Wednesday, April 9, 2014
AFWIS Joins Operation World in Prayer for China, People’s Republic, Hainan Province, Hebei Province
Published on Operation World (http://www.operationworld.org)
Apr 09: China, People’s Republic, Hainan Province, Hebei Province
China
People's Republic of China
Asia
See Prayer Information
Geography
Area: 9,573,000 sq kmThe third-largest state in the world, also containing the highest mountains and plateaus in the world. The climate and geography are extremely diverse, ranging from tropical in the south to sub-arctic in the north, from a highly industrialized and modern eastern seaboard to sparsely populated western deserts and mountain ranges. Hong Kong and Macau are integral parts of China, though their statistics are not included here; Taiwan’s status is debated. These three are handled separately.
Population: 1,330,584,783 Annual Growth: 0.63%
Capital: Beijing
Urbanites: 44.9%
HDI Rank: 92 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 516 (83% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Putonghua (Mandarin Chinese); local languages in the five Autonomous Regions. 15 regional mega-languages. There are an estimated 600 different spoken Han dialects, but one written language common to all Languages: 296 All languages
Religion
Largest Religion: Non-religious| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 105,382,315 | 7.92 | 2.7 |
| Evangelicals | 75,399,270 | 5.7 | 2.9 |
| Non-religious | 590,247,410 | 44.36 |
Answer to Prayer
Christians are now found in every stratum of Chinese society. The emergence of vibrant urban professional churches – a third expression of faith distinct from the official churches and traditionally rural house churches – marks a turning point for Christianity in China. Tragedies such as the Tiananmen Square (1989) massacre and the handling of the SARS epidemic (2002) spurred many to seek answers to difficult life questions. Corruption within the government and society has further disillusioned people. One result of such ideological disillusionment – together with rising distaste for crass materialism – has been a significant turning to God for the first time among urban professionals and rural and minority populations.For an additional 8 Answers to Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of China.Hainan Province
China
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Challenge for Prayer
The five Li peoples make up the largest indigenous group and have a history of rebellion against Chinese rule. Pray that they may openly receive the King of kings – only 2,000 have done so. Among the related Lingao, there are 3,000 Christians, and the Cun have 900. There is nothing of God’s Word and no known Scripture recordings or the JESUS film in any of the seven languages or dialects; the only exceptions to this are the Gospel of Luke and the JESUS film in Lingao. Pray that these peoples may be reached.For an additional 2 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Hainan Province.Hebei Province
China
See Prayer Information
Challenge for Prayer
Hebei continues in its reputation for being one of the most rigidly policed provinces in China. Christians have suffered unrelenting and harsh persecution over the past three decades as a result, yet their growth to such a size (nearly six million) brings them increasing resilience and even influence with local government officials. Pray for both grace and greater freedom for the Christians in this strategic province.For an additional Challenge for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Hebei Province.Daniel 8 ~ Matthew Henry Commentary (Concise)
Daniel 8
New International Version (NIV)
Daniel’s Vision of a Ram and a Goat
8 In the third year of King Belshazzar’s reign, I, Daniel, had a vision, after the one that had already appeared to me. 2 In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal. 3 I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. 4 I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power. It did as it pleased and became great.
5 As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. 6 It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. 7 I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it, and none could rescue the ram from its power. 8 The goat became very great, but at the height of its power the large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven.9 Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land. 10 It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them. 11 It set itself up to be as great as the commander of the army of the Lord; it took away the daily sacrifice from the Lord, and his sanctuary was thrown down. 12 Because of rebellion, the Lord’s people[a] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.
13 Then I heard a holy one speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled—the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot of the Lord’s people?”
14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”
The Interpretation of the Vision
15 While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man. 16 And I heard a man’s voice from the Ulai calling, “Gabriel, tell this man the meaning of the vision.”17 As he came near the place where I was standing, I was terrified and fell prostrate. “Son of man,”[b] he said to me, “understand that the vision concerns the time of the end.”
18 While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.
19 He said: “I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end.[c] 20 The two-horned ram that you saw represents the kings of Media and Persia. 21 The shaggy goat is the king of Greece, and the large horn between its eyes is the first king. 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.
23 “In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24 He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people. 25 He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.
26 “The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future.”
27 I, Daniel, was worn out. I lay exhausted for several days. Then I got up and went about the king’s business. I was appalled by the vision; it was beyond understanding.
Footnotes:
- Daniel 8:12 Or rebellion, the armies
- Daniel 8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with “Son of Man” in the New Testament.
