Area: 238,391 sq km
Balkan state on the lower Danube River, a mix of mountains, hills and plains. Population: 21,190,154 Annual Growth: -0.41% Capital: Bucharest Urbanites: 54.6% HDI Rank: 63 of 182 (UN Human Development Reports 2009)
Church plantingis still a vital ministry. Over 100 new churches are planted each year, but many more are needed. A consortium of mission agencies works across evangelical denominational boundaries to facilitate reaching the 19 cities and 9,500 villages (43% of all villages) without a single evangelical church. Many more congregations are still needed in the cities. There is notable resistance to non-Orthodox expressions of Christianity in most villages, and rising costs and rapid cultural change make for urban challenges. Pray for this vision to become a widespread movement, owned by the national church and effective at planting churches in every city, town and village. Foreign missionary deploymentwas rapid and profuse in the immediate post-Communist years. Amid much that was good and worthwhile, some workers went in with little tact and less wisdom, causing almost as much harm as help. There is still a great need for expatriate missions in training, church planting and meeting the many social needs. Pray that expatriate Christians called to serve may show sensitivity, humility, true partnership and an ability to learn from, and work alongside, Romanian Christians. Many Western (and Korean, African and Latin American) groups now work in partnership with Romanian agencies and churches. Among the largest sending agencies are ReachGlobal(RG),IMB,GEM,ABWE, OCI,AoG. Increasingly, ministries started by expats are being handed over to national direction and leadership. For an additional 11 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
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1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don't you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear,
to this very day."[c]
9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see, and their backs be bent forever."[d]
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, "Branches were broken off so that I could be grafted in." 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:
"The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them when I take away their sins."[g]
28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches of the wisdom and[i] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 "Who has known the mind of the Lord? Or who has been his counselor?"[j]
35 "Who has ever given to God, that God should repay them?"[k]
36 For from him and through him and for him are all things. To him be the glory forever! Amen.
1 In the third month after the Israelites left Egypt—on the very day—they came to the Desert of Sinai. 2 After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.
3 Then Moses went up to God, and the LORD called to him from the mountain and said, "This is what you are to say to the house of Jacob and what you are to tell the people of Israel: 4 'You yourselves have seen what I did to Egypt, and how I carried you on eagles' wings and brought you to myself. 5 Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, 6 you [a] will be for me a kingdom of priests and a holy nation.' These are the words you are to speak to the Israelites."
7 So Moses went back and summoned the elders of the people and set before them all the words the LORD had commanded him to speak. 8 The people all responded together, "We will do everything the LORD has said." So Moses brought their answer back to the LORD.
9 The LORD said to Moses, "I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you." Then Moses told the LORD what the people had said.
10 And the LORD said to Moses, "Go to the people and consecrate them today and tomorrow. Have them wash their clothes 11 and be ready by the third day, because on that day the LORD will come down on Mount Sinai in the sight of all the people. 12 Put limits for the people around the mountain and tell them, 'Be careful that you do not go up the mountain or touch the foot of it. Whoever touches the mountain shall surely be put to death. 13 He shall surely be stoned or shot with arrows; not a hand is to be laid on him. Whether man or animal, he shall not be permitted to live.' Only when the ram's horn sounds a long blast may they go up to the mountain."
14 After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes. 15 Then he said to the people, "Prepare yourselves for the third day. Abstain from sexual relations."
16 On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. 17 Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. 18 Mount Sinai was covered with smoke, because the LORD descended on it in fire. The smoke billowed up from it like smoke from a furnace, the whole mountain [b] trembled violently, 19 and the sound of the trumpet grew louder and louder. Then Moses spoke and the voice of God answered him. [c]
20 The LORD descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up 21 and the LORD said to him, "Go down and warn the people so they do not force their way through to see the LORD and many of them perish. 22 Even the priests, who approach the LORD, must consecrate themselves, or the LORD will break out against them."
