Tuesday, July 22, 2014

AFWIS Joins Operation World in Prayer for the Italian Republic of Europe

Jul 22: Italy

Psalm 88 (NIV)



Psalm 88 (New International Version)

Psalm 88

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth. A maskil of Heman the Ezrahite.

1[a] [b] O LORD, the God who saves me, day and night I cry out before you.
2 May my prayer come before you; turn your ear to my cry.

3 For my soul is full of trouble and my life draws near the grave. [c]

4 I am counted among those who go down to the pit; I am like a man without strength.

5 I am set apart with the dead, like the slain who lie in the grave, whom you remember no more, who are cut off from your care.

6 You have put me in the lowest pit, in the darkest depths.

7 Your wrath lies heavily upon me; you have overwhelmed me with all your waves. Selah

8 You have taken from me my closest friends and have made me repulsive to them. I am confined and cannot escape;

9 my eyes are dim with grief. I call to you, O LORD, every day; I spread out my hands to you.

10 Do you show your wonders to the dead? Do those who are dead rise up and praise you? Selah

11 Is your love declared in the grave, your faithfulness in Destruction [d] ?

12 Are your wonders known in the place of darkness, or your righteous deeds in the land of oblivion?

13 But I cry to you for help, O LORD; in the morning my prayer comes before you.

14 Why, O LORD, do you reject me and hide your face from me?

15 From my youth I have been afflicted and close to death; I have suffered your terrors and am in despair.

16 Your wrath has swept over me; your terrors have destroyed me.

17 All day long they surround me like a flood; they have completely engulfed me.

18 You have taken my companions and loved ones from me; the darkness is my closest friend.

Romans 5 (NIV)



Romans 5 (New International Version, ©2010)

Romans 5

Peace and Hope

1 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone's account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Revelation 15 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)



Revelation 15 (New International Version, ©2010)

Revelation 15

Seven Angels With Seven Plagues

1 I saw in heaven another great and marvelous sign: seven angels with the seven last plagues—last, because with them God's wrath is completed. 2 And I saw what looked like a sea of glass glowing with fire and, standing beside the sea, those who had been victorious over the beast and its image and over the number of its name. They held harps given them by God 3 and sang the song of God's servant Moses and of the Lamb:
"Great and marvelous are your deeds, Lord God Almighty.
Just and true are your ways, King of the nations.[a]
4 Who will not fear you, Lord, and bring glory to your name?
For you alone are holy.
All nations will come and worship before you,
for your righteous acts have been revealed."[b]

5 After this I looked, and I saw in heaven the temple—that is, the tabernacle of the covenant law—and it was opened. 6 Out of the temple came the seven angels with the seven plagues. They were dressed in clean, shining linen and wore golden sashes around their chests. 7 Then one of the four living creatures gave to the seven angels seven golden bowls filled with the wrath of God, who lives for ever and ever. 8 And the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed.
_______________________________________________________________________________


Revelation 15 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 15

A song of praise is sung by the church. (1-4) Seven angels with the seven plagues; and to them one of the living creatures gives seven golden vials full of the wrath of God. (5-8) Verses 1-4 Seven angels appeared in heaven; prepared to finish the destruction of antichrist. As the measure of Babylon's sins was filled up, it finds the full measure of Divine wrath. While believers stand in this world, in times of trouble, as upon a sea of glass mingled with fire, they may look forward to their final deliverance, while new mercies call forth new hymns of praise. The more we know of God's wonderful works, the more we shall praise his greatness as the Lord God Almighty, the Creator and Ruler of all worlds; but his title of Emmanuel, the King of saints, will make him dear to us. Who that considers the power of God's wrath, the value of his favour, or the glory of his holiness, would refuse to fear and honour him alone? His praise is above heaven and earth. Verses 5-8 In the judgments God executes upon antichrist and his followers, he fulfils the prophecies and promises of his word. These angels are prepared for their work, clothed with pure and white linen, their breasts girded with golden girdles, representing the holiness, and righteousness, and excellence of these dealings with men. They are ministers of Divine justice, and do every thing in a pure and holy manner. They were armed with the wrath of God against his enemies. Even the meanest creature, when armed with the anger of God, will be too hard for any man in the world. The angels received the vials from one of the four living creatures, one of the ministers of the true church, as in answer to the prayers of the ministers and people of God. Antichrist could not be destroyed without a great shock to all the world, and even the people of God would be in trouble and confusion while the great work was doing. The greatest deliverances of the church are brought about by awful and astonishing steps of Providence; and the happy state of the true church will not begin till obstinate enemies shall be destroyed, and lukewarm or formal Christians are purified. Then, whatever is against Scripture being purged away, the whole church shall be spiritual, and the whole being brought to purity, unity, and spirituality, shall be firmly established.

