Saturday, June 22, 2019
Friday, June 21, 2019
Summary of the Book of 1 Corinthians
Book of 1 Corinthians
Chapters
Summary
Summary of the Book of 1 Corinthians
This summary of the book of 1 Corinthians provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of 1 Corinthians.
Corinth in the Time of Paul
The city of Corinth, perched like a one-eyed Titan astride the narrow isthmus connecting the Greek mainland with the Peloponnese, was one of the dominant commercial centers of the Mediterranean world as early as the eighth century b.c.
No city in Greece was more favorably situated for land and sea trade. With a high, strong citadel at its back, it lay between the Saronic Gulf and the Ionian Sea, with ports at Lechaion and Cenchrea. A diolkos, or stone road for the overland transport of ships, linked the two seas. Crowning the Acrocorinth was the temple of Aphrodite, served, according to Strabo, by more than 1,000 pagan priestess-prostitutes.
By the time the gospel reached Corinth in the spring of a.d. 52, the city had a proud history of leadership in the Achaian League, and a spirit of revived Hellenism under Roman domination after 44 b.c. following the destruction of the city by Mummius in 146 b.c.
Paul's lengthy stay in Corinth brought him directly in contact with the major monuments of the agora, many of which still survive. The fountain-house of the spring Peirene, the temple of Apollo, the macellumor meat market (1Co 10:25) and the theater, the bema (Ac 18:12), and the unimpressive synagogue all played a part in the experience of the apostle. An inscription from the theater names the city official Erastus, probably the friend of Paul mentioned in Ro 16:23 (see note there).
Author and Date
Paul is acknowledged as the author both by the letter itself (1:1-2; 16:21) and by the early church fathers. His authorship was attested by Clement of Rome as early as a.d. 96, and today practically all NT interpreters concur. The letter was written c. 55 toward the close of Paul's three-year residency in Ephesus (see 16:5-9; Ac 20:31). It is clear from his reference to staying at Ephesus until Pentecost (16:8) that he intended to remain there somewhat less than a year when he wrote 1 Corinthians.
The City of Corinth
Corinth was a thriving city; it was at the time the chief city of Greece both commercially and politically. See map and diagram, p. 2355.
- Its commerce. Located just off the Corinthian isthmus (see map, p. 2288), it was a crossroads for travelers and traders. It had two harbors: (1) Cenchrea, six miles to the east on the Saronic Gulf, and (2) Lechaion, a mile and a half to the north on the Corinthian Gulf. Goods were transported across the isthmus on the Diolkos, a stone road by which smaller ships could be hauled fully loaded across the isthmus, and by which cargoes of larger ships could be transported by wagons from one side to the other. Trade flowed through the city from Italy and Spain to the west and from Asia Minor, Phoenicia and Egypt to the east.
- Its culture. Although Corinth was not a university town like Athens, it was characterized nevertheless by typical Greek culture. Its people were interested in Greek philosophy and placed a high premium on wisdom.
- Its religion. Corinth contained at least 12 temples. Whether they were all in use during Paul's time is not known for certain. One of the most infamous was the temple dedicated to Aphrodite, the goddess of love, whose worshipers practiced religious prostitution. About a fourth of a mile north of the theater stood the temple of Asclepius, the god of healing, and in the middle of the city the sixth-century b.c. temple of Apollo was located. In addition, the Jews had established a synagogue; the inscribed lintel of it has been found and placed in the museum at old Corinth.
- Its immorality. Like any large commercial city, Corinth was a center for open and unbridled immorality. The worship of Aphrodite fostered prostitution in the name of religion. At one time 1,000 sacred (priestess) prostitutes served her temple. So widely known did the immorality of Corinth become that the Greek verb "to Corinthianize" came to mean "to practice sexual immorality." In a setting like this it is no wonder that the Corinthian church was plagued with numerous problems.
Occasion and Purpose
Paul had received information from several sources concerning the conditions existing in the church at Corinth. Some members of the household of Chloe had informed him of the factions that had developed in the church (1:11). There were three individuals -- Stephanas, Fortunatus and Achaicus -- who had come to Paul in Ephesus to make some contribution to his ministry (16:17), but whether these were the ones from Chloe's household we do not know.
