Revelation 1 ~ Matthew Henry Commentary (Concise)

Revelation 1 (New International Version, ©2010)

Revelation 1

Prologue

1 The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
Greetings and Doxology

4 John,
To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits[a] before his throne, 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.

7 "Look, he is coming with the clouds,"[b] and "every eye will see him,
even those who pierced him"; and all peoples on earth "will mourn because of him."[c] So shall it be! Amen.

8 "I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty."

John's Vision of Christ

9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."
12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man,[d] dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.

17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. 19 "Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels[e] of the seven churches, and the seven lampstands are the seven churches.

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Revelation 1 ~ Matthew Henry Commentary (Concise)

 

Chapter 1

The Book of the Revelation of St. John consists of two principal divisions. 1. Relates to "the things which are," that is, the then present state of the church, and contains the epistle of John to the seven churches, and his account of the appearance of the Lord Jesus, and his direction to the apostle to write what he beheld, ch. 1:9-20 . Also the addresses or epistles to seven churches of Asia. These, doubtless, had reference to the state of the respective churches, as they then existed, but contain excellent precepts and exhortations, commendations and reproofs, promises and threatenings, suitable to instruct the Christian church at all times. 2. Contains a prophecy of "the things which shall be hereafter," and describes the future state of the church, from the time when the apostle beheld the visions here recorded. It is intended for our spiritual improvement; to warn the careless sinner, point out the way of salvation to the awakened inquirer, build up the weak believer, comfort the afflicted and tempted Christian, and, we may especially add, to strengthen the martyr of Christ, under the cruel persecutions and sufferings inflicted by Satan and his followers. The Divine origin, the design, and the importance of this book. (1-3) The apostle John salutes the seven churches of Asia. (4-8) Declares when, where, and how, the revelation was made to him. (9-11) His vision, in which he saw Christ appear. (12-20) Verses 1-3 This book is the Revelation of Jesus Christ; the whole Bible is so; for all revelation comes through Christ, and all relates to him. Its principal subject is to discover the purposes of God concerning the affairs of the church, and of the nations as connected therewith, to the end of the world. These events would surely come to pass; and they would begin to come to pass very shortly. Though Christ is himself God, and has light and life in himself, yet, as Mediator between God and man, he receives instructions from the Father. To him we owe the knowledge of what we are to expect from God, and what he expects from us. The subject of this revelation was, the things that must shortly come to pass. On all who read or hear the words of the prophecy, a blessing is pronounced. Those are well employed who search the Bible. It is not enough that we read and hear, but we must keep the things that are written, in our memories, in our minds, in our affections, and in practice, and we shall be blessed in the deed. Even the mysteries and difficulties of this book are united with discoveries of God, suited to impress the mind with awe, and to purify the soul of the reader, though he may not discern the prophetic meaning. No part of Scripture more fully states the gospel, and warns against the evil of sin. Verses 4-8 There can be no true peace, where there is not true grace; and where grace goeth before, peace will follow. This blessing is in the name of God, of the Holy Trinity, it is an act of adoration. The Father is first named; he is described as the Jehovah who is, and who was, and who is to come, eternal, unchangeable. The Holy Spirit is called the seven spirits, the perfect Spirit of God, in whom there is a diversity of gifts and operations. The Lord Jesus Christ was from eternity, a Witness to all the counsels of God. He is the First-born from the dead, who will by his own power raise up his people. He is the Prince of the kings of the earth; by him their counsels are overruled, and to him they are accountable. Sin leaves a stain of guilt and pollution upon the soul. Nothing can fetch out this stain but the blood of Christ; and Christ shed his own blood to satisfy Divine justice, and purchase pardon and purity for his people. Christ has made believers kings and priests to God and his Father. As such they overcome the world, mortify sin, govern their own spirits, resist Satan, prevail with God in prayer, and shall judge the world. He has made them priests, given them access to God, enabled them to offer spiritual and acceptable sacrifices, and for these favours they are bound to ascribe to him dominion and glory for ever. He will judge the world. Attention is called to that great day when all will see the wisdom and happiness of the friends of Christ, and the madness and misery of his enemies. Let us think frequently upon the second coming of Christ. He shall come, to the terror of those who wound and crucify him by apostacy: he shall come, to the astonishment of the whole world of the ungodly. He is the Beginning and the End; all things are from him and for him; he is the Almighty; the same eternal and unchanged One. And if we would be numbered with his saints in glory everlasting, we must now willing submit to him receive him, and honour him as a saviour, who we believe will come to be our Judge. Alas, that there should be many, who would wish never to die, and that there should not be a day of judgment! Verses 9-11 It was the apostle's comfort that he did not suffer as an evil-doer, but for the testimony of Jesus, for bearing witness to Christ as the Immanuel, the Saviour; and the Spirit of glory and of God rested upon this persecuted apostle. The day and time when he had this vision was the Lord's day, the Christian sabbath, the first day of the week, observed in remembrance of the resurrection of Christ. Let us who call him "Our Lord," honour him on his own day. The name shows how this sacred day should be observed; the Lord's day should be wholly devoted to the Lord, and none of its hours employed in a sensual, worldly manner, or in amusements. He was in a serious, heavenly, spiritual frame, under the gracious influences of the Spirit of God. Those who would enjoy communion with God on the Lord's day, must seek to draw their thoughts and affections from earthly things. And if believers are kept on the Lord's holy day, from public ordinances and the communion of saints, by necessity and not by choice, they may look for comfort in meditation and secret duties, from the influences of the Spirit; and by hearing the voice and contemplating the glory of their beloved Saviour, from whose gracious words and power no confinement or outward circumstances can separate them. An alarm was given as with the sound of the trumpet, and then the apostle heard the voice of Christ. Verses 12-20 The churches receive their light from Christ and the gospel, and hold it forth to others. They are golden candlesticks; they should be precious and pure; not only the ministers, but the members of the churches; their light should so shine before men, as to engage others to give glory to God. And the apostle saw as though of the Lord Jesus Christ appeared in the midst of the golden candlesticks. He is with his churches always, to the end of the world, filling them with light, and life, and love. He was clothed with a robe down to the feet, perhaps representing his righteousness and priesthood, as Mediator. This vest was girt with a golden girdle, which may denote how precious are his love and affection for his people. His head and hairs white like wool and as snow, may signify his majesty, purity, and eternity. His eyes as a flame of fire, may represent his knowledge of the secrets of all hearts, and of the most distant events. His feet like fine brass burning in a furnace, may denote the firmness of his appointments, and the excellence of his proceedings. His voice as the sound of many waters, may represent the power of his word, to remove or to destroy. The seven stars were emblems of the ministers of the seven churches to which the apostle was ordered to write, and whom Christ upheld and directed. The sword represented his justice, and his word, piercing to the dividing asunder of soul and spirit, ( Hebrews 4:12 ) . His countenance was like the sun, when it shines clearly and powerfully; its strength too bright and dazzling for mortal eyes to behold. The apostle was overpowered with the greatness of the lustre and glory in which Christ appeared. We may well be contented to walk by faith, while here upon earth. The Lord Jesus spake words of comfort; Fear not. Words of instruction; telling who thus appeared. And his Divine nature; the First and the Last. His former sufferings; I was dead: the very same whom his disciples saw upon the cross. His resurrection and life; I have conquered death, and am partaker of endless life. His office and authority; sovereign dominion in and over the invisible world, as the Judge of all, from whose sentence there is no appeal. Let us listen to the voice of Christ, and receive the tokens of his love, for what can he withhold from those for whose sins he has died? May we then obey his word, and give up ourselves wholly to him who directs all things aright.