- Daniel 8:19 Or because the end will be at the appointed time
Daniel 8 ~ Matthew Henry Commentary (Concise)
Daniel's vision of the ram and the he-goat. (1-14) The interpretation of it. (15-27) Verses 1-14 God gives Daniel a foresight of the destruction of other kingdoms, which in their day were as powerful as that of Babylon. Could we foresee the changes that shall be when we are gone, we should be less affected with changes in our own day. The ram with two horns was the second empire, that of Media and Persia. He saw this ram overcome by a he-goat. This was Alexander the Great. Alexander, when about thirty-three years of age, and in his full strength, died, and showed the vanity of worldly pomp and power, and that they cannot make a man happy. While men dispute, as in the case of Alexander, respecting the death of some prosperous warrior, it is plain that the great First Cause of all had no more of his plan for him to execute, and therefore cut him off. Instead of that one great horn, there came up four notable ones, Alexander's four chief captains. A little horn became a great persecutor of the church and people of God. It seems that the Mohammedan delusion is here pointed out. It prospered, and at one time nearly destroyed the holy religion God's right hand had planted. It is just with God to deprive those of the privileges of his house who despise and profane them; and to make those know the worth of ordinances by the want of them, who would not know it by the enjoyment of them. Daniel heard the time of this calamity limited and determined; but not the time when it should come. If we would know the mind of God, we must apply to Christ, in whom are hid all the treasures of wisdom and knowledge; not hid from us, but hid for us. There is much difficulty as to the precise time here stated, but the end of it cannot be very distant. God will, for his own glory, see to the cleansing of the church in due time. Christ died to cleanse his church; and he will so cleanse it as to present it blameless to himself. Verses 15-27 The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion that long-continued calamities were foretold. The vision being ended, a charge was given to Daniel to keep it private for the present. He kept it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even those whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who are intrusted with public business must discharge their trust uprightly; and, amidst all doubts and discouragements, they may, if true believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world
Romans 15 (NIV)
Romans 15 (New International Version, ©2010)
Romans 15
1 We who are strong ought to bear with the failings of the weak and not to please ourselves. 2 Each of us should please our neighbors for their good, to build them up. 3 For even Christ did not please himself but, as it is written: "The insults of those who insult you have fallen on me."[a] 4 For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
5 May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6 so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
7 Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8 For I tell you that Christ has become a servant of the Jews[b] on behalf of God's truth, so that the promises made to the patriarchs might be confirmed 9 and, moreover, that the Gentiles might glorify God for his mercy. As it is written: "Therefore I will praise you among the Gentiles; I will sing the praises of your name."[c]
10 Again, it says, "Rejoice, you Gentiles, with his people."[d]
11 And again, "Praise the Lord, all you Gentiles; let all the peoples extol him."[e]
12 And again, Isaiah says, "The Root of Jesse will spring up, one who will arise to rule over the nations; in him the Gentiles will hope."[f]
13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
Paul the Minister to the Gentiles
14 I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. 15 Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me 16 to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
17 Therefore I glory in Christ Jesus in my service to God. 18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19 by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20 It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation. 21 Rather, as it is written: "Those who were not told about him will see, and those who have not heard will understand."[g]
22 This is why I have often been hindered from coming to you.
Paul's Plan to Visit Rome
23 But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, 24 I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 25 Now, however, I am on my way to Jerusalem in the service of the Lord's people there. 26 For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord's people in Jerusalem. 27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews' spiritual blessings, they owe it to the Jews to share with them their material blessings. 28 So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way. 29 I know that when I come to you, I will come in the full measure of the blessing of Christ.
30 I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31 Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord's people there, 32 so that I may come to you with joy, by God's will, and in your company be refreshed. 33 The God of peace be with you all. Amen.
Romans 15
1 We who are strong ought to bear with the failings of the weak and not to please ourselves. 2 Each of us should please our neighbors for their good, to build them up. 3 For even Christ did not please himself but, as it is written: "The insults of those who insult you have fallen on me."[a] 4 For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
5 May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6 so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
7 Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8 For I tell you that Christ has become a servant of the Jews[b] on behalf of God's truth, so that the promises made to the patriarchs might be confirmed 9 and, moreover, that the Gentiles might glorify God for his mercy. As it is written: "Therefore I will praise you among the Gentiles; I will sing the praises of your name."[c]
10 Again, it says, "Rejoice, you Gentiles, with his people."[d]
11 And again, "Praise the Lord, all you Gentiles; let all the peoples extol him."[e]
12 And again, Isaiah says, "The Root of Jesse will spring up, one who will arise to rule over the nations; in him the Gentiles will hope."[f]
13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
Paul the Minister to the Gentiles
14 I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. 15 Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me 16 to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
17 Therefore I glory in Christ Jesus in my service to God. 18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19 by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20 It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation. 21 Rather, as it is written: "Those who were not told about him will see, and those who have not heard will understand."[g]
22 This is why I have often been hindered from coming to you.
Paul's Plan to Visit Rome
23 But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, 24 I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 25 Now, however, I am on my way to Jerusalem in the service of the Lord's people there. 26 For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord's people in Jerusalem. 27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews' spiritual blessings, they owe it to the Jews to share with them their material blessings. 28 So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way. 29 I know that when I come to you, I will come in the full measure of the blessing of Christ.