23 Moses said to the LORD, "The people cannot come up Mount Sinai, because you yourself warned us, 'Put limits around the mountain and set it apart as holy.' "
24 The LORD replied, "Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the LORD, or he will break out against them."
25 So Moses went down to the people and told them.
Area: 11,400 sq km
Arabian peninsular state that is almost entirely desert. Population: 1,508,322 Annual Growth: 11.24% Capital: Doha Urbanites: 95.8% HDI Rank: 33 of 182 (UN Human Development Reports 2009)
Christians’ ability to meet togetheris limited by government policy and by the high cost and difficulty of renting facilities capable of hosting larger groups. There are not yet opportunities for the large Asian fellowships and those congregations committed to outreach and evangelism to have their own places of worship. For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
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1 Brothers and sisters, my heart's desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God's righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.
5 Moses writes this about the righteousness that is by the law: "The person who does these things will live by them."[a] 6 But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'"[b] (that is, to bring Christ down) 7 "or 'Who will descend into the deep?'"[c] (that is, to bring Christ up from the dead). 8 But what does it say? "The word is near you; it is in your mouth and in your heart,"[d] that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, "Anyone who believes in him will never be put to shame."[e] 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, "Everyone who calls on the name of the Lord will be saved."[f]
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: "How beautiful are the feet of those who bring good news!"[g]
16 But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"[h] 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: Did they not hear? Of course they did: "Their voice has gone out into all the earth, their words to the ends of the world."[i]
19 Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."[j]
20 And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me."[k]
21 But concerning Israel he says, "All day long I have held out my hands to a disobedient and obstinate people."
1 Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the LORD had brought Israel out of Egypt.
2 After Moses had sent away his wife Zipporah, his father-in-law Jethro received her 3 and her two sons. One son was named Gershom, [a] for Moses said, "I have become an alien in a foreign land"; 4 and the other was named Eliezer, [b] for he said, "My father's God was my helper; he saved me from the sword of Pharaoh."
5 Jethro, Moses' father-in-law, together with Moses' sons and wife, came to him in the desert, where he was camped near the mountain of God. 6 Jethro had sent word to him, "I, your father-in-law Jethro, am coming to you with your wife and her two sons."
7 So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent. 8 Moses told his father-in-law about everything the LORD had done to Pharaoh and the Egyptians for Israel's sake and about all the hardships they had met along the way and how the LORD had saved them.
9 Jethro was delighted to hear about all the good things the LORD had done for Israel in rescuing them from the hand of the Egyptians. 10 He said, "Praise be to the LORD, who rescued you from the hand of the Egyptians and of Pharaoh, and who rescued the people from the hand of the Egyptians. 11 Now I know that the LORD is greater than all other gods, for he did this to those who had treated Israel arrogantly." 12 Then Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law in the presence of God.
13 The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. 14 When his father-in-law saw all that Moses was doing for the people, he said, "What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?"
15 Moses answered him, "Because the people come to me to seek God's will. 16 Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God's decrees and laws."
17 Moses' father-in-law replied, "What you are doing is not good. 18 You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. 19 Listen now to me and I will give you some advice, and may God be with you. You must be the people's representative before God and bring their disputes to him. 20 Teach them the decrees and laws, and show them the way to live and the duties they are to perform. 21 But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens. 22 Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. 23 If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied."
24 Moses listened to his father-in-law and did everything he said. 25 He chose capable men from all Israel and made them leaders of the people, officials over thousands, hundreds, fifties and tens. 26 They served as judges for the people at all times. The difficult cases they brought to Moses, but the simple ones they decided themselves.
