Amen
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This article is about the interjection. For other uses, see Amen (disambiguation).
The word amen (
/ˌɑːˈmɛn/ or /ˌeɪˈmɛn/; Hebrew: אָמֵן, Modern amen Tiberian ʾāmēn; Greek: ἀμήν; Arabic: آمين, ʾāmīn ; "So be it; truly") is a declaration of affirmation[1][2] found in the Hebrew Bible and New Testament. Its use in Judaism dates back to its earliest texts.[3] It has been generally adopted in Christian worship as a concluding word for prayers and hymns.[2] In Islam, it is the standard ending to Dua(supplication) and the "Opening" chapter of the Qur'an. Common English translations of the word amen include "verily" and "truly". It can also be used colloquially to express strong agreement,[2] as in, for instance, amen to that.[4]
/ˌɑːˈmɛn/ or /ˌeɪˈmɛn/; Hebrew: אָמֵן, Modern amen Tiberian ʾāmēn; Greek: ἀμήν; Arabic: آمين, ʾāmīn ; "So be it; truly") is a declaration of affirmation[1][2] found in the Hebrew Bible and New Testament. Its use in Judaism dates back to its earliest texts.[3] It has been generally adopted in Christian worship as a concluding word for prayers and hymns.[2] In Islam, it is the standard ending to Dua(supplication) and the "Opening" chapter of the Qur'an. Common English translations of the word amen include "verily" and "truly". It can also be used colloquially to express strong agreement,[2] as in, for instance, amen to that.[4]Etymology
The usage of Amen, meaning "so be it", as found in the early scriptures of the Bible is said to be of Hebrew origin;[5][6] however, the basic triconsonantal root from which the word was derived is common to a number of Semitic Languages such as Aramaic and Arabic. The word was imported into the Greek of the early Church from Judaism.[1][7] From Greek, amen entered the other Western languages. According to a standard dictionary etymology, amen passed from Greek into Late Latin, and thence into English.[8]
The Hebrew word amen derives from the same ancient triliteral Hebrew root as does the verb ʾāmán.[9] Grammarians frequently list ʾāmánunder its three consonants (aleph-mem-nun), which are identical to those of ʾāmēn (note that the Hebrew letter א aleph originally represented a glottal stop sound, which functioned as a consonant in the morphology of Hebrew).[8] This triliteral root means to be firm, confirmed, reliable, faithful, have faith, believe.
In Arabic, the word is derived from its triliteral common root word ʾĀmana (Arabic: آمن), which has the same meanings as the Hebrew root word.
Popular among some theosophists,[10] proponents of Afrocentric theories of history,[11] and adherents of esoteric Christianity [12][13] is the conjecture that amen is a derivative of the name of the Egyptian god Amun (which is sometimes also spelled Amen). Some adherents of Eastern religions believe that amen shares roots with the Hindu Sanskrit word, Aum.[14][15][16][17] There is no academic support for either of these views. The Hebrew word, as noted above, starts with aleph, while the Egyptian name begins with a yodh.[18]
The Armenian word ամեն /ˌɑːmˈɛn/ means "every"; however it is also used in the same form at the conclusion of prayers, much as in English.[19]
Hebrew Bible
Three distinct Biblical usages of amen may be noted:[1]
- Initial amen, referring back to words of another speaker and introducing an affirmative sentence, e.g. 1 Kings 1:36.[1]
- Detached amen, again referring to the words of another speaker but without a complementary affirmative sentence, e.g. Nehemiah 5:13.[1]
- Final amen, with no change of speaker, as in the subsciption to the first three divisions of Psalms.[1]
New Testament
There are 52 amens in the Synoptic Gospels and 25 in John. The five final amens (Matthew 6:13, 28:20, Mark 16:20, Luke 24:53 and John 21:25), which are wanting in the best manuscripts, simulate the effect of final amen in the Hebrew Psalms. All initial amens occur in the sayings of Jesus. These initial amens are unparalleled in Hebrew literature, according to Friedrich Delitzsch, because they do not refer to the words of a previous speaker but instead introduce a new thought.[20]
The uses of amen ("verily") in the Gospels form a peculiar class; they are initial, but often lack any backward reference.[21] Jesus used the word to affirm his own utterances, not those of another person[citation needed], and this usage was adopted by the church. The use of the initial amen, single or double in form, to introduce solemn statements of Jesus in the Gospels had no parallel in Jewish practice.[22]
In the King James Bible, the word amen is preserved in a number of contexts. Notable ones include:
- The catechism of curses of the Law found in Deuteronomy 27.[1]
- A double amen ("amen and amen") occurs in Psalm 89 (Psalm 41:13; 72:19; 89:52), to confirm the words and invoke the fulfillment of them.[23]
- The custom of closing prayers with amen originates in the Lord's Prayer at Matthew 6:13
- Amen occurs in several doxology formulas in Romans 1:25, 9:5, 11:36, 15:33, and several times in Chapter 16.[1] It also appears in doxologies in the Pss (41:14; 72:19; 89:53; 106:48). This liturgical form from Judaism.[24]
- It concludes all of Paul's general epistles.
