Monday, May 19, 2014
AFWIS Joins Operation World in Prayer for the Federal Democratic Republic of Ethiopia in Africa
Published on Operation World (http://www.operationworld.org)
May 19: Ethiopia
Ethiopia
Federal Democratic Republic of Ethiopia
Africa
See Prayer Information
Geography
Area: 1,106,000 sq kmFertile, mountain plateau surrounded by the drought-prone lowlands and deserts of the Red Sea coast; borders on Eritrea, Somalia, Kenya and Sudan. Landlocked since the secession of Eritrea.
Population: 84,975,606 Annual Growth: 2.62%
Capital: Addis Ababa
Urbanites: 17.6%
HDI Rank: 171 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 116 (17% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Amharic; majority of the population are able to speak it; English widely taught. Regional languages are very important Languages: 88 All languages
Religion
Largest Religion: Christian| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 51,563,198 | 60.68 | 2.7 |
| Evangelicals | 16,657,376 | 19.6 | 4.3 |
Answer to Prayer
Challenge for Prayer
The less evangelized. ECFE and DAWN cooperated on studies that established the need for further mission research, and identified 30 unevangelized peoples accounting for 25 million people, mostly away from the centre of the nation. There are Ethiopians working among all of these:a) The largely Muslim Somali, Harari and Afar regions in the east. Many thousands of Somalis have crossed into Ethiopia, fleeing the violence at home. Ethiopian ethnic Somalis number 4.5 million and are one of Africa’s least reached peoples. The number of Christians is growing, but ministry to these people comes at great risk and personal cost to those sharing.
b) Many sections of Oromia, especially in the east and south, are strongly Muslim and increasingly assertive within the federal framework. A number of agencies, foreign and national, reach out despite some hostility toward Christianity. Intertribal Oromi warfare has disrupted much work but gives opportunity to show compassion.
c) The many peoples of the southwest, bordering on Sudan, are isolated and smaller in numbers; some are nomadic. Nearly all are now engaged by evangelists and missionaries. Pray for healthy churches to be planted through pioneering work among the Aari, Bench, Bodi (5,000), Bumi (40,000), Hamer-Banna, Daasenach, Dime (15,000), Ebore (5,000), Karo (5,000), Me’en, Mali (39,000), Mursi (5,000), Tarra (15,000), Tsamai (20,000) and Wata (5,000).
For an additional 11 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Ethiopia.1 Corinthians 8 (with text - press on more info.) (+playlist)
1 Corinthians 8 (New International Version, ©2010)
1 Corinthians 8
Concerning Food Sacrificed to Idols
1 Now about food sacrificed to idols: We know that "We all possess knowledge." But knowledge puffs up while love builds up. 2 Those who think they know something do not yet know as they ought to know. 3 But whoever loves God is known by God.[a]
4 So then, about eating food sacrificed to idols: We know that "An idol is nothing at all in the world" and that "There is no God but one." 5 For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"), 6 yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.
7 But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8 But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.
9 Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol's temple, won't that person be emboldened to eat what is sacrificed to idols? 11 So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12 When you sin against them in this way and wound their weak conscience, you sin against Christ. 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
1 Corinthians 8
Concerning Food Sacrificed to Idols
1 Now about food sacrificed to idols: We know that "We all possess knowledge." But knowledge puffs up while love builds up. 2 Those who think they know something do not yet know as they ought to know. 3 But whoever loves God is known by God.[a]
4 So then, about eating food sacrificed to idols: We know that "An idol is nothing at all in the world" and that "There is no God but one." 5 For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"), 6 yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.
7 But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8 But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.
9 Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol's temple, won't that person be emboldened to eat what is sacrificed to idols? 11 So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12 When you sin against them in this way and wound their weak conscience, you sin against Christ. 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
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1 Corinthians 8 ~ Matthew Henry Commentary (Concise)
1 Corinthians 8 ~ Matthew Henry Commentary (Concise)
Chapter 8
The danger of having a high conceit of knowledge. (1-6) The mischief of offending weak brethren. (7-13) Verses 1-6 There is no proof of ignorance more common than conceit of knowledge. Much may be known, when nothing is known to good purpose. And those who think they know any thing, and grow vain thereon, are the least likely to make good use of their knowledge. Satan hurts some as much by tempting them to be proud of mental powers, as others, by alluring to sensuality. Knowledge which puffs up the possessor, and renders him confident, is as dangerous as self-righteous pride, though what he knows may be right. Without holy affections all human knowledge is worthless. The heathens had gods of higher and lower degree; gods many, and lords many; so called, but not such in truth. Christians know better. One God made all, and has power over all. The one God, even the Father, signifies the Godhead as the sole object of all religious worship; and the Lord Jesus Christ denotes the person of Emmanuel, God manifest in the flesh, One with the Father, and with us; the appointed Mediator, and Lord of all; through whom we come to the Father, and through whom the Father sends all blessings to us, by the influence and working of the Holy Spirit. While we refuse all worship to the many who are called gods and lords, and to saints and angels, let us try whether we really come to God by faith in Christ. Verses 7-13 Eating one kind of food, and abstaining from another, have nothing in them to recommend a person to God. But the apostle cautions against putting a stumbling-block in the way of the weak; lest they be made bold to eat what was offered to the idol, not as common food, but as a sacrifice, and thereby be guilty of idolatry. He who has the Spirit of Christ in him, will love those whom Christ loved so as to die for them. Injuries done to Christians, are done to Christ; but most of all, the entangling them in guilt: wounding their consciences, is wounding him. We should be very tender of doing any thing that may occasion stumbling to others, though it may be innocent in itself. And if we must not endanger other men's souls, how much should we take care not to destroy our own! Let Christians beware of approaching the brink of evil, or the appearance of it, though many do this in public matters, for which perhaps they plead plausibly. Men cannot thus sin against their brethren, without offending Christ, and endangering their own souls.Romans 12 (NIV)
Romans 12 (New International Version, ©2010)
Romans 12
A Living Sacrifice
1 Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.
