Tuesday, September 17, 2013

Jeremiah 25 (NIV)


 

Jeremiah 25 New International Version

Seventy Years of Captivity

25 The word came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon. So Jeremiah the prophet said to all the people of Judah and to all those living in Jerusalem: For twenty-three years—from the thirteenth year of Josiah son of Amon king of Judah until this very day—the word of the Lord has come to me and I have spoken to you again and again, but you have not listened.
And though the Lord has sent all his servants the prophets to you again and again, you have not listened or paid any attention. They said, “Turn now, each of you, from your evil ways and your evil practices, and you can stay in the land the Lord gave to you and your ancestors for ever and ever. Do not follow other gods to serve and worship them; do not arouse my anger with what your hands have made. Then I will not harm you.”
“But you did not listen to me,” declares the Lord, “and you have aroused my anger with what your hands have made, and you have brought harm to yourselves.”
Therefore the Lord Almighty says this: “Because you have not listened to my words, I will summon all the peoples of the north and my servant Nebuchadnezzar king of Babylon,” declares the Lord, “and I will bring them against this land and its inhabitants and against all the surrounding nations. I will completely destroy[a] them and make them an object of horror and scorn, and an everlasting ruin. 10 I will banish from them the sounds of joy and gladness, the voices of bride and bridegroom, the sound of millstones and the light of the lamp. 11 This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years.
12 “But when the seventy years are fulfilled, I will punish the king of Babylon and his nation, the land of the Babylonians,[b] for their guilt,” declares the Lord, “and will make it desolate forever. 13 I will bring on that land all the things I have spoken against it, all that are written in this book and prophesied by Jeremiah against all the nations. 14 They themselves will be enslaved by many nations and great kings; I will repay them according to their deeds and the work of their hands.”

The Cup of God’s Wrath

15 This is what the Lord, the God of Israel, said to me: “Take from my hand this cup filled with the wine of my wrath and make all the nations to whom I send you drink it. 16 When they drink it, they will stagger and go mad because of the sword I will send among them.”
17 So I took the cup from the Lord’s hand and made all the nations to whom he sent me drink it: 18 Jerusalem and the towns of Judah, its kings and officials, to make them a ruin and an object of horror and scorn, a curse[c]—as they are today; 19 Pharaoh king of Egypt, his attendants, his officials and all his people, 20 and all the foreign people there; all the kings of Uz; all the kings of the Philistines (those of Ashkelon, Gaza, Ekron, and the people left at Ashdod); 21 Edom, Moab and Ammon; 22 all the kings of Tyre and Sidon; the kings of the coastlands across the sea; 23 Dedan, Tema, Buz and all who are in distant places[d]; 24 all the kings of Arabia and all the kings of the foreign people who live in the wilderness; 25 all the kings of Zimri, Elam and Media; 26 and all the kings of the north, near and far, one after the other—all the kingdoms on the face of the earth. And after all of them, the king of Sheshak[e] will drink it too.
27 “Then tell them, ‘This is what the Lord Almighty, the God of Israel, says: Drink, get drunk and vomit, and fall to rise no more because of the sword I will send among you.’ 28 But if they refuse to take the cup from your hand and drink, tell them, ‘This is what the Lord Almighty says: You must drink it! 29 See, I am beginning to bring disaster on the city that bears my Name, and will you indeed go unpunished? You will not go unpunished, for I am calling down a sword on all who live on the earth, declares the Lord Almighty.’
30 “Now prophesy all these words against them and say to them:
“‘The Lord will roar from on high;
    he will thunder from his holy dwelling
    and roar mightily against his land.
He will shout like those who tread the grapes,
    shout against all who live on the earth.
31 The tumult will resound to the ends of the earth,
    for the Lord will bring charges against the nations;
he will bring judgment on all mankind
    and put the wicked to the sword,’”
declares the Lord.
32 This is what the Lord Almighty says:
“Look! Disaster is spreading
    from nation to nation;
a mighty storm is rising
    from the ends of the earth.”
33 At that time those slain by the Lord will be everywhere—from one end of the earth to the other. They will not be mourned or gathered up or buried, but will be like dung lying on the ground.
34 Weep and wail, you shepherds;
    roll in the dust, you leaders of the flock.
For your time to be slaughtered has come;
    you will fall like the best of the rams.[f]
35 The shepherds will have nowhere to flee,
    the leaders of the flock no place to escape.
36 Hear the cry of the shepherds,
    the wailing of the leaders of the flock,
    for the Lord is destroying their pasture.
37 The peaceful meadows will be laid waste
    because of the fierce anger of the Lord.
38 Like a lion he will leave his lair,
    and their land will become desolate
because of the sword[g] of the oppressor
    and because of the Lord’s fierce anger.

