Friday, July 4, 2014
Romans 5 (NIV)
Romans 5 (New International Version, ©2010)
Romans 5
Peace and Hope
1 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Death Through Adam, Life Through Christ
12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone's account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Romans 5
Peace and Hope
1 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Death Through Adam, Life Through Christ
12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone's account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Psalm 69 (NIV)
Psalm 69 (New International Version)
Psalm 69
For the director of music. To the tune of "Lilies." Of David.
1 Save me, O God, for the waters have come up to my neck.
2 I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me.
3 I am worn out calling for help; my throat is parched. My eyes fail, looking for my God.
4 Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal.
5 You know my folly, O God; my guilt is not hidden from you.
6 May those who hope in you not be disgraced because of me, O Lord, the LORD Almighty; may those who seek you not be put to shame because of me, O God of Israel.
7 For I endure scorn for your sake, and shame covers my face.
8 I am a stranger to my brothers, an alien to my own mother's sons;
9 for zeal for your house consumes me, and the insults of those who insult you fall on me.
10 When I weep and fast, I must endure scorn;
11 when I put on sackcloth, people make sport of me.
12 Those who sit at the gate mock me, and I am the song of the drunkards.
13 But I pray to you, O LORD, in the time of your favor; in your great love, O God, answer me with your sure salvation.
14 Rescue me from the mire, do not let me sink; deliver me from those who hate me, from the deep waters.
15 Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me.
16 Answer me, O LORD, out of the goodness of your love; in your great mercy turn to me.
17 Do not hide your face from your servant; answer me quickly, for I am in trouble.
18 Come near and rescue me; redeem me because of my foes.
19 You know how I am scorned, disgraced and shamed; all my enemies are before you.
20 Scorn has broken my heart and has left me helpless; I looked for sympathy, but there was none, for comforters, but I found none.
21 They put gall in my food and gave me vinegar for my thirst.
22 May the table set before them become a snare; may it become retribution and [a] a trap.
23 May their eyes be darkened so they cannot see, and their backs be bent forever.
24 Pour out your wrath on them; let your fierce anger overtake them.
25 May their place be deserted; let there be no one to dwell in their tents.
26 For they persecute those you wound and talk about the pain of those you hurt.
27 Charge them with crime upon crime; do not let them share in your salvation.
28 May they be blotted out of the book of life and not be listed with the righteous.
29 I am in pain and distress; may your salvation, O God, protect me.
30 I will praise God's name in song and glorify him with thanksgiving.
31 This will please the LORD more than an ox, more than a bull with its horns and hoofs.
32 The poor will see and be glad— you who seek God, may your hearts live!
33 The LORD hears the needy and does not despise his captive people.
34 Let heaven and earth praise him, the seas and all that move in them,
35 for God will save Zion and rebuild the cities of Judah. Then people will settle there and possess it;
36 the children of his servants will inherit it, and those who love his name will dwell there.
Psalm 69
For the director of music. To the tune of "Lilies." Of David.
1 Save me, O God, for the waters have come up to my neck.
2 I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me.
3 I am worn out calling for help; my throat is parched. My eyes fail, looking for my God.
4 Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal.
5 You know my folly, O God; my guilt is not hidden from you.
6 May those who hope in you not be disgraced because of me, O Lord, the LORD Almighty; may those who seek you not be put to shame because of me, O God of Israel.
7 For I endure scorn for your sake, and shame covers my face.
8 I am a stranger to my brothers, an alien to my own mother's sons;
9 for zeal for your house consumes me, and the insults of those who insult you fall on me.
10 When I weep and fast, I must endure scorn;
11 when I put on sackcloth, people make sport of me.
12 Those who sit at the gate mock me, and I am the song of the drunkards.
13 But I pray to you, O LORD, in the time of your favor; in your great love, O God, answer me with your sure salvation.
14 Rescue me from the mire, do not let me sink; deliver me from those who hate me, from the deep waters.
15 Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me.
16 Answer me, O LORD, out of the goodness of your love; in your great mercy turn to me.
17 Do not hide your face from your servant; answer me quickly, for I am in trouble.
18 Come near and rescue me; redeem me because of my foes.
19 You know how I am scorned, disgraced and shamed; all my enemies are before you.
20 Scorn has broken my heart and has left me helpless; I looked for sympathy, but there was none, for comforters, but I found none.
21 They put gall in my food and gave me vinegar for my thirst.
22 May the table set before them become a snare; may it become retribution and [a] a trap.
23 May their eyes be darkened so they cannot see, and their backs be bent forever.
24 Pour out your wrath on them; let your fierce anger overtake them.
25 May their place be deserted; let there be no one to dwell in their tents.
26 For they persecute those you wound and talk about the pain of those you hurt.
27 Charge them with crime upon crime; do not let them share in your salvation.
28 May they be blotted out of the book of life and not be listed with the righteous.
29 I am in pain and distress; may your salvation, O God, protect me.
30 I will praise God's name in song and glorify him with thanksgiving.
31 This will please the LORD more than an ox, more than a bull with its horns and hoofs.
32 The poor will see and be glad— you who seek God, may your hearts live!
33 The LORD hears the needy and does not despise his captive people.
34 Let heaven and earth praise him, the seas and all that move in them,
35 for God will save Zion and rebuild the cities of Judah. Then people will settle there and possess it;
36 the children of his servants will inherit it, and those who love his name will dwell there.
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Thursday, July 3, 2014
AFWIS Joins Operation World in Prayer for India, Uttarakhand, West Bengal - Asia
Published on Operation World (http://www.operationworld.org)
Jul 03: India, Uttarakhand, West Bengal
India
Republic of India
Asia
See Prayer Information
Geography
Area: 3,166,000 sq kmA further 121,000 sq km of Kashmir, a contested area, is administered by Pakistan and China. Geographically and politically, India dominates South Asia and the Indian Ocean. There are 28 Union States and 7 Union Territories.
