Thursday, July 23, 2015
Chronological New Testament Study Day 56
Galatians 4; Galatians
5; Galatians 6
1 What I am saying is that as long as the heir is a child,
he is no different from a slave, although he owns the whole estate. 2 He
is subject to guardians and trustees until the time set by his father. 3 So
also, when we were children, we were in slavery under the basic principles of
the world. 4 But when the time had fully come, God sent his
Son, born of a woman, born under law, 5 to redeem those under
law, that we might receive the full rights of sons. 6 Because
you are sons, God sent the Spirit of his Son into our hearts, the Spirit who
calls out, ""Abba", Father." 7 So you are
no longer a slave, but a son; and since you are a son, God has made you also an
heir. 8 Formerly, when you did not know God, you were slaves
to those who by nature are not gods. 9 But now that you know
God--or rather are known by God--how is it that you are turning back to those
weak and miserable principles? Do you wish to be enslaved by them all over again? 10 You
are observing special days and months and seasons and years! 11 I
fear for you, that somehow I have wasted my efforts on you. 12 I
plead with you, brothers, become like me, for I became like you. You have done
me no wrong. 13 As you know, it was because of an illness that
I first preached the gospel to you. 14 Even though my illness
was a trial to you, you did not treat me with contempt or scorn. Instead, you
welcomed me as if I were an angel of God, as if I were Christ Jesus
himself. 15 What has happened to all your joy? I can testify
that, if you could have done so, you would have torn out your eyes and given
them to me. 16 Have I now become your enemy by telling you the
truth? 17 Those people are zealous to win you over, but for no
good. What they want is to alienate you [from us], so that you may be zealous
for them. 18 It is fine to be zealous, provided the purpose is
good, and to be so always and not just when I am with you. 19 My
dear children, for whom I am again in the pains of childbirth until Christ is
formed in you, 20 how I wish I could be with you now and
change my tone, because I am perplexed about you! 21 Tell me,
you who want to be under the law, are you not aware of what the law says? 22 For
it is written that Abraham had two sons, one by the slave woman and the other
by the free woman. 23 His son by the slave woman was born in
the ordinary way; but his son by the free woman was born as the result of a
promise. 24 These things may be taken figuratively, for the
women represent two covenants. One covenant is from Mount Sinai and bears
children who are to be slaves: This is Hagar. 25 Now Hagar
stands for Mount Sinai in Arabia and corresponds to the present city of
Jerusalem, because she is in slavery with her children. 26 But
the Jerusalem that is above is free, and she is our mother. 27 For
it is written: "Be glad, O barren woman, who bears no children; break
forth and cry aloud, you who have no labor pains; because more are the children
of the desolate woman than of her who has a husband." 28 Now
you, brothers, like Isaac, are children of promise. 29 At that
time the son born in the ordinary way persecuted the son born by the power of
the Spirit. It is the same now. 30 But what does the Scripture
say? "Get rid of the slave woman and her son, for the slave woman's son
will never share in the inheritance with the free woman's son." 31 Therefore,
brothers, we are not children of the slave woman, but of the free woman.