Monday, July 21, 2014

AFWIS Joins Operation World in Prayer for the State of Israel in Asia

Jul 21: Israel

Revelation 14 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)



Revelation 14 (New International Version, ©2010)

Revelation 14

The Lamb and the 144,000

1 Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father's name written on their foreheads. 2 And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. 3 And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. 4 These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as firstfruits to God and the Lamb. 5 No lie was found in their mouths; they are blameless.
The Three Angels

6 Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people. 7 He said in a loud voice, "Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water."
8 A second angel followed and said, "'Fallen! Fallen is Babylon the Great,'[a] which made all the nations drink the maddening wine of her adulteries."

9 A third angel followed them and said in a loud voice: "If anyone worships the beast and its image and receives its mark on their forehead or on their hand, 10 they, too, will drink the wine of God's fury, which has been poured full strength into the cup of his wrath. They will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. 11 And the smoke of their torment will rise for ever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name." 12 This calls for patient endurance on the part of the people of God who keep his commands and remain faithful to Jesus.

13 Then I heard a voice from heaven say, "Write this: Blessed are the dead who die in the Lord from now on." "Yes," says the Spirit, "they will rest from their labor, for their deeds will follow them."

Harvesting the Earth and Trampling the Winepress

14 I looked, and there before me was a white cloud, and seated on the cloud was one like a son of man[b] with a crown of gold on his head and a sharp sickle in his hand. 15 Then another angel came out of the temple and called in a loud voice to him who was sitting on the cloud, "Take your sickle and reap, because the time to reap has come, for the harvest of the earth is ripe." 16 So he who was seated on the cloud swung his sickle over the earth, and the earth was harvested.
17 Another angel came out of the temple in heaven, and he too had a sharp sickle. 18 Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, "Take your sharp sickle and gather the clusters of grapes from the earth's vine, because its grapes are ripe." 19 The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God's wrath. 20 They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses' bridles for a distance of 1,600 stadia.
__________________________________________________________________________


Revelation 14 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)