Romans 2 (NIV)

Romans 2 (New International Version, ©2010)

Romans 2

God's Righteous Judgment

1 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2 Now we know that God's judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God's judgment? 4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God's kindness is intended to lead you to repentance?
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed. 6 God "will repay each person according to what they have done."[a] 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism.

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people's secrets through Jesus Christ, as my gospel declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by breaking the law? 24 As it is written: "God's name is blasphemed among the Gentiles because of you."[b]
25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26 So then, if those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised? 27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person's praise is not from other people, but from God.

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Psalm 66 (NIV)

Psalm 66 (New International Version)

Psalm 66

For the director of music. A song. A psalm.

1 Shout with joy to God, all the earth!
2 Sing the glory of his name; make his praise glorious!

3 Say to God, "How awesome are your deeds! So great is your power that your enemies cringe before you.

4 All the earth bows down to you; they sing praise to you, they sing praise to your name." Selah

5 Come and see what God has done, how awesome his works in man's behalf!

6 He turned the sea into dry land, they passed through the waters on foot— come, let us rejoice in him.

7 He rules forever by his power, his eyes watch the nations— let not the rebellious rise up against him. Selah

8 Praise our God, O peoples, let the sound of his praise be heard;

9 he has preserved our lives and kept our feet from slipping.

10 For you, O God, tested us; you refined us like silver.

11 You brought us into prison and laid burdens on our backs.

12 You let men ride over our heads; we went through fire and water, but you brought us to a place of abundance.

13 I will come to your temple with burnt offerings and fulfill my vows to you-

14 vows my lips promised and my mouth spoke when I was in trouble.

15 I will sacrifice fat animals to you and an offering of rams; I will offer bulls and goats. Selah

16 Come and listen, all you who fear God; let me tell you what he has done for me.

17 I cried out to him with my mouth; his praise was on my tongue.

18 If I had cherished sin in my heart, the Lord would not have listened;

19 but God has surely listened and heard my voice in prayer.

20 Praise be to God, who has not rejected my prayer or withheld his love from me!

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AFWIS Joins Operation World in Prayer for India, Sikkim, Tamil Nadu - Asia

Published on Operation World (http://www.operationworld.org)

Home > Jul 01: India, Sikkim, Tamil Nadu

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Jul 01: India, Sikkim, Tamil Nadu

India, Sikkim, Tamil Nadu

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India

Republic of India

Asia

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Geography

Area: 3,166,000 sq km
A further 121,000 sq km of Kashmir, a contested area, is administered by Pakistan and China. Geographically and politically, India dominates South Asia and the Indian Ocean. There are 28 Union States and 7 Union Territories.
Population: 1,214,464,312    Annual Growth: 1.44%
Capital: Delhi
Urbanites: 30.1%
HDI Rank: 134 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 2,533 (88% unreached) All peoples
Unreached Peoples Prayer Card