1 It is for freedom that Christ has set us free. Stand firm,
then, and do not let yourselves be burdened again by a yoke of slavery. 2 Mark
my words! I, Paul, tell you that if you let yourselves be circumcised, Christ
will be of no value to you at all. 3 Again I declare to every
man who lets himself be circumcised that he is obligated to obey the whole
law. 4 You who are trying to be justified by law have been
alienated from Christ; you have fallen away from grace. 5 But
by faith we eagerly await through the Spirit the righteousness for which we
hope. 6 For in Christ Jesus neither circumcision nor
uncircumcision has any value. The only thing that counts is faith expressing
itself through love. 7 You were running a good race. Who cut
in on you and kept you from obeying the truth? 8 That kind of
persuasion does not come from the one who calls you. 9 "A
little yeast works through the whole batch of dough." 10 I
am confident in the Lord that you will take no other view. The one who is
throwing you into confusion will pay the penalty, whoever he may be. 11 Brothers,
if I am still preaching circumcision, why am I still being persecuted? In that
case the offense of the cross has been abolished.12 As for those
agitators, I wish they would go the whole way and emasculate themselves! 13 You,
my brothers, were called to be free. But do not use your freedom to indulge the
sinful nature; rather, serve one another in love. 14 The
entire law is summed up in a single command: "Love your neighbor as
yourself." 15 If you keep on biting and devouring each
other, watch out or you will be destroyed by each other. 16 So
I say, live by the Spirit, and you will not gratify the desires of the sinful
nature. 17For the sinful nature desires what is contrary to the
Spirit, and the Spirit what is contrary to the sinful nature. They are in
conflict with each other, so that you do not do what you want. 18 But
if you are led by the Spirit, you are not under law. 19 The
acts of the sinful nature are obvious: sexual immorality, impurity and
debauchery; 20 idolatry and witchcraft; hatred, discord,
jealousy, fits of rage, selfish ambition, dissensions, factions 21 and
envy; drunkenness, orgies, and the like. I warn you, as I did before, that
those who live like this will not inherit the kingdom of God. 22 But
the fruit of the Spirit is love, joy, peace, patience, kindness, goodness,
faithfulness, 23 gentleness and self-control. Against such things
there is no law. 24 Those who belong to Christ Jesus have
crucified the sinful nature with its passions and desires. 25 Since
we live by the Spirit, let us keep in step with the Spirit. 26 Let
us not become conceited, provoking and envying each other.
1 Brothers, if someone is caught in a sin, you who are
spiritual should restore him gently. But watch yourself, or you also may be
tempted. 2 Carry each other's burdens, and in this way you
will fulfill the law of Christ. 3 If anyone thinks he is
something when he is nothing, he deceives himself. 4 Each one
should test his own actions. Then he can take pride in himself, without
comparing himself to somebody else, 5 for each one should
carry his own load. 6 Anyone who receives instruction in the
word must share all good things with his instructor. 7 Do not
be deceived: God cannot be mocked. A man reaps what he sows. 8 The
one who sows to please his sinful nature, from that nature will reap
destruction; the one who sows to please the Spirit, from the Spirit will reap
eternal life. 9 Let us not become weary in doing good, for at
the proper time we will reap a harvest if we do not give up. 10 Therefore,
as we have opportunity, let us do good to all people, especially to those who
belong to the family of believers.11 See what large letters I use
as I write to you with my own hand! 12 Those who want to make
a good impression outwardly are trying to compel you to be circumcised. The
only reason they do this is to avoid being persecuted for the cross of
Christ. 13 Not even those who are circumcised obey the law,
yet they want you to be circumcised that they may boast about your flesh. 14 May
I never boast except in the cross of our Lord Jesus Christ, through which the
world has been crucified to me, and I to the world. 15 Neither
circumcision nor uncircumcision means anything; what counts is a new creation.16 Peace
and mercy to all who follow this rule, even to the Israel of God. 17 Finally,
let no one cause me trouble, for I bear on my body the marks of Jesus. 18 The
grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
Romans 5
Romans 5 (New International Version, ©2010)
Romans 5
Peace and Hope
1 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Death Through Adam, Life Through Christ
12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone's account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Romans 5
Peace and Hope
1 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Death Through Adam, Life Through Christ
12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone's account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Revelation 22
Revelation 22
Eden Restored
1 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. 3 No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. 4 They will see his face, and his name will be on their foreheads. 5 There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.
John and the Angel
6 The angel said to me, "These words are trustworthy and true. The Lord, the God who inspires the prophets, sent his angel to show his servants the things that must soon take place."
7 "Look, I am coming soon! Blessed is the one who keeps the words of the prophecy written in this scroll."
8 I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. 9 But he said to me, "Don't do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!"
10 Then he told me, "Do not seal up the words of the prophecy of this scroll, because the time is near. 11 Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy."
Epilogue: Invitation and Warning 12 "Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
14 "Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. 15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood. 16 "I, Jesus, have sent my angel to give you[a] this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star."
17 The Spirit and the bride say, "Come!" And let the one who hears say, "Come!" Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.