Footnotes:

  1. Jeremiah 25:9 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  2. Jeremiah 25:12 Or Chaldeans
  3. Jeremiah 25:18 That is, their names to be used in cursing (see 29:22); or, to be seen by others as cursed
  4. Jeremiah 25:23 Or who clip the hair by their foreheads
  5. Jeremiah 25:26 Sheshak is a cryptogram for Babylon.
  6. Jeremiah 25:34 Septuagint; Hebrew fall and be shattered like fine pottery
  7. Jeremiah 25:38 Some Hebrew manuscripts and Septuagint (see also 46:16 and 50:16); most Hebrew manuscripts anger

Proverbs 17 (New International Version)




Proverbs 17

1 Better a dry crust with peace and quiet than a house full of feasting, [a] with strife.

2 A wise servant will rule over a disgraceful son, and will share the inheritance as one of the brothers.

3 The crucible for silver and the furnace for gold, but the LORD tests the heart.

4 A wicked man listens to evil lips; a liar pays attention to a malicious tongue.

5 He who mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished.

6 Children's children are a crown to the aged, and parents are the pride of their children.

7 Arrogant [b] lips are unsuited to a fool— how much worse lying lips to a ruler!

8 A bribe is a charm to the one who gives it; wherever he turns, he succeeds.

9 He who covers over an offense promotes love, but whoever repeats the matter separates close friends.

10 A rebuke impresses a man of discernment more than a hundred lashes a fool.

11 An evil man is bent only on rebellion; a merciless official will be sent against him.

12 Better to meet a bear robbed of her cubs than a fool in his folly.

13 If a man pays back evil for good, evil will never leave his house.

14 Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out.

15 Acquitting the guilty and condemning the innocent— the LORD detests them both.

16 Of what use is money in the hand of a fool, since he has no desire to get wisdom?

17 A friend loves at all times, and a brother is born for adversity.

18 A man lacking in judgment strikes hands in pledge and puts up security for his neighbor.

19 He who loves a quarrel loves sin; he who builds a high gate invites destruction.

20 A man of perverse heart does not prosper; he whose tongue is deceitful falls into trouble.

21 To have a fool for a son brings grief; there is no joy for the father of a fool.

22 A cheerful heart is good medicine, but a crushed spirit dries up the bones.

23 A wicked man accepts a bribe in secret to pervert the course of justice.

24 A discerning man keeps wisdom in view, but a fool's eyes wander to the ends of the earth.

25 A foolish son brings grief to his father and bitterness to the one who bore him.

26 It is not good to punish an innocent man, or to flog officials for their integrity.

27 A man of knowledge uses words with restraint, and a man of understanding is even-tempered.

28 Even a fool is thought wise if he keeps silent, and discerning if he holds his tongue.

Romans 9 (New International Version, ©2010)




Romans 9

Paul's Anguish Over Israel

1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised![a] Amen.
God's Sovereign Choice

6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."[b] 8 In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."[c]
10 Not only that, but Rebekah's children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, "The older will serve the younger."[d] 13 Just as it is written: "Jacob I loved, but Esau I hated."[e]

14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."[f]

16 It does not, therefore, depend on human desire or effort, but on God's mercy. 17 For Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."[g] 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

19 One of you will say to me: "Then why does God still blame us? For who is able to resist his will?" 20 But who are you, a human being, to talk back to God? "Shall what is formed say to the one who formed it, 'Why did you make me like this?'"[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"[i]

26 and, "In the very place where it was said to them, 'You are not my people,' there they will be called 'children of the living God.'"[j]

27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
28 For the Lord will carry out his sentence on earth with speed and finality."[k]

29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants,
we would have become like Sodom, we would have been like Gomorrah."[l]

Israel's Unbelief

30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:
"See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame."

AFWIS Joins Operation World in Prayer for the Republic of Nicaragua in Latin America

Sep 17: Nicaragua