Population: 1,214,464,312 Annual Growth: 1.44%
Capital: Delhi
Urbanites: 30.1%
HDI Rank: 134 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 2,533 (88% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Constitutionally there are 22 official languages. The official language is Hindi (spoken by 40% of the population). English is a subsidiary official language Languages: 456 All languages
Religion
Largest Religion: Hinduism| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 71,011,000 | 5.84 | 3.7 |
| Evangelicals | 26,290,283 | 2.2 | 3.9 |
| Hinduism | 902,711,323 | 74.33 |
Challenge for Prayer
India has more human need than any other nation – largely by virtue of its massive population, but also due to many areas of suffering that must be addressed through considered action and sustained prayer.a) Poverty affects hundreds of millions, often as utter destitution that is far below any arbitrary income level mathematically calculated by international bodies. Recent economic liberalization and initiatives to assist the poorest communities will help India move further in the right direction to significantly reduce poverty.
i Poverty is predominantly rural, despite increasing urbanization. While the growing urban slums of large cities such as Mumbai and Kolkata are well publicized and contain around 75 million people, India remains predominantly a rural nation, and it is in the villages where most of the poor live.
ii Caste issues are closely tied to poverty. Most of India’s poorest are from the Dalit/Bahujan/Scheduled Castes and Scheduled Tribes, many of them surviving as landless farm labourers. Their landlessness and lack of guaranteed income often lead to debt slavery, which is passed down through generations. Pray for these peoples – may they see God’s justice and love demonstrated to them.
iii There is a complex relationship between poverty and overpopulation. Children are seen by many as future guarantors of assistance and income – the more, the better. India’s population issues and poverty issues need to be tackled in tandem.
b) Health concerns affect huge swathes of India’s population. Around 40% of children under age three suffer from malnutrition, since inadequate sanitation and lack of clean water multiply the waterborne diseases that impact mostly children and the poor. In India, an estimated 900,000 people per year die as a result of drinking unclean water or breathing polluted air. The health sector is overstretched, under-resourced and prone to corruption. India has the world’s third-largest HIV-positive population and accounts for one-third of the world’s tuberculosis cases. Excellent healthcare and medical training were two of Christianity’s finest contributions to India; these are under threat due to Christian emigration/brain drain. Pray that this important legacy might be preserved.
c) Women and children suffer disproportionately.
i Children in crisis – no country can rival India’s staggering need. Of India’s 400 million children under 15 years old, possibly up to 35 million are orphans. Eleven million are abandoned (90% girls); three million live on the street. There are 20 million child labourers (including many instances of bond slavery to pay family debts) – some estimates claim 50 million. Up to two-thirds of children suffer physical abuse, and one-half some kind of sexual harassment or abuse. Over 1.2 million children are involved in prostitution; many of them are Nepali or Bangladeshi.
ii Women and girls. Lower literacy and education rates, the dowry tradition, widespread domestic abuse and the evil tradition of temple prostitution all cry out for action. Society’s preference for boys, combined with the illegal application of ultrasound technology, leads to selective abortion of girls and to female infanticide. A female population deficit of 35 million – and growing – compared to the male population demonstrates the severity of the situation.
Pray that these desperate needs may be addressed through loving Christian ministries and state structures. Pray that attitudes and practices in society, especially toward those most vulnerable, might be changed to reflect God's care for women and children.
For an additional 14 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of India.Uttarakhand
India
See Prayer Information
Challenge for Prayer
Christians officially number fewer than 35,000 out of a population of 10 million, although this is almost certainly an underestimation.a) Churches are represented by a wide range of denominations, none of them very large. Methodists are the most numerous. A small but growing house church movement has made inroads in recent years. Pray for further church growth. Pray for sensitive, effective, well-supported evangelistic ministry that will draw many more to Jesus.
b) Theological education. Dehradun is a strong centre for Christian activity. Pray for these three theological institutions – Presbyterian Theological Seminary (PTS), Doon Bible College (DBC) and New Theological College (NTC). There are a number of smaller Bible schools, some working in English, some in Hindi. Pray for their vision of training Christian workers equipped to reach North India.
For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Uttarakhand.West Bengal
India
See Prayer Information
Challenge for Prayer
Kolkata, once India’s capital and leading city, has continued to decline since 1954 due to political instability, violent clashes because of a strong Marxist movement and economic stagnation from failure to modernize. Some growth has occurred since 2000, thanks largely to a burgeoning IT industry. The city faces huge challenges in terms of poverty, congestion and pollution; many of its population live in squalid slums. Kolkata is dedicated to and named after Kali, the Hindu goddess of destruction.a) There are over 150,000 Christians in the city, but only a minority are Bengali-speaking. Pray for a multiplication of congregations alive in the Spirit.
b) Non-Bengali immigrants are 45% of the population. Bihari, Marwari and Oriya make up around half of these. There is little if any Christian presence or witness among them. Oriya has a Bible translation, Bhojpuri a NT, Marwari just a few portions – other Christian resources are scarce. Pray for workers and churches for each of the immigrant communities crowded into Kolkata.
c) Street dwellers, estimated at up to one million. At a conservative estimate, there are 100,000 street children; a number of missions work among them.
For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of West Bengal.Let us Pray for one Nation Under GOD!
Let us continue to Pray for America and Her Leadership,
We should not give up on our worthy goal.
One Nation Under GOD!
Revelation 3 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)
Revelation 3 (New International Version, ©2010)
Revelation 3
To the Church in Sardis
1 "To the angel[a] of the church in Sardis write:
These are the words of him who holds the seven spirits[b] of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. 2 Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. 3 Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you. 4 Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. 5 The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. 6 Whoever has ears, let them hear what the Spirit says to the churches.
To the Church in Philadelphia 7 "To the angel of the church in Philadelphia write:
These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. 8 I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. 9 I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth. 11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. 13 Whoever has ears, let them hear what the Spirit says to the churches.
To the Church in Laodicea 14 "To the angel of the church in Laodicea write:
These are the words of the Amen, the faithful and true witness, the ruler of God's creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17 You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. 18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. 19 Those whom I love I rebuke and discipline. So be earnest and repent. 20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. 21 To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. 22 Whoever has ears, let them hear what the Spirit says to the churches."
Revelation 3
To the Church in Sardis
1 "To the angel[a] of the church in Sardis write:
These are the words of him who holds the seven spirits[b] of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. 2 Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. 3 Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you. 4 Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. 5 The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. 6 Whoever has ears, let them hear what the Spirit says to the churches.
