Can You Hear Me?: Can you hear Jesus speaking to you no matter who it is he is using?
Thursday, June 26, 2014
A Fresh Word In Season Progran # 12 - Can You Hear Me?
Can You Hear Me?: Can you hear Jesus speaking to you no matter who it is he is using?
AFWIS Joins Operation World in Prayer for India, Kerala, Madhya Pradesh in Asia
Published on Operation World (http://www.operationworld.org)
Jun 26: India, Kerala, Madhya Pradesh
India
Republic of India
Asia
See Prayer Information
Geography
Area: 3,166,000 sq kmA further 121,000 sq km of Kashmir, a contested area, is administered by Pakistan and China. Geographically and politically, India dominates South Asia and the Indian Ocean. There are 28 Union States and 7 Union Territories.
Population: 1,214,464,312 Annual Growth: 1.44%
Capital: Delhi
Urbanites: 30.1%
HDI Rank: 134 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 2,533 (88% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Constitutionally there are 22 official languages. The official language is Hindi (spoken by 40% of the population). English is a subsidiary official language Languages: 456 All languages
Religion
Largest Religion: Hinduism| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 71,011,000 | 5.84 | 3.7 |
| Evangelicals | 26,290,283 | 2.2 | 3.9 |
| Hinduism | 902,711,323 | 74.33 |
Answer to Prayer
Christianity’s positive contribution to Indian society is best known from William Carey’s incredible legacy. But it is also the result of Catholic work and, more recently, of evangelical awareness of effective holistic ministry. The work of Christians in education and health and in challenging social ills brings goodwill, makes the appeal of Christianity more effective and makes it more difficult to stir up anti-Christian sentiment.For an additional 6 Answers to Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of India.Kerala
India
See Prayer Information
Challenge for Prayer
Unreached peoples. Many Kerala churches continue to grow in missions interest. However, social barriers are very high; many believers need to be liberated from the spirit of caste, both to evangelize other social groups and to welcome converts as brethren.a) Of the 35 small tribal groups, only three or four have significant Christian groups and 10 others have a handful of believers. Most are Hindu, animist or demon worshippers. Only seven tribal groups have populations of over 10,000, and several face the threat of extinction. Kerala Christians must gain a vision to reach them – praise God for the few that have.
b) The Malabar Muslims, or Mappila, are numerous in the north of Kerala and number nearly nine million. Ministries of a few agencies have led to several thousand known conversions and groups of believers, but resistance to the gospel is high and new Christians suffer much. Pray for those involved in this arduous and costly ministry.
c) In the higher castes and 41 Dalit groups of Hindus, an increasing number are seeing people movements to Christ. The humble and egalitarian nature of Pentecostalism has generated significant response. Yet, despite growing numbers of Dalits in the churches, their presence in ministry and leadership is still lacking. Pray that all Dalit groups might be reached with the liberating gospel, but pray also that Christians would fully integrate them, as equals in Christ, into every level of the Church.
For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Kerala.Madhya Pradesh
India
See Prayer Information
Challenge for Prayer
The challenge of the unreached – pray for the many needs of this state and for the timely and effective sharing of the gospel to each people group and in each area.a) The tribal peoples in Madhya Pradesh, larger in number than anywhere else in the world, represent around 30% of India’s tribal population. They are a majority in the southern four districts, especially Bastar. There is now a burgeoning house church movement in many tribes through the labours of various agencies; the Oraon are now largely Christian. However, all represent a tough pioneer challenge. Most practice a Hindu-influenced animism. Witchcraft, Saktism (worship of female energy) and Saivism (worship of Shiva) abound.
b) The 12.4 million Gond are the largest tribe in India, and number around five million in Madhya Pradesh alone. In this state, only 0.4% are Christian. Over 30 mission agencies minister to them, and churches are multiplying despite local and statewide opposition.
c) The 11.9 million Bhil are India’s second-largest tribe. In Madhya Pradesh, they also number five million and are 0.6% Christian. As Hindus with animistic influence, they remain responsive to what outreach has come their way.
d) Bhopal, the state capital of MP, was the scene of the world’s worst-ever industrial accident, claiming 25,000 lives and poisoning the land for years to come. Tensions between Hindus and the large Muslim minority, high rates of poverty, illiteracy and crime in the 300-plus slums ringing the city and vulnerability of these same slums to flooding and disaster make Bhopal an area of concern. Christian work among the needy and those affected by the disaster has borne fruit and goodwill.