Official language: Constitutionally there are 22 official languages. The official language is Hindi (spoken by 40% of the population). English is a subsidiary official language    Languages: 456 All languages

Religion

Largest Religion: Hinduism

Religion		Pop %	Ann Gr
Christians	71,011,000	5.84	3.7
Evangelicals	26,290,283	2.2	3.9
Hinduism	902,711,323	74.33

Prayercast

Challenge for Prayer

Political, economic and social challenges to the country place a great burden upon India’s government. Much positive progress has been made in many areas; to consolidate and build on such progress, prayer is called for. Pray for India’s leaders, that they might:
a) Continue to uphold the constitution by maintaining religious freedom and protecting religious and ethnic minorities. Religious freedom and affirmative action provisions in the constitution have recently come under threat. Some state governments have a poor record for abuse of human rights and discrimination against Christians, Muslims and Dalits; several states have passed anti-conversion laws that, among other things, deny state benefits to low-caste people who become Christian.
b) Uproot corruption in all levels of government – from national to state levels and right down to the local level. Mass media is a powerful means of exposing corruption, and the Right to Information Act forces government staff to be more accountable. With 100 of the 543 members of Parliament having criminal cases pending against them in 2010, clearly the system needs transparency. Pray for courage and resoluteness to stay the course when allowing a culture of corruption to persist is a much easier and safer option.
c) Tackle the serious ills of society with greater commitment and effectiveness – reduce malnutrition, which affects 40% of the population; improve the national infrastructure; deal with widespread use of child labour, bonded labour and female infanticide; tackle the rapid spread of AIDS and serious environmental degradation.
d) Address the growing threat of Maoist/Naxalite insurgency. The stretch of rural India from Nepal down to Andra Pradesh is known as the Red Corridor. These movements threaten stability and security, both locally and regionally. They also threaten the healthy growth of the Church through Naxalite infiltration of Christian communities and the general disruption caused by violence.
e) Manage the economic situation with wisdom. India has the world’s highest number of poor, the fourth-most millionaires and the greatest disparity between rich and poor. Millions enter the workforce every year; millions of jobs must be created to sustain them. Amid a growing economy and a growing middle class, ways to reduce poverty must also be found.
f) Wisely address increasing threats to stability, including terrorism, tensions with neighbouring countries, and Hindu nationalist groups and their targets: Christians, Muslims and Naxalites/Communists.
     For an additional 14 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

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The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of India.

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Sikkim

India

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Challenge for Prayer

Specific vision in Sikkim touches on several areas. Pray for development of a shared vision and strategy by churches for the effective evangelization of Sikkim.
a) Leadership development is a key ministry. GFA, Sikkim Bible Institute, House of Revival and Evangelical Presbyterians as well as others focus on training and raising up pastors and leaders for the many leaderless new congregations constantly forming. This coincides with the formation of local mission agencies such as the Evangelical Mission (Presbyterians).
b) Outreach from Sikkim to neighbouring nations. Nestled in the lower range of the Himalayas, Sikkim is linked to Bhutan, Nepal and Tibet – a highly strategic location. Pray that Sikkim will bring light to its neighbours and within India as well.
     For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

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The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Sikkim.

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Tamil Nadu

India

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Challenge for Prayer

The less evangelized. Despite the large Christian presence and numerous agencies, large segments of the population remain unreached:
a) Northern and western districts have far fewer Christians than the coastal areas, where churches are much stronger.
b) Higher caste groups have very little outreach directed toward them. These upper and middle class peoples are highly influential but barely touched by the gospel. Brahmins and Yadavas (known locally as Idayan or Konar) have little motivation for becoming Christian, a faith associated with foreigners and untouchables.
c) Tamil-speaking Muslims, as well as the large numbers of Shaikh and Sayyid Muslims, have very few Christians and even fewer Christian workers.
     For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Tamil Nadu.

ACTS 28 NIV ~ Matthew Henry Commentary (Concise)

Acts 28 (New International Version)

Acts 28

Paul Ashore on Malta

1 Once safely on shore, we found out that the island was called Malta. 2 The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold. 3 Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand. 4 When the islanders saw the snake hanging from his hand, they said to each other, "This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live." 5 But Paul shook the snake off into the fire and suffered no ill effects. 6 The people expected him to swell up or suddenly fall dead; but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.
7 There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and showed us generous hospitality for three days. 8 His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him. 9 When this had happened, the rest of the sick on the island came and were cured. 10 They honored us in many ways; and when we were ready to sail, they furnished us with the supplies we needed.

Paul's Arrival at Rome

11 After three months we put out to sea in a ship that had wintered in the island—it was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux. 12 We put in at Syracuse and stayed there three days. 13 From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli. 14 There we found some brothers and sisters who invited us to spend a week with them. And so we came to Rome. 15 The brothers and sisters there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these people Paul thanked God and was encouraged. 16 When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him.
Paul Preaches at Rome Under Guard

17 Three days later he called together the local Jewish leaders. When they had assembled, Paul said to them: "My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. 18 They examined me and wanted to release me, because I was not guilty of any crime deserving death. 19 The Jews objected, so I was compelled to make an appeal to Caesar. I certainly did not intend to bring any charge against my own people. 20 For this reason I have asked to see you and talk with you. It is because of the hope of Israel that I am bound with this chain."
21 They replied, "We have not received any letters from Judea concerning you, and none of our people who have come from there has reported or said anything bad about you. 22 But we want to hear what your views are, for we know that people everywhere are talking against this sect."