To the Church in Philadelphia 7 "To the angel of the church in Philadelphia write:
These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. 8 I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. 9 I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth. 11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. 13 Whoever has ears, let them hear what the Spirit says to the churches.
To the Church in Laodicea 14 "To the angel of the church in Laodicea write:
These are the words of the Amen, the faithful and true witness, the ruler of God's creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17 You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. 18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. 19 Those whom I love I rebuke and discipline. So be earnest and repent. 20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. 21 To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. 22 Whoever has ears, let them hear what the Spirit says to the churches."
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Revelation 3 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)
Revelation 3 NIV ~ Matthew Henry Commentary on the Whole Bible (Concise)
Chapter 3
Epistles to the church at Sardis; (1-6) at Philadelphia; (7-13) and Laodicea. (14-22) 1-6. The Lord Jesus is He that hath the Holy Spirit with all his powers, graces, and operations. Hypocrisy, and lamentable decay in religion, are sins charged upon Sardis, by One who knew that church well, and all her works. Outward things appeared well to men, but there was only the form of godliness, not the power; a name to live, not a principle of life. There was great deadness in their souls, and in their services; numbers were wholly hypocrites, others were in a disordered and lifeless state. Our Lord called upon them to be watchful against their enemies, and to be active and earnest in their duties; and to endeavour, in dependence on the grace of the Holy Spirit, to revive and strengthen the faith and spiritual affections of those yet alive to God, though in a declining state. Whenever we are off our watch, we lose ground. Thy works are hollow and empty; prayers are not filled up with holy desires, alms-deeds not filled up with true charity, sabbaths not filled up with suitable devotion of soul to God. There are not inward affections suitable to outward acts and expressions; when the spirit is wanting, the form cannot long remain. In seeking a revival in our own souls, or the souls of others, it is needful to compare what we profess with the manner in which we go on, that we may be humbled and quickened to hold fast that which remains. Christ enforces his counsel with a dreadful threatening if it should be despised. Yet our blessed Lord does not leave this sinful people without some encouragement. He makes honourable mention of the faithful remnant in Sardis, he makes a gracious promise to them. He that overcometh shall be clothed in white raiment; the purity of grace shall be rewarded with the perfect purity of glory. Christ has his book of life, a register of all who shall inherit eternal life; the book of remembrance of all who live to God, and keep up the life and power of godliness in evil times. Christ will bring forward this book of life, and show the names of the faithful, before God, and all the angels, at the great day. Verses 7-13 The same Lord Jesus has the key of government and authority in and over the church. He opens a door of opportunity to his churches; he opens a door of utterance to his ministers; he opens a door of entrance, opens the heart. He shuts the door of heaven against the foolish, who sleep away their day of grace; and against the workers of iniquity, how vain and confident soever they may be. The church in Philadelphia is commended; yet with a gentle reproof. Although Christ accepts a little strength, yet believers must not rest satisfied in a little, but strive to grow in grace, to be strong in faith, giving glory to God. Christ can discover this his favour to his people, so that their enemies shall be forced to acknowledge it. This, by the grace of Christ, will soften their enemies, and make them desire to be admitted into communion with his people. Christ promises preserving grace in the most trying times, as the reward of past faithfulness; To him that hath shall be given. Those who keep the gospel in a time of peace, shall be kept by Christ in an hour of temptation; and the same Divine grace that has made them fruitful in times of peace, will make them faithful in times of persecution. Christ promises a glorious reward to the victorious believer. He shall be a monumental pillar in the temple of God; a monument of the free and powerful grace of God; a monument that shall never be defaced or removed. On this pillar shall be written the new name of Christ; by this will appear, under whom the believer fought the good fight, and came off victorious. Verses 14-22 Laodicea was the last and worst of the seven churches of Asia. Here our Lord Jesus styles himself, "The Amen;" one steady and unchangeable in all his purposes and promises. If religion is worth anything, it is worth every thing. Christ expects men should be in earnest. How many professors of gospel doctrine are neither hot nor cold; except as they are indifferent in needful matters, and hot and fiery in disputes about things of lesser moment! A severe punishment is threatened. They would give a false opinion of Christianity, as if it were an unholy religion; while others would conclude it could afford no real satisfaction, otherwise its professors would not have been heartless in it, or so ready to seek pleasure or happiness from the world. One cause of this indifference and inconsistency in religion is, self-conceit and self-delusion; "Because thou sayest." What a difference between their thoughts of themselves, and the thoughts Christ had of them! How careful should we be not to cheat our owns souls! There are many in hell, who once thought themselves far in the way to heaven. Let us beg of God that we may not be left to flatter and deceive ourselves. Professors grow proud, as they become carnal and formal. Their state was wretched in itself. They were poor; really poor, when they said and thought they were rich. They could not see their state, nor their way, nor their danger, yet they thought they saw it. They had not the garment of justification, nor sanctification: they were exposed to sin and shame; their rags that would defile them. They were naked, without house or harbour, for they were without God, in whom alone the soul of man can find rest and safety. Good counsel was given by Christ to this sinful people. Happy those who take his counsel, for all others must perish in their sins. Christ lets them know where they might have true riches, and how they might have them. Some things must be parted with, but nothing valuable; and it is only to make room for receiving true riches. Part with sin and self-confidence, that you may be filled with his hidden treasure. They must receive from Christ the white raiment he purchased and provided for them; his own imputed righteousness for justification, and the garments of holiness and sanctification. Let them give themselves up to his word and Spirit, and their eyes shall be opened to see their way and their end. Let us examine ourselves by the rule of his word, and pray earnestly for the teaching of his Holy Spirit, to take away our pride, prejudices, and worldly lusts. Sinners ought to take the rebukes of God's word and rod, as tokens of his love to their souls. Christ stood without; knocking, by the dealings of his providence, the warnings and teaching of his word, and the influences of his Spirit. Christ still graciously, by his word and Spirit, comes to the door of the hearts of sinners. Those who open to him shall enjoy his presence. If what he finds would make but a poor feast, what he brings will supply a rich one. He will give fresh supplies of graces and comforts. In the conclusion is a promise to the overcoming believer. Christ himself had temptations and conflicts; he overcame them all, and was more than a conqueror. Those made like to Christ in his trials, shall be made like to him in glory. All is closed with the general demand of attention. And these counsels, while suited to the churches to which they were addressed, are deeply interesting to all men.Romans 4 NIV
Romans 4 (New International Version, ©2010)
Romans 4
Abraham Justified by Faith
1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? "Abraham believed God, and it was credited to him as righteousness."[a]
4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 "Blessed are those whose transgressions are forgiven, whose sins are covered.