18 I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19 And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.
20 He who testifies to these things says, "Yes, I am coming soon." Amen. Come, Lord Jesus.
21 The grace of the Lord Jesus be with God's people. Amen.
Eden Restored
1 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. 3 No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. 4 They will see his face, and his name will be on their foreheads. 5 There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.
John and the Angel
6 The angel said to me, "These words are trustworthy and true. The Lord, the God who inspires the prophets, sent his angel to show his servants the things that must soon take place."
7 "Look, I am coming soon! Blessed is the one who keeps the words of the prophecy written in this scroll."
8 I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. 9 But he said to me, "Don't do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!"
10 Then he told me, "Do not seal up the words of the prophecy of this scroll, because the time is near. 11 Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy."
Epilogue: Invitation and Warning 12 "Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
14 "Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. 15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood. 16 "I, Jesus, have sent my angel to give you[a] this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star."
17 The Spirit and the bride say, "Come!" And let the one who hears say, "Come!" Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.
18 I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19 And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.
20 He who testifies to these things says, "Yes, I am coming soon." Amen. Come, Lord Jesus.
21 The grace of the Lord Jesus be with God's people. Amen.
Wednesday, July 22, 2015
Chronological New Testament Study Day 55
Galatians 1; Galatians
2; Galatians 3
1 Paul, an apostle--sent not from men nor by man, but by
Jesus Christ and God the Father, who raised him from the dead-- 2 and
all the brothers with me, To the churches in Galatia: 3 Grace
and peace to you from God our Father and the Lord Jesus Christ, 4 who
gave himself for our sins to rescue us from the present evil age, according to
the will of our God and Father, 5 to whom be glory for ever
and ever. Amen. 6 I am astonished that you are so quickly
deserting the one who called you by the grace of Christ and are turning to a
different gospel-- 7 which is really no gospel at all.
Evidently some people are throwing you into confusion and are trying to pervert
the gospel of Christ. 8 But even if we or an angel from heaven
should preach a gospel other than the one we preached to you, let him be
eternally condemned! 9 As we have already said, so now I say
again: If anybody is preaching to you a gospel other than what you accepted,
let him be eternally condemned! 10 Am I now trying to win the
approval of men, or of God? Or am I trying to please men? If I were still
trying to please men, I would not be a servant of Christ. 11 I
want you to know, brothers, that the gospel I preached is not something that
man made up. 12 I did not receive it from any man, nor was I
taught it; rather, I received it by revelation from Jesus Christ. 13 For
you have heard of my previous way of life in Judaism, how intensely I
persecuted the church of God and tried to destroy it. 14 I was
advancing in Judaism beyond many Jews of my own age and was extremely zealous
for the traditions of my fathers. 15 But when God, who set me
apart from birth and called me by his grace, was pleased 16 to
reveal his Son in me so that I might preach him among the Gentiles, I did not
consult any man, 17 nor did I go up to Jerusalem to see those
who were apostles before I was, but I went immediately into Arabia and later
returned to Damascus. 18 Then after three years, I went up to
Jerusalem to get acquainted with Peter and stayed with him fifteen days. 19 I
saw none of the other apostles--only James, the Lord's brother. 20 I
assure you before God that what I am writing you is no lie. 21 Later
I went to Syria and Cilicia. 22 I was personally unknown to
the churches of Judea that are in Christ. 23 They only heard
the report: "The man who formerly persecuted us is now preaching the faith
he once tried to destroy." 24 And they praised God
because of me.
1 Fourteen years later I went up again to Jerusalem, this
time with Barnabas. I took Titus along also.2 I went in response to
a revelation and set before them the gospel that I preach among the Gentiles.
