Book of Revelation
Summary of the Book of Revelation
This summary of the
book of Revelation provides information about the title, author(s), date of
writing, chronology, theme, theology, outline, a brief overview, and the
chapters of the Book of Revelation.
Four times the author
identifies himself as John (1:1,4,9; 22:8). From as early as Justin Martyr in the
second century a.d. it has been held that this John was the apostle, the son of
Zebedee (see Mt 10:2). The book itself reveals that the author was a Jew, well
versed in Scripture, a church leader who was well known to the seven churches
of Asia Minor, and a deeply religious person fully convinced that the Christian
faith would soon triumph over the demonic forces at work in the world.
In the third century,
however, an African bishop named Dionysius compared the language, style and
thought of the Apocalypse (Revelation) with that of the other writings of John
and decided that the book could not have been written by the apostle John. He
suggested that the author was a certain John the Presbyter, whose name appears
elsewhere in ancient writings. Although many today follow Dionysius in his view
of authorship, the external evidence seems overwhelmingly supportive of the
traditional view.
Revelation was written
when Christians were entering a time of persecution. The two periods most often
mentioned are the latter part of Nero's reign (a.d. 54-68) and the latter part
of Domitian's reign (81-96). Most interpreters date the book c. 95. (A few
suggest a date during the reign of Vespasian: 69-79.)
Since Roman
authorities at this time were beginning to enforce emperor worship, Christians
-- who held that Christ, not Caesar, was Lord -- were facing increasing
hostility. The believers at Smyrna are warned against coming opposition (2:10), and the church at Philadelphia is told of an hour of trial
coming on the world (3:10). Antipas has already given his life (2:13) along with others (6:9). John has been exiled to the island of
Patmos (probably the site of a Roman penal colony) for his activities as a
Christian missionary (1:9). Some within the church are advocating a policy of compromise
(2:14-15,20), which has to be corrected before its subtle
influence can undermine the determination of believers to stand fast in the
perilous days that lie ahead.
John writes to encourage
the faithful to resist staunchly the demands of emperor worship. He informs his
readers that the final showdown between God and Satan is imminent. Satan will
increase his persecution of believers, but they must stand fast, even to death.
They are sealed against any spiritual harm and will soon be vindicated when
Christ returns, when the wicked are forever destroyed, and when God's people
enter an eternity of glory and blessedness.
For an adequate
understanding of Revelation, the reader must recognize that it is a distinct
kind of literature. Revelation is apocalyptic, a kind of writing that is highly
symbolic. Although its visions often seem bizarre to the Western reader,
fortunately the book provides a number of clues for its own interpretation
(e.g., stars are angels, lampstands are churches, 1:20; "the great prostitute," 17:1, is "Babylon" [Rome?],17:5,18; and the heavenly Jerusalem is the wife of
the Lamb, 21:9-10).
A distinctive feature
is the frequent use of the number seven (52 times). There are seven beatitudes
(see note on 1:3), seven churches (1:4,11), seven spirits (1:4), seven golden lampstands (1:12), seven stars (1:16), seven seals (5:1), seven horns and seven eyes (5:6), seven trumpets (8:2), seven thunders (10:3), seven signs (12:1,3; 13:13-14; 15:1; 16:14; 19:20), seven crowns (12:3), seven plagues (15:6), seven golden bowls (15:7), seven hills (17:9) and seven kings (17:10), as well as other sevens. Symbolically, the number seven
stands for completeness.
Interpreters of Revelation
normally fall into four groups:
1. Preterits understand the book exclusively in terms of its
first-century setting, claiming that most of its events have already taken
place.
2. Historicists take it as describing the long chain of events from Patmos
to the end of history.
3. Futurists place the book primarily in the end times.
4. Idealists view it as symbolic pictures of such timeless truths as
the victory of good over evil.
Fortunately, the
fundamental truths of Revelation do not depend on adopting a particular point
of view. They are available to anyone who will read the book for its overall
message and resist the temptation to become overly enamored with the details.
Outline
IV.
The Throne, the Scroll
and the Lamb (chs. 4-5)
.
The Throne in Heaven (ch. 4)
G. The Angel and the Little Scroll (ch. 10)
.
The Woman and the
Dragon (ch. 12)
A. The Two Beasts (ch. 13)
.
Introduction: The Song
of Moses and the Seven Angels with the Seven Plagues (ch. 15)
.
Babylon Described (ch. 17)
A. The Fall of Babylon (ch. 18)
From the NIV Study
Bible, Introductions to the Books of the Bible, Revelation
Copyright 2002 © Zondervan. All rights reserved. Used with permission.
Copyright 2002 © Zondervan. All rights reserved. Used with permission.