8 Blessed is the one whose sin the Lord will never count against them."[b]
9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.
16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: "I have made you a father of many nations."[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why "it was credited to him as righteousness." 23 The words "it was credited to him" were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.
Romans 4
Abraham Justified by Faith
1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? "Abraham believed God, and it was credited to him as righteousness."[a]
4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 "Blessed are those whose transgressions are forgiven, whose sins are covered.
8 Blessed is the one whose sin the Lord will never count against them."[b]
9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.
16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: "I have made you a father of many nations."[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why "it was credited to him as righteousness." 23 The words "it was credited to him" were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.
Psalm 68 (NIV)
Psalm 68 (New International Version)
Psalm 68
For the director of music. Of David. A psalm. A song.
1 May God arise, may his enemies be scattered; may his foes flee before him.
2 As smoke is blown away by the wind, may you blow them away; as wax melts before the fire, may the wicked perish before God.
3 But may the righteous be glad and rejoice before God; may they be happy and joyful.
4 Sing to God, sing praise to his name, extol him who rides on the clouds [a]— his name is the LORD— and rejoice before him.
5 A father to the fatherless, a defender of widows, is God in his holy dwelling.
6 God sets the lonely in families, [b] he leads forth the prisoners with singing; but the rebellious live in a sun-scorched land.
7 When you went out before your people, O God, when you marched through the wasteland, Selah
8 the earth shook, the heavens poured down rain, before God, the One of Sinai, before God, the God of Israel.
9 You gave abundant showers, O God; you refreshed your weary inheritance.
10 Your people settled in it, and from your bounty, O God, you provided for the poor.
11 The Lord announced the word, and great was the company of those who proclaimed it:
12 "Kings and armies flee in haste; in the camps men divide the plunder.
13 Even while you sleep among the campfires, [c] the wings of my dove are sheathed with silver, its feathers with shining gold."
14 When the Almighty [d] scattered the kings in the land, it was like snow fallen on Zalmon.
15 The mountains of Bashan are majestic mountains; rugged are the mountains of Bashan.
16 Why gaze in envy, O rugged mountains, at the mountain where God chooses to reign, where the LORD himself will dwell forever?
17 The chariots of God are tens of thousands and thousands of thousands; the Lord has come from Sinai into his sanctuary.
18 When you ascended on high, you led captives in your train; you received gifts from men, even from [e] the rebellious— that you, [f] O LORD God, might dwell there.
19 Praise be to the Lord, to God our Savior, who daily bears our burdens. Selah
20 Our God is a God who saves; from the Sovereign LORD comes escape from death.
21 Surely God will crush the heads of his enemies, the hairy crowns of those who go on in their sins.
22 The Lord says, "I will bring them from Bashan; I will bring them from the depths of the sea,
23 that you may plunge your feet in the blood of your foes, while the tongues of your dogs have their share."
24 Your procession has come into view, O God, the procession of my God and King into the sanctuary.
25 In front are the singers, after them the musicians; with them are the maidens playing tambourines.
26 Praise God in the great congregation; praise the LORD in the assembly of Israel.
27 There is the little tribe of Benjamin, leading them, there the great throng of Judah's princes, and there the princes of Zebulun and of Naphtali.
28 Summon your power, O God [g] ; show us your strength, O God, as you have done before.
29 Because of your temple at Jerusalem kings will bring you gifts.
30 Rebuke the beast among the reeds, the herd of bulls among the calves of the nations. Humbled, may it bring bars of silver. Scatter the nations who delight in war.
31 Envoys will come from Egypt; Cush [h] will submit herself to God.
32 Sing to God, O kingdoms of the earth, sing praise to the Lord, Selah
33 to him who rides the ancient skies above, who thunders with mighty voice.
34 Proclaim the power of God, whose majesty is over Israel, whose power is in the skies.
35 You are awesome, O God, in your sanctuary; the God of Israel gives power and strength to his people. Praise be to God!
Psalm 68
For the director of music. Of David. A psalm. A song.
1 May God arise, may his enemies be scattered; may his foes flee before him.
2 As smoke is blown away by the wind, may you blow them away; as wax melts before the fire, may the wicked perish before God.
3 But may the righteous be glad and rejoice before God; may they be happy and joyful.
4 Sing to God, sing praise to his name, extol him who rides on the clouds [a]— his name is the LORD— and rejoice before him.
5 A father to the fatherless, a defender of widows, is God in his holy dwelling.
6 God sets the lonely in families, [b] he leads forth the prisoners with singing; but the rebellious live in a sun-scorched land.
7 When you went out before your people, O God, when you marched through the wasteland, Selah
8 the earth shook, the heavens poured down rain, before God, the One of Sinai, before God, the God of Israel.
9 You gave abundant showers, O God; you refreshed your weary inheritance.
10 Your people settled in it, and from your bounty, O God, you provided for the poor.
11 The Lord announced the word, and great was the company of those who proclaimed it:
12 "Kings and armies flee in haste; in the camps men divide the plunder.
13 Even while you sleep among the campfires, [c] the wings of my dove are sheathed with silver, its feathers with shining gold."
14 When the Almighty [d] scattered the kings in the land, it was like snow fallen on Zalmon.
15 The mountains of Bashan are majestic mountains; rugged are the mountains of Bashan.
16 Why gaze in envy, O rugged mountains, at the mountain where God chooses to reign, where the LORD himself will dwell forever?
17 The chariots of God are tens of thousands and thousands of thousands; the Lord has come from Sinai into his sanctuary.
18 When you ascended on high, you led captives in your train; you received gifts from men, even from [e] the rebellious— that you, [f] O LORD God, might dwell there.
19 Praise be to the Lord, to God our Savior, who daily bears our burdens. Selah
20 Our God is a God who saves; from the Sovereign LORD comes escape from death.
21 Surely God will crush the heads of his enemies, the hairy crowns of those who go on in their sins.
22 The Lord says, "I will bring them from Bashan; I will bring them from the depths of the sea,
23 that you may plunge your feet in the blood of your foes, while the tongues of your dogs have their share."
