Outline
Introduction (1:1-15)Theme: Righteousness from God (1:16-17)The Unrighteousness of All People (1:18;3:20)Righteousness Imputed: Justification (3:21;5:21)Righteousness Imparted: Sanctification (chs. 6-8)Freedom from Sin's Tyranny (ch. 6)Freedom from the Law's Condemnation (ch. 7)Life in the Power of the Holy Spirit (ch. 8)- God's Righteousness Vindicated: The Justice of His Way with Israel (chs. 9-11)
Righteousness Practiced (12:1;15:13)Conclusion (15:14-33)Commendation, Greetings and Doxology (ch. 16)
From the NIV Study Bible, Introductions to the Books of the Bible, Romans
Copyright 2002 © Zondervan. All rights reserved. Used with permission.
Copyright 2002 © Zondervan. All rights reserved. Used with permission.
Romans 9
1 With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it.
2 My heart is filled with bitter sorrow and unending grief
3 for my people, my Jewish brothers and sisters. I would be willing to be forever cursed—cut off from Christ!—if that would save them.
4They are the people of Israel, chosen to be God’s adopted children. God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises.
5 Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.
6 Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people!
7 Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,” though Abraham had other children, too.
8 This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children.
9 For God had promised, “I will return about this time next year, and Sarah will have a son.”
10 This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.
11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes;
12 he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.”
13 In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”
14 Are we saying, then, that God was unfair? Of course not!
15 For God said to Moses, “I will show mercy to anyone I choose, and I will show compassion to anyone I choose.”
16 So it is God who decides to show mercy. We can neither choose it nor work for it.
17For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.”
18 So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.
19Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”
20 No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?”
21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into?
22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction.
23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory.
24 And we are among those whom he selected, both from the Jews and from the Gentiles.
25 Concerning the Gentiles, God says in the prophecy of Hosea, “Those who were not my people, I will now call my people. And I will love those whom I did not love before.”
26 And, “Then, at the place where they were told, ‘You are not my people,’ there they will be called ‘children of the living God.’”
27 And concerning Israel, Isaiah the prophet cried out, “Though the people of Israel are as numerous as the sand of the seashore, only a remnant will be saved.
28 For the LORD will carry out his sentence upon the earth quickly and with finality.”
29 And Isaiah said the same thing in another place: “If the LORD of Heaven’s Armies had not spared a few of our children, we would have been wiped out like Sodom, destroyed like Gomorrah.”
30 What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place.
31But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded.
32 Why not? Because they were trying to get right with God by keeping the law instead of by trusting in him. They stumbled over the great rock in their path.
33 God warned them of this in the Scriptures when he said, “I am placing a stone in Jerusalem that makes people stumble, a rock that makes them fall. But anyone who trusts in him will never be disgraced.”
Romans 10
1 Dear brothers and sisters, the longing of my heart and my prayer to God is for the people of Israel to be saved.
2 I know what enthusiasm they have for God, but it is misdirected zeal.
3 For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law.
4 For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.
5 For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands.
6 But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven?’ (to bring Christ down to earth).
7And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again).”
8 In fact, it says, “The message is very close at hand; it is on your lips and in your heart.” And that message is the very message about faith that we preach:
9 If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
10 For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.
11 As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.”
12 Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him.
13 For “Everyone who calls on the name of the LORD will be saved.”
14 But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them?
15 And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!”
16 But not everyone welcomes the Good News, for Isaiah the prophet said, “ LORD, who has believed our message?”
17 So faith comes from hearing, that is, hearing the Good News about Christ.
18 But I ask, have the people of Israel actually heard the message? Yes, they have: “The message has gone throughout the earth, and the words to all the world.”
19 But I ask, did the people of Israel really understand? Yes, they did, for even in the time of Moses, God said, “I will rouse your jealousy through people who are not even a nation. I will provoke your anger through the foolish Gentiles.”
20 And later Isaiah spoke boldly for God, saying, “I was found by people who were not looking for me. I showed myself to those who were not asking for me.”
21 But regarding Israel, God said, “All day long I opened my arms to them, but they were disobedient and rebellious.”