  • Chapter 14

    Those faithful to Christ celebrate the praises of God. (1-5) Three angels; one proclaiming the everlasting gospel; another, the downfal of Babylon; and a third, the dreadful wrath of God on the worshippers of the beast. The blessedness of those who die in the Lord. (6-13) A vision of Christ with a sickle, and of a harvest ripe for cutting down. (14-16) The emblem of a vintage fully ripe, trodden in the wine-press of God's wrath. (17-20) Verses 1-5 Mount Sion is the gospel church. Christ is with his church, and in the midst of her in all her troubles, therefore she is not consumed. His presence secures perseverance. His people appear honourably. They have the name of God written in their foreheads; they make a bold and open profession of their faith in God and Christ, and this is followed by suitable actings. There were persons in the darkest times, who ventured and laid down their lives for the worship and truth of the gospel of Christ. They kept themselves clean from the wicked abominations of the followers of antichrist. Their hearts were right with God; and they were freely pardoned in Christ; he is glorified in them, and they in him. May it be our prayer, our endeavour, our ambition, to be found in this honourable company. Those who are really sanctified and justified are meant here, for no hypocrite, however plausible, can be accounted to be without fault before God. Verses 6-13 The progress of the Reformation appears to be here set forth. The four proclamations are plain in their meaning; that all Christians may be encouraged, in the time of trial, to be faithful to their Lord. The gospel is the great means whereby men are brought to fear God, and to give glory to him. The preaching of the everlasting gospel shakes the foundations of antichrist in the world, and hastens its downfal. If any persist in being subject to the beast, and in promoting his cause, they must expect to be for ever miserable in soul and body. The believer is to venture or suffer any thing in obeying the commandments of God, and professing the faith of Jesus. May God bestow this patience upon us. Observe the description of those that are and shall be blessed: such as die in the Lord; die in the cause of Christ, in a state of union with Christ; such as are found in Christ when death comes. They rest from all sin, temptation, sorrow, and persecution; for there the wicked cease from troubling, there the weary are at rest. Their works follow them: do not go before as their title, or purchase, but follow them as proofs of their having lived and died in the Lord: the remembrance of them will be pleasant, and the reward far above all their services and sufferings. This is made sure by the testimony of the Spirit, witnessing with their spirits, and the written word. Verses 14-20 Warnings and judgments not having produced reformation, the sins of the nations are filled up, and they become ripe for judgments, represented by a harvest, an emblem which is used to signify the gathering of the righteous, when ripe for heaven, by the mercy of God. The harvest time is when the corn is ripe; when the believers are ripe for heaven, then the wheat of the earth shall be gathered into Christ's garner. And by a vintage. The enemies of Christ and his church are not destroyed, till by their sin they are ripe for ruin, and then he will spare them no longer. The wine-press is the wrath of God, some terrible calamity, probably the sword, shedding the blood of the wicked. The patience of God towards sinners, is the greatest miracle in the world; but, though lasting, it will not be everlasting; and ripeness in sin is a sure proof of judgment at hand.

    Romans 4 (NIV)



    Romans 4 (New International Version, ©2010)

    Romans 4

    Abraham Justified by Faith

    1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? "Abraham believed God, and it was credited to him as righteousness."[a]
    4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

    7 "Blessed are those whose transgressions are forgiven, whose sins are covered.
    8 Blessed is the one whose sin the Lord will never count against them."[b]

    9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

    13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.

    16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: "I have made you a father of many nations."[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

    18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why "it was credited to him as righteousness." 23 The words "it was credited to him" were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.

    Psalm 87 NIV



    Psalm 87 (New International Version)

    Psalm 87

    Of the Sons of Korah. A psalm. A song.

    1 He has set his foundation on the holy mountain;
    2 the LORD loves the gates of Zion more than all the dwellings of Jacob.

    3 Glorious things are said of you, O city of God: Selah

    4 "I will record Rahab [a] and Babylon among those who acknowledge me— Philistia too, and Tyre, along with Cush[b]— and will say, 'This [c] one was born in Zion.' "

    5 Indeed, of Zion it will be said, "This one and that one were born in her, and the Most High himself will establish her."

    6 The LORD will write in the register of the peoples: "This one was born in Zion." Selah

    7 As they make music they will sing, "All my fountains are in you."

    Sunday, July 20, 2014

    Romans 4 (New International Version, ©2010)





    Romans 4

    Abraham Justified by Faith

    1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? "Abraham believed God, and it was credited to him as righteousness."[a]
    4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

    7 "Blessed are those whose transgressions are forgiven, whose sins are covered.
    8 Blessed is the one whose sin the Lord will never count against them."[b]

    9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

    13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.

    16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: "I have made you a father of many nations."[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

    18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why "it was credited to him as righteousness." 23 The words "it was credited to him" were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.
     
          
             

      Psalm 86 (NIV)



      Psalm 86 (New International Version)

      Psalm 86

      A prayer of David.