24 Your procession has come into view, O God, the procession of my God and King into the sanctuary.
25 In front are the singers, after them the musicians; with them are the maidens playing tambourines.
26 Praise God in the great congregation; praise the LORD in the assembly of Israel.
27 There is the little tribe of Benjamin, leading them, there the great throng of Judah's princes, and there the princes of Zebulun and of Naphtali.
28 Summon your power, O God [g] ; show us your strength, O God, as you have done before.
29 Because of your temple at Jerusalem kings will bring you gifts.
30 Rebuke the beast among the reeds, the herd of bulls among the calves of the nations. Humbled, may it bring bars of silver. Scatter the nations who delight in war.
31 Envoys will come from Egypt; Cush [h] will submit herself to God.
32 Sing to God, O kingdoms of the earth, sing praise to the Lord, Selah
33 to him who rides the ancient skies above, who thunders with mighty voice.
34 Proclaim the power of God, whose majesty is over Israel, whose power is in the skies.
35 You are awesome, O God, in your sanctuary; the God of Israel gives power and strength to his people. Praise be to God!
Wednesday, July 2, 2014
AFWIS Joins Operation World in Prayer for India, Tripura, Uttar Pradesh - Asia
Published on Operation World (http://www.operationworld.org)
Jul 02: India, Tripura, Uttar Pradesh
India
Republic of India
Asia
See Prayer Information
Geography
Area: 3,166,000 sq kmA further 121,000 sq km of Kashmir, a contested area, is administered by Pakistan and China. Geographically and politically, India dominates South Asia and the Indian Ocean. There are 28 Union States and 7 Union Territories.
Population: 1,214,464,312 Annual Growth: 1.44%
Capital: Delhi
Urbanites: 30.1%
HDI Rank: 134 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 2,533 (88% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Constitutionally there are 22 official languages. The official language is Hindi (spoken by 40% of the population). English is a subsidiary official language Languages: 456 All languages
Religion
Largest Religion: Hinduism| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 71,011,000 | 5.84 | 3.7 |
| Evangelicals | 26,290,283 | 2.2 | 3.9 |
| Hinduism | 902,711,323 | 74.33 |
Challenge for Prayer
The “New India” is a youthful, ambitious, cosmopolitan and modern entity, where differences of religion, caste and gender mean less and less. It is increasingly urban and tech-savvy. The India of call centres, cricket, Bollywood, bhangra and globally connected Indian culture is exposed to and open to new ideas and ways of living, including Christianity. The most significant influence in this context is materialism – as capable of entrapping Hindus as any other group. This younger generation – 70% of India is under age 35, and 31% under age 15 – will shape India’s future. As such, they are a hugely strategic group to reach for Jesus; completely new and different missiological strategies must be undertaken to communicate and model the gospel to them. Indian churches and missions are now focusing on this issue; initial success thus far is very modest.For an additional 14 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of India.Tripura
India
See Prayer Information
Challenge for Prayer
Church-related issues needing prayer:a) New mission groups appearing on the scene have generated some division in churches; such missions need to operate with sensitivity and humility. Pray for greater Christian unity and better coordination of Kingdom work within the state.
b) TBCU Baptist Church represents 80% of Tripura’s Christians. Pray for revival and its equipping to win Tripura for Christ. Christian tribals are poor and have few resources. Pray for the emergence of young and motivated leaders from within Tripura’s peoples.
c) Tripura Prayer Network leads a new movement solely dedicated to pray for revival and for transformation of the land. Pray that TBCU’s stated commitment to establish prayer groups in every district will yield a rich harvest for the Lord.
For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Tripura.Uttar Pradesh
India
See Prayer Information
Challenge for Prayer
The Christian Church is still a tiny minority community of officially only 0.1% of the population (although in reality the number may be double that). Most come from the Chamar and Dom groups – both are Dalits. The Chamar are Uttar Pradesh’s largest people group, numbering as many as 24 million. They are despised as untouchables. There are reports of accelerating church growth, especially among Dalit peoples. The widespread presence of persecution, intimidation and “reconversion” campaigns spreads fear and limits growth – and betrays the oppressive beliefs of the perpetrators. Persecution also serves to refine the Church and to remove unnecessary alien associations for true followers of Jesus – much Christianity in Uttar Pradesh has been dressed in inappropriate foreign trappings. Pray for the preservation and growth of the Church. Pray also that indigenous and local expressions of faith in Jesus might flourish and spread.For an additional 4 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Uttar Pradesh.Revelation 2 ~ Matthew Henry Commentary (Concise)
Revelation 2 (New International Version, ©2010)
Revelation 2
To the Church in Ephesus
1 "To the angel[a] of the church in Ephesus write:
These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2 I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3 You have persevered and have endured hardships for my name, and have not grown weary. 4 Yet I hold this against you: You have forsaken the love you had at first. 5 Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6 But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.
To the Church in Smyrna 8 "To the angel of the church in Smyrna write:
These are the words of him who is the First and the Last, who died and came to life again. 9 I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor's crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death.
To the Church in Pergamum 12 "To the angel of the church in Pergamum write:
These are the words of him who has the sharp, double-edged sword. 13 I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15 Likewise, you also have those who hold to the teaching of the Nicolaitans. 16 Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. 17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.
To the Church in Thyatira 18 "To the angel of the church in Thyatira write:
These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21 I have given her time to repent of her immorality, but she is unwilling. 22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan's so-called deep secrets, 'I will not impose any other burden on you, 25 except to hold on to what you have until I come.' 26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27 that one 'will rule them with an iron scepter and will dash them to pieces like pottery'[b]—just as I have received authority from my Father. 28 I will also give that one the morning star. 29 Whoever has ears, let them hear what the Spirit says to the churches.
Revelation 2
To the Church in Ephesus
1 "To the angel[a] of the church in Ephesus write:
These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2 I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3 You have persevered and have endured hardships for my name, and have not grown weary. 4 Yet I hold this against you: You have forsaken the love you had at first. 5 Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6 But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.