23 They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus. 24 Some were convinced by what he said, but others would not believe. 25 They disagreed among themselves and began to leave after Paul had made this final statement: "The Holy Spirit spoke the truth to your ancestors when he said through Isaiah the prophet:

26 "'Go to this people and say,
"You will be ever hearing but never understanding; you will be ever seeing but never perceiving."
27 For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes.
Otherwise they might see with their eyes, hear with their ears, understand with their hearts
and turn, and I would heal them.'[a]

28 "Therefore I want you to know that God's salvation has been sent to the Gentiles, and they will listen!" [29] [b]

30 For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. 31 He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!

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ACTS 28 NIV ~ Matthew Henry Commentary (Concise)

Chapter 28

Paul kindly received at Melita. (1-10) He arrives at Rome. (11-16) His conference with the Jews. (17-22) Paul preaches to the Jews, and abides at Rome a prisoner. (23-31) Verses 1-10 God can make strangers to be friends; friends in distress. Those who are despised for homely manners, are often more friendly than the more polished; and the conduct of heathens, or persons called barbarians, condemns many in civilized nations, professing to be Christians. The people thought that Paul was a murderer, and that the viper was sent by Divine justice, to be the avenger of blood. They knew that there is a God who governs the world, so that things do not come to pass by chance, no, not the smallest event, but all by Divine direction; and that evil pursues sinners; that there are good works which God will reward, and wicked works which he will punish. Also, that murder is a dreadful crime, one which shall not long go unpunished. But they thought all wicked people were punished in this life. Though some are made examples in this world, to prove that there is a God and a Providence, yet many are left unpunished, to prove that there is a judgment to come. They also thought all who were remarkably afflicted in this life were wicked people. Divine revelation sets this matter in a true light. Good men often are greatly afflicted in this life, for the trial and increase of their faith and patience. Observe Paul's deliverance from the danger. And thus in the strength of the grace of Christ, believers shake off the temptations of Satan, with holy resolution. When we despise the censures and reproaches of men, and look upon them with holy contempt, having the testimony of our consciences for us, then, like Paul, we shake off the viper into the fire. It does us no harm, except we are kept by it from our duty. God hereby made Paul remarkable among these people, and so made way for the receiving of the gospel. The Lord raises up friends for his people in every place whither he leads them, and makes them blessings to those in affliction. Verses 11-16 The common events of travelling are seldom worthy of being told; but the comfort of communion with the saints, and kindness shown by friends, deserve particular mention. The Christians at Rome were so far from being ashamed of Paul, or afraid of owning him, because he was a prisoner, that they were the more careful to show him respect. He had great comfort in this. And if our friends are kind to us, God puts it into their hearts, and we must give him the glory. When we see those even in strange places, who bear Christ's name, fear God, and serve him, we should lift up our hearts to heaven in thanksgiving. How many great men have made their entry into Rome, crowned and in triumph, who really were plagues to the world! But here a good man makes his entry into Rome, chained as a poor captive, who was a greater blessing to the world than any other merely a man. Is not this enough to put us for ever out of conceit with worldly favour? This may encourage God's prisoners, that he can give them favour in the eyes of those that carry them captives. When God does not soon deliver his people out of bondage, yet makes it easy to them, or them easy under it, they have reason to be thankful. Verses 17-22 It was for the honour of Paul that those who examined his case, acquitted him. In his appeal he sought not to accuse his nation, but only to clear himself. True Christianity settles what is of common concern to all mankind, and is not built upon narrow opinions and private interests. It aims at no worldly benefit or advantage, but all its gains are spiritual and eternal. It is, and always has been, the lot of Christ's holy religion, to be every where spoken against. Look through every town and village where Christ is exalted as the only Saviour of mankind, and where the people are called to follow him in newness of life, and we see those who give themselves up to Christ, still called a sect, a party, and reproached. And this is the treatment they are sure to receive, so long as there shall continue an ungodly man upon earth. Verses 23-31 Paul persuaded the Jews concerning Jesus. Some were wrought upon by the word, and others hardened; some received the light, and others shut their eyes against it. And the same has always been the effect of the gospel. Paul parted with them, observing that the Holy Ghost had well described their state. Let all that hear the gospel, and do not heed it, tremble at their doom; for who shall heal them, if God does not? The Jews had afterwards much reasoning among themselves. Many have great reasoning, who do not reason aright. They find fault with one another's opinions, yet will not yield to truth. Nor will men's reasoning among themselves convince them, without the grace of God to open their understandings. While we mourn on account of such despisers, we should rejoice that the salvation of God is sent to others, who will receive it; and if we are of that number, we should be thankful to Him who hath made us to differ. The apostle kept to his principle, to know and preach nothing but Christ and him crucified. Christians, when tempted from their main business, should bring themselves back with this question, What does this concern the Lord Jesus? What tendency has it to bring us to him, and to keep us walking in him? The apostle preached not himself, but Christ, and he was not ashamed of the gospel of Christ. Though Paul was placed in a very narrow opportunity for being useful, he was not disturbed in it. Though it was not a wide door that was opened to him, yet no man was suffered to shut it; and to many it was an effectual door, so that there were saints even in Nero's household, ( Philippians 4:22 ) . We learn also from ( Philippians 1:13 ) , how God overruled Paul's imprisonment for the furtherance of the gospel. And not the residents at Rome only, but all the church of Christ, to the present day, and in the most remote corner of the globe, have abundant reason to bless God, that during the most mature period of his Christian life and experience, he was detained a prisoner. It was from his prison, probably chained hand to hand to the soldier who kept him, that the apostle wrote the epistles to the Ephesians, Philippians, Colossians, and Hebrews; epistles showing, perhaps more than any others, the Christian love with which his heart overflowed, and the Christian experience with which his soul was filled. The believer of the present time may have less of triumph, and less of heavenly joy, than the apostle, but every follower of the same Saviour, is equally sure of safety and peace at the last. Let us seek to live more and more in the love of the Saviour; to labour to glorify Him by every action of our lives; and we shall assuredly, by his strength, be among the number of those who now overcome our enemies; and by his free grace and mercy, be hereafter among the blessed company who shall sit with Him upon his throne, even as He also has overcome, and is sitting on his Father's throne, at God's right hand for evermore.