For an additional 2 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Madhya Pradesh.
ACTS 25 NIV ~ Matthew Henry Commentary (Concise)
Acts 25 (New International Version)
Acts 25
Paul's Trial Before Festus
1 Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2 where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3 They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4 Festus answered, "Paul is being held at Caesarea, and I myself am going there soon. 5 Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there."
6 After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7 When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them.
8 Then Paul made his defense: "I have done nothing wrong against the Jewish law or against the temple or against Caesar."
9 Festus, wishing to do the Jews a favor, said to Paul, "Are you willing to go up to Jerusalem and stand trial before me there on these charges?"
10 Paul answered: "I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!"
12 After Festus had conferred with his council, he declared: "You have appealed to Caesar. To Caesar you will go!"
Festus Consults King Agrippa
13 A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14 Since they were spending many days there, Festus discussed Paul's case with the king. He said: "There is a man here whom Felix left as a prisoner. 15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned.
16 "I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21 But when Paul made his appeal to be held over for the Emperor's decision, I ordered him held until I could send him to Caesar."
22 Then Agrippa said to Festus, "I would like to hear this man myself." He replied, "Tomorrow you will hear him."
Paul Before Agrippa
23 The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Festus said: "King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25 I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him."
Acts 25
Paul's Trial Before Festus
1 Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2 where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3 They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4 Festus answered, "Paul is being held at Caesarea, and I myself am going there soon. 5 Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there."
6 After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7 When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them.
8 Then Paul made his defense: "I have done nothing wrong against the Jewish law or against the temple or against Caesar."
9 Festus, wishing to do the Jews a favor, said to Paul, "Are you willing to go up to Jerusalem and stand trial before me there on these charges?"
10 Paul answered: "I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!"
12 After Festus had conferred with his council, he declared: "You have appealed to Caesar. To Caesar you will go!"
Festus Consults King Agrippa
13 A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14 Since they were spending many days there, Festus discussed Paul's case with the king. He said: "There is a man here whom Felix left as a prisoner. 15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned.
16 "I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21 But when Paul made his appeal to be held over for the Emperor's decision, I ordered him held until I could send him to Caesar."
22 Then Agrippa said to Festus, "I would like to hear this man myself." He replied, "Tomorrow you will hear him."
Paul Before Agrippa
23 The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Festus said: "King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25 I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him."
_______________________________________________________________________
ACTS 25 NIV ~ Matthew Henry Commentary (Concise)
ACTS 25 NIV ~ Matthew Henry Commentary (Concise)
Chapter 25
Paul before Festus, he appeals to Caesar. (1-12) Festus confers with Agrippa respecting Paul. (13-27) Verses 1-12 See how restless malice is. Persecutors deem it a peculiar favour to have their malice gratified. Preaching Christ, the end of the law, was no offence against the law. In suffering times the prudence of the Lord's people is tried, as well as their patience; they need wisdom. It becomes those who are innocent, to insist upon their innocence. Paul was willing to abide by the rules of the law, and to let that take its course. If he deserved death, he would accept the punishment. But if none of the things whereof they accused him were true, no man could deliver him unto them, with justice. Paul is neither released nor condemned. It is an instance of the slow steps which Providence takes; by which we are often made ashamed, both of our hopes and of our fears, and are kept waiting on God. Verses 13-27 Agrippa had the government of Galilee. How many unjust and hasty judgments the Roman maxim, ver. ( 16 ) , condemn! This heathen, guided only by the light of nature, followed law and custom exactly, yet how many Christians will not follow the rules of truth, justice, and charity, in judging their brethren! The questions about God's worship, the way of salvation, and the truths of the gospel, may appear doubtful and without interest, to worldly men and mere