      1 Hear, O LORD, and answer me, for I am poor and needy.
      2 Guard my life, for I am devoted to you. You are my God; save your servant who trusts in you.

      3 Have mercy on me, O Lord, for I call to you all day long.

      4 Bring joy to your servant, for to you, O Lord, I lift up my soul.

      5 You are forgiving and good, O Lord, abounding in love to all who call to you.

      6 Hear my prayer, O LORD; listen to my cry for mercy.

      7 In the day of my trouble I will call to you, for you will answer me.

      8 Among the gods there is none like you, O Lord; no deeds can compare with yours.

      9 All the nations you have made will come and worship before you, O Lord; they will bring glory to your name.

      10 For you are great and do marvelous deeds; you alone are God.

      11 Teach me your way, O LORD, and I will walk in your truth; give me an undivided heart, that I may fear your name.

      12 I will praise you, O Lord my God, with all my heart; I will glorify your name forever.

      13 For great is your love toward me; you have delivered me from the depths of the grave. [a]

      14 The arrogant are attacking me, O God; a band of ruthless men seeks my life— men without regard for you.

      15 But you, O Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness.

      16 Turn to me and have mercy on me; grant your strength to your servant and save the son of your maidservant. [b]

      17 Give me a sign of your goodness, that my enemies may see it and be put to shame, for you, O LORD, have helped me and comforted me.

      Saturday, July 19, 2014

      AFWIS Joins Operation World In Prayer for Ireland - Europe

      Jul 19: Ireland

      Romans 3 (NIV)



      Romans 3 (New International Version, ©2010)

      Romans 3

      God's Faithfulness

      1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
      3 What if some were unfaithful? Will their unfaithfulness nullify God's faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."[a]

      5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?" 8 Why not say—as some slanderously claim that we say—"Let us do evil that good may result"? Their condemnation is just!

      No One Is Righteous

      9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written:
      "There is no one righteous, not even one;
      11 there is no one who understands; there is no one who seeks God.
      12 All have turned away, they have together become worthless;
      there is no one who does good, not even one."[b]
      13 "Their throats are open graves; their tongues practice deceit."[c]
      "The poison of vipers is on their lips."[d]
      14 "Their mouths are full of cursing and bitterness."[e]
      15 "Their feet are swift to shed blood;
      16 ruin and misery mark their ways,
      17 and the way of peace they do not know."[f]
      18 "There is no fear of God before their eyes."[g]

      19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God's sight by the works of the law; rather, through the law we become conscious of our sin.

      Righteousness Through Faith

      21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[h] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
      27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

      Psalm 85 (NIV)




      Psalm 85 (New International Version)

      Psalm 85

      For the director of music. Of the Sons of Korah. A psalm.

      1 You showed favor to your land, O LORD; you restored the fortunes of Jacob.
      2 You forgave the iniquity of your people and covered all their sins. Selah

      3 You set aside all your wrath and turned from your fierce anger.

      4 Restore us again, O God our Savior, and put away your displeasure toward us.

      5 Will you be angry with us forever? Will you prolong your anger through all generations?

      6 Will you not revive us again, that your people may rejoice in you?

      7 Show us your unfailing love, O LORD, and grant us your salvation.

      8 I will listen to what God the LORD will say; he promises peace to his people, his saints— but let them not return to folly.

      9 Surely his salvation is near those who fear him, that his glory may dwell in our land.

      10 Love and faithfulness meet together; righteousness and peace kiss each other.

      11 Faithfulness springs forth from the earth, and righteousness looks down from heaven.

      12 The LORD will indeed give what is good, and our land will yield its harvest.

      13 Righteousness goes before him and prepares the way for his steps.

        Friday, July 18, 2014

        Psalm 84 (NIV)



        Psalm 84 (New International Version)

        Psalm 84

        For the director of music. According to gittith. Of the Sons of Korah. A psalm. [a]

        1 How lovely is your dwelling place, O LORD Almighty!
        2 My soul yearns, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God.

