A.F.W.I.S. ~ Gary Miller Ministries: Gods Plan for Salvation updated 5.19.2015: “My Way Back to before the Fall”
Step 1 Recognizing GOD'S DESIGN - ABUNDANT LIFE God loves you just as you ...
Tuesday, May 19, 2015
A.F.W.I.S. ~ Gary Miller Ministries: Gods Plan for Salvation updated 5.19.2015
A.F.W.I.S. ~ Gary Miller Ministries: Gods Plan for Salvation updated 5.19.2015: “My Way Back to before the Fall”
Step 1 Recognizing GOD'S DESIGN - ABUNDANT LIFE God loves you just as you ...
Step 1 Recognizing GOD'S DESIGN - ABUNDANT LIFE God loves you just as you ...
Chronological New Testament Study Day 9
Matthew 12:1-21; Mark 3:1-35; Luke
6:1-49 NIV
Matthew 12:1-21
1 At that time Jesus went through the
grainfields on the Sabbath. His disciples were hungry and began to pick some
heads of grain and eat them. 2 When the Pharisees saw this,
they said to him, "Look! Your disciples are doing what is unlawful on the
Sabbath." 3 He answered, "Haven't you read what
David did when he and his companions were hungry? 4 He entered
the house of God, and he and his companions ate the consecrated bread--which
was not lawful for them to do, but only for the priests. 5 Or
haven't you read in the Law that on the Sabbath the priests in the temple
desecrate the day and yet are innocent? 6 I tell you that one
greater than the temple is here. 7 If you had known what these
words mean, 'I desire mercy, not sacrifice,' you would not have condemned the
innocent.8 For the Son of Man is Lord of the Sabbath." 9 Going
on from that place, he went into their synagogue, 10 and a man
with a shriveled hand was there. Looking for a reason to accuse Jesus, they
asked him, "Is it lawful to heal on the Sabbath?" 11 He
said to them, "If any of you has a sheep and it falls into a pit on
the Sabbath, will you not take hold of it and lift it out? 12 How
much more valuable is a man than a sheep! Therefore it is lawful to do good on
the Sabbath." 13 Then he said to the
man, "Stretch out your hand." So he stretched it out and it
was completely restored, just as sound as the other. 14 But
the Pharisees went out and plotted how they might kill Jesus.
15 Aware of this, Jesus withdrew from that
place. Many followed him, and he healed all their sick, 16warning
them not to tell who he was. 17 This was to fulfill what was
spoken through the prophet Isaiah: 18 "Here is my servant
whom I have chosen, the one I love, in whom I delight; I will put my Spirit on
him, and he will proclaim justice to the nations. 19 He will
not quarrel or cry out; no one will hear his voice in the streets. 20 A
bruised reed he will not break, and a smoldering wick he will not snuff out,
till he leads justice to victory. 21 In his name the nations
will put their hope."
1 Another time he went into the synagogue, and a
man with a shriveled hand was there. 2 Some of them were
looking for a reason to accuse Jesus, so they watched him closely to see if he
would heal him on the Sabbath. 3 Jesus said to the man with
the shriveled hand, "Stand up in front of everyone."4 Then
Jesus asked them, "Which is lawful on the Sabbath: to do good or to
do evil, to save life or to kill?" But they remained silent. 5 He
looked around at them in anger and, deeply distressed at their stubborn hearts,
said to the man, "Stretch out your hand." He stretched it
out, and his hand was completely restored. 6 Then the
Pharisees went out and began to plot with the Herodians how they might kill
Jesus.
7 Jesus withdrew with his disciples to the lake,
and a large crowd from Galilee followed. 8 When they heard all
he was doing, many people came to him from Judea, Jerusalem, Idumea, and the
regions across the Jordan and around Tyre and Sidon. 9 Because
of the crowd he told his disciples to have a small boat ready for him, to keep
the people from crowding him. 10 For he had healed many, so
that those with diseases were pushing forward to touch him. 11 Whenever
the evil spirits saw him, they fell down before him and cried out, "You
are the Son of God." 12 But he gave them strict orders
not to tell who he was.