Romans 1 (NIV)

Romans 1 (New International Version)

Romans 1

1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— 2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his earthly life[a] was a descendant of David, 4 and who through the Spirit of holiness was appointed the Son of God in power[b] by his resurrection from the dead: Jesus Christ our Lord. 5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from[c] faith for his name's sake. 6 And you also are among those Gentiles who are called to belong to Jesus Christ.

7 To all in Rome who are loved by God and called to be his holy people: Grace and peace to you from God our Father and from the Lord Jesus Christ.

Paul's Longing to Visit Rome

8 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. 9 God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you 10 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
11 I long to see you so that I may impart to you some spiritual gift to make you strong— 12 that is, that you and I may be mutually encouraged by each other's faith. 13 I do not want you to be unaware, brothers and sisters,[d] that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.

16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last,[e] just as it is written: "The righteous will live by faith."[f]

God's Wrath Against Sinful Humanity

18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31 they have no understanding, no fidelity, no love, no mercy. 32 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

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Psalm 65 (NIV)

Psalm 65 (New International Version)

Psalm 65

For the director of music. A psalm of David. A song.

1 Praise awaits [a] you, O God, in Zion; to you our vows will be fulfilled.
2 O you who hear prayer, to you all men will come.

3 When we were overwhelmed by sins, you forgave [b] our transgressions.

4 Blessed are those you choose and bring near to live in your courts! We are filled with the good things of your house, of your holy temple.

5 You answer us with awesome deeds of righteousness, O God our Savior, the hope of all the ends of the earth and of the farthest seas,

6 who formed the mountains by your power, having armed yourself with strength,

7 who stilled the roaring of the seas, the roaring of their waves, and the turmoil of the nations.

8 Those living far away fear your wonders; where morning dawns and evening fades you call forth songs of joy.

9 You care for the land and water it; you enrich it abundantly. The streams of God are filled with water to provide the people with grain, for so you have ordained it. [c]

10 You drench its furrows and level its ridges; you soften it with showers and bless its crops.

11 You crown the year with your bounty, and your carts overflow with abundance.

12 The grasslands of the desert overflow; the hills are clothed with gladness.

13 The meadows are covered with flocks and the valleys are mantled with grain; they shout for joy and sing.

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AFWIS Joins Operation World in Prayer for India, Nagaland, Orissa - Asia

Published on Operation World (http://www.operationworld.org)

Home > Jun 29: India, Nagaland, Orissa

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Jun 29: India, Nagaland, Orissa

India, Nagaland, Orissa

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India

Republic of India

Asia

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Geography

Area: 3,166,000 sq km
A further 121,000 sq km of Kashmir, a contested area, is administered by Pakistan and China. Geographically and politically, India dominates South Asia and the Indian Ocean. There are 28 Union States and 7 Union Territories.
Population: 1,214,464,312    Annual Growth: 1.44%
Capital: Delhi
Urbanites: 30.1%
HDI Rank: 134 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 2,533 (88% unreached) All peoples
Unreached Peoples Prayer Card

Official language: Constitutionally there are 22 official languages. The official language is Hindi (spoken by 40% of the population). English is a subsidiary official language    Languages: 456 All languages

Religion

Largest Religion: Hinduism

Religion		Pop %	Ann Gr
Christians	71,011,000	5.84	3.7
Evangelicals	26,290,283	2.2	3.9
Hinduism	902,711,323	74.33

Prayercast

Answer to Prayer

Missions, church planting and research initiatives in India have grown far beyond the humble beginnings in the 1960s, which were largely controlled by foreign groups. Today, over 1,000 Indian mission agencies and church-based initiatives have sent out over 100,000 church planters, evangelists and social workers – many of them cross-culturally – and have planted tens of thousands of Christ-following congregations. Considerable thought and practice are now shaping an Indian Church and society that can follow Christ and live out the gospel in a contextualized fashion.
     For an additional 6 Answers to Prayer see Operation World book, CD-ROM, or DVD-ROM.

