Saturday, November 23, 2019

Appeals Addressed to Youth (Proverbs chs. 8-9)

Outline

  • Prologue: Purpose and Theme (1:1-7)
  • The Superiority of the Way of Wisdom (1:8;9:18)
    • Appeals and Warnings Confronting Youth (1:8-33)
      1. Enticements to secure happiness by violence (1:8-19)
      2. Warnings against rejecting wisdom (1:20-33)
    • Commendation of Wisdom (chs. 2-4)
      1. Benefits of accepting wisdom's instructions (ch. 2)
      2. Wisdom bestows well-being (3:1-20)
      3. Wisdom's instructions and benefits (3:21-35)
      4. Challenge to hold on to wisdom (ch. 4)
    • Warnings against Folly (chs. 5-7)
      1. Warning against adultery (ch. 5)
      2. Warning against perverse ways (6:1-19)
      3. Cost of committing adultery (6:20-35)
      4. Warning against the enticements of an adulteress (ch. 7)
    • Appeals Addressed to Youth (chs. 8-9)
      1. Wisdom's appeal (ch. 8)
      2. Invitations of wisdom and folly (ch. 9)
  • The Main Collection of Solomon's Proverbs (10:1;22:16)
  • The Thirty Sayings of the Wise (22:17;24:22)
  • Additional Sayings of the Wise (24:23-34)
  • Hezekiah's Collection of Solomon's Proverbs (chs. 25-29)
  • The Sayings of Agur (ch. 30)
  • The Sayings of King Lemuel (31:1-9)
  • Epilogue: The Ideal Wife (31:10-31)




Proverbs 8-9 New Living Translation (NLT)

Wisdom Calls for a Hearing

8 Listen as Wisdom calls out!
    Hear as understanding raises her voice!
2 On the hilltop along the road,
    she takes her stand at the crossroads.
3 By the gates at the entrance to the town,
    on the road leading in, she cries aloud,
4 “I call to you, to all of you!
    I raise my voice to all people.
5 You simple people, use good judgment.
    You foolish people, show some understanding.
6 Listen to me! For I have important things to tell you.
    Everything I say is right,
7 for I speak the truth
    and detest every kind of deception.
8 My advice is wholesome.
    There is nothing devious or crooked in it.
9 My words are plain to anyone with understanding,
    clear to those with knowledge.
10 Choose my instruction rather than silver,
    and knowledge rather than pure gold.
11 For wisdom is far more valuable than rubies.
    Nothing you desire can compare with it.
12 “I, Wisdom, live together with good judgment.
    I know where to discover knowledge and discernment.
13 All who fear the Lord will hate evil.
    Therefore, I hate pride and arrogance,
    corruption and perverse speech.
14 Common sense and success belong to me.
    Insight and strength are mine.
15 Because of me, kings reign,
    and rulers make just decrees.
16 Rulers lead with my help,
    and nobles make righteous judgments.[a]
17 “I love all who love me.
    Those who search will surely find me.
18 I have riches and honor,
    as well as enduring wealth and justice.
19 My gifts are better than gold, even the purest gold,
    my wages better than sterling silver!
20 I walk in righteousness,
    in paths of justice.
21 Those who love me inherit wealth.
    I will fill their treasuries.
22 “The Lord formed me from the beginning,
    before he created anything else.
23 I was appointed in ages past,
    at the very first, before the earth began.
24 I was born before the oceans were created,
    before the springs bubbled forth their waters.
25 Before the mountains were formed,
    before the hills, I was born—
26 before he had made the earth and fields
    and the first handfuls of soil.
27 I was there when he established the heavens,
    when he drew the horizon on the oceans.
28 I was there when he set the clouds above,
    when he established springs deep in the earth.
29 I was there when he set the limits of the seas,
    so they would not spread beyond their boundaries.
And when he marked off the earth’s foundations,
30     I was the architect at his side.
I was his constant delight,
    rejoicing always in his presence.
31 And how happy I was with the world he created;
    how I rejoiced with the human family!
32 “And so, my children,[b] listen to me,
    for all who follow my ways are joyful.
33 Listen to my instruction and be wise.
    Don’t ignore it.
34 Joyful are those who listen to me,
    watching for me daily at my gates,
    waiting for me outside my home!
35 For whoever finds me finds life
    and receives favor from the Lord.
36 But those who miss me injure themselves.
    All who hate me love death.”
9 Wisdom has built her house;
    she has carved its seven columns.
2 She has prepared a great banquet,
    mixed the wines, and set the table.
3 She has sent her servants to invite everyone to come.
    She calls out from the heights overlooking the city.
4 “Come in with me,” she urges the simple.
    To those who lack good judgment, she says,
5 “Come, eat my food,
    and drink the wine I have mixed.
6 Leave your simple ways behind, and begin to live;
    learn to use good judgment.”
7 Anyone who rebukes a mocker will get an insult in return.
    Anyone who corrects the wicked will get hurt.
8 So don’t bother correcting mockers;
    they will only hate you.
But correct the wise,
    and they will love you.
9 Instruct the wise,
    and they will be even wiser.
Teach the righteous,
    and they will learn even more.
10 Fear of the Lord is the foundation of wisdom.
    Knowledge of the Holy One results in good judgment.
11 Wisdom will multiply your days
    and add years to your life.
12 If you become wise, you will be the one to benefit.
    If you scorn wisdom, you will be the one to suffer.