politicians. See how slightly this Roman speaks of Christ, and of the great controversy between the Jews and the Christians. But the day is at hand when Festus and the whole world will see, that all the concerns of the Roman empire were but trifles and of no consequence, compared with this question of Christ's resurrection. Those who have had means of instruction, and have despised them, will be awfully convinced of their sin and folly. Here was a noble assembly brought together to hear the truths of the gospel, though they only meant to gratify their curiosity by attending to the defence of a prisoner. Many, even now, attend at the places of hearing the word of God with "great pomp," and too often with no better motive than curiosity. And though ministers do not now stand as prisoners to make a defence for their lives, yet numbers affect to sit in judgment upon them, desirous to make them offenders for a word, rather than to learn from them the truth and will of God, for the salvation of their souls But the pomp of this appearance was outshone by the real glory of the poor prisoner at the bar. What was the honour of their fine appearance, compared with that of Paul's wisdom, and grace, and holiness; his courage and constancy in suffering for Christ! It is no small mercy to have God clear up our righteousness as the light, and our just dealing as the noon-day; to have nothing certain laid to our charge. And God makes even the enemies of his people to do them right.Romans 13 (NIV)
Romans 13 (New International Version, ©2010)
Romans 13
Submission to Governing Authorities
1 Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2 Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4 For the one in authority is God's servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God's servants, agents of wrath to bring punishment on the wrongdoer. 5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.
6 This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. 7 Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
Love Fulfills the Law
8 Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9 The commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not covet,"[a] and whatever other command there may be, are summed up in this one command: "Love your neighbor as yourself."[b] 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
The Day Is Near
11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.
Romans 13
Submission to Governing Authorities
1 Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2 Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4 For the one in authority is God's servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God's servants, agents of wrath to bring punishment on the wrongdoer. 5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.
6 This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. 7 Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
Love Fulfills the Law
8 Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9 The commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not covet,"[a] and whatever other command there may be, are summed up in this one command: "Love your neighbor as yourself."[b] 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
The Day Is Near
11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.
Psalm 61 (NIV)
Psalm 61 (New International Version)
Psalm 61
For the director of music. With stringed instruments. Of David.
1 Hear my cry, O God; listen to my prayer.
2 From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I.
3 For you have been my refuge, a strong tower against the foe.
4 I long to dwell in your tent forever and take refuge in the shelter of your wings. Selah
5 For you have heard my vows, O God; you have given me the heritage of those who fear your name.
6 Increase the days of the king's life, his years for many generations.
7 May he be enthroned in God's presence forever; appoint your love and faithfulness to protect him.
8 Then will I ever sing praise to your name and fulfill my vows day after day.
Psalm 61
For the director of music. With stringed instruments. Of David.
1 Hear my cry, O God; listen to my prayer.
2 From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I.
3 For you have been my refuge, a strong tower against the foe.
4 I long to dwell in your tent forever and take refuge in the shelter of your wings. Selah
5 For you have heard my vows, O God; you have given me the heritage of those who fear your name.
6 Increase the days of the king's life, his years for many generations.
7 May he be enthroned in God's presence forever; appoint your love and faithfulness to protect him.
8 Then will I ever sing praise to your name and fulfill my vows day after day.
Wednesday, June 25, 2014
AFWIS Joins Operation World in Prayer for India, Jharkhand, Karnataka - Asia
Published on Operation World (http://www.operationworld.org)
Jun 25: India, Jharkhand, Karnataka
India
Republic of India
Asia
See Prayer Information
Geography
Area: 3,166,000 sq kmA further 121,000 sq km of Kashmir, a contested area, is administered by Pakistan and China. Geographically and politically, India dominates South Asia and the Indian Ocean. There are 28 Union States and 7 Union Territories.