But I did this privately to those who seemed to be leaders, for fear that I was
running or had run my race in vain. 3 Yet not even Titus, who
was with me, was compelled to be circumcised, even though he was a Greek. 4 [This
matter arose] because some false brothers had infiltrated our ranks to spy on
the freedom we have in Christ Jesus and to make us slaves. 5 We
did not give in to them for a moment, so that the truth of the gospel might
remain with you. 6 As for those who seemed to be
important--whatever they were makes no difference to me; God does not judge by
external appearance--those men added nothing to my message. 7 On
the contrary, they saw that I had been entrusted with the task of preaching the
gospel to the Gentiles, just as Peter had been to the Jews. 8 For
God, who was at work in the ministry of Peter as an apostle to the Jews, was
also at work in my ministry as an apostle to the Gentiles. 9 James,
Peter and John, those reputed to be pillars, gave me and Barnabas the right
hand of fellowship when they recognized the grace given to me. They agreed that
we should go to the Gentiles, and they to the Jews. 10 All
they asked was that we should continue to remember the poor, the very thing I
was eager to do. 11 When Peter came to Antioch, I opposed him
to his face, because he was clearly in the wrong. 12 Before
certain men came from James, he used to eat with the Gentiles. But when they
arrived, he began to draw back and separate himself from the Gentiles because
he was afraid of those who belonged to the circumcision group. 13 The
other Jews joined him in his hypocrisy, so that by their hypocrisy even
Barnabas was led astray. 14 When I saw that they were not
acting in line with the truth of the gospel, I said to Peter in front of them
all, "You are a Jew, yet you live like a Gentile and not like a Jew. How
is it, then, that you force Gentiles to follow Jewish customs? 15"We
who are Jews by birth and not 'Gentile sinners' 16 know that a
man is not justified by observing the law, but by faith in Jesus Christ. So we,
too, have put our faith in Christ Jesus that we may be justified by faith in
Christ and not by observing the law, because by observing the law no one will
be justified. 17 "If, while we seek to be justified in
Christ, it becomes evident that we ourselves are sinners, does that mean that
Christ promotes sin? Absolutely not! 18 If I rebuild what I
destroyed, I prove that I am a lawbreaker. 19 For through the
law I died to the law so that I might live for God. 20 I have
been crucified with Christ and I no longer live, but Christ lives in me. The
life I live in the body, I live by faith in the Son of God, who loved me and
gave himself for me. 21 I do not set aside the grace of God,
for if righteousness could be gained through the law, Christ died for
nothing!"
1 You foolish Galatians! Who has bewitched you? Before your
very eyes Jesus Christ was clearly portrayed as crucified. 2 I
would like to learn just one thing from you: Did you receive the Spirit by
observing the law, or by believing what you heard? 3 Are you
so foolish? After beginning with the Spirit, are you now trying to attain your
goal by human effort? 4 Have you suffered so much for
nothing--if it really was for nothing? 5 Does God give you his
Spirit and work miracles among you because you observe the law, or because you
believe what you heard? 6 Consider Abraham: "He believed
God, and it was credited to him as righteousness." 7 Understand,
then, that those who believe are children of Abraham. 8 The
Scripture foresaw that God would justify the Gentiles by faith, and announced
the gospel in advance to Abraham: "All nations will be blessed through
you." 9 So those who have faith are blessed along with
Abraham, the man of faith. 10 All who rely on observing the
law are under a curse, for it is written: "Cursed is everyone who does not
continue to do everything written in the Book of the Law." 11 Clearly
no one is justified before God by the law, because, "The righteous will
live by faith."12 The law is not based on faith; on the
contrary, "The man who does these things will live by them."13 Christ
redeemed us from the curse of the law by becoming a curse for us, for it is
written: "Cursed is everyone who is hung on a tree." 14 He
redeemed us in order that the blessing given to Abraham might come to the
Gentiles through Christ Jesus, so that by faith we might receive the promise of
the Spirit. 15 Brothers, let me take an example from everyday
life. Just as no one can set aside or add to a human covenant that has been
duly established, so it is in this case. 16 The promises were
spoken to Abraham and to his seed. The Scripture does not say "and to
seeds," meaning many people, but "and to your seed," meaning one
person, who is Christ. 17 What I mean is this: The law,
introduced 430 years later, does not set aside the covenant previously
established by God and thus do away with the promise. 18 For
if the inheritance depends on the law, then it no longer depends on a promise;
but God in his grace gave it to Abraham through a promise. 19 What,
then, was the purpose of the law? It was added because of transgressions until
the Seed to whom the promise referred had come. The law was put into effect
through angels by a mediator. 20 A mediator, however, does not
represent just one party; but God is one. 21 Is the law,
therefore, opposed to the promises of God? Absolutely not! For if a law had
been given that could impart life, then righteousness would certainly have come
by the law. 22But the Scripture declares that the whole world is a
prisoner of sin, so that what was promised, being given through faith in Jesus
Christ, might be given to those who believe. 23 Before this
faith came, we were held prisoners by the law, locked up until faith should be
revealed. 24 So the law was put in charge to lead us to Christ
that we might be justified by faith. 25 Now that faith has
come, we are no longer under the supervision of the law. 26 You
are all sons of God through faith in Christ Jesus, 27for all of you
who were baptized into Christ have clothed yourselves with Christ. 28 There
is neither Jew nor Greek, slave nor free, male nor female, for you are all one
in Christ Jesus. 29 If you belong to Christ, then you are
Abraham's seed, and heirs according to the promise.