30 I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31 Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord's people there, 32 so that I may come to you with joy, by God's will, and in your company be refreshed. 33 The God of peace be with you all. Amen.
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Proverbs 26 (NIV)
Proverbs 26 (New International Version)
Proverbs 26
1 Like snow in summer or rain in harvest, honor is not fitting for a fool.
2 Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest.
3 A whip for the horse, a halter for the donkey, and a rod for the backs of fools!
4 Do not answer a fool according to his folly, or you will be like him yourself.
5 Answer a fool according to his folly, or he will be wise in his own eyes.
6 Like cutting off one's feet or drinking violence is the sending of a message by the hand of a fool.
7 Like a lame man's legs that hang limp is a proverb in the mouth of a fool.
8 Like tying a stone in a sling is the giving of honor to a fool.
9 Like a thornbush in a drunkard's hand is a proverb in the mouth of a fool.
10 Like an archer who wounds at random is he who hires a fool or any passer-by.
11 As a dog returns to its vomit, so a fool repeats his folly.
12 Do you see a man wise in his own eyes? There is more hope for a fool than for him.
13 The sluggard says, "There is a lion in the road, a fierce lion roaming the streets!"
14 As a door turns on its hinges, so a sluggard turns on his bed.
15 The sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth.
16 The sluggard is wiser in his own eyes than seven men who answer discreetly.
17 Like one who seizes a dog by the ears is a passer-by who meddles in a quarrel not his own.
18 Like a madman shooting firebrands or deadly arrows
19 is a man who deceives his neighbor and says, "I was only joking!"
20 Without wood a fire goes out; without gossip a quarrel dies down.
21 As charcoal to embers and as wood to fire, so is a quarrelsome man for kindling strife.
22 The words of a gossip are like choice morsels; they go down to a man's inmost parts.
23 Like a coating of glaze [a] over earthenware are fervent lips with an evil heart.
24 A malicious man disguises himself with his lips, but in his heart he harbors deceit.
25 Though his speech is charming, do not believe him, for seven abominations fill his heart.
26 His malice may be concealed by deception, but his wickedness will be exposed in the assembly.
27 If a man digs a pit, he will fall into it; if a man rolls a stone, it will roll back on him.
28 A lying tongue hates those it hurts, and a flattering mouth works ruin.
Proverbs 26
1 Like snow in summer or rain in harvest, honor is not fitting for a fool.
2 Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest.
3 A whip for the horse, a halter for the donkey, and a rod for the backs of fools!
4 Do not answer a fool according to his folly, or you will be like him yourself.
5 Answer a fool according to his folly, or he will be wise in his own eyes.
6 Like cutting off one's feet or drinking violence is the sending of a message by the hand of a fool.
7 Like a lame man's legs that hang limp is a proverb in the mouth of a fool.
8 Like tying a stone in a sling is the giving of honor to a fool.
9 Like a thornbush in a drunkard's hand is a proverb in the mouth of a fool.
10 Like an archer who wounds at random is he who hires a fool or any passer-by.
11 As a dog returns to its vomit, so a fool repeats his folly.
12 Do you see a man wise in his own eyes? There is more hope for a fool than for him.
13 The sluggard says, "There is a lion in the road, a fierce lion roaming the streets!"
14 As a door turns on its hinges, so a sluggard turns on his bed.
15 The sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth.
16 The sluggard is wiser in his own eyes than seven men who answer discreetly.
17 Like one who seizes a dog by the ears is a passer-by who meddles in a quarrel not his own.
18 Like a madman shooting firebrands or deadly arrows
19 is a man who deceives his neighbor and says, "I was only joking!"
20 Without wood a fire goes out; without gossip a quarrel dies down.
21 As charcoal to embers and as wood to fire, so is a quarrelsome man for kindling strife.
22 The words of a gossip are like choice morsels; they go down to a man's inmost parts.
23 Like a coating of glaze [a] over earthenware are fervent lips with an evil heart.
24 A malicious man disguises himself with his lips, but in his heart he harbors deceit.
25 Though his speech is charming, do not believe him, for seven abominations fill his heart.
26 His malice may be concealed by deception, but his wickedness will be exposed in the assembly.
27 If a man digs a pit, he will fall into it; if a man rolls a stone, it will roll back on him.
28 A lying tongue hates those it hurts, and a flattering mouth works ruin.
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