Tuesday, February 18, 2014

AFWIS Joins Operation World in Prayer for the Argentine Republic - Latin America

Feb 18: Argentina

1 Corinthians 8 Geneva Study Bible

 1 Corinthians 8 Geneva Study Bible

Chapter 8
8:1 Now 1 as touching things offered unto idols, we know that we a all have knowledge. Knowledge b puffeth up, but charity c edifieth.
(1) He begins to entreat of another type of indifferent things, that is, things offered to idols, or the use of flesh so offered and sacrificed. And first of all he removes all those things which the Corinthians pretended in using things offered to idols without any respect. First of all they affirmed that this difference of foods was for the unskilful men, but as for them, they knew well enough the benefit of Christ, which causes all these things to be clean to those that are clean. Be it so, Paul says: even if we are all sufficiently instructed in the knowledge of Christ, I say nonetheless that we must not simply rest in this knowledge. The reason is, that unless our knowledge is tempered with charity, it does not only not avail, but also does much hurt, because it is the mistress of pride. Nay, it does not so much as deserve the name of godly knowledge, if it is separate from the love of God, and therefore from the love of our neighbour.
(a) This general word is to be abridged as ( 1 Corinthians 8:7 ) appears, for there is a type of taunt in it, as we may perceive by ( 1 Corinthians 8:2 ).
(b) Gives occasion of vanity and pride, because it is void of charity.
(c) Instructs our neighbour.
8:4 2 As concerning therefore the eating of those things that are offered in sacrifice unto d idols, we know that an idol [is] e nothing in the world, and that [there is] none other God but one.
(2) The application of that answer to things offered to idols: I grant, he says, that an idol is indeed a vain imagination, and that there is but one God and Lord, and therefore that food cannot be made either holy or profane by the idol. But it does not follow therefore, that a man may, without regard of what they are, use those foods as any other.
(d) The word "idol" in this place is taken for an image which is made to represent some godhead, so that worship might be given to it: whereupon came the word "idolatry", that is to say, "image service".
(e) Is a vain dream.
8:6 But to us [there is but] one God, the Father, f of whom [are] all things, and we g in him; and h one Lord Jesus Christ, i by whom [are] all things, and we by him.
(f) When the Father is distinguished from the Son, he is named the beginning of all things.
(g) We have our being in him.
(h) But as the Father is called Lord, so is the Son therefore God: therefore this word "one" does not regard the persons, but the natures.
(i) This word "by" does not signify the instrumental cause, but the efficient: for the Father and the Son work together, which is not so to be taken that we make two causes, seeing they have both but one nature, though they are distinct persons.
8:7 3 Howbeit [there is] not in every man that knowledge: for 4 some with k conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled.
(3) The reason why that does not follow, is this: because there are many men who do not know that which you know. Now the judgment of outward things depend not only upon your conscience, but upon the conscience of those that behold you, and therefore your actions must be applied not only to your knowledge, but also to the ignorance of your brethren. (4) An applying of the reason: there are many who cannot eat of things offered to idols, except with a wavering conscience, because they think them to be unclean. Therefore if by your example they wish to do that which inwardly they think displeases God, their conscience is defiled with this eating, and you have been the occasion of this mischief.
(k) By conscience of the idol, he means the secret judgment that they had within themselves, by which they thought all things unclean that were offered to idols, and therefore they could not use them with good conscience. For conscience has this power, that if it is good, it makes indifferent things good, and if it is evil, it makes them evil.
8:8 5 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
(5) An anticipation of an objection: why then will we therefore be deprived of our liberty? Nay, says the apostle, you will lose no part of Christianity although you abstain for your brethrens sake, as also if you receive the food, for it makes you in no way the more holy, for our commendation before God consists not in foods. But to use our liberty with offence of our brethren is an abuse of liberty, the true use of which is completely contrary, that is, to use it in such a way that we have consideration of our weak brethren.
8:10 6 For if any man see thee which hast knowledge sit at meat in the idols temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
(6) Another plain explication of the same reason, propounding the example of the sitting down at the table in the idols temple. This thing the Corinthians did wrongly consider among things indifferent, because it is simply forbidden for the circumstance of the place, even though the offence had ceased, as it will be declared in its place.
8:11 7 And through thy knowledge shall the weak brother perish, for whom Christ died?
(7) An amplification of the argument taken both of comparison and opposites: "You wretched man", he says, "pleasing yourself with your knowledge which indeed is not knowledge, for if you had true knowledge, you would not sit down to eat food in an idols temple. Will you destroy your brother, hardening his weak conscience by this example to do evil, for whose salvation Christ himself has died?"
8:12 8 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
(8) Another amplification: such offending of our weak brethren, results in the offending of Christ, and therefore do not let these men think that they have to deal only with their brethren.
8:13 9 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
(9) The conclusion, which Paul conceives in his own person, that he might not seem to exact that of others which he will not be first subject to himself. I had rather (he says) abstain forever from all types of flesh, then give occasion of sin to any of my brethren. And on a smaller scale, in any certain place or time, I would refuse to eat flesh offered to idols, for my brothers sake.