Population: 1,214,464,312 Annual Growth: 1.44%
Capital: Delhi
Urbanites: 30.1%
HDI Rank: 134 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 2,533 (88% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Constitutionally there are 22 official languages. The official language is Hindi (spoken by 40% of the population). English is a subsidiary official language Languages: 456 All languages
Religion
Largest Religion: Hinduism| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 71,011,000 | 5.84 | 3.7 |
| Evangelicals | 26,290,283 | 2.2 | 3.9 |
| Hinduism | 902,711,323 | 74.33 |
Answer to Prayer
Action on the plight of the Dalits/Bahujans/Scheduled Castes and Scheduled Tribes, who together amount to over 25% of the population. This comes after literally millennia of oppression, justified by the caste system and by Hinduism. The UN, the Indian government and international NGOs have all taken action to address this situation. Most notably, the Indian and the global Church have begun work to establish human rights, education, health, employment and salvation of the Dalits. Encouraging change is occurring at an admirable pace, although so much remains to be done.For an additional 6 Answers to Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of India.Jharkhand
India
See Prayer Information
Challenge for Prayer
Other unevangelized peoples include Shaikh Muslims (3.0m), Yadava (2.5m), Kurmi (2.1m) and Teli peoples. In Jharkhand, none of these groups has a congregation of believers. Pray for their rapid and effective evangelization.For an additional 2 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Jharkhand.Karnataka
India
See Prayer Information
Challenge for Prayer
Bangalore’s Christian community was mostly middle and upper class in the past, but now many lower castes and slums dwellers are becoming believers, especially through the ministries of charismatic churches. Yet despite being 8% of the population, Christians have thus far failed to make any major impact on Bangalore. Christians here must not leave God’s work to full-time missionaries from elsewhere; pray for a revival of the churches and for their mobilization to allow all Karnataka to hear the good news. Pray also for increased unity in churches – across languages, castes and denominations.For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Karnataka.ACTS 24 NIV ~ Matthew Henry Commentary (Concise)
Acts 24
The Trial Before Felix
1 Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. 2 When Paul was called in, Tertullus presented his case before Felix: "We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. 3 Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. 4 But in order not to weary you further, I would request that you be kind enough to hear us briefly. 5 "We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect 6 and even tried to desecrate the temple; so we seized him. 8 By examining him yourself you will be able to learn the truth about all these charges we are bringing against him." 9 The Jews joined in the accusation, asserting that these things were true. 10 When the governor motioned for him to speak, Paul replied: "I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11 You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me. 14 However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. I believe everything that agrees with the Law and that is written in the Prophets, 15 and I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked. 16 So I strive always to keep my conscience clear before God and man. 17 "After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18 I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 19 But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. 20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin-- 21 unless it was this one thing I shouted as I stood in their presence: 'It is concerning the resurrection of the dead that I am on trial before you today.' " 22 Then Felix, who was well acquainted with the Way, adjourned the proceedings. "When Lysias the commander comes," he said, "I will decide your case." 23 He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs. 24 Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. 25 As Paul discoursed on righteousness, self-control and the judgment to come, Felix was afraid and said, "That's enough for now! You may leave. When I find it convenient, I will send for you." 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him. 27 When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison. __________________________________________________________________________ACTS 24 NIV ~ Matthew Henry Commentary (Concise)Chapter 24