Romans 4
Romans 4 (New International Version, ©2010)
Romans 4
Abraham Justified by Faith
1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? "Abraham believed God, and it was credited to him as righteousness."[a]
4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 "Blessed are those whose transgressions are forgiven, whose sins are covered.
8 Blessed is the one whose sin the Lord will never count against them."[b]
9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.
16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: "I have made you a father of many nations."[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why "it was credited to him as righteousness." 23 The words "it was credited to him" were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.
Romans 4
Abraham Justified by Faith
1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? "Abraham believed God, and it was credited to him as righteousness."[a]
4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 "Blessed are those whose transgressions are forgiven, whose sins are covered.
8 Blessed is the one whose sin the Lord will never count against them."[b]
9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.
16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: "I have made you a father of many nations."[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why "it was credited to him as righteousness." 23 The words "it was credited to him" were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.
Revelation 21
Revelation 21 (New International Version, ©2010)
Revelation 21
A New Heaven and a New Earth
1 Then I saw "a new heaven and a new earth,"[a] for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, "Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 'He will wipe every tear from their eyes. There will be no more death'[b] or mourning or crying or pain, for the old order of things has passed away."
5 He who was seated on the throne said, "I am making everything new!" Then he said, "Write this down, for these words are trustworthy and true."
6 He said to me: "It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. 7 Those who are victorious will inherit all this, and I will be their God and they will be my children. 8 But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death."
The New Jerusalem, the Bride of the Lamb
9 One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, "Come, I will show you the bride, the wife of the Lamb." 10 And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. 11 It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. 12 It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. 13 There were three gates on the east, three on the north, three on the south and three on the west. 14 The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.
15 The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. 16 The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia[c] in length, and as wide and high as it is long. 17 The angel measured the wall using human measurement, and it was 144 cubits[d] thick.[e] 18 The wall was made of jasper, and the city of pure gold, as pure as glass. 19 The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth ruby, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth turquoise, the eleventh jacinth, and the twelfth amethyst.[f] 21 The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of gold, as pure as transparent glass.
22 I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. 23 The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. 24 The nations will walk by its light, and the kings of the earth will bring their splendor into it. 25 On no day will its gates ever be shut, for there will be no night there. 26 The glory and honor of the nations will be brought into it. 27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's book of life.
Revelation 21
A New Heaven and a New Earth
1 Then I saw "a new heaven and a new earth,"[a] for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, "Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 'He will wipe every tear from their eyes. There will be no more death'[b] or mourning or crying or pain, for the old order of things has passed away."
5 He who was seated on the throne said, "I am making everything new!" Then he said, "Write this down, for these words are trustworthy and true."
6 He said to me: "It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. 7 Those who are victorious will inherit all this, and I will be their God and they will be my children. 8 But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death."
The New Jerusalem, the Bride of the Lamb
9 One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, "Come, I will show you the bride, the wife of the Lamb." 10 And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. 11 It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. 12 It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. 13 There were three gates on the east, three on the north, three on the south and three on the west. 14 The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.