13 Jesus went up on a mountainside and called to
him those he wanted, and they came to him. 14He appointed
twelve--designating them apostles--that they might be with him and that he
might send them out to preach 15 and to have authority to
drive out demons. 16 These are the twelve he appointed: Simon
(to whom he gave the name Peter); 17 James son of Zebedee and
his brother John (to them he gave the name Boanerges, which means Sons of
Thunder); 18 Andrew, Philip, Bartholomew, Matthew, Thomas,
James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and
Judas Iscariot, who betrayed him.
20 Then Jesus entered a house, and again a crowd
gathered, so that he and his disciples were not even able to eat. 21 When
his family heard about this, they went to take charge of him, for they said,
"He is out of his mind." 22 And the teachers of the
law who came down from Jerusalem said, "He is possessed by Beelzebub ! By
the prince of demons he is driving out demons." 23 So
Jesus called them and spoke to them in parables: "How can Satan drive
out Satan? 24 If a kingdom is divided against itself, that
kingdom cannot stand. 25 If a house is divided against itself,
that house cannot stand. 26 And if Satan opposes himself and
is divided, he cannot stand; his end has come. 27 In fact, no
one can enter a strong man's house and carry off his possessions unless he
first ties up the strong man. Then he can rob his house. 28 I
tell you the truth, all the sins and blasphemies of men will be forgiven
them. 29 But whoever blasphemes against the Holy Spirit will
never be forgiven; he is guilty of an eternal sin." 30 He
said this because they were saying, "He has an evil spirit."
31 Then Jesus' mother and brothers arrived.
Standing outside, they sent someone in to call him. 32A crowd was
sitting around him, and they told him, "Your mother and brothers are
outside looking for you." 33 "Who are my mother and
my brothers?" he asked. 34 Then he looked at those
seated in a circle around him and said, "Here are my mother and my
brothers! 35 Whoever does God's will is my brother and sister
and mother."
1 One Sabbath Jesus was going through the
grainfields, and his disciples began to pick some heads of grain, rub them in
their hands and eat the kernels. 2 Some of the Pharisees
asked, "Why are you doing what is unlawful on the Sabbath?" 3 Jesus
answered them, "Have you never read what David did when he and his
companions were hungry? 4 He entered the house of God, and
taking the consecrated bread, he ate what is lawful only for priests to eat.
And he also gave some to his companions." 5 Then Jesus
said to them, "The Son of Man is Lord of the Sabbath." 6 On
another Sabbath he went into the synagogue and was teaching, and a man was
there whose right hand was shriveled. 7 The Pharisees and the
teachers of the law were looking for a reason to accuse Jesus, so they watched
him closely to see if he would heal on the Sabbath. 8 But
Jesus knew what they were thinking and said to the man with the shriveled
hand, "Get up and stand in front of everyone." So he got up
and stood there. 9 Then Jesus said to them, "I ask
you, which is lawful on the Sabbath: to do good or to do evil, to save life or
to destroy it?" 10 He looked around at them all, and then
said to the man, "Stretch out your hand." He did so, and
his hand was completely restored. 11 But they were furious and
began to discuss with one another what they might do to Jesus.
12 One of those days Jesus went out to a
mountainside to pray, and spent the night praying to God.13 When morning
came, he called his disciples to him and chose twelve of them, whom he also
designated apostles: 14 Simon (whom he named Peter), his
brother Andrew, James, John, Philip, Bartholomew, 15 Matthew,
Thomas, James son of Alphaeus, Simon who was called the Zealot, 16Judas
son of James, and Judas Iscariot, who became a traitor.