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Nagaland

India

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Challenge for Prayer

Christian training and sending – few Christian areas in the world have such a high density of theological colleges; there are at least 19. Pray for more students who will become effective pastors, social workers, church planters and missionaries. A vision exists to see 10,000 Naga missionaries sent out from this most Christian state in India.
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Orissa

India

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Challenge for Prayer

Tribal peoples of Orissa (and in adjoining Jharkhand and Chhattisgarh) have responded enthusiastically to Christian witness. The Oraon, Kharia, Munda, Savara, Kisan, Khond and Kol have significant numbers of Christians. Their illiteracy, economic deprivation and political marginalization are the main reasons for their responsiveness – and for the shackles on further Christian growth. Numerous denominations and agencies work among them. Ministry training schools and shared missions vision among agencies has resulted in tribal Christians ministering cross-culturally, and not just to their own people.
     For an additional 4 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

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He said "Above all Love One another"

Help us to remember to love on each other and be kind to each other. We should always keep in mind that above all the Father loves us and He wants us to love others also.

 

The Lord loves -- regardless of what we have done, said or even the way we have acted,

He still Loves us, He said "Above all Love One another". 

 

Lets all get together and show our love to each other.

 

 

 

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Christian Friends Love Sacrificially

John 15:13
Greater love has no one than this, that he lay down his life for his friends. (NIV)

Jesus is the finest example of a true Christian friend. His love for us is sacrificial, never selfish. He demonstrated it not only through his miracles of healing, but more fully through the humble service of washing the disciples' feet, and then ultimately, when he laid down his life on the cross.
If we choose our friends based only on what they have to offer, we'll rarely discover the blessings of a genuine friendship. Philippians 2:3 says, "Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves." By valuing your friend's needs above your own, you'll be on your way to loving like Jesus. In the process, you'll likely gain a true friend.

Christian Friends Accept Unconditionally

Proverbs 17:17
A friend loves at all times, and a brother is born for adversity. (NIV)

We discover the best of friendships with brothers and sisters who know and accept our weaknesses and imperfections.
If we're easily offended or hold on to bitterness, we'll have a hard time making friends. No one is perfect. We all make mistakes now and then. If we take a truthful look at ourselves, we'll admit that we bear some of the blame when things go wrong in a friendship. A good friend is quick to ask forgiveness and ready to be forgiving.

Christian Friends Trust Completely

Proverbs 18:24
A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. (NIV)

This proverb reveals that a true Christian friend is trustworthy, indeed, but emphasizes a second important truth as well. We should only expect to share complete trust with a few loyal friends. Trusting too easily can lead to ruin, so be careful about putting your confidence in a mere companion. Over time our true Christian friends will prove their trustworthiness by sticking closer than a brother or sister.

Christian Friends Keep Healthy Boundaries

1 Corinthians 13:4
Love is patient, love is kind. It does not envy ... (NIV)

If you feel smothered in a friendship, something is wrong. Likewise, if you feel used or abused, something is amiss. Recognizing what's best for someone and giving that person space are signs of a healthy relationship. We should never let a friend come between us and our spouse. A true Christian friend will wisely avoid intruding and recognize your need to maintain other relationships.

Christian Friends Give Mutual Edification

Proverbs 27:6
Wounds from a friend can be trusted ... (NIV)

True Christian friends will build each other up emotionally, spiritually, and physically. Friends like to be together simply because it feels good. We receive strength, encouragement, and love. We talk, we cry, we listen. But at times we also have to say the difficult things our dearest friend needs to hear. Yet, because of the shared trust and acceptance, we are the one person who can impact our friend's heart, for we know how to deliver the hard message with truth and grace. I believe this is what Proverbs 27:17 means when it says, "As iron sharpens iron, so one man sharpens another."
My hope is that these five traits will show you areas that may need a little work in your effort to build stronger friendships. But if you don't have lots of close friends, don't be too hard on yourself. Remember, true Christian friendships are rare treasures. They take time to nurture, but in the process we grow more Christlike.
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Romans 16 (NIV)

Romans 16 (New International Version, ©2010)

Romans 16

Personal Greetings

1 I commend to you our sister Phoebe, a deacon[a][b] of the church in Cenchreae. 2 I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.
3 Greet Priscilla[c] and Aquila, my co-workers in Christ Jesus. 4 They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.

5 Greet also the church that meets at their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.

6 Greet Mary, who worked very hard for you.

7 Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among[d] the apostles, and they were in Christ before I was.

8 Greet Ampliatus, my dear friend in the Lord.

9 Greet Urbanus, our co-worker in Christ, and my dear friend Stachys.

10 Greet Apelles, whose fidelity to Christ has stood the test. Greet those who belong to the household of Aristobulus.

11 Greet Herodion, my fellow Jew. Greet those in the household of Narcissus who are in the Lord.

12 Greet Tryphena and Tryphosa, those women who work hard in the Lord. Greet my dear friend Persis, another woman who has worked very hard in the Lord.

13 Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too.

14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them.

15 Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord's people who are with them.

16 Greet one another with a holy kiss. All the churches of Christ send greetings.

17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18 For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. 19 Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil.

20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.

21 Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.

22 I, Tertius, who wrote down this letter, greet you in the Lord.

23 Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings. Erastus, who is the city's director of public works, and our brother Quartus send you their greetings. [24] [e]

25 Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, 26 but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from[f] faith— 27 to the only wise God be glory forever through Jesus Christ! Amen.

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Psalm 64 (NIV)

Psalm 64 (New International Version)

Psalm 64

For the director of music. A psalm of David.