Some of those who had come had brought disturbing information concerning moral irregularities in the church (chs. 5-6). Immorality had plagued the Corinthian assembly almost from the beginning. From 5:9-10 it is apparent that Paul had written previously concerning moral laxness. He had urged believers "not to associate with sexually immoral people" (5:9). Because of misunderstanding he now finds it necessary to clarify his instruction (5:10-11) and to urge immediate and drastic action (5:3-5,13).
Other Corinthian visitors had brought a letter from the church that requested counsel on several subjects (see 7:1 and note; cf. 8:1; 12:1; 16:1).
It is clear that, although the church was gifted (see 1:4-7), it was immature and unspiritual (3:1-4). Paul's purposes for writing were: (1) to instruct and restore the church in its areas of weakness, correcting erroneous practices such as divisions (1:10 -- 4:21), immorality (ch. 5; 6:12-20), litigation in pagan courts (6:1-8) and abuse of the Lord's Supper (11:17-34); (2) to correct false teaching concerning the resurrection (ch. 15); and (3) to answer questions addressed to Paul in the letter that had been brought to him (see previous paragraph).
Theme
The letter revolves around the theme of problems in Christian conduct in the church. It thus has to do with progressive sanctification, the continuing development of a holy character. Obviously Paul was personally concerned with the Corinthians' problems, revealing a true pastor's (shepherd's) heart.
Relevance
This letter continues to be timely for the church today, both to instruct and to inspire. Christians are still powerfully influenced by their cultural environment, and most of the questions and problems that confronted the church at Corinth are still very much with us -- problems like immaturity, instability, divisions, jealousy and envy, lawsuits, marital difficulties, sexual immorality and misuse of spiritual gifts. Yet in spite of this concentration on problems, Paul's letter contains some of the most familiar and beloved chapters in the entire Bible -- e.g., ch. 13 (on love) and ch. 15 (on resurrection).
Outline
- Introduction (1:1-9)
- Divisions in the Church (1:10;4:21)
- Moral and Ethical Disorders in the Life of the Church (chs. 5-6)
- Instruction on Marriage (ch. 7)
- Instruction on Questionable Practices (8:1;11:1)
- Instruction on Public Worship (11:2;14:40)
- Instruction on the Resurrection (ch. 15)
- Conclusion: Practical and Personal Matters (ch. 16)
From the NIV Study Bible, Introductions to the Books of the Bible, 1 Corinthians
Copyright 2002 © Zondervan. All rights reserved. Used with permission.
Copyright 2002 © Zondervan. All rights reserved. Used with permission.
Thursday, June 20, 2019
Romans chapters 14, 15 and 16 NIV
Outline
VIII. Conclusion (15:14-33)
- Commendation, Greetings and Doxology (ch. 16)
Romans 14
1 Accept other believers who are weak in
faith, and don’t argue with them about what they think is right or wrong.
2 For instance, one person believes it’s
all right to eat anything. But another believer with a sensitive conscience
will eat only vegetables.
3 Those who feel free to eat anything must
not look down on those who don’t. And those who don’t eat certain foods must
not condemn those who do, for God has accepted them.
4 Who are you to condemn someone else’s
servants? Their own master will judge whether they stand or fall. And with the
Lord’s help, they will stand and receive his approval.
5 In the same way, some think one day is
more holy than another day, while others think every day is alike. You should
each be fully convinced that whichever day you choose is acceptable.
6 Those who worship the Lord on a special
day do it to honor him. Those who eat any kind of food do so to honor the Lord,
since they give thanks to God before eating. And those who refuse to eat
certain foods also want to please the Lord and give thanks to God.
7 For we don’t live for ourselves or die
for ourselves.
8 If we live, it’s to honor the Lord. And
if we die, it’s to honor the Lord. So whether we live or die, we belong to the
Lord.
9 Christ died and rose again for this very
purpose—to be Lord both of the living and of the dead.
10 So why do you condemn another believer ?
Why do you look down on another believer? Remember, we will all stand before
the judgment seat of God.
11 For the Scriptures say, “‘As surely as I
live,’ says the LORD, ‘every knee will bend to me, and every tongue will
declare allegiance to God. ’”
12 Yes, each of us will give a personal
account to God.
