Romans 1

Outline

I.                  Introduction (1:1-15)

2. Theme: Righteousness from God (1:16-17)
3. The Unrighteousness of All People (1:18;3:20)

1. Gentiles (1:18-32)
2. Jews (2:1;3:8)
3. Summary: All People (3:9-20)

                     IV.         Righteousness Imputed: Justification (3:21;5:21)

0. Through Christ (3:21-26)
1. Received by Faith (3:27;4:25)

1.     The principle established (3:27-31)

• The principle illustrated (ch. 4)
1. The Fruits of Righteousness (5:1-11)
2. Summary: Humanity's Unrighteousness Contrasted with God's Gift of Righteousness (5:12-21)

                      V.         Righteousness Imparted: Sanctification (chs. 6-8)

0. Freedom from Sin's Tyranny (ch. 6)
1. Freedom from the Law's Condemnation (ch. 7)
2. Life in the Power of the Holy Spirit (ch. 8)

VI.         God's Righteousness Vindicated: The Justice of His Way with Israel (chs. 9-11)

0. The Justice of God's Rejection of Israel (9:1-29)
1. The Cause of That Rejection (9:30;10:21)
2. The Rejection Is Neither Complete nor Final (ch. 11)

• There is even now a remnant (11:1-10)
• The rejection is only temporary (11:11-24)
• God's ultimate purpose is mercy (11:25-36)

VII.         Righteousness Practiced (12:1;15:13)

0. In the Body -- the Church (ch. 12)
1. In the World (ch. 13)
2. Among Weak and Strong Christians (14:1;15:13)

VIII.         Conclusion (15:14-33)

9. Commendation, Greetings and Doxology (ch. 16)

Romans 1

1 This letter is from Paul, a slave of Christ Jesus, chosen by God to be an apostle and sent out to preach his Good News. 

2 God promised this Good News long ago through his prophets in the holy Scriptures. 

3 The Good News is about his Son. In his earthly life he was born into King David’s family line, 

4 and he was shown to be the Son of God when he was raised from the dead by the power of the Holy Spirit. He is Jesus Christ our Lord. 

5 Through Christ, God has given us the privilege and authority as apostles to tell Gentiles everywhere what God has done for them, so that they will believe and obey him, bringing glory to his name. 

6 And you are included among those Gentiles who have been called to belong to Jesus Christ. 

7 I am writing to all of you in Rome who are loved by God and are called to be his own holy people. May God our Father and the Lord Jesus Christ give you grace and peace. 

8 Let me say first that I thank my God through Jesus Christ for all of you, because your faith in him is being talked about all over the world. 

9 God knows how often I pray for you. Day and night I bring you and your needs in prayer to God, whom I serve with all my heart by spreading the Good News about his Son. 

10 One of the things I always pray for is the opportunity, God willing, to come at last to see you. 

11 For I long to visit you so I can bring you some spiritual gift that will help you grow strong in the Lord. 

12 When we get together, I want to encourage you in your faith, but I also want to be encouraged by yours. 

13 I want you to know, dear brothers and sisters, that I planned many times to visit you, but I was prevented until now. I want to work among you and see spiritual fruit, just as I have seen among other Gentiles.

14 For I have a great sense of obligation to people in both the civilized world and the rest of the world, to the educated and uneducated alike. 

15 So I am eager to come to you in Rome, too, to preach the Good News. 

16 For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. 

17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.” 

18 But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness. 

19 They know the truth about God because he has made it obvious to them. 

20 For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. 

21 Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. 

22 Claiming to be wise, they instead became utter fools. 

23 And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. 

24 So God abandoned them to do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other’s bodies. 

25 They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. 

26 That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. 

27 And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved. 

28 Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. 

29 Their lives became full of every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip. 

30 They are backstabbers, haters of God, insolent, proud, and boastful. They invent new ways of sinning, and they disobey their parents. 

31They refuse to understand, break their promises, are heartless, and have no mercy. 

32 They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.

Summary of the Book of Romans

Book of Romans NLT

This summary of the book of Romans provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Romans.

Author

The writer of this letter was the apostle Paul (see 1:1 and note). No voice from the early church was ever raised against his authorship. The letter contains a number of historical references that agree with known facts of Paul's life. The doctrinal content of the book is typical of Paul, which is evident from a comparison with other letters he wrote.

Date and Place of Writing

The book was probably written in the early spring of a.d. 57. Very likely Paul was on his third missionary journey, ready to return to Jerusalem with the offering from the mission churches for poverty-stricken believers in Jerusalem (see 15:25-27 and notes). In 15:26 it is suggested that Paul had already received contributions from the churches of Macedonia and Achaia, so he either was at Corinth or had already been there. Since he had not yet been at Corinth (on his third missionary journey) when he wrote 1 Corinthians (cf. 1Co 16:1-4) and the collection issue had still not been resolved when he wrote 2 Corinthians (2Co 8-9), the writing of Romans must follow that of 1,2 Corinthians (dated c. 55).

The most likely place of writing is either Corinth or Cenchrea (about six miles away) because of references to Phoebe of Cenchrea (see 16:1 and note) and to Gaius, Paul's host (see 16:23 and note), who was probably a Corinthian (see 1Co 1:14). Erastus (see 16:23 and note) may also have been a Corinthian (see2Ti 4:20).