Malachi 2 (NIV)


Malachi 2 (New International Version)

Malachi 2

Admonition for the Priests

1 "And now this admonition is for you, O priests. 2 If you do not listen, and if you do not set your heart to honor my name," says the LORD Almighty, "I will send a curse upon you, and I will curse your blessings. Yes, I have already cursed them, because you have not set your heart to honor me.
3 "Because of you I will rebuke [a] your descendants [b] ; I will spread on your faces the offal from your festival sacrifices, and you will be carried off with it. 4 And you will know that I have sent you this admonition so that my covenant with Levi may continue," says the LORD Almighty. 5 "My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name. 6 True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin.

7 "For the lips of a priest ought to preserve knowledge, and from his mouth men should seek instruction—because he is the messenger of the LORD Almighty. 8 But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi," says the LORD Almighty. 9 "So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law."

Judah Unfaithful

10 Have we not all one Father [c] ? Did not one God create us? Why do we profane the covenant of our fathers by breaking faith with one another?
11 Judah has broken faith. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the LORD loves, by marrying the daughter of a foreign god. 12 As for the man who does this, whoever he may be, may the LORD cut him off from the tents of Jacob [d] —even though he brings offerings to the LORD Almighty.

13 Another thing you do: You flood the LORD's altar with tears. You weep and wail because he no longer pays attention to your offerings or accepts them with pleasure from your hands. 14 You ask, "Why?" It is because the LORD is acting as the witness between you and the wife of your youth, because you have broken faith with her, though she is your partner, the wife of your marriage covenant.

15 Has not the LORD made them one? In flesh and spirit they are his. And why one? Because he was seeking godly offspring. [e] So guard yourself in your spirit, and do not break faith with the wife of your youth.

16 "I hate divorce," says the LORD God of Israel, "and I hate a man's covering himself [f] with violence as well as with his garment," says the LORD Almighty. So guard yourself in your spirit, and do not break faith.

The Day of Judgment

17 You have wearied the LORD with your words. "How have we wearied him?" you ask. By saying, "All who do evil are good in the eyes of the LORD, and he is pleased with them" or "Where is the God of justice?"

Proverbs 18 (NIV)


Proverbs 18 (New International Version)

Proverbs 18

1 An unfriendly man pursues selfish ends; he defies all sound judgment.

2 A fool finds no pleasure in understanding but delights in airing his own opinions.

3 When wickedness comes, so does contempt, and with shame comes disgrace.

4 The words of a man's mouth are deep waters, but the fountain of wisdom is a bubbling brook.

5 It is not good to be partial to the wicked or to deprive the innocent of justice.

6 A fool's lips bring him strife, and his mouth invites a beating.

7 A fool's mouth is his undoing, and his lips are a snare to his soul.

8 The words of a gossip are like choice morsels; they go down to a man's inmost parts.

9 One who is slack in his work is brother to one who destroys.

10 The name of the LORD is a strong tower; the righteous run to it and are safe.

11 The wealth of the rich is their fortified city; they imagine it an unscalable wall.

12 Before his downfall a man's heart is proud, but humility comes before honor.

13 He who answers before listening— that is his folly and his shame.

14 A man's spirit sustains him in sickness, but a crushed spirit who can bear?

15 The heart of the discerning acquires knowledge; the ears of the wise seek it out.

16 A gift opens the way for the giver and ushers him into the presence of the great.

17 The first to present his case seems right, till another comes forward and questions him.

18 Casting the lot settles disputes and keeps strong opponents apart.

19 An offended brother is more unyielding than a fortified city, and disputes are like the barred gates of a citadel.

20 From the fruit of his mouth a man's stomach is filled; with the harvest from his lips he is satisfied.

21 The tongue has the power of life and death, and those who love it will eat its fruit.

22 He who finds a wife finds what is good and receives favor from the LORD.

23 A poor man pleads for mercy, but a rich man answers harshly.

24 A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.

Psalm 128 (NIV)


Psalm 128 (New International Version)

Psalm 128

A song of ascents.

1 Blessed are all who fear the LORD, who walk in his ways.
2 You will eat the fruit of your labor; blessings and prosperity will be yours.

3 Your wife will be like a fruitful vine within your house; your sons will be like olive shoots around your table.

4 Thus is the man blessed who fears the LORD.

5 May the LORD bless you from Zion all the days of your life; may you see the prosperity of Jerusalem,

6 and may you live to see your children's children. Peace be upon Israel.