27 Then Moses sent his father-in-law on his way, and Jethro returned to his own country.
Area: 17,075,400 sq km
The world’s largest country, extending across 9 time zones between the Baltic and the Pacific. The Russian Federation is composed of 83 administrative districts, including 46 oblasts (provinces), 21 republics, 9 territories, 4 autonomous okrugs, 1 autonomous oblast and 2 federal cities. Population: 140,366,561 Annual Growth: -0.39% Capital: Moscow Urbanites: 72.8% HDI Rank: 71 of 182 (UN Human Development Reports 2009)
Unreached peoples.There are 78 ethnic minorities considered unreached, totalling over 13 million in population. (See the different ethnic republics below.) Most expatriates and even Russian ministries focus on reaching ethnic Russians. Moscow operates as the centre of the former Soviet world, and nearly every ethnicity from the fSU can be found there. Most of these ethnicities are more accessible and open away from their home location and cultural setting. Pray for effective partnering and viable strategies to plant churches among them. a)Muslimsnumber over 17 million and account for the majority of non-Russians in the Russian Federation. Their growth and the ethnic-Russian decline could make Muslims a majority in Russia by the end of the 21st Century. The largest groups are Tatars (5.5 million) and Bashkirs (1.6 million), but there are also many Central Asians and peoples of the Caucasus. Undocumented and often illegal, millions of Central Asians live as temporary workers in Russia. Pray for openness to the gospel on the part of Muslims, and a loving and sensitive passion for their salvation on the part of Christians in Russia. i Radicalization of Islam.While only around 20% (at most) of Muslims faithfully practice Islam, the radicalization of Muslims in Russia accelerated due to the Chechen war and foreign Islamist influences. Russian military belligerence in the south and the equation of Christianity to Russian imperialism make witness to these peoples difficult for practical, cultural and spiritual reasons. ii Conversions to Christianity.Some reports claim up to two million Muslims converting to Orthodoxy. This is seen as a reaction of horrified Muslims to terrorist atrocities, such as the Beslan massacre, and consists of mostly nominal Muslims in the Caucasus region. Protestant missionary effort is limited but sees fruit among the peoples of the Caucasus. b)Several widely dispersed peoplesneed prayer: i The Jewsonce numbered over two million, but are now reduced to one-eighth of this. Emigration to Israel continues, but there are important concentrations in European Russian cities. Significant numbers – over 10,000 – have come to Christ, and a large proportion of Messianic Jews in Israel are of recent Russian or Ukrainian origin. However, pockets of Georgian, Tat and Hill Jews in the Caucasus region are still unreached. The Jewish Autonomous Oblast in Far East Russia only has a few thousand Jews remaining, but there is outreach to them. ii The Romani (Gypsy)live scattered over European Russia with many in the Urals; they are significantly Christianized but also heavily marginalized. Some areas see an awakening and churches planted. About 5% of Russian Gypsies are evangelical. iii The Chinesenumber over 50,000 in Moscow alone and over one million nationally, including temporary migrant workers in Siberia and the Russian Far East. They are largely unevangelized, though a few dozen small churches exist. Russian attitudes toward Chinese are poor, but Chinese in China and abroad have a growing heart to reach these unappreciated workers who are essential to Asiatic Russia’s economy. c)The 16.5 million Russians of the “near abroad”.The collapse of the USSR left many as ethnic minorities in the 15 new states formed, where they are often resented. Their status and future are far from secure. Nearly 20 million Russians emigrated back to the Russian Federation in the last 25 years – often with few possessions. Pray that many among them might be receptive to the gospel and in turn gain a burden for the non-Christian peoples among whom they lived. For an additional 10 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
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Area: 9,104 sq km
Greater Antilles, between Dominican Republic and the Virgin Islands. Population: 3,998,010 Annual Growth: 0.43% Capital: San Juan Urbanites: 97.6%
The issue of Puerto Rico’s political identitydivided the nation in the past. Independence, US statehood or the current arrangement of commonwealth are all options, but most people now seem content with the status quo. Many are concerned with the increasing Americanization of government. The biggest problem may be, however, the high levels of corruption that plague local government. Pray for wise governance that works for the best interests of the islands’ inhabitants. Puerto Ricans number nearly as many in the mainland USAas in their own land. Urbanization and unemployment in Puerto Rico crowd the cities and fuel emigration but leave rural areas fairly empty. But the traditional stereotype of a US Puerto Rican – that of a ghetto-dweller in New York City – paints an incomplete picture. There are now pockets in Florida, New England, Chicago and elsewhere, and they span the entire economic spectrum. Pray for those ministering to Puerto Ricans living in the USA. For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
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1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised![a] Amen.