Folly Calls for a Hearing

13 The woman named Folly is brash.
    She is ignorant and doesn’t know it.
14 She sits in her doorway
    on the heights overlooking the city.
15 She calls out to men going by
    who are minding their own business.
16 “Come in with me,” she urges the simple.
    To those who lack good judgment, she says,
17 “Stolen water is refreshing;
    food eaten in secret tastes the best!”
18 But little do they know that the dead are there.
    Her guests are in the depths of the grave.[c]

Footnotes:

  1. 8:16 Some Hebrew manuscripts and Greek version read and nobles are judges over the earth.
  2. 8:32 Hebrew my sons.
  3. 9:18 Hebrew in Sheol.

Friday, November 22, 2019

Summary of the Book of Revelation


Book of Revelation
Summary of the Book of Revelation
This summary of the book of Revelation provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Revelation.
Author                                     
Four times the author identifies himself as John (1:1,4,9; 22:8). From as early as Justin Martyr in the second century a.d. it has been held that this John was the apostle, the son of Zebedee (see Mt 10:2). The book itself reveals that the author was a Jew, well versed in Scripture, a church leader who was well known to the seven churches of Asia Minor, and a deeply religious person fully convinced that the Christian faith would soon triumph over the demonic forces at work in the world.
In the third century, however, an African bishop named Dionysius compared the language, style and thought of the Apocalypse (Revelation) with that of the other writings of John and decided that the book could not have been written by the apostle John. He suggested that the author was a certain John the Presbyter, whose name appears elsewhere in ancient writings. Although many today follow Dionysius in his view of authorship, the external evidence seems overwhelmingly supportive of the traditional view.
Date
Revelation was written when Christians were entering a time of persecution. The two periods most often mentioned are the latter part of Nero's reign (a.d. 54-68) and the latter part of Domitian's reign (81-96). Most interpreters date the book c. 95. (A few suggest a date during the reign of Vespasian: 69-79.)
Occasion
Since Roman authorities at this time were beginning to enforce emperor worship, Christians -- who held that Christ, not Caesar, was Lord -- were facing increasing hostility. The believers at Smyrna are warned against coming opposition (2:10), and the church at Philadelphia is told of an hour of trial coming on the world (3:10). Antipas has already given his life (2:13) along with others (6:9). John has been exiled to the island of Patmos (probably the site of a Roman penal colony) for his activities as a Christian missionary (1:9). Some within the church are advocating a policy of compromise (2:14-15,20), which has to be corrected before its subtle influence can undermine the determination of believers to stand fast in the perilous days that lie ahead.
Purpose
John writes to encourage the faithful to resist staunchly the demands of emperor worship. He informs his readers that the final showdown between God and Satan is imminent. Satan will increase his persecution of believers, but they must stand fast, even to death. They are sealed against any spiritual harm and will soon be vindicated when Christ returns, when the wicked are forever destroyed, and when God's people enter an eternity of glory and blessedness.
Literary Form
For an adequate understanding of Revelation, the reader must recognize that it is a distinct kind of literature. Revelation is apocalyptic, a kind of writing that is highly symbolic. Although its visions often seem bizarre to the Western reader, fortunately the book provides a number of clues for its own interpretation (e.g., stars are angels, lampstands are churches, 1:20; "the great prostitute," 17:1, is "Babylon" [Rome?],17:5,18; and the heavenly Jerusalem is the wife of the Lamb, 21:9-10).
Distinctive Feature