17 He went down with them and stood on a level
place. A large crowd of his disciples was there and a great number of people
from all over Judea, from Jerusalem, and from the coast of Tyre and Sidon,18 who
had come to hear him and to be healed of their diseases. Those troubled by evil
spirits were cured, 19 and the people all tried to touch him,
because power was coming from him and healing them all. 20 Looking
at his disciples, he said: "Blessed are you who are poor, for yours
is the kingdom of God. 21 Blessed are you who hunger now, for
you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed
are you when men hate you, when they exclude you and insult you and reject your
name as evil, because of the Son of Man. 23 "Rejoice in
that day and leap for joy, because great is your reward in heaven. For that is
how their fathers treated the prophets. 24"But woe to you who
are rich, for you have already received your comfort. 25 Woe
to you who are well fed now, for you will go hungry. Woe to you who laugh now,
for you will mourn and weep. 26Woe to you when all men speak well
of you, for that is how their fathers treated the false prophets.
27 "But I tell you who hear me: Love your
enemies, do good to those who hate you, 28 bless those who
curse you, pray for those who mistreat you. 29 If someone
strikes you on one cheek, turn to him the other also. If someone takes your
cloak, do not stop him from taking your tunic. 30 Give to
everyone who asks you, and if anyone takes what belongs to you, do not demand
it back. 31 Do to others as you would have them do to
you. 32 "If you love those who love you, what credit is
that to you? Even 'sinners' love those who love them. 33 And
if you do good to those who are good to you, what credit is that to you? Even
'sinners' do that. 34 And if you lend to those from whom you
expect repayment, what credit is that to you? Even 'sinners' lend to 'sinners,'
expecting to be repaid in full.35 But love your enemies, do good to
them, and lend to them without expecting to get anything back. Then your reward
will be great, and you will be sons of the Most High, because he is kind to the
ungrateful and wicked. 36 Be merciful, just as your Father is
merciful.
37 "Do not judge, and you will not be
judged. Do not condemn, and you will not be condemned. Forgive, and you will be
forgiven. 38 Give, and it will be given to you. A good
measure, pressed down, shaken together and running over, will be poured into
your lap. For with the measure you use, it will be measured to you." 39 He
also told them this parable: "Can a blind man lead a blind man? Will
they not both fall into a pit? 40 A student is not above his
teacher, but everyone who is fully trained will be like his teacher. 41 "Why
do you look at the speck of sawdust in your brother's eye and pay no attention
to the plank in your own eye? 42 How can you say to your brother,
'Brother, let me take the speck out of your eye,' when you yourself fail to see
the plank in your own eye? You hypocrite, first take the plank out of your eye,
and then you will see clearly to remove the speck from your brother's eye.
43 "No good tree bears bad fruit, nor does
a bad tree bear good fruit. 44 Each tree is recognized by its
own fruit. People do not pick figs from thornbushes, or grapes from
briers. 45 The good man brings good things out of the good
stored up in his heart, and the evil man brings evil things out of the evil
stored up in his heart. For out of the overflow of his heart his mouth speaks.
46 "Why do you call me, 'Lord, Lord,' and
do not do what I say? 47 I will show you what he is like who
comes to me and hears my words and puts them into practice. 48 He
is like a man building a house, who dug down deep and laid the foundation on
rock. When a flood came, the torrent struck that house but could not shake it,
because it was well built. 49 But the one who hears my words
and does not put them into practice is like a man who built a house on the
ground without a foundation. The moment the torrent struck that house, it
collapsed and its destruction was complete."