The speech of Tertullus against Paul. (1-9) Paul's defence before Felix. (10-21) Felix trembles at the reasoning of Paul. (22-27) Verses 1-9 See here the unhappiness of great men, and a great unhappiness it is, to have their services praised beyond measure, and never to be faithfully told of their faults; hereby they are hardened and encouraged in evil, like Felix. God's prophets were charged with being troublers of the land, and our Lord Jesus Christ, that he perverted the nation; the very same charges were brought against Paul. The selfish and evil passions of men urge them forward, and the graces and power of speech, too often have been used to mislead and prejudice men against the truth. How different will the characters of Paul and Felix appear at the day of judgement, from what they are represented in the speech of Tertullus! Let not Christians value the applause, or be troubled at the revilings of ungodly men, who represent the vilest of the human race almost as gods, and the excellent of the earth as pestilences and movers of sedition. Verses 10-21 Paul gives a just account of himself, which clears him from crime, and likewise shows the true reason of the violence against him. Let us never be driven from any good way by its having an ill name. It is very comfortable, in worshipping God, to look to him as the God of our fathers, and to set up no other rule of faith or practice but the Scriptures. This shows there will be a resurrection to a final judgment. Prophets and their doctrines were to be tried by their fruits. Paul's aim was to have a conscience void of offence. His care and endeavour was to abstain from many things, and to abound in the exercises of religion at all times; both towards God. and towards man. If blamed for being more earnest in the things of God than our neighbours, what is our reply? Do we shrink from the accusation? How many in the world would rather be accused of any weakness, nay, even of wickedness, than of an earnest, fervent feeling of love to the Lord Jesus Christ, and of devotedness to his service! Can such think that He will confess them when he comes in his glory, and before the angels of God? If there is any sight pleasing to the God of our salvation, and a sight at which the angels rejoice, it is, to behold a devoted follower of the Lord, here upon earth, acknowledging that he is guilty, if it be a crime, of loving the Lord who died for him, with all his heart, and soul, and mind, and strength. And that he will not in silence see God's word despised, or hear his name profaned; he will rather risk the ridicule and the hatred of the world, than one frown from that gracious Being whose love is better than life. Verses 22-27 The apostle reasoned concerning the nature and obligations of righteousness, temperance, and of a judgment to come; thus showing the oppressive judge and his profligate mistress, their need of repentance, forgiveness, and of the grace of the gospel. Justice respects our conduct in life, particularly in reference to others; temperance, the state and government of our souls, in reference to God. He who does not exercise himself in these, has neither the form nor the power of godliness, and must be overwhelmed with the Divine wrath in the day of God's appearing. A prospect of the judgment to come, is enough to make the stoutest heart to tremble. Felix trembled, but that was all. Many are startled by the word of God, who are not changed by it. Many fear the consequences of sin, yet continue in the love and practice of sin. In the affairs of our souls, delays are dangerous. Felix put off this matter to a more convenient season, but we do not find that the more convenient season ever came. Behold now is the accepted time; hear the voice of the Lord to-day. He was in haste to turn from hearing the truth. Was any business more urgent than for him to reform his conduct, or more important than the salvation of his soul! Sinners often start up like a man roused from his sleep by a loud noise, but soon sink again into their usual drowsiness. Be not deceived by occasional appearances of religion in ourselves or in others. Above all, let us not trifle with the word of God. Do we expect that as we advance in life our hearts will grow softer, or that the influence of the world will decline? Are we not at this moment in danger of being lost for ever? Now is the day of salvation; tomorrow may be too late.Romans 12 (NIV)
Romans 12 (New International Version, ©2010)
Romans 12
A Living Sacrifice
1 Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.
Humble Service in the Body of Christ
3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your[a] faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,[b] do it diligently; if it is to show mercy, do it cheerfully.
Love in Action
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord's people who are in need. Practice hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[c] Do not be conceited.
17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay,"[d] says the Lord. 20 On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head."[e]
21 Do not be overcome by evil, but overcome evil with good.
Romans 12
A Living Sacrifice
1 Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.
Humble Service in the Body of Christ
3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your[a] faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,[b] do it diligently; if it is to show mercy, do it cheerfully.
Love in Action
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord's people who are in need. Practice hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[c] Do not be conceited.
17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay,"[d] says the Lord. 20 On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head."[e]
21 Do not be overcome by evil, but overcome evil with good.
Psalm 60 (NIV)
Psalm 60
60:5-12pp -- Ps 108:6-13
For the director of music. To [the tune of] "The Lily of the Covenant." A "miktam" of David. For teaching. When he fought Aram Naharaim and Aram Zobah, and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.