God's Sovereign Choice
6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."[b] 8 In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."[c]
10 Not only that, but Rebekah's children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, "The older will serve the younger."[d] 13 Just as it is written: "Jacob I loved, but Esau I hated."[e]
14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."[f]
16 It does not, therefore, depend on human desire or effort, but on God's mercy. 17 For Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."[g] 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
19 One of you will say to me: "Then why does God still blame us? For who is able to resist his will?" 20 But who are you, a human being, to talk back to God? "Shall what is formed say to the one who formed it, 'Why did you make me like this?'"[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"[i]
26 and, "In the very place where it was said to them, 'You are not my people,' there they will be called 'children of the living God.'"[j]
27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
28 For the Lord will carry out his sentence on earth with speed and finality."[k]
29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants,
we would have become like Sodom, we would have been like Gomorrah."[l]
Israel's Unbelief
30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:
"See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame."
1 The whole Israelite community set out from the Desert of Sin, traveling from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink. 2 So they quarreled with Moses and said, "Give us water to drink." Moses replied, "Why do you quarrel with me? Why do you put the LORD to the test?"
3 But the people were thirsty for water there, and they grumbled against Moses. They said, "Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?"
4 Then Moses cried out to the LORD, "What am I to do with these people? They are almost ready to stone me."
5 The LORD answered Moses, "Walk on ahead of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. 6 I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink." So Moses did this in the sight of the elders of Israel. 7 And he called the place Massah [a] and Meribah [b] because the Israelites quarreled and because they tested the LORD saying, "Is the LORD among us or not?"
The Amalekites Defeated
8 The Amalekites came and attacked the Israelites at Rephidim. 9 Moses said to Joshua, "Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands."
10 So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. 11 As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. 12 When Moses' hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. 13 So Joshua overcame the Amalekite army with the sword.
14 Then the LORD said to Moses, "Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the memory of Amalek from under heaven."
15 Moses built an altar and called it The LORD is my Banner. 16 He said, "For hands were lifted up to the throne of the LORD. The [c] LORD will be at war against the Amalekites from generation to generation."
Area: 92,389 sq km
occupying 15% of the Iberian Peninsula, which is shared with Spain. Also, the Atlantic islands of the Azores (2,247 sq km, nine islands) and Madeira (794 sq km, two islands). Population: 10,732,357 Annual Growth: 0.35% Capital: Lisbon Urbanites: 60.7% HDI Rank: 34 of 182 (UN Human Development Reports 2009)
There remain pioneer challenges,despite recent church growth. Pray for: a)The seven northern and northeastern provinces,which are strongly traditional Catholic; relatively few evangelical churches exist. Brethren, Baptists,AoG,GEM,TEAM,ECM,Missão Antioquiaand several other missions all have church-planting programmes in the area. b)The four provinces in the souththat are poorer and much less religious. Attendance at mass is very low, and evangelical churches are few. c)The 316 counties,44 of which still have no evangelical congregation. This is praiseworthy progress from the 69 in 2000 that lacked a church. The Evangelical Alliance set a target to plant a church in every county by 2015 through its member churches and organizations. Pray for this goal to be met and surpassed. d)Madeira Island(270,000), which has fewer than 20 small evangelical churches, and the Azores (250,000), with a further 26, most being Assemblies of God and Baptist. e)Ethnic minorities.Large numbers of immigrants continue to flow into Portugal. The earlier waves of Portuguese-speaking West Africans and Brazilians are joined by Chinese, Macanese and Eastern Europeans – especially Ukrainians, who now comprise Portugal’s second-largest community. Many of these are unevangelized but open to the gospel; pray for the churches (both Portuguese and foreign) to gain a vision to reach them. Young peopleare often spiritually neglected. a)Drug abuseis a growing problem – over 50% have experimented with drugs. Teen Challenge, Betel-Spain as well asTEAMandECMhave ministries rehabilitating and discipling addicts. b)Student workis still in a pioneer stage. GBUP(IFES) has a ministry in eight universities and some high schools.CCCI(Agape) and Navigators also have ministries on several campuses. c)SU andCEFhave ministries among school children. d)Sports are a useful form of outreach.Agape (Athletes in Action) andYWAM(Athletes for Christ) both minister in this way.