Recipients

The original recipients of the letter were the people of the church at Rome (1:7), who were predominantly Gentile. Jews, however, must have constituted a substantial minority of the congregation (see 4:1; chs. 9 -11; see also note on 1:13). Perhaps Paul originally sent the entire letter to the Roman church, after which he or someone else used a shorter form (chs. 1 - 14 or 1-15) for more general distribution. See note on2Pe 3:15; see also map, p. 2314.

Major Theme

Paul's primary theme in Romans is the basic gospel, God's plan of salvation and righteousness for all humankind, Jew and Gentile alike (see 1:16-17 and notes). Although justification by faith has been suggested by some as the theme, it would seem that a broader theme states the message of the book more adequately. "Righteousness from God" (1:17) includes justification by faith, but it also embraces such related ideas as guilt, sanctification and security.

Purpose

Paul's purposes for writing this letter were varied:

1. He wrote to prepare the way for his coming visit to Rome and his proposed mission to Spain (1:10-15; 15:22-29).
2. He wrote to present the basic system of salvation to a church that had not received the teaching of an apostle before.
3. He sought to explain the relationship between Jew and Gentile in God's overall plan of redemption. The Jewish Christians were being rejected by the larger Gentile group in the church (see 14:1 and note) because the Jewish believers still felt constrained to observe dietary laws and sacred days (14:2-6).

Occasion

When Paul wrote this letter, he was probably at Corinth (see Ac 20:2-3 and notes) on his third missionary journey. His work in the eastern Mediterranean was almost finished (see 15:18-23), and he greatly desired to visit the Roman church (see 1:11-12; 15:23-24). At this time, however, he could not go to Rome because he felt he must personally deliver the collection taken among the Gentile churches for the poverty-stricken Christians of Jerusalem (see 15:25-28 and notes). So instead of going to Rome, he sent a letter to prepare the Christians there for his intended visit in connection with a mission to Spain (see 15:23-24 and note on15:24). For many years Paul had wanted to visit Rome to minister there (see 1:13-15), and this letter served as a careful and systematic theological introduction to that hoped-for personal ministry. Since he was not acquainted directly with the Roman church, he says little about its problems (but see 14:1 -- 15:13; cf. also 13:1-7; 16:17-18).

Content

Paul begins by surveying the spiritual condition of all people. He finds Jews and Gentiles alike to be sinners and in need of salvation. That salvation has been provided by God through Jesus Christ and his redemptive work on the cross. It is a provision, however, that must be received by faith -- a principle by which God has always dealt with humankind, as the example of Abraham shows. Since salvation is only the beginning of Christian experience, Paul moves on to show how believers are freed from sin, law and death -- a provision made possible by their union with Christ in both death and resurrection and by the indwelling presence and power of the Holy Spirit. Paul then shows that Israel too, though presently in a state of unbelief, has a place in God's sovereign redemptive plan. Now she consists of only a remnant, allowing for the conversion of the Gentiles, but the time will come when "all Israel will be saved" (11:26; see note there). The letter concludes with an appeal to the readers to work out their Christian faith in practical ways, both in the church and in the world. None of Paul's other letters states so profoundly the content of the gospel and its implications for both the present and the future.

Special Characteristics

1. The most systematic of Paul's letters. It reads more like an elaborate theological essay than a letter.
2. Emphasis on Christian doctrine. The number and importance of the theological themes touched upon are impressive: sin and death, salvation, grace, faith, righteousness, justification, sanctification, redemption, resurrection and glorification.
3. Widespread use of OT quotations. Although Paul regularly quotes from the OT in his letters, in Romans the argument is sometimes carried along by such quotations (see especially chs. 9 -11).
4. Deep concern for Israel. Paul writes about her present status, her relationship to the Gentiles and her final salvation.

Outline

I.                  Introduction (1:1-15)

2. Theme: Righteousness from God (1:16-17)
3. The Unrighteousness of All People (1:18;3:20)

1. Gentiles (1:18-32)
2. Jews (2:1;3:8)
3. Summary: All People (3:9-20)

                     IV.         Righteousness Imputed: Justification (3:21;5:21)

0. Through Christ (3:21-26)
1. Received by Faith (3:27;4:25)

1.     The principle established (3:27-31)

• The principle illustrated (ch. 4)
1. The Fruits of Righteousness (5:1-11)
2. Summary: Humanity's Unrighteousness Contrasted with God's Gift of Righteousness (5:12-21)

                      V.         Righteousness Imparted: Sanctification (chs. 6-8)

0. Freedom from Sin's Tyranny (ch. 6)
1. Freedom from the Law's Condemnation (ch. 7)
2. Life in the Power of the Holy Spirit (ch. 8)

VI.         God's Righteousness Vindicated: The Justice of His Way with Israel (chs. 9-11)

0. The Justice of God's Rejection of Israel (9:1-29)
1. The Cause of That Rejection (9:30;10:21)
2. The Rejection Is Neither Complete nor Final (ch. 11)

• There is even now a remnant (11:1-10)
• The rejection is only temporary (11:11-24)
• God's ultimate purpose is mercy (11:25-36)

VII.         Righteousness Practiced (12:1;15:13)

0. In the Body -- the Church (ch. 12)
1. In the World (ch. 13)
2. Among Weak and Strong Christians (14:1;15:13)

VIII.         Conclusion (15:14-33)

9. Commendation, Greetings and Doxology (ch. 16)

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From the NIV Study Bible, Introductions to the Books of the Bible, Romans
Copyright 2002 © Zondervan. All rights reserved. Used with permission.