure of wealth, so no fruit is
produced.
23 The seed that fell on good soil
represents those who truly hear and understand God’s word and produce a harvest
of thirty, sixty, or even a hundred times as much as had been planted!”
24 Here is another story Jesus told: “The
Kingdom of Heaven is like a farmer who planted good seed in his field.
25 But that night as the workers slept, his
enemy came and planted weeds among the wheat, then slipped away.
26 When the crop began to grow and produce
grain, the weeds also grew.
27 “The farmer’s workers went to him and
said, ‘Sir, the field where you planted that good seed is full of weeds! Where
did they come from?’
28 “‘An enemy has done this!’ the farmer
exclaimed. “‘Should we pull out the weeds?’ they asked.
29 “‘No,’ he replied, ‘you’ll uproot the
wheat if you do.
30 Let both grow together until the
harvest. Then I will tell the harvesters to sort out the weeds, tie them into
bundles, and burn them, and to put the wheat in the barn.’”
31 Here is another illustration Jesus used:
“The Kingdom of Heaven is like a mustard seed planted in a field.
32 It is the smallest of all seeds, but it
becomes the largest of garden plants; it grows into a tree, and birds come and
make nests in its branches.”
33 Jesus also used this illustration: “The
Kingdom of Heaven is like the yeast a woman used in making bread. Even though
she put only a little yeast in three measures of flour, it permeated every part
of the dough.”
34 Jesus always used stories and illustrations
like these when speaking to the crowds. In fact, he never spoke to them without
using such parables.
35 This fulfilled what God had spoken
through the prophet: “I will speak to you in parables. I will explain things
hidden since the creation of the world. ”
36 Then, leaving the crowds outside, Jesus
went into the house. His disciples said, “Please explain to us the story of the
weeds in the field.”
37 Jesus replied, “The Son of Man is the
farmer who plants the good seed.
38 The field is the world, and the good
seed represents the people of the Kingdom. The weeds are the people who belong
to the evil one.
39 The enemy who planted the weeds among
the wheat is the devil. The harvest is the end of the world, and the harvesters
are the angels.
40 “Just as the weeds are sorted out and
burned in the fire, so it will be at the end of the world.
41 The Son of Man will send his angels, and
they will remove from his Kingdom everything that causes sin and all who do
evil.
42 And the angels will throw them into the
fiery furnace, where there will be weeping and gnashing of teeth.
43 Then the righteous will shine like the
sun in their Father’s Kingdom. Anyone with ears to hear should listen and
understand!
44 “The Kingdom of Heaven is like a
treasure that a man discovered hidden in a field. In his excitement, he hid it
again and sold everything he owned to get enough money to buy the field.
45 “Again, the Kingdom of Heaven is like a
merchant on the lookout for choice pearls.
46 When he discovered a pearl of great
value, he sold everything he owned and bought it!
47 “Again, the Kingdom of Heaven is like a
fishing net that was thrown into the water and caught fish of every kind.
48 When the net was full, they dragged it
up onto the shore, sat down, and sorted the good fish into crates, but threw
the bad ones away.
49 That is the way it will be at the end of
the world. The angels will come and separate the wicked people from the
righteous,
50 throwing the wicked into the fiery
furnace, where there will be weeping and gnashing of teeth.
51 Do you understand all these things?”
“Yes,” they said, “we do.”
52 Then he added, “Every teacher of
religious law who becomes a disciple in the Kingdom of Heaven is like a
homeowner who brings from his storeroom new gems of truth as well as old.”
53 When Jesus had finished telling these
stories and illustrations, he left that part of the country.
54 He returned to Nazareth, his hometown.
When he taught there in the synagogue, everyone was amazed and said, “Where
does he get this wisdom and the power to do miracles?”
55 Then they scoffed, “He’s just the
carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph,
Simon, and Judas.
56 All his sisters live right here among
us. Where did he learn all these things?”
57 And they were deeply offended and
refused to believe in him. Then Jesus told them, “A prophet is honored
everywhere except in his own hometown and among his own family.”
58 And so he did only a few miracles there
because of their unbelief.
Matthew 14
1 When Herod Antipas, the ruler of
Galilee, heard about Jesus,
2 he said to his advisers, “This must be
John the Baptist raised from the dead! That is why he can do such miracles.”
3 For Herod had arrested and imprisoned
John as a favor to his wife Herodias (the former wife of Herod’s brother
Philip).
4 John had been telling Herod, “It is
against God’s law for you to marry her.”
5 Herod wanted to kill John, but he was
afraid of a riot, because all the people believed John was a prophet.
6 But at a birthday party for Herod,
Herodias’s daughter performed a dance that greatly pleased him,
7 so he promised with a vow to give her
anything she wanted.
8 At her mother’s urging, the girl said,
“I want the head of John the Baptist on a tray!”
9 Then the king regretted what he had
said; but because of the vow he had made in front of his guests, he issued the
necessary orders.
10 So John was beheaded in the prison,
11 and his head was brought on a tray and
given to the girl, who took it to her mother.
12 Later, John’s disciples came for his
body and buried it. Then they went and told Jesus what had happened.