Romans 11
Romans 11 (New International Version, ©2010)
Romans 11
The Remnant of Israel
1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don't you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear,
to this very day."[c]
9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see, and their backs be bent forever."[d]
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, "Branches were broken off so that I could be grafted in." 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:
"The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them when I take away their sins."[g]
28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches of the wisdom and[i] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 "Who has known the mind of the Lord? Or who has been his counselor?"[j]
35 "Who has ever given to God, that God should repay them?"[k]
36 For from him and through him and for him are all things. To him be the glory forever! Amen.
Romans 11
The Remnant of Israel
1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don't you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear,
to this very day."[c]
9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see, and their backs be bent forever."[d]
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, "Branches were broken off so that I could be grafted in." 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:
"The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them when I take away their sins."[g]
28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches of the wisdom and[i] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 "Who has known the mind of the Lord? Or who has been his counselor?"[j]
35 "Who has ever given to God, that God should repay them?"[k]
36 For from him and through him and for him are all things. To him be the glory forever! Amen.
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Revelation 4
Revelation 4 (New International Version, ©2010)
Revelation 4
The Throne in Heaven
1 After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, "Come up here, and I will show you what must take place after this." 2 At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. 3 And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. 4 Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. 5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits[a] of God. 6 Also in front of the throne there was what looked like a sea of glass, clear as crystal.
In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. 7 The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. 8 Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying: "'Holy, holy, holy is the Lord God Almighty,'[b] who was, and is, and is to come."
9 Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, 10 the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:
11 "You are worthy, our Lord and God, to receive glory and honor and power,
for you created all things, and by your will they were created and have their being."
Revelation 4
The Throne in Heaven
1 After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, "Come up here, and I will show you what must take place after this." 2 At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. 3 And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. 4 Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. 5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits[a] of God. 6 Also in front of the throne there was what looked like a sea of glass, clear as crystal.
In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. 7 The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. 8 Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying: "'Holy, holy, holy is the Lord God Almighty,'[b] who was, and is, and is to come."
9 Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, 10 the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:
11 "You are worthy, our Lord and God, to receive glory and honor and power,
for you created all things, and by your will they were created and have their being."
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Monday, May 18, 2015
Chronological New Testament Study Day 8
John 5:1-46 NIV
1 Some time later, Jesus went up to Jerusalem
for a feast of the Jews. 2 Now there is in Jerusalem near the
Sheep Gate a pool, which in Aramaic is
called Bethesda and which is surrounded by five covered
colonnades. 3 Here a great number of disabled people used to
lie--the blind, the lame, the paralyzed. 5 One
who was there had been an invalid for thirty-eight years. 6 When
Jesus saw him lying there and learned that he had been in this condition for a
long time, he asked him, "Do you want to get well?" 7 "Sir,"
the invalid replied, "I have no one to help me into the pool when the
water is stirred. While I am trying to get in, someone else goes down ahead of
me." 8 Then Jesus said to him,"Get up! Pick up your
mat and walk." 9 At once the man was cured;
he picked up his mat and walked. The day on which this took place was a
Sabbath, 10 and so the Jews said
to the man who had been healed, "It is the Sabbath; the law forbids you to
carry your mat." 11 But he replied,
"The man who made me well said to me, 'Pick up your mat and
walk.' " 12 So they asked him, "Who is this
fellow who told you to pick it up and walk?" 13 The man
who was healed had no idea who it was, for Jesus had slipped away into the
crowd that was there. 14 Later Jesus found him at the temple
and said to him, "See, you are well again. Stop sinning or
something worse may happen to you." 15 The man went away
and told the Jews that it was Jesus who had made him well.
16 So, because Jesus was doing these things on
the Sabbath, the Jews persecuted him. 17 Jesus said to
them, "My Father is always at his work to
this very day, and I, too, am working." 18 For this
reason the Jews tried all the harder to kill him; not only
was he breaking the Sabbath, but he was even calling God his own Father, making
himself equal with God. 19 Jesus gave them this
answer: "I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because
whatever the Father does the Son also does. 20 For the Father
loves the Son and shows him all he does. Yes, to your
amazement he will show him even greater things than these. 21 For
just as the Father raises the dead and gives them life, even
so the Son gives life to whom he is pleased to give
it. 22 Moreover, the Father judges no one, but has entrusted
all judgment to the Son,23 that all may honor the
Son just as they honor the Father. He who does not honor the Son does not honor
the Father, who sent him. 24 "I tell you
the truth, whoever hears my word and believes him who sent me has
eternal life and will not be condemned; he
has crossed over from death to life. 25 I tell
you the truth, a time is coming and has now come when the
dead will hear the voice of the Son of God and those who
hear will live. 26 For as the Father has life in himself, so
he has granted the Son to have life in himself. 27 And
he has given him authority to judge because he is the Son
of Man. 28"Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29and
come out--those who have done good will rise to live, and those who have done
evil will rise to be condemned. 30 By myself I
can do nothing; I judge only as I hear, and my judgment is
just, for I seek not to please myself but him who sent me.