To the Church in Smyrna 8 "To the angel of the church in Smyrna write:
These are the words of him who is the First and the Last, who died and came to life again. 9 I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor's crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death.
To the Church in Pergamum 12 "To the angel of the church in Pergamum write:
These are the words of him who has the sharp, double-edged sword. 13 I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15 Likewise, you also have those who hold to the teaching of the Nicolaitans. 16 Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. 17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.
To the Church in Thyatira 18 "To the angel of the church in Thyatira write:
These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21 I have given her time to repent of her immorality, but she is unwilling. 22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan's so-called deep secrets, 'I will not impose any other burden on you, 25 except to hold on to what you have until I come.' 26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27 that one 'will rule them with an iron scepter and will dash them to pieces like pottery'[b]—just as I have received authority from my Father. 28 I will also give that one the morning star. 29 Whoever has ears, let them hear what the Spirit says to the churches.
_______________________________________________________________________________
Revelation 2 ~ Matthew Henry Commentary (Concise)
Revelation 2 ~ Matthew Henry Commentary (Concise)
Chapter 2
Epistles to the churches in Asia, with warnings and encouragements, To the church at Ephesus; (1-7) at Smyrna; (8-11) at Pergamos; (12-17) and at Thyatira. (18-29) Verses 1-7 These churches were in such different states as to purity of doctrine and the power of godliness, that the words of Christ to them will always suit the cases of other churches, and professors. Christ knows and observes their state; though in heaven, yet he walks in the midst of his churches on earth, observing what is wrong in them, and what they want. The church of Ephesus is commended for diligence in duty. Christ keeps an account of every hour's work his servants do for him, and their labour shall not be in vain in the Lord. But it is not enough that we are diligent; there must be bearing patience, and there must be waiting patience. And though we must show all meekness to all men, yet we must show just zeal against their sins. The sin Christ charged this church with, is, not the having left and forsaken the object of love, but having lost the fervent degree of it that at first appeared. Christ is displeased with his people, when he sees them grow remiss and cold toward him. Surely this mention in Scripture, of Christians forsaking their first love, reproves those who speak of it with carelessness, and thus try to excuse indifference and sloth in themselves and others; our Saviour considers this indifference as sinful. They must repent: they must be grieved and ashamed for their sinful declining, and humbly confess it in the sight of God. They must endeavour to recover their first zeal, tenderness, and seriousness, and must pray as earnestly, and watch as diligently, as when they first set out in the ways of God. If the presence of Christ's grace and Spirit is slighted, we may expect the presence of his displeasure. Encouraging mention is made of what was good among them. Indifference as to truth and error, good and evil, may be called charity and meekness, but it is not so; and it is displeasing to Christ. The Christian life is a warfare against sin, Satan, the world, and the flesh. We must never yield to our spiritual enemies, and then we shall have a glorious triumph and reward. All who persevere, shall derive from Christ, as the Tree of life, perfection and confirmation in holiness and happiness, not in the earthly paradise, but in the heavenly. This is a figurative expression, taken from the account of the garden of Eden, denoting the pure, satisfactory, and eternal joys of heaven; and the looking forward to them in this world, by faith, communion with Christ, and the consolations of the Holy Spirit. Believers, take your wrestling life here, and expect and look for a quiet life hereafter; but not till then: the word of God never promises quietness and complete freedom from conflict here. Verses 8-11 Our Lord Jesus is the First, for by him were all things made; he was before all things, with God, and is God himself. He is the Last, for he will be the Judge of all. As this First and Last, who was dead and is alive, is the believer's Brother and Friend, he must be rich in the deepest poverty, honourable amidst the lowest abasement, and happy under the heaviest tribulation, like the church of Smyrna. Many who are rich as to this world, are poor as to the next; and some who are poor outwardly, are inwardly rich; rich in faith, in good works, rich in privileges, rich in gifts, rich in hope. Where there is spiritual plenty, outward poverty may be well borne; and when God's people are made poor as to this life, for the sake of Christ and a good conscience, he makes all up to them in spiritual riches. Christ arms against coming troubles. Fear none of these things; not only forbid slavish fear, but subdue it, furnishing the soul with strength and courage. It should be to try them, not to destroy them. Observe, the sureness of the reward; "I will give thee:" they shall have the reward from Christ's own hand. Also, how suitable it is; "a crown of life:" the life worn out in his service, or laid down in his cause, shall be rewarded with a much better life, which shall be eternal. The second death is unspeakably worse than the first death, both in the agonies of it, and as it is eternal death: it is indeed awful to die, and to be always dying. If a man is kept from the second death and wrath to come, he may patiently endure whatever he meets with in this world. Verses 12-17 The word of God is a sword, able to slay both sin and sinners. It turns and cuts every way; but the believer need not fear this sword; yet this confidence cannot be supported without steady obedience. As our Lord notices all the advantages and opportunities we have for duty in the places where we dwell, so he notices our temptations and discouragements from the same causes. In a situation of trials, the church of Pergamos had not denied the faith, either by open apostacy, or by giving way so as to avoid the cross. Christ commends their stedfastness, but reproves their sinful failures. A wrong view of gospel doctrine and Christian liberty, was a root of bitterness from which evil practices grew. Repentance is the duty of churches and bodies of men, as well as of particular persons; those who sin together, should repent together. Here is the promise of favour to those that overcome. The influences and comforts of the Spirit of Christ, come down from heaven into the soul, for its support. This is hidden from the rest of the world. The new name is the name of adoption; when the Holy Spirit shows his own work in the believer's soul, this new name and its real import are understood by him. Verses 18-29 Even when the Lord knows the works of his people to be wrought in love, faith, zeal, and patience; yet if his eyes, which are as a flame of fire, observe them committing or allowing what is evil, he will rebuke, correct, or punish them. Here is praise of the ministry and people of Thyatira, by One who knew the principles from which they acted. They grew wiser and better. All Christians should earnestly desire that their last works may be their best works. Yet this church connived at some wicked seducers. God is known by the judgments he executes; and by this upon seducers, he shows his certain knowledge of the hearts of men, of their principles, designs, frame, and temper. Encouragement is given to those who kept themselves pure and undefiled. It is dangerous to despise the mystery of God, and as dangerous to receive the mysteries of Satan. Let us beware of the depths of Satan, of which those who know the least are the most happy. How tender Christ is of his faithful servants! He lays nothing upon his servants but what is for their good. There is promise of an ample reward to the persevering, victorious believer; also knowledge and wisdom, suitable to their power and dominion. Christ brings day with him into the soul, the light of grace and of glory, in the presence and enjoyment of him their Lord and Saviour. After every victory let us follow up our advantage against the enemy, that we may overcome and keep the works of Christ to the end.Romans 3 (NIV)
Romans 3 (New International Version, ©2010)
Romans 3
God's Faithfulness
1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
3 What if some were unfaithful? Will their unfaithfulness nullify God's faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."[a]
5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?" 8 Why not say—as some slanderously claim that we say—"Let us do evil that good may result"? Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written:
"There is no one righteous, not even one;
11 there is no one who understands; there is no one who seeks God.