        3 Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young— a place near your altar, O LORD Almighty, my King and my God.

        4 Blessed are those who dwell in your house; they are ever praising you. Selah

        5 Blessed are those whose strength is in you, who have set their hearts on pilgrimage.

        6 As they pass through the Valley of Baca, they make it a place of springs; the autumn rains also cover it with pools. [b]

        7 They go from strength to strength, till each appears before God in Zion.

        8 Hear my prayer, O LORD God Almighty; listen to me, O God of Jacob. Selah

        9 Look upon our shield, [c] O God; look with favor on your anointed one.

        10 Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

        11 For the LORD God is a sun and shield; the LORD bestows favor and honor; no good thing does he withhold from those whose walk is blameless.

        12 O LORD Almighty, blessed is the man who trusts in you.

        Revelation 13 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)



        Revelation 13 (New International Version, ©2010)

        Revelation 13

        The Beast out of the Sea

        1 The dragon[a] stood on the shore of the sea. And I saw a beast coming out of the sea. It had ten horns and seven heads, with ten crowns on its horns, and on each head a blasphemous name. 2 The beast I saw resembled a leopard, but had feet like those of a bear and a mouth like that of a lion. The dragon gave the beast his power and his throne and great authority. 3 One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was filled with wonder and followed the beast. 4 People worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, "Who is like the beast? Who can wage war against it?"
        5 The beast was given a mouth to utter proud words and blasphemies and to exercise its authority for forty-two months. 6 It opened its mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. 7 It was given power to wage war against God's holy people and to conquer them. And it was given authority over every tribe, people, language and nation. 8 All inhabitants of the earth will worship the beast—all whose names have not been written in the Lamb's book of life, the Lamb who was slain from the creation of the world.[b]

        9 Whoever has ears, let them hear.

        10 "If anyone is to go into captivity, into captivity they will go.
        If anyone is to be killed[c] with the sword, with the sword they will be killed."[d] This calls for patient endurance and faithfulness on the part of God's people.

        The Beast out of the Earth

        11 Then I saw a second beast, coming out of the earth. It had two horns like a lamb, but it spoke like a dragon. 12 It exercised all the authority of the first beast on its behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed. 13 And it performed great signs, even causing fire to come down from heaven to the earth in full view of the people. 14 Because of the signs it was given power to perform on behalf of the first beast, it deceived the inhabitants of the earth. It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived. 15 The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed. 16 It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, 17 so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name.
        18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[e] That number is 666.
        ___________________________________________________________________________


        Revelation 13 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)

         