1 Hear me, O God, as I voice my complaint; protect my life from the threat of the enemy.
2 Hide me from the conspiracy of the wicked, from that noisy crowd of evildoers.

3 They sharpen their tongues like swords and aim their words like deadly arrows.

4 They shoot from ambush at the innocent man; they shoot at him suddenly, without fear.

5 They encourage each other in evil plans, they talk about hiding their snares; they say, "Who will see them [a] ?"

6 They plot injustice and say, "We have devised a perfect plan!" Surely the mind and heart of man are cunning.

7 But God will shoot them with arrows; suddenly they will be struck down.

8 He will turn their own tongues against them and bring them to ruin; all who see them will shake their heads in scorn.

9 All mankind will fear; they will proclaim the works of God and ponder what he has done.

10 Let the righteous rejoice in the LORD and take refuge in him; let all the upright in heart praise him!

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AFWIS Joins Operation World in Prayer for India, Meghalaya, Mizoram - Asia

Published on Operation World (http://www.operationworld.org)

Home > Jun 28: India, Meghalaya, Mizoram

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Jun 28: India, Meghalaya, Mizoram

India, Meghalaya, Mizoram

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India

Republic of India

Asia

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Geography

Area: 3,166,000 sq km
A further 121,000 sq km of Kashmir, a contested area, is administered by Pakistan and China. Geographically and politically, India dominates South Asia and the Indian Ocean. There are 28 Union States and 7 Union Territories.
Population: 1,214,464,312    Annual Growth: 1.44%
Capital: Delhi
Urbanites: 30.1%
HDI Rank: 134 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 2,533 (88% unreached) All peoples
Unreached Peoples Prayer Card

Official language: Constitutionally there are 22 official languages. The official language is Hindi (spoken by 40% of the population). English is a subsidiary official language    Languages: 456 All languages

Religion

Largest Religion: Hinduism

Religion		Pop %	Ann Gr
Christians	71,011,000	5.84	3.7
Evangelicals	26,290,283	2.2	3.9
Hinduism	902,711,323	74.33

Prayercast

Answer to Prayer

Persecution of Christians – especially in Orissa, Karnataka and Gujarat – has not only refined the Church and drawn it together, but it has also caused the Church to re-evaluate its methods and priorities in evangelism and ministry. Persecution has exposed the hateful agenda of extremist religious groups and made Christians more aware of their constitutional rights.
     For an additional 6 Answers to Prayer see Operation World book, CD-ROM, or DVD-ROM.

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Meghalaya

India

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Challenge for Prayer

Specific groups that need focused prayer and ministry:
a) Some smaller tribes. The Hajong, Rabha Koch and Mikir are still entrenched in animistic ways. The Hindu and Muslim minorities are little touched by the gospel, and their numbers are increasing by immigration from Bangladesh and from other states.
b) Shillong has the highest concentration of non-Christians, with half the population Hindu, Muslim, animist and others. At the same time, revival recently impacted the 150-plus churches in the city.
c) Students from across NE India are concentrated in Shillong due to the education opportunities there. Pray for them to be impacted by the gospel and even to become part of the harvest force to reach the rest of India and beyond.
     For an additional 2 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

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Mizoram

India

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Challenge for Prayer

      Mizoram has one of the largest Christian populations by proportion of any state in the world. Most Christians are Presbyterian, Pentecostal or Baptist, but there are now over 100 denominations and groups. Awakenings and revivals in recent years have dynamized the Church and helped transform society. Mizoram remains one of the most literate, well-educated and egalitarian states in India. Mizo missionaries in India and beyond number over 2,300 - one of the highest sending statistics in the world.
     For an additional Challenge for Prayer see Operation World book, CD-ROM, or DVD-ROM.

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ACTS 27 NIV Matthew Henry Commentary (Concise)

Acts 27 (New International Version)

Acts 27

Paul Sails for Rome

1 When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. 2 We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.
3 The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. 4 From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. 5 When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6 There the centurion found an Alexandrian ship sailing for Italy and put us on board. 7 We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. 8 We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea.

9 Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement.[a] So Paul warned them, 10 "Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also." 11 But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12 Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.

The Storm

13 When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. 14 Before very long, a wind of hurricane force, called the Northeaster, swept down from the island. 15 The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. 16 As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure, 17 so the men hoisted it aboard. Then they passed ropes under the ship itself to hold it together. Because they were afraid they would run aground on the sandbars of Syrtis, they lowered the sea anchor[b] and let the ship be driven along. 18 We took such a violent battering from the storm that the next day they began to throw the cargo overboard. 19 On the third day, they threw the ship's tackle overboard with their own hands. 20 When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved.
21 After they had gone a long time without food, Paul stood up before them and said: "Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. 22 But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. 23 Last night an angel of the God to whom I belong and whom I serve stood beside me 24 and said, 'Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.' 25 So keep up your courage, men, for I have faith in God that it will happen just as he told me. 26 Nevertheless, we must run aground on some island."