15 The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. 16 The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia[c] in length, and as wide and high as it is long. 17 The angel measured the wall using human measurement, and it was 144 cubits[d] thick.[e] 18 The wall was made of jasper, and the city of pure gold, as pure as glass. 19 The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth ruby, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth turquoise, the eleventh jacinth, and the twelfth amethyst.[f] 21 The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of gold, as pure as transparent glass.
22 I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. 23 The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. 24 The nations will walk by its light, and the kings of the earth will bring their splendor into it. 25 On no day will its gates ever be shut, for there will be no night there. 26 The glory and honor of the nations will be brought into it. 27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's book of life.
Tuesday, July 21, 2015
Revelation 20
Revelation 20 (New International Version, ©2010)
Revelation 20
The Thousand Years
1 And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. 2 He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. 3 He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time.
4 I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They[a] had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.
The Judgment of Satan
7 When the thousand years are over, Satan will be released from his prison 8 and will go out to deceive the nations in the four corners of the earth—Gog and Magog—and to gather them for battle. In number they are like the sand on the seashore. 9 They marched across the breadth of the earth and surrounded the camp of God's people, the city he loves. But fire came down from heaven and devoured them. 10 And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.
The Judgment of the Dead
11 Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. 14 Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. 15 Anyone whose name was not found written in the book of life was thrown into the lake of fire.
Revelation 20
The Thousand Years
1 And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. 2 He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. 3 He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time.
4 I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They[a] had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.
The Judgment of Satan
7 When the thousand years are over, Satan will be released from his prison 8 and will go out to deceive the nations in the four corners of the earth—Gog and Magog—and to gather them for battle. In number they are like the sand on the seashore. 9 They marched across the breadth of the earth and surrounded the camp of God's people, the city he loves. But fire came down from heaven and devoured them. 10 And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.
The Judgment of the Dead
11 Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. 14 Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. 15 Anyone whose name was not found written in the book of life was thrown into the lake of fire.
Chronological New Testament Study Day 54
Acts 15:1-41; Acts 16
1 Some men came down from Judea to Antioch and were teaching
the brothers: "Unless you are circumcised, according to the custom taught
by Moses, you cannot be saved." 2 This brought Paul and
Barnabas into sharp dispute and debate with them. So Paul and Barnabas were
appointed, along with some other believers, to go up to Jerusalem to see the
apostles and elders about this question. 3The church sent them on
their way, and as they traveled through Phoenicia and Samaria, they told how
the Gentiles had been converted. This news made all the brothers very
glad. 4 When they came to Jerusalem, they were welcomed by the
church and the apostles and elders, to whom they reported everything God had done
through them. 5 Then some of the believers who belonged to the
party of the Pharisees stood up and said, "The Gentiles must be
circumcised and required to obey the law of Moses." 6 The
apostles and elders met to consider this question. 7 After
much discussion, Peter got up and addressed them: "Brothers, you know that
some time ago God made a choice among you that the Gentiles might hear from my
lips the message of the gospel and believe. 8 God, who knows
the heart, showed that he accepted them by giving the Holy Spirit to them, just
as he did to us. 9 He made no distinction between us and them,
for he purified their hearts by faith. 10 Now then, why do you
try to test God by putting on the necks of the disciples a yoke that neither we
nor our fathers have been able to bear? 11 No! We believe it
is through the grace of our Lord Jesus that we are saved, just as they
are." 12 The whole assembly became silent as they
listened to Barnabas and Paul telling about the miraculous signs and wonders