1 You have rejected us, O God, and burst forth upon us; you have been angry--now restore us! 2 You have shaken the land and torn it open; mend its fractures, for it is quaking. 3 You have shown your people desperate times; you have given us wine that makes us stagger. 4 But for those who fear you, you have raised a banner to be unfurled against the bow. "Selah" 5 Save us and help us with your right hand, that those you love may be delivered. 6 God has spoken from his sanctuary: "In triumph I will parcel out Shechem and measure off the Valley of Succoth. 7 Gilead is mine, and Manasseh is mine; Ephraim is my helmet, Judah my scepter. 8 Moab is my washbasin, upon Edom I toss my sandal; over Philistia I shout in triumph." 9 Who will bring me to the fortified city? Who will lead me to Edom? 10 Is it not you, O God, you who have rejected us and no longer go out with our armies? 11 Give us aid against the enemy, for the help of man is worthless. 12 With God we will gain the victory, and he will trample down our enemies.Tuesday, June 24, 2014
AFWIS Joins Operation World in Prayer for India, Himachal Pradesh, Jammu & Kashmir - Asia
Published on Operation World (http://www.operationworld.org)
Jun 24: India, Himachal Pradesh, Jammu & Kashmir
India
Republic of India
Asia
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Geography
Area: 3,166,000 sq kmA further 121,000 sq km of Kashmir, a contested area, is administered by Pakistan and China. Geographically and politically, India dominates South Asia and the Indian Ocean. There are 28 Union States and 7 Union Territories.
Population: 1,214,464,312 Annual Growth: 1.44%
Capital: Delhi
Urbanites: 30.1%
HDI Rank: 134 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 2,533 (88% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Constitutionally there are 22 official languages. The official language is Hindi (spoken by 40% of the population). English is a subsidiary official language Languages: 456 All languages
Religion
Largest Religion: Hinduism| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 71,011,000 | 5.84 | 3.7 |
| Evangelicals | 26,290,283 | 2.2 | 3.9 |
| Hinduism | 902,711,323 | 74.33 |
Answer to Prayer
The restoration of political centrism – following the election defeat of a Hinduistic government with extremist tendencies – has returned a measure of religious freedom and has overseen economic growth and the addressing of injustices inherent to the caste system. Burgeoning numbers of indigenous NGOs, policy changes meant to uplift those in (or beneath) the lowest strata of the caste system and even legal changes all point toward a society looking to be more modern, pluralistic and humane.For an additional 6 Answers to Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of India.Himachal Pradesh
India
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Challenge for Prayer
Persecution and anti-conversion legislation are reactions of Hindutva groups and the government to Christian preaching. Some Christians have been forcibly converted back to Hinduism. Laws passed in 2007 make evangelism increasingly difficult. Pray for the freedom to share the gospel and for boldness for Christians to share, whatever the cost.For an additional 3 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Himachal Pradesh.Jammu & Kashmir
India
See Prayer Information
Challenge for Prayer
Persecution is a common reaction to rapid Christian growth. Angry and even violent responses from families and communities can see converts ostracized and even kicked out of homes or villages. Missionaries can also be on the receiving end of violent opposition, particularly when they are not sensitive in their means of evangelism. Pray for wise and sensitive witness by Christian workers and for the protection and preservation of new believers.For an additional 4 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Jammu & Kashmir.ACTS 23 NIV ~ Matthew Henry Commentary (Concise)
Acts 23
1 Paul looked straight at the Sanhedrin and said, "My brothers, I have fulfilled my duty to God in all good conscience to this day."
2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth.
3 Then Paul said to him, "God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!"
4 Those who were standing near Paul said, "You dare to insult God's high priest?
5 Paul replied, "Brothers, I did not realize that he was the high priest; for it is written: 'Do not speak evil about the ruler of your people.' "
6 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, "My brothers, I am a Pharisee, the son of a Pharisee. I stand on trial because of my hope in the resurrection of the dead."
7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.
8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees acknowledge them all.)
9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. "We find nothing wrong with this man," they said. "What if a spirit or an angel has spoken to him?"
10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.
11 The following night the Lord stood near Paul and said, "Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome."
13 More than forty men were involved in this plot.
14 They went to the chief priests and elders and said, "We have taken a solemn oath not to eat anything until we have killed Paul.
15 Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here."