12 All have turned away, they have together become worthless;
there is no one who does good, not even one."[b]
13 "Their throats are open graves; their tongues practice deceit."[c]
"The poison of vipers is on their lips."[d]
14 "Their mouths are full of cursing and bitterness."[e]
15 "Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know."[f]
18 "There is no fear of God before their eyes."[g]
19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God's sight by the works of the law; rather, through the law we become conscious of our sin.
Righteousness Through Faith
21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[h] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Romans 3
God's Faithfulness
1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
3 What if some were unfaithful? Will their unfaithfulness nullify God's faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."[a]
5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?" 8 Why not say—as some slanderously claim that we say—"Let us do evil that good may result"? Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written:
"There is no one righteous, not even one;
11 there is no one who understands; there is no one who seeks God.
12 All have turned away, they have together become worthless;
there is no one who does good, not even one."[b]
13 "Their throats are open graves; their tongues practice deceit."[c]
"The poison of vipers is on their lips."[d]
14 "Their mouths are full of cursing and bitterness."[e]
15 "Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know."[f]
18 "There is no fear of God before their eyes."[g]
19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God's sight by the works of the law; rather, through the law we become conscious of our sin.
Righteousness Through Faith
21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[h] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Psalm 67 (NIV)
Psalm 67 (New International Version)
Psalm 67
For the director of music. With stringed instruments. A psalm. A song.
1 May God be gracious to us and bless us and make his face shine upon us, Selah
2 that your ways may be known on earth, your salvation among all nations.
3 May the peoples praise you, O God; may all the peoples praise you.
4 May the nations be glad and sing for joy, for you rule the peoples justly and guide the nations of the earth. Selah
5 May the peoples praise you, O God; may all the peoples praise you.
6 Then the land will yield its harvest, and God, our God, will bless us.
7 God will bless us, and all the ends of the earth will fear him.
Psalm 67
For the director of music. With stringed instruments. A psalm. A song.
1 May God be gracious to us and bless us and make his face shine upon us, Selah
2 that your ways may be known on earth, your salvation among all nations.
3 May the peoples praise you, O God; may all the peoples praise you.
4 May the nations be glad and sing for joy, for you rule the peoples justly and guide the nations of the earth. Selah
5 May the peoples praise you, O God; may all the peoples praise you.
6 Then the land will yield its harvest, and God, our God, will bless us.
7 God will bless us, and all the ends of the earth will fear him.
Tuesday, July 1, 2014
Revelation 1 ~ Matthew Henry Commentary (Concise)
Revelation 1 (New International Version, ©2010)
Revelation 1
Prologue
1 The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
Greetings and Doxology
4 John,
To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits[a] before his throne, 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.
7 "Look, he is coming with the clouds,"[b] and "every eye will see him,
even those who pierced him"; and all peoples on earth "will mourn because of him."[c] So shall it be! Amen.
8 "I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty."
John's Vision of Christ
9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."
12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man,[d] dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.
17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. 19 "Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels[e] of the seven churches, and the seven lampstands are the seven churches.
Revelation 1
Prologue
1 The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
Greetings and Doxology
4 John,
To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits[a] before his throne, 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.
7 "Look, he is coming with the clouds,"[b] and "every eye will see him,
even those who pierced him"; and all peoples on earth "will mourn because of him."[c] So shall it be! Amen.
8 "I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty."
John's Vision of Christ
9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."
12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man,[d] dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.
17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. 19 "Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels[e] of the seven churches, and the seven lampstands are the seven churches.
__________________________________________________________________________
Revelation 1 ~ Matthew Henry Commentary (Concise)
Revelation 1 ~ Matthew Henry Commentary (Concise)
Chapter 1
The Book of the Revelation of St. John consists of two principal divisions. 1. Relates to "the things which are," that is, the then present state of the church, and contains the epistle of John to the seven churches, and his account of the appearance of the Lord Jesus, and his direction to the apostle to write what he beheld, ch. 1:9-20 . Also the addresses or epistles to seven churches of Asia. These, doubtless, had reference to the state of the respective churches, as they then existed, but contain excellent precepts and exhortations, commendations and reproofs, promises and threatenings, suitable to instruct the Christian church at all times. 2. Contains a prophecy of "the things which shall be hereafter," and describes the future state of the church, from the time when the apostle beheld the visions here recorded. It is intended for our spiritual improvement; to warn the careless sinner, point out the way of salvation to the awakened inquirer, build up the weak believer, comfort the afflicted and tempted Christian, and, we may especially add, to strengthen the martyr of Christ, under the cruel persecutions and sufferings inflicted by Satan and his followers. The Divine origin, the design, and the importance of this book. (1-3) The apostle John salutes the seven churches of Asia. (4-8) Declares when, where, and how, the revelation was made to him. (9-11) His vision, in which he saw Christ appear. (12-20) Verses 1-3 This book is the Revelation of Jesus Christ; the whole Bible is so; for all revelation comes through Christ, and all relates to him. Its principal subject is to discover the purposes of God concerning the affairs of the church, and of the nations as connected therewith, to the end of the world. These events would surely come to pass; and they would begin to come to pass very shortly. Though Christ is himself God, and has light and life in himself, yet, as Mediator between God and man, he receives instructions from the Father. To him we owe the knowledge of what we are to expect from God, and what he expects from us. The subject of this revelation was, the things that must shortly come to pass. On all who read or hear the words of the prophecy, a blessing is pronounced. Those are well employed who search the Bible. It is not enough that we read and hear, but we must keep the things that are written, in our memories, in our minds, in our affections, and in practice, and we shall be blessed in the deed. Even the mysteries and difficulties of this book are united with discoveries of God, suited to impress the mind with awe, and to purify the soul of the reader, though he may not discern the prophetic meaning. No part of Scripture more fully states the gospel, and warns against the evil of sin. Verses 4-8 There can be no true peace, where there is not true grace; and where