The Shipwreck

27 On the fourteenth night we were still being driven across the Adriatic[c] Sea, when about midnight the sailors sensed they were approaching land. 28 They took soundings and found that the water was a hundred and twenty feet[d] deep. A short time later they took soundings again and found it was ninety feet[e] deep. 29 Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. 30 In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. 31 Then Paul said to the centurion and the soldiers, "Unless these men stay with the ship, you cannot be saved." 32 So the soldiers cut the ropes that held the lifeboat and let it drift away.
33 Just before dawn Paul urged them all to eat. "For the last fourteen days," he said, "you have been in constant suspense and have gone without food—you haven't eaten anything. 34 Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head." 35 After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. 36 They were all encouraged and ate some food themselves. 37 Altogether there were 276 of us on board. 38 When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea.

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ACTS 27 NIV Matthew Henry Commentary (Concise)

Chapter 27

Paul's voyage towards Rome. (1-11) Paul and his companions endangered by a tempest. (12-20) He receives a Divine assurance of safety. (21-29) Paul encourages those with him. (30-38) They are shipwrecked. (39-44) Verses 1-11 It was determined by the counsel of God, before it was determined by the counsel of Festus, that Paul should go to Rome; for God had work for him to do there. The course they steered, and the places they touched at, are here set down. And God here encourages those who suffer for him, to trust in him; for he can put it into the hearts of those to befriend them, from whom they least expect it. Sailors must make the best of the wind: and so must we all in our passage over the ocean of this world. When the winds are contrary, yet we must be getting forward as well as we can. Many who are not driven backward by cross providences, do not get forward by favourable providences. And many real Christians complain as to the concerns of their souls, that they have much ado to keep their ground. Every fair haven is not a safe haven. Many show respect to good ministers, who will not take their advice. But the event will convince sinners of the vanity of their hopes, and the folly of their conduct. Verses 12-20 Those who launch forth on the ocean of this world, with a fair gale, know not what storms they may meet with; and therefore must not easily take it for granted that they have obtained their purpose. Let us never expect to be quite safe till we enter heaven. They saw neither sun nor stars for many days. Thus melancholy sometimes is the condition of the people of God as to their spiritual matters; they walk in darkness, and have no light. See what the wealth of this world is: though coveted as a blessing, the time may come when it will be a burden; not only too heavy to be carried safely, but heavy enough to sink him that has it. The children of this world can be prodigal of their goods for the saving their lives, yet are sparing of them in works of piety and charity, and in suffering for Christ. Any man will rather make shipwreck of his goods than of his life; but many rather make shipwreck of faith and a good conscience, than of their goods. The means the sailors used did not succeed; but when sinners give up all hope of saving themselves, they are prepared to understand God's word, and to trust in his mercy through Jesus Christ. Verses 21-29 They did not hearken to the apostle when he warned them of their danger; yet if they acknowledge their folly, and repent of it, he will speak comfort and relief to them when in danger. Most people bring themselves into trouble, because they do not know when they are well off; they come to harm and loss by aiming to mend their condition, often against advice. Observe the solemn profession Paul made of relation to God. No storms or tempests can hinder God's favour to his people, for he is a Help always at hand. It is a comfort to the faithful servants of God when in difficulties, that as long as the Lord has any work for them to do, their lives shall be prolonged. If Paul had thrust himself needlessly into bad company, he might justly have been cast away with them; but God calling him into it, they are preserved with him. They are given thee; there is no greater satisfaction to a good man than to know he is a public blessing. He comforts them with the same comforts wherewith he himself was comforted. God is ever faithful, therefore let all who have an interest in his promises be ever cheerful. As, with God, saying and doing are not two things, believing and enjoying should not be so with us. Hope is an anchor of the soul, sure and stedfast, entering into that within the veil. Let those who are in spiritual darkness hold fast by that, and think not of putting to sea again, but abide by Christ, and wait till the day break, and the shadows flee away. Verses 30-38 God, who appointed the end, that they should be saved, appointed the means, that they should be saved by the help of these shipmen. Duty is ours, events are God's; we do not trust God, but tempt him, when we say we put ourselves under his protection, if we do not use proper means, such as are within our power, for our safety. But how selfish are men in general, often even ready to seek their own safety by the destruction of others! Happy those who have such a one as Paul in their company, who not only had intercourse with Heaven, but was of an enlivening spirit to those about him. The sorrow of the world works death, while joy in God is life and peace in the greatest distresses and dangers. The comfort of God's promises can only be ours by believing dependence on him, to fulfil his word to us; and the salvation he reveals must be waited for in use of the means he appoints. If God has chosen us to salvation, he has also appointed that we shall obtain it by repentance, faith, prayer, and persevering obedience; it is fatal presumption to expect it in any other way. It is an encouragement to people to commit themselves to Christ as their Saviour, when those who invite them, clearly show that they do so themselves. Verses 39-44 The ship that had weathered the storm in the open sea, where it had room, is dashed to pieces when it sticks fast. Thus, if the heart fixes in the world in affection, and cleaving to it, it is lost. Satan's temptations beat against it, and it is gone; but as long as it keeps above the world, though tossed with cares and tumults, there is hope for it. They had the shore in view, yet suffered shipwreck in the harbour; thus we are taught never to be secure. Though there is great difficulty in the way of the promised salvation, it shall, without fail, be brought to pass. It will come to pass that whatever the trials and dangers may be, in due time all believers will get safely to heaven. Lord Jesus, thou hast assured us that none of thine shall perish. Thou wilt bring them all safe to the heavenly shore. And what a pleasing landing will that be! Thou wilt present them to thy Father, and give thy Holy Spirit full possession of them for ever.