God had done among the Gentiles through them. 13 When they
finished, James spoke up: "Brothers, listen to me. 14 Simon
has described to us how God at first showed his concern by taking from the
Gentiles a people for himself. 15 The words of the prophets
are in agreement with this, as it is written: 16 " 'After
this I will return and rebuild David's fallen tent. Its ruins I will rebuild,
and I will restore it, 17 that the remnant of men may seek the
Lord, and all the Gentiles who bear my name, says the Lord, who does these
things' 18 that have been known for ages.19 "It
is my judgment, therefore, that we should not make it difficult for the
Gentiles who are turning to God. 20 Instead we should write to
them, telling them to abstain from food polluted by idols, from sexual
immorality, from the meat of strangled animals and from blood. 21 For
Moses has been preached in every city from the earliest times and is read in
the synagogues on every Sabbath." 22Then the apostles and
elders, with the whole church, decided to choose some of their own men and send
them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and
Silas, two men who were leaders among the brothers. 23 With
them they sent the following letter: The apostles and elders, your brothers, To
the Gentile believers in Antioch, Syria and Cilicia: Greetings. 24 We
have heard that some went out from us without our authorization and disturbed
you, troubling your minds by what they said. 25 So we all
agreed to choose some men and send them to you with our dear friends Barnabas
and Paul-- 26 men who have risked their lives for the name of
our Lord Jesus Christ. 27Therefore we are sending Judas and Silas
to confirm by word of mouth what we are writing. 28 It seemed
good to the Holy Spirit and to us not to burden you with anything beyond the
following requirements: 29 You are to abstain from food
sacrificed to idols, from blood, from the meat of strangled animals and from
sexual immorality. You will do well to avoid these things. Farewell. 30 The
men were sent off and went down to Antioch, where they gathered the church
together and delivered the letter. 31 The people read it and
were glad for its encouraging message. 32 Judas and Silas, who
themselves were prophets, said much to encourage and strengthen the brothers. 33 After
spending some time there, they were sent off by the brothers with the blessing
of peace to return to those who had sent them. 35 But Paul and
Barnabas remained in Antioch, where they and many others taught and preached
the word of the Lord. 36 Some time later Paul said to
Barnabas, "Let us go back and visit the brothers in all the towns where we
preached the word of the Lord and see how they are doing."37 Barnabas
wanted to take John, also called Mark, with them, 38 but Paul
did not think it wise to take him, because he had deserted them in Pamphylia
and had not continued with them in the work.39 They had such a
sharp disagreement that they parted company. Barnabas took Mark and sailed for
Cyprus, 40 but Paul chose Silas and left, commended by the
brothers to the grace of the Lord. 41 He went through Syria
and Cilicia, strengthening the churches.
1 He came to Derbe and then to Lystra, where a disciple
named Timothy lived, whose mother was a Jewess and a believer, but whose father
was a Greek. 2 The brothers at Lystra and Iconium spoke well
of him. 3 Paul wanted to take him along on the journey, so he
circumcised him because of the Jews who lived in that area, for they all knew
that his father was a Greek. 4 As they traveled from town to
town, they delivered the decisions reached by the apostles and elders in
Jerusalem for the people to obey. 5 So the churches were strengthened
in the faith and grew daily in numbers. 6 Paul and his
companions traveled throughout the region of Phrygia and Galatia, having been
kept by the Holy Spirit from preaching the word in the province of Asia. 7 When
they came to the border of Mysia, they tried to enter Bithynia, but the Spirit
of Jesus would not allow them to. 8 So they passed by Mysia
and went down to Troas. 9 During the night Paul had a vision
of a man of Macedonia standing and begging him, "Come over to Macedonia
and help us." 10 After Paul had seen the vision, we got
ready at once to leave for Macedonia, concluding that God had called us to
preach the gospel to them. 11 From Troas we put out to sea and
sailed straight for Samothrace, and the next day on to Neapolis. 12 From
there we traveled to Philippi, a Roman colony and the leading city of that
district of Macedonia. And we stayed there several days. 13 On
the Sabbath we went outside the city gate to the river, where we expected to
find a place of prayer. We sat down and began to speak to the women who had
gathered there. 14 One of those listening was a woman named
Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper
of God. The Lord opened her heart to respond to Paul's message. 15When
she and the members of her household were baptized, she invited us to her home.