grace goeth before, peace will follow. This blessing is in the name of God, of the Holy Trinity, it is an act of adoration. The Father is first named; he is described as the Jehovah who is, and who was, and who is to come, eternal, unchangeable. The Holy Spirit is called the seven spirits, the perfect Spirit of God, in whom there is a diversity of gifts and operations. The Lord Jesus Christ was from eternity, a Witness to all the counsels of God. He is the First-born from the dead, who will by his own power raise up his people. He is the Prince of the kings of the earth; by him their counsels are overruled, and to him they are accountable. Sin leaves a stain of guilt and pollution upon the soul. Nothing can fetch out this stain but the blood of Christ; and Christ shed his own blood to satisfy Divine justice, and purchase pardon and purity for his people. Christ has made believers kings and priests to God and his Father. As such they overcome the world, mortify sin, govern their own spirits, resist Satan, prevail with God in prayer, and shall judge the world. He has made them priests, given them access to God, enabled them to offer spiritual and acceptable sacrifices, and for these favours they are bound to ascribe to him dominion and glory for ever. He will judge the world. Attention is called to that great day when all will see the wisdom and happiness of the friends of Christ, and the madness and misery of his enemies. Let us think frequently upon the second coming of Christ. He shall come, to the terror of those who wound and crucify him by apostacy: he shall come, to the astonishment of the whole world of the ungodly. He is the Beginning and the End; all things are from him and for him; he is the Almighty; the same eternal and unchanged One. And if we would be numbered with his saints in glory everlasting, we must now willing submit to him receive him, and honour him as a saviour, who we believe will come to be our Judge. Alas, that there should be many, who would wish never to die, and that there should not be a day of judgment! Verses 9-11 It was the apostle's comfort that he did not suffer as an evil-doer, but for the testimony of Jesus, for bearing witness to Christ as the Immanuel, the Saviour; and the Spirit of glory and of God rested upon this persecuted apostle. The day and time when he had this vision was the Lord's day, the Christian sabbath, the first day of the week, observed in remembrance of the resurrection of Christ. Let us who call him "Our Lord," honour him on his own day. The name shows how this sacred day should be observed; the Lord's day should be wholly devoted to the Lord, and none of its hours employed in a sensual, worldly manner, or in amusements. He was in a serious, heavenly, spiritual frame, under the gracious influences of the Spirit of God. Those who would enjoy communion with God on the Lord's day, must seek to draw their thoughts and affections from earthly things. And if believers are kept on the Lord's holy day, from public ordinances and the communion of saints, by necessity and not by choice, they may look for comfort in meditation and secret duties, from the influences of the Spirit; and by hearing the voice and contemplating the glory of their beloved Saviour, from whose gracious words and power no confinement or outward circumstances can separate them. An alarm was given as with the sound of the trumpet, and then the apostle heard the voice of Christ. Verses 12-20 The churches receive their light from Christ and the gospel, and hold it forth to others. They are golden candlesticks; they should be precious and pure; not only the ministers, but the members of the churches; their light should so shine before men, as to engage others to give glory to God. And the apostle saw as though of the Lord Jesus Christ appeared in the midst of the golden candlesticks. He is with his churches always, to the end of the world, filling them with light, and life, and love. He was clothed with a robe down to the feet, perhaps representing his righteousness and priesthood, as Mediator. This vest was girt with a golden girdle, which may denote how precious are his love and affection for his people. His head and hairs white like wool and as snow, may signify his majesty, purity, and eternity. His eyes as a flame of fire, may represent his knowledge of the secrets of all hearts, and of the most distant events. His feet like fine brass burning in a furnace, may denote the firmness of his appointments, and the excellence of his proceedings. His voice as the sound of many waters, may represent the power of his word, to remove or to destroy. The seven stars were emblems of the ministers of the seven churches to which the apostle was ordered to write, and whom Christ upheld and directed. The sword represented his justice, and his word, piercing to the dividing asunder of soul and spirit, ( Hebrews 4:12 ) . His countenance was like the sun, when it shines clearly and powerfully; its strength too bright and dazzling for mortal eyes to behold. The apostle was overpowered with the greatness of the lustre and glory in which Christ appeared. We may well be contented to walk by faith, while here upon earth. The Lord Jesus spake words of comfort; Fear not. Words of instruction; telling who thus appeared. And his Divine nature; the First and the Last. His former sufferings; I was dead: the very same whom his disciples saw upon the cross. His resurrection and life; I have conquered death, and am partaker of endless life. His office and authority; sovereign dominion in and over the invisible world, as the Judge of all, from whose sentence there is no appeal. Let us listen to the voice of Christ, and receive the tokens of his love, for what can he withhold from those for whose sins he has died? May we then obey his word, and give up ourselves wholly to him who directs all things aright.Romans 2 (NIV)
Romans 2 (New International Version, ©2010)
Romans 2
God's Righteous Judgment
1 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2 Now we know that God's judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God's judgment? 4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God's kindness is intended to lead you to repentance?
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed. 6 God "will repay each person according to what they have done."[a] 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism.
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people's secrets through Jesus Christ, as my gospel declares.
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by breaking the law? 24 As it is written: "God's name is blasphemed among the Gentiles because of you."[b]
25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26 So then, if those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised? 27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the[c] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person's praise is not from other people, but from God.
Romans 2
God's Righteous Judgment
1 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2 Now we know that God's judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God's judgment? 4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God's kindness is intended to lead you to repentance?
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed. 6 God "will repay each person according to what they have done."[a] 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism.
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people's secrets through Jesus Christ, as my gospel declares.
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by breaking the law? 24 As it is written: "God's name is blasphemed among the Gentiles because of you."[b]
25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26 So then, if those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised? 27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the[c] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person's praise is not from other people, but from God.
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