31 "If I testify about myself, my testimony
is not valid. 32 There is another who testifies
in my favor,and I know that his testimony about me is
valid. 33 "You have sent to John and he has testified to the truth. 34 Not that I accept human
testimony; but I mention it that you may be saved. 35 John was a lamp that burned and gave light, and you chose for a time to enjoy his light. 36 "I
have testimony weightier than that of John. For the very
work that the Father has given me to finish, and which I am doing, testifies
that the Father has sent me. 37 And the Father
who sent me has himself testified concerning me. You have
never heard his voice nor seen his form, 38 nor
does his word dwell in you, for you do not believe the one he sent. 39 You
diligently study the Scriptures because
you think that by them you possess eternal life. These are
the Scriptures that testify about me, 40 yet
you refuse to come to me to have life. 41 "I
do not accept praise from men, 42 but I know
you. I know that you do not have the love of God in your hearts. 43 I
have come in my Father's name, and you do not accept me; but if someone else
comes in his own name, you will accept him. 44 How can you
believe if you accept praise from one another, yet make no effort to obtain the
praise that comes from the only God ? 45 "But
do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If
you believed Moses, you would believe me, for he wrote about me.47 But
since you do not believe what he wrote, how are you going to believe what I
say?"
Revelation 3
Revelation 3 (New International Version, ©2010)
Revelation 3
To the Church in Sardis
1 "To the angel[a] of the church in Sardis write:
These are the words of him who holds the seven spirits[b] of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. 2 Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. 3 Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you. 4 Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. 5 The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. 6 Whoever has ears, let them hear what the Spirit says to the churches.
To the Church in Philadelphia 7 "To the angel of the church in Philadelphia write:
These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. 8 I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. 9 I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth. 11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. 13 Whoever has ears, let them hear what the Spirit says to the churches.
To the Church in Laodicea 14 "To the angel of the church in Laodicea write:
These are the words of the Amen, the faithful and true witness, the ruler of God's creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17 You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. 18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. 19 Those whom I love I rebuke and discipline. So be earnest and repent. 20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. 21 To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. 22 Whoever has ears, let them hear what the Spirit says to the churches."
Revelation 3
To the Church in Sardis
1 "To the angel[a] of the church in Sardis write:
These are the words of him who holds the seven spirits[b] of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. 2 Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. 3 Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you. 4 Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. 5 The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. 6 Whoever has ears, let them hear what the Spirit says to the churches.
To the Church in Philadelphia 7 "To the angel of the church in Philadelphia write:
These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. 8 I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. 9 I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth. 11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. 13 Whoever has ears, let them hear what the Spirit says to the churches.
To the Church in Laodicea 14 "To the angel of the church in Laodicea write:
These are the words of the Amen, the faithful and true witness, the ruler of God's creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17 You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. 18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. 19 Those whom I love I rebuke and discipline. So be earnest and repent. 20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. 21 To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. 22 Whoever has ears, let them hear what the Spirit says to the churches."
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Romans 10
Romans 10 (New International Version, ©2010)
Romans 10
1 Brothers and sisters, my heart's desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God's righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.