16 But when the son of Paul's sister heard of this plot, he went into the barracks and told Paul.
17 Then Paul called one of the centurions and said, "Take this young man to the commander; he has something to tell him."
18 So he took him to the commander. The centurion said, "Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you."
19 The commander took the young man by the hand, drew him aside and asked, "What is it you want to tell me?
20 He said: "The Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him.
21 Don't give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.
22 The commander dismissed the young man and cautioned him, "Don't tell anyone that you have reported this to me."
24 Provide mounts for Paul so that he may be taken safely to Governor Felix."
25 He wrote a letter as follows:
26 Claudius Lysias, To His Excellency, Governor Felix: Greetings.
27 This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen.
28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin.
29 I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment.
30 When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.
31 So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris.
32 The next day they let the cavalry go on with him, while they returned to the barracks.
33 When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him.
34 The governor read the letter and asked what province he was from. Learning that he was from Cilicia,
35 he said, "I will hear your case when your accusers get here." Then he ordered that Paul be kept under guard in Herod's palace. _____________________________________________________________________________ACTS 23 NIV ~ Matthew Henry Commentary (Concise)
The Plot to Kill Paul
12 The next morning the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
Paul Transferred to Caesarea
23 Then he called two of his centurions and ordered them, "Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight.Chapter 23
Paul's defence before the council of the Jews. (1-5) Paul's defence. He receives a Divine assurance that he shall go to Rome. (6-11) The Jews conspire to kill Paul, Lysias sends him to Cesarea. (12-24) Lysias's letter to Felix. (25-35) Verses 1-5 See here the character of an honest man. He sets God before him, and lives as in his sight. He makes conscience of what he says and does, and, according to the best of his knowledge, he keeps from whatever is evil, and cleaves to what is good. He is conscientious in all his words and conduct. Those who thus live before God, may, like Paul, have confidence both toward God and man. Though the answer of Paul contained a just rebuke and prediction, he seems to have been too angry at the treatment he received in uttering them. Great men may be told of their faults, and public complaints may be made in a proper manner; but the law of God requires respect for those in authority. Verses 6-11 The Pharisees were correct in the faith of the Jewish church. The Sadducees were no friends to the Scripture or Divine revelation; they denied a future state; they had neither hope of eternal happiness, nor dread of eternal misery. When called in question for his being a Christian, Paul might truly say he was called in question for the hope of the resurrection of the dead. It was justifiable in him, by this profession of his opinion on that disputed point, to draw off the Pharisees from persecuting him, and to lead them to protect him from this unlawful violence. How easily can God defend his own cause! Though the Jews seemed to be perfectly agreed in their conspiracy against religion, yet they were influenced by very different motives. There is no true friendship among the wicked, and in a moment, and with the utmost ease, God can turn their union into open enmity. Divine consolations stood Paul in the most stead; the chief captain rescued him out of the hands of cruel men, but the event he could not tell. Whoever is against us, we need not fear, if the Lord stand by us. It is the will of Christ, that his servants who are faithful, should be always cheerful. He might think he should never see Rome; but God tells him, even in that he should be gratified, since he desired to go there only for the honour of Christ, and to do good. Verses 12-24 False religious principles, adopted by carnal men, urge on to such wickedness, as human nature would hardly be supposed capable of. Yet the Lord readily disappoints the best concerted schemes of iniquity. Paul knew that the Divine providence acts by reasonable and prudent means; and that, if he neglected to use the means in his power, he could not expect God's providence to work on his behalf. He who will not help himself according to his means and power, has neither reason nor revelation to assure him that he shall receive help from God. Believing in the Lord, we and ours shall be kept from every evil work, and kept to his kingdom. Heavenly Father, give us by thy Holy Spirit, for Christ's sake, this precious faith. Verses 25-35 God has instruments for every work. The natural abilities and moral virtues of the heathens often have been employed to protect his persecuted servants. Even the men of the world can discern between the conscientious conduct of upright believers, and the zeal of false professors, though they disregard or understand not their doctrinal principles. All hearts are in God's hand, and those are blessed who put their trust in him, and commit their ways unto him.
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