13 So let’s stop condemning each other.
Decide instead to live in such a way that you will not cause another believer
to stumble and fall.
14 I know and am convinced on the authority
of the Lord Jesus that no food, in and of itself, is wrong to eat. But if
someone believes it is wrong, then for that person it is wrong.
15 And if another believer is distressed by
what you eat, you are not acting in love if you eat it. Don’t let your eating
ruin someone for whom Christ died.
16 Then you will not be criticized for
doing something you believe is good.
17 For the Kingdom of God is not a matter
of what we eat or drink, but of living a life of goodness and peace and joy in
the Holy Spirit.
18 If you serve Christ with this attitude,
you will please God, and others will approve of you, too.
19 So then, let us aim for harmony in the
church and try to build each other up.
20 Don’t tear apart the work of God over
what you eat. Remember, all foods are acceptable, but it is wrong to eat
something if it makes another person stumble.
21 It is better not to eat meat or drink
wine or do anything else if it might cause another believer to stumble.
22 You may believe there’s nothing wrong
with what you are doing, but keep it between yourself and God. Blessed are
those who don’t feel guilty for doing something they have decided is
right.
23 But if you have doubts about whether or
not you should eat something, you are sinning if you go ahead and do it. For
you are not following your convictions. If you do anything you believe is not
right, you are sinning.
Romans 15
1 We who are strong must be considerate of
those who are sensitive about things like this. We must not just please
ourselves.
2 We should help others do what is right
and build them up in the Lord.
3 For even Christ didn’t live to please
himself. As the Scriptures say, “The insults of those who insult you,
O God, have fallen on me.”
4 Such things were written in the
Scriptures long ago to teach us. And the Scriptures give us hope and
encouragement as we wait patiently for God’s promises to be fulfilled.
5 May God, who gives this patience and
encouragement, help you live in complete harmony with each other, as is fitting
for followers of Christ Jesus.
6 Then all of you can join together with
one voice, giving praise and glory to God, the Father of our Lord Jesus
Christ.
7 Therefore, accept each other just as
Christ has accepted you so that God will be given glory.
8 Remember that Christ came as a servant
to the Jews to show that God is true to the promises he made to their
ancestors.
9 He also came so that the Gentiles might
give glory to God for his mercies to them. That is what the psalmist meant when
he wrote: “For this, I will praise you among the Gentiles; I will sing praises
to your name.”
10 And in another place it is written,
“Rejoice with his people, you Gentiles.”
11 And yet again, “Praise the LORD, all you
Gentiles. Praise him, all you people of the earth.”
12 And in another place Isaiah said, “The
heir to David’s throne will come, and he will rule over the Gentiles. They will
place their hope on him.”
13 I pray that God, the source of hope,
will fill you completely with joy and peace because you trust in him. Then you
will overflow with confident hope through the power of the Holy Spirit.
14 I am fully convinced, my dear brothers
and sisters, that you are full of goodness. You know these things so well you
can teach each other all about them.
15 Even so, I have been bold enough to
write about some of these points, knowing that all you need is this reminder.
For by God’s grace,
16 I am a special messenger from Christ
Jesus to you Gentiles. I bring you the Good News so that I might present you as
an acceptable offering to God, made holy by the Holy Spirit.
17 So I have reason to be enthusiastic
about all Christ Jesus has done through me in my service to God.
18 Yet I dare not boast about anything
except what Christ has done through me, bringing the Gentiles to God by my
message and by the way I worked among them.
19 They were convinced by the power of
miraculous signs and wonders and by the power of God’s Spirit. In this way, I
have fully presented the Good News of Christ from Jerusalem all the way to
Illyricum.
20 My ambition has always been to preach
the Good News where the name of Christ has never been heard, rather than where
a church has already been started by someone else.
21 I have been following the plan spoken of
in the Scriptures, where it says, “Those who have never been told about him
will see, and those who have never heard of him will understand.”
22 In fact, my visit to you has been
delayed so long because I have been preaching in these places.
23 But now I have finished my work in these
regions, and after all these long years of waiting, I am eager to visit
you.