5 Moses writes this about the righteousness that is by the law: "The person who does these things will live by them."[a] 6 But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'"[b] (that is, to bring Christ down) 7 "or 'Who will descend into the deep?'"[c] (that is, to bring Christ up from the dead). 8 But what does it say? "The word is near you; it is in your mouth and in your heart,"[d] that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, "Anyone who believes in him will never be put to shame."[e] 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, "Everyone who calls on the name of the Lord will be saved."[f]
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: "How beautiful are the feet of those who bring good news!"[g]
16 But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"[h] 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: Did they not hear? Of course they did: "Their voice has gone out into all the earth, their words to the ends of the world."[i]
19 Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."[j]
20 And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me."[k]
21 But concerning Israel he says, "All day long I have held out my hands to a disobedient and obstinate people."
Romans 10
1 Brothers and sisters, my heart's desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God's righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.
5 Moses writes this about the righteousness that is by the law: "The person who does these things will live by them."[a] 6 But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'"[b] (that is, to bring Christ down) 7 "or 'Who will descend into the deep?'"[c] (that is, to bring Christ up from the dead). 8 But what does it say? "The word is near you; it is in your mouth and in your heart,"[d] that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, "Anyone who believes in him will never be put to shame."[e] 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, "Everyone who calls on the name of the Lord will be saved."[f]
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: "How beautiful are the feet of those who bring good news!"[g]
16 But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"[h] 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: Did they not hear? Of course they did: "Their voice has gone out into all the earth, their words to the ends of the world."[i]
19 Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."[j]
20 And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me."[k]
21 But concerning Israel he says, "All day long I have held out my hands to a disobedient and obstinate people."
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Sunday, May 17, 2015
Revelation 2
Revelation 2 (New International Version, ©2010)
Revelation 2
To the Church in Ephesus
1 "To the angel[a] of the church in Ephesus write:
These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2 I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3 You have persevered and have endured hardships for my name, and have not grown weary. 4 Yet I hold this against you: You have forsaken the love you had at first. 5 Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6 But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.
To the Church in Smyrna 8 "To the angel of the church in Smyrna write:
These are the words of him who is the First and the Last, who died and came to life again. 9 I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor's crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death.
To the Church in Pergamum 12 "To the angel of the church in Pergamum write:
These are the words of him who has the sharp, double-edged sword. 13 I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15 Likewise, you also have those who hold to the teaching of the Nicolaitans. 16 Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. 17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.
To the Church in Thyatira 18 "To the angel of the church in Thyatira write:
These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21 I have given her time to repent of her immorality, but she is unwilling. 22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan's so-called deep secrets, 'I will not impose any other burden on you, 25 except to hold on to what you have until I come.' 26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27 that one 'will rule them with an iron scepter and will dash them to pieces like pottery'[b]—just as I have received authority from my Father. 28 I will also give that one the morning star. 29 Whoever has ears, let them hear what the Spirit says to the churches.
Revelation 2
To the Church in Ephesus
1 "To the angel[a] of the church in Ephesus write:
These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2 I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3 You have persevered and have endured hardships for my name, and have not grown weary. 4 Yet I hold this against you: You have forsaken the love you had at first. 5 Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6 But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.
To the Church in Smyrna 8 "To the angel of the church in Smyrna write:
These are the words of him who is the First and the Last, who died and came to life again. 9 I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor's crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death.
To the Church in Pergamum 12 "To the angel of the church in Pergamum write:
These are the words of him who has the sharp, double-edged sword. 13 I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15 Likewise, you also have those who hold to the teaching of the Nicolaitans. 16 Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. 17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.
To the Church in Thyatira 18 "To the angel of the church in Thyatira write:
These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21 I have given her time to repent of her immorality, but she is unwilling. 22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan's so-called deep secrets, 'I will not impose any other burden on you, 25 except to hold on to what you have until I come.' 26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27 that one 'will rule them with an iron scepter and will dash them to pieces like pottery'[b]—just as I have received authority from my Father. 28 I will also give that one the morning star. 29 Whoever has ears, let them hear what the Spirit says to the churches.