"If you consider me a believer in the Lord," she said, "come and
stay at my house." And she persuaded us. 16Once when we were
going to the place of prayer, we were met by a slave girl who had a spirit by
which she predicted the future. She earned a great deal of money for her owners
by fortune-telling. 17 This girl followed Paul and the rest of
us, shouting, "These men are servants of the Most High God, who are
telling you the way to be saved." 18 She kept this up for
many days. Finally Paul became so troubled that he turned around and said to
the spirit, "In the name of Jesus Christ I command you to come out of
her!" At that moment the spirit left her. 19 When the
owners of the slave girl realized that their hope of making money was gone,
they seized Paul and Silas and dragged them into the marketplace to face the
authorities. 20 They brought them before the magistrates and
said, "These men are Jews, and are throwing our city into an uproar 21 by
advocating customs unlawful for us Romans to accept or practice." 22 The
crowd joined in the attack against Paul and Silas, and the magistrates ordered
them to be stripped and beaten. 23 After they had been
severely flogged, they were thrown into prison, and the jailer was commanded to
guard them carefully. 24 Upon receiving such orders, he put
them in the inner cell and fastened their feet in the stocks. 25 About
midnight Paul and Silas were praying and singing hymns to God, and the other
prisoners were listening to them. 26 Suddenly there was such a
violent earthquake that the foundations of the prison were shaken. At once all
the prison doors flew open, and everybody's chains came loose. 27 The
jailer woke up, and when he saw the prison doors open, he drew his sword and
was about to kill himself because he thought the prisoners had escaped.28 But
Paul shouted, "Don't harm yourself ! We are all here!" 29 The
jailer called for lights, rushed in and fell trembling before Paul and
Silas. 30 He then brought them out and asked, "Sirs, what
must I do to be saved?" 31 They replied, "Believe in
the Lord Jesus, and you will be saved--you and your household." 32 Then
they spoke the word of the Lord to him and to all the others in his
house. 33 At that hour of the night the jailer took them and
washed their wounds; then immediately he and all his family were
baptized. 34 The jailer brought them into his house and set a
meal before them; he was filled with joy because he had come to believe in
God--he and his whole family. 35 When it was daylight, the
magistrates sent their officers to the jailer with the order: "Release
those men." 36 The jailer told Paul, "The
magistrates have ordered that you and Silas be released. Now you can leave. Go
in peace." 37 But Paul said to the officers: "They
beat us publicly without a trial, even though we are Roman citizens, and threw
us into prison. And now do they want to get rid of us quietly? No! Let them
come themselves and escort us out." 38 The officers
reported this to the magistrates, and when they heard that Paul and Silas were
Roman citizens, they were alarmed. 39 They came to appease
them and escorted them from the prison, requesting them to leave the
city. 40 After Paul and Silas came out of the prison, they
went to Lydia's house, where they met with the brothers and encouraged them.
Then they left.
Romans 3
Romans 3 (New International Version, ©2010)
Romans 3
God's Faithfulness
1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
3 What if some were unfaithful? Will their unfaithfulness nullify God's faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."[a]
5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?" 8 Why not say—as some slanderously claim that we say—"Let us do evil that good may result"? Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written:
"There is no one righteous, not even one;
11 there is no one who understands; there is no one who seeks God.
12 All have turned away, they have together become worthless;
there is no one who does good, not even one."[b]
13 "Their throats are open graves; their tongues practice deceit."[c]
"The poison of vipers is on their lips."[d]
14 "Their mouths are full of cursing and bitterness."[e]
15 "Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know."[f]
18 "There is no fear of God before their eyes."[g]
19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God's sight by the works of the law; rather, through the law we become conscious of our sin.
Righteousness Through Faith
21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[h] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Romans 3
God's Faithfulness
1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
3 What if some were unfaithful? Will their unfaithfulness nullify God's faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."[a]
5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?" 8 Why not say—as some slanderously claim that we say—"Let us do evil that good may result"? Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written:
"There is no one righteous, not even one;
11 there is no one who understands; there is no one who seeks God.
12 All have turned away, they have together become worthless;
there is no one who does good, not even one."[b]
13 "Their throats are open graves; their tongues practice deceit."[c]
"The poison of vipers is on their lips."[d]
14 "Their mouths are full of cursing and bitterness."[e]
15 "Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know."[f]
18 "There is no fear of God before their eyes."[g]
19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God's sight by the works of the law; rather, through the law we become conscious of our sin.
Righteousness Through Faith
21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[h] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
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