A distinctive feature is the frequent use of the number seven (52 times). There are seven beatitudes (see note on 1:3), seven churches (1:4,11), seven spirits (1:4), seven golden lampstands (1:12), seven stars (1:16), seven seals (5:1), seven horns and seven eyes (5:6), seven trumpets (8:2), seven thunders (10:3), seven signs (12:1,3; 13:13-14; 15:1; 16:14; 19:20), seven crowns (12:3), seven plagues (15:6), seven golden bowls (15:7), seven hills (17:9) and seven kings (17:10), as well as other sevens. Symbolically, the number seven stands for completeness.
Interpretation
Interpreters of Revelation normally fall into four groups:
1.     Preterits understand the book exclusively in terms of its first-century setting, claiming that most of its events have already taken place.
2.     Historicists take it as describing the long chain of events from Patmos to the end of history.
3.     Futurists place the book primarily in the end times.
4.     Idealists view it as symbolic pictures of such timeless truths as the victory of good over evil.
Fortunately, the fundamental truths of Revelation do not depend on adopting a particular point of view. They are available to anyone who will read the book for its overall message and resist the temptation to become overly enamored with the details.
Outline
I.                  Introduction (1:1-8)
A.    Prologue (1:1-3)
B.    Greetings and Doxology (1:4-8)
                 II.         Jesus among the Seven Churches (1:9-20)
III.         The Letters to the Seven Churches (chs. 2 - 3)
 .      Ephesus (2:1-7)
A.    Smyrna (2:8-11)
B.    Pergamum (2:12-17)
C.    Thyatira (2:18-29)
D.    Sardis (3:1-6)
E.    Philadelphia (3:7-13)
F.    Laodicea (3:14-22)
               IV.         The Throne, the Scroll and the Lamb (chs. 4-5)
 .      The Throne in Heaven (ch. 4)
A.    The Seven-Sealed Scroll (5:1-5)
B.    The Lamb Slain (5:6-14)
                 V.         The Seven Seals (6:1;8:1)
 .      First Seal: The White Horse (6:1-2)
A.    Second Seal: The Red Horse (6:3-4)
B.    Third Seal: The Black Horse (6:5-6)
C.    Fourth Seal: The Pale Horse (6:7-8)
D.    Fifth Seal: The Souls under the Altar (6:9-11)
E.    Sixth Seal: The Great Earthquake (6:12-17)
F.    The Sealing of the 144,000 (7:1-8)
G.   The Great Multitude (7:9-17)
H.    Seventh Seal: Silence in Heaven (8:1)
               VI.         The Seven Trumpets (8:2;11:19)
 .      Introduction (8:2-5)
A.    First Trumpet: Hail and Fire Mixed with Blood (8:6-7)
B.    Second Trumpet: A Mountain Thrown into the Sea (8:8-9)
C.    Third Trumpet: The Star Wormwood (8:10-11)
D.    Fourth Trumpet: A Third of the Sun, Moon and Stars Struck (8:12-13)
E.    Fifth Trumpet: The Plague of Locusts (9:1-12)
F.    Sixth Trumpet: Release of the Four Angels (9:13-21)
G.   The Angel and the Little Scroll (ch. 10)
H.    The Two Witnesses (11:1-14)
I.      Seventh Trumpet: Judgments and Rewards (11:15-19)
VII.         Various Personages and Events (chs. 12-14)
 .      The Woman and the Dragon (ch. 12)
A.    The Two Beasts (ch. 13)
B.    The Lamb and the 144,000 (14:1-5)
C.    The Harvest of the Earth (14:6-20)
VIII.         The Seven Bowls (chs. 15-16)
 .      Introduction: The Song of Moses and the Seven Angels with the Seven Plagues (ch. 15)
A.    First Bowl: Ugly and Painful Sores (16:1-2)
B.    Second Bowl: Sea Turns to Blood (16:3)
C.    Third Bowl: Rivers and Springs of Water Become Blood (16:4-7)
D.    Fourth Bowl: Sun Scorches People with Fire (16:8-9)
E.    Fifth Bowl: Darkness (16:10-11)
F.    Sixth Bowl: Euphrates River Dries Up (16:12-16)
G.   Seventh Bowl: Tremendous Earthquake (16:17-21)
IX.         Babylon: The Great Prostitute (17:1;19:5)
 .      Babylon Described (ch. 17)
A.    The Fall of Babylon (ch. 18)
B.    Praise for Babylon's Fall (19:1-5)
X.         Praise for the Wedding of the Lamb (19:6-10)
XI.         The Return of Christ (19:11-21)
XII.         The Thousand Years (20:1-6)
XIII.         Satan's Doom (20:7-10)
XIV.         Great White Throne Judgment (20:11-15)
XV.         New Heaven, New Earth, New Jerusalem (21:1;22:5)
XVI.         Conclusion and Benediction (22:6-21)

From the NIV Study Bible, Introductions to the Books of the Bible, Revelation
Copyright 2002 © Zondervan. All rights reserved. Used with permission.