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Romans 9
Romans 9 (New International Version, ©2010)
Romans 9
Paul's Anguish Over Israel
1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised![a] Amen.
God's Sovereign Choice
6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."[b] 8 In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."[c]
10 Not only that, but Rebekah's children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, "The older will serve the younger."[d] 13 Just as it is written: "Jacob I loved, but Esau I hated."[e]
14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."[f]
16 It does not, therefore, depend on human desire or effort, but on God's mercy. 17 For Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."[g] 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
19 One of you will say to me: "Then why does God still blame us? For who is able to resist his will?" 20 But who are you, a human being, to talk back to God? "Shall what is formed say to the one who formed it, 'Why did you make me like this?'"[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"[i]
26 and, "In the very place where it was said to them, 'You are not my people,' there they will be called 'children of the living God.'"[j]
27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
28 For the Lord will carry out his sentence on earth with speed and finality."[k]
29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants,
we would have become like Sodom, we would have been like Gomorrah."[l]
Israel's Unbelief
30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:
"See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame."
Romans 9
Paul's Anguish Over Israel
1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised![a] Amen.
God's Sovereign Choice
6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."[b] 8 In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."[c]
10 Not only that, but Rebekah's children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, "The older will serve the younger."[d] 13 Just as it is written: "Jacob I loved, but Esau I hated."[e]
14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."[f]
16 It does not, therefore, depend on human desire or effort, but on God's mercy. 17 For Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."[g] 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
19 One of you will say to me: "Then why does God still blame us? For who is able to resist his will?" 20 But who are you, a human being, to talk back to God? "Shall what is formed say to the one who formed it, 'Why did you make me like this?'"[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"[i]
26 and, "In the very place where it was said to them, 'You are not my people,' there they will be called 'children of the living God.'"[j]
27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
28 For the Lord will carry out his sentence on earth with speed and finality."[k]
29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants,
we would have become like Sodom, we would have been like Gomorrah."[l]
Israel's Unbelief
30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:
"See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame."
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Saturday, May 16, 2015
Revelation 1
Revelation 1 (New International Version, ©2010)
Revelation 1
Prologue
1 The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
Greetings and Doxology
4 John,
To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits[a] before his throne, 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.
7 "Look, he is coming with the clouds,"[b] and "every eye will see him,
even those who pierced him"; and all peoples on earth "will mourn because of him."[c] So shall it be! Amen.
8 "I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty."
John's Vision of Christ
9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."
12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man,[d] dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.
17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. 19 "Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels[e] of the seven churches, and the seven lampstands are the seven churches.
Revelation 1
Prologue
1 The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
Greetings and Doxology
4 John,
To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits[a] before his throne, 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.
7 "Look, he is coming with the clouds,"[b] and "every eye will see him,
even those who pierced him"; and all peoples on earth "will mourn because of him."[c] So shall it be! Amen.
8 "I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty."
John's Vision of Christ
9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."
12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man,[d] dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.
17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. 19 "Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels[e] of the seven churches, and the seven lampstands are the seven churches.
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Romans 8
Romans 8 New International Version (NIV)
Life Through the Spirit
8 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. 3 For what the law was powerlessto do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
5 Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh cannot please God.
9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[e] his Spirit who lives in you.
12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Present Suffering and Future Glory
18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirithimself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
28 And we know that in all things God works for the good of those who love him, who[i] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
More Than Conquerors
31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Footnotes:
- Romans 8:2 The Greek is singular; some manuscripts me
- Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
- Romans 8:3 Or flesh, for sin
- Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
- Romans 8:11 Some manuscripts bodies through
- Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
- Romans 8:15 Aramaic for father
- Romans 8:21 Or subjected it in hope. 21 For
- Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
- Romans 8:36 Psalm 44:22
- Romans 8:38 Or nor heavenly rulers
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