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8 Therefore, there is now no condemnation for those who are in Christ Jesus,2 because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death.3 For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh,4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
5 Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so.8 Those who are in the realm of the flesh cannot please God.
9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ.10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness.11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[e] his Spirit who lives in you.
12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
14 For those who are led by the Spirit of God are the children of God.15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.”16 The Spirit himself testifies with our spirit that we are God’s children.17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Present Suffering and Future Glory
18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.19 For the creation waits in eager expectation for the children of God to be revealed.20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope21 that[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?25 But if we hope for what we do not yet have, we wait for it patiently.
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
28 And we know that in all things God works for the good of those who love him, who[i] have been called according to his purpose.29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
More Than Conquerors
31 What, then, shall we say in response to these things? If God is for us, who can be against us?32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?33 Who will bring any charge against those whom God has chosen? It is God who justifies.34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?36 As it is written:
“For your sake we face death all day long; we are considered as sheep to be slaughtered.”[j]
37 No, in all these things we are more than conquerors through him who loved us.38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers,39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
1 The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, "If only we had died by the LORD's hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death."
4 Then the LORD said to Moses, "I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. 5 On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days."
6 So Moses and Aaron said to all the Israelites, "In the evening you will know that it was the LORD who brought you out of Egypt, 7 and in the morning you will see the glory of the LORD, because he has heard your grumbling against him. Who are we, that you should grumble against us?" 8 Moses also said, "You will know that it was the LORD when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the LORD."
9 Then Moses told Aaron, "Say to the entire Israelite community, 'Come before the LORD, for he has heard your grumbling.' "
10 While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the LORD appearing in the cloud.
11 The LORD said to Moses, 12 "I have heard the grumbling of the Israelites. Tell them, 'At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.' "
13 That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. 14 When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. 15 When the Israelites saw it, they said to each other, "What is it?" For they did not know what it was. Moses said to them, "It is the bread the LORD has given you to eat. 16 This is what the LORD has commanded: 'Each one is to gather as much as he needs. Take an omer [a] for each person you have in your tent.' "
17 The Israelites did as they were told; some gathered much, some little. 18 And when they measured it by the omer, he who gathered much did not have too much, and he who gathered little did not have too little. Each one gathered as much as he needed.
19 Then Moses said to them, "No one is to keep any of it until morning."
20 However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them.
21 Each morning everyone gathered as much as he needed, and when the sun grew hot, it melted away. 22 On the sixth day, they gathered twice as much—two omers [b] for each person—and the leaders of the community came and reported this to Moses. 23 He said to them, "This is what the LORD commanded: 'Tomorrow is to be a day of rest, a holy Sabbath to the LORD. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.' "
24 So they saved it until morning, as Moses commanded, and it did not stink or get maggots in it. 25 "Eat it today," Moses said, "because today is a Sabbath to the LORD. You will not find any of it on the ground today. 26 Six days you are to gather it, but on the seventh day, the Sabbath, there will not be any."
27 Nevertheless, some of the people went out on the seventh day to gather it, but they found none. 28 Then the LORD said to Moses, "How long will you [c] refuse to keep my commands and my instructions? 29 Bear in mind that the LORD has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where he is on the seventh day; no one is to go out." 30 So the people rested on the seventh day.
31 The people of Israel called the bread manna. [d] It was white like coriander seed and tasted like wafers made with honey. 32 Moses said, "This is what the LORD has commanded: 'Take an omer of manna and keep it for the generations to come, so they can see the bread I gave you to eat in the desert when I brought you out of Egypt.' "
33 So Moses said to Aaron, "Take a jar and put an omer of manna in it. Then place it before the LORD to be kept for the generations to come."
34 As the LORD commanded Moses, Aaron put the manna in front of the Testimony, that it might be kept. 35 The Israelites ate manna forty years, until they came to a land that was settled; they ate manna until they reached the border of Canaan.