24 I am planning to go to Spain, and when I
do, I will stop off in Rome. And after I have enjoyed your fellowship for a
little while, you can provide for my journey.
25 But before I come, I must go to
Jerusalem to take a gift to the believers there.
26 For you see, the believers in Macedonia
and Achaia have eagerly taken up an offering for the poor among the believers
in Jerusalem.
27 They were glad to do this because they
feel they owe a real debt to them. Since the Gentiles received the spiritual
blessings of the Good News from the believers in Jerusalem, they feel the least
they can do in return is to help them financially.
28 As soon as I have delivered this money
and completed this good deed of theirs, I will come to see you on my way to
Spain.
29 And I am sure that when I come, Christ
will richly bless our time together.
30 Dear brothers and sisters, I urge you in
the name of our Lord Jesus Christ to join in my struggle by praying to God for
me. Do this because of your love for me, given to you by the Holy Spirit.
31 Pray that I will be rescued from those
in Judea who refuse to obey God. Pray also that the believers there will be
willing to accept the donation I am taking to Jerusalem.
32 Then, by the will of God, I will be able
to come to you with a joyful heart, and we will be an encouragement to each
other.
33 And now may God, who gives us his peace,
be with you all. Amen.
Romans 16
1 I commend to you our sister Phoebe, who
is a deacon in the church in Cenchrea.
2 Welcome her in the Lord as one who is
worthy of honor among God’s people. Help her in whatever she needs, for she has
been helpful to many, and especially to me.
3 Give my greetings to Priscilla and
Aquila, my co-workers in the ministry of Christ Jesus.
4 In fact, they once risked their lives
for me. I am thankful to them, and so are all the Gentile churches.
5Also give my greetings to the church that
meets in their home. Greet my dear friend Epenetus. He was the first person
from the province of Asia to become a follower of Christ.
6 Give my greetings to Mary, who has
worked so hard for your benefit.
7 Greet Andronicus and Junia, my fellow
Jews, who were in prison with me. They are highly respected among the apostles
and became followers of Christ before I did.
8 Greet Ampliatus, my dear friend in the
Lord.
9 Greet Urbanus, our co-worker in Christ,
and my dear friend Stachys.
10Greet Apelles, a good man whom Christ
approves. And give my greetings to the believers from the household of
Aristobulus.
11 Greet Herodion, my fellow Jew. Greet the
Lord’s people from the household of Narcissus.
12 Give my greetings to Tryphena and
Tryphosa, the Lord’s workers, and to dear Persis, who has worked so hard for
the Lord.
13 Greet Rufus, whom the Lord picked out to
be his very own; and also his dear mother, who has been a mother to me.
14 Give my greetings to Asyncritus,
Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters who meet with
them.
15 Give my greetings to Philologus, Julia,
Nereus and his sister, and to Olympas and all the believers who meet with
them.
16 Greet each other with a sacred kiss. All
the churches of Christ send you their greetings.
17 And now I make one more appeal, my dear
brothers and sisters. Watch out for people who cause divisions and upset people’s
faith by teaching things contrary to what you have been taught. Stay away from
them.
18 Such people are not serving Christ our
Lord; they are serving their own personal interests. By smooth talk and glowing
words they deceive innocent people.
19 But everyone knows that you are obedient
to the Lord. This makes me very happy. I want you to be wise in doing right and
to stay innocent of any wrong.
20 The God of peace will soon crush Satan
under your feet. May the grace of our Lord Jesus be with you.
21 Timothy, my fellow worker, sends you his
greetings, as do Lucius, Jason, and Sosipater, my fellow Jews.
22 I, Tertius, the one writing this letter
for Paul, send my greetings, too, as one of the Lord’s followers.
23Gaius says hello to you. He is my host and
also serves as host to the whole church. Erastus, the city treasurer, sends you
his greetings, and so does our brother Quartus.
24
25 Now all glory to God, who is able to
make you strong, just as my Good News says. This message about Jesus Christ has
revealed his plan for you Gentiles, a plan kept secret from the beginning of
time.
26 But now as the prophets foretold and as
the eternal God has commanded, this message is made known to all Gentiles
everywhere, so that they too might believe and obey him.
27 All glory to the only
wise God, through Jesus Christ, forever. Amen.
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