        Chapter 13

        A wild beast rises out of the sea, to whom the dragon gives his power. (1-10) Another beast, which has two horns like a lamb, but speaks as a dragon. (11-15) It obliges all to worship its image, and receive its mark, as persons devoted to it. (16-18) Verses 1-10 The apostle, standing on the shore, saw a savage beast rise out of the sea; a tyrannical, idolatrous, persecuting power, springing up out of the troubles which took place. It was a frightful monster! It appears to mean that worldly, oppressing dominion, which for many ages, even from the times of the Babylonish captivity, had been hostile to the church. The first beast then began to oppress and persecute the righteous for righteousness' sake, but they suffered most under the fourth beast of Daniel, (the Roman empire,) which has afflicted the saints with many cruel persecutions. The source of its power was the dragon. It was set up by the devil, and supported by him. The wounding the head may be the abolishing pagan idolatry; and the healing of the wound, introducing popish idolatry, the same in substance, only in a new dress, but which as effectually answers the devil's design. The world admired its power, policy and success. They paid honour and subjection to the devil and his instruments. It exercised infernal power and policy, requiring men to render that honour to creatures which belongs to God alone. Yet the devil's power and success are limited. Christ has a chosen remnant, redeemed by his blood, recorded in his book, sealed by his Spirit; and though the devil and antichrist may overcome the body, and take away the natural life, they cannot conquer the soul, nor prevail with true believers to forsake their Saviour, and join his enemies. Perseverance in the faith of the gospel and true worship of God, in this great hour of trial and temptation, which would deceive all but the elect, is the character of those registered in the book of life. This powerful motive and encouragement to constancy, is the great design of the whole Revelation. Verses 11-18 Those who understand the first beast to denote a worldly power, take the second to be also a persecuting and assumed power, which acts under the disguise of religion, and of charity to the souls of men. It is a spiritual dominion, professing to be derived from Christ, and exercised at first in a gentle manner, but soon spake like the dragon. Its speech betrayed it; for it gives forth those false doctrines and cruel decrees, which show it to belong to the dragon, and not to the Lamb. It exercised all the power of the former beast. It pursues the same design, to draw men from worshipping the true God, and to subject the souls of men to the will and control of men. The second beast has carried on its designs, by methods whereby men should be deceived to worship the former beast, in the new shape, or likeness made for it. By lying wonders, pretended miracles. And by severe censures. Also by allowing none to enjoy natural or civil rights, who will not worship that beast which is the image of the pagan beast. It is made a qualification for buying and selling, as well as for places of profit and trust, that they oblige themselves to use all their interest, power, and endeavour, to forward the dominion of the beast, which is meant by receiving his mark. To make an image to the beast, whose deadly wound was healed, would be to give form and power to his worship, or to require obedience to his commands. To worship the image of the beast, implies being subject to those things which stamp the character of the picture, and render it the image of the beast. The number of the beast is given, so as to show the infinite wisdom of God, and to exercise the wisdom of men. The number is the number of a man, computed after the usual manner among men, and it is 666. What or who is intended by this, remains a mystery. To almost every religious dispute this number has yet been applied, and it may reasonably be doubted whether the meaning has yet been discovered. But he who has wisdom and understanding, will see that all the enemies of God are numbered and marked out for destruction; that the term of their power will soon expire, and that all nations shall submit to our King of righteousness and peace.

        Romans 2 (NIV)



        Romans 2 (New International Version, ©2010)

        Romans 2

        God's Righteous Judgment

        1 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2 Now we know that God's judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God's judgment? 4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God's kindness is intended to lead you to repentance?
        5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed. 6 God "will repay each person according to what they have done."[a] 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism.

        12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people's secrets through Jesus Christ, as my gospel declares.

        The Jews and the Law

        17 Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by breaking the law? 24 As it is written: "God's name is blasphemed among the Gentiles because of you."[b]
        25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26 So then, if those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised? 27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the[c] written code and circumcision, are a lawbreaker.

        28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person's praise is not from other people, but from God.

        Thursday, July 17, 2014

        From the desk of Gary Miller CEO A.F.W.I.S.

        From the desk of Gary Miller CEO A.F.W.I.S.
         
         
         
        In this day and time when TV News anchors show fear on live TV reports of what is happing in the world.
        Let us remember we have nothing to fear if we have accepted Jesus Christ as our Saver!
        Yes things will be troubling in the world but we have HOPE.
        His name is JESUS.
        Check out John 3:16 New International Version (NIV)
        16 For God so loved the world that he gave his one and only Son,
        that whoever believes in him shall not perish but have eternal life.
        and ...
        Psalm 91:7-11 New King James Version (NKJV)
        7 A thousand may fall at your side, And ten thousand at your right hand; But it shall not come near you. 8 Only with your eyes shall you look, And see the reward of the wicked. 9 Because you have made the Lord, who is my refuge, Even the Most High, your dwelling place, 10 No evil shall befall you, Nor shall any plague come near your dwelling; 11 For He shall give His angels charge over you, To keep you in all your ways.
        Praise God!

        AFWIS Joins Operation World in Prayer for the Republic of Iraq - Asia

        Jul 17: Iraq