- In Revelation 3:14, Jesus is referred to as, "the Amen, the faithful and true witness, the beginning of God's creation."
- Amen concludes the New Testament at Rev. 22:21.
[edit]Amen in Judaism
Main article: Berakhah
Although amen, in Judaism, is commonly stated as a response to a blessing, it is also often used as an affirmation of any declaration.
Liturgically, amen is a communal response to be recited at certain points during the prayer service. It is recited communally to affirm ablessing made by the prayer reader. It is also mandated as a response during the kaddish doxology. The congregation is sometimes prompted to answer 'amen' by the terms ve-'imru (Hebrew: ואמרו) = "and [now] say (pl.)," or, ve-nomar (ונאמר) = "and let us say." Contemporary usage reflects ancient practice: As early as the 4th century BCE, Jews assembled in the Temple responded 'amen' at the close of a doxology or other prayer uttered by a priest. This Jewish liturgical use of amen was adopted by the Christians.[22] But Jewish law also requires individuals to answer amen whenever they hear a blessing recited, even in a non-liturgical setting.
The Talmud teaches homiletically that the word amen is an acronym for אל מלך נאמן (ʾEl melekh neʾeman, "God, trustworthy King"),[26] the phrase recited silently by an individual before reciting the Shma.
Jews usually approximate the Hebrew pronunciation of the word: /ɔːˈmeɪn/ aw-mayn (Ashkenazi) or /ɑːˈmɛn/ ah-men (Sephardi).[27]
[edit]Amen in Christianity
The use of "amen" has been generally adopted in Christian worship as a concluding word for prayers and hymns and express strong agreements.[22] The liturgical use of the word in apostolic times is attested by the passage from 1 Corinthians cited above, and Justin Martyr (c. 150) describes the congregation as responding "amen" to the benediction after the celebration of the Eucharist.[1] Its introduction into the baptismal formula (in the Greek Orthodox Church it is pronounced after the name of each person of the Trinity) is probably later. Among certain Gnostic sects Amen became the name of an angel.
In Isaiah 65:16, the authorized version has "the God of truth," ("the God of amen," in Hebrew. Jesus often used amen to put emphasis to his own words (translated: "verily"). In John's Gospel, it is repeated, "Verily, verily." Amen is also used in oath (Numbers 5:22; Deuteronomy 27:15–26; Nehemiah 5:13; 8:6; 1 Chronicles 16:36). "Amen" is further found at the end of the prayer of primitive churches (1 Corinthians 14:16).[23]
In some Christian churches, the amen corner or amen section is any subset of the congregation likely to call out "Amen!" in response to points in a preacher's sermon.[citation needed] Metaphorically, the term can refer to any group of heartfelt traditionalists or supporters of an authority figure.
Amen is also used in standard, international French, but in Cajun French Ainsi soit-il ("so be it") is used instead.