Humble Service in the Body of Christ
3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your[a] faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,[b] do it diligently; if it is to show mercy, do it cheerfully.
Love in Action
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord's people who are in need. Practice hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[c] Do not be conceited.
17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay,"[d] says the Lord. 20 On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head."[e]
21 Do not be overcome by evil, but overcome evil with good.
Romans 12
A Living Sacrifice
1 Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.
Humble Service in the Body of Christ
3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your[a] faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,[b] do it diligently; if it is to show mercy, do it cheerfully.
Love in Action
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord's people who are in need. Practice hospitality.
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[c] Do not be conceited.
17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay,"[d] says the Lord. 20 On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head."[e]
21 Do not be overcome by evil, but overcome evil with good.
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Psalm 31 (NIV)
Psalm 31 (New International Version)
Psalm 31
For the director of music. A psalm of David.
1 In you, O LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness.
2 Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me.
3 Since you are my rock and my fortress, for the sake of your name lead and guide me.
4 Free me from the trap that is set for me, for you are my refuge.
5 Into your hands I commit my spirit; redeem me, O LORD, the God of truth.
6 I hate those who cling to worthless idols; I trust in the LORD.
7 I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.
8 You have not handed me over to the enemy but have set my feet in a spacious place.
9 Be merciful to me, O LORD, for I am in distress; my eyes grow weak with sorrow, my soul and my body with grief.
10 My life is consumed by anguish and my years by groaning; my strength fails because of my affliction, [a] and my bones grow weak.
11 Because of all my enemies, I am the utter contempt of my neighbors; I am a dread to my friends— those who see me on the street flee from me.
12 I am forgotten by them as though I were dead; I have become like broken pottery.
13 For I hear the slander of many; there is terror on every side; they conspire against me and plot to take my life.
14 But I trust in you, O LORD; I say, "You are my God."
15 My times are in your hands; deliver me from my enemies and from those who pursue me.
16 Let your face shine on your servant; save me in your unfailing love.
17 Let me not be put to shame, O LORD, for I have cried out to you; but let the wicked be put to shame and lie silent in the grave. [b]
18 Let their lying lips be silenced, for with pride and contempt they speak arrogantly against the righteous.
19 How great is your goodness, which you have stored up for those who fear you, which you bestow in the sight of men on those who take refuge in you.
20 In the shelter of your presence you hide them from the intrigues of men; in your dwelling you keep them safe from accusing tongues.
21 Praise be to the LORD, for he showed his wonderful love to me when I was in a besieged city.
22 In my alarm I said, "I am cut off from your sight!" Yet you heard my cry for mercy when I called to you for help.
23 Love the LORD, all his saints! The LORD preserves the faithful, but the proud he pays back in full.
24 Be strong and take heart, all you who hope in the LORD.
Psalm 31
For the director of music. A psalm of David.
1 In you, O LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness.
2 Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me.
3 Since you are my rock and my fortress, for the sake of your name lead and guide me.
4 Free me from the trap that is set for me, for you are my refuge.
5 Into your hands I commit my spirit; redeem me, O LORD, the God of truth.
6 I hate those who cling to worthless idols; I trust in the LORD.
7 I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.
8 You have not handed me over to the enemy but have set my feet in a spacious place.
9 Be merciful to me, O LORD, for I am in distress; my eyes grow weak with sorrow, my soul and my body with grief.
10 My life is consumed by anguish and my years by groaning; my strength fails because of my affliction, [a] and my bones grow weak.
11 Because of all my enemies, I am the utter contempt of my neighbors; I am a dread to my friends— those who see me on the street flee from me.
12 I am forgotten by them as though I were dead; I have become like broken pottery.
13 For I hear the slander of many; there is terror on every side; they conspire against me and plot to take my life.
14 But I trust in you, O LORD; I say, "You are my God."
15 My times are in your hands; deliver me from my enemies and from those who pursue me.
16 Let your face shine on your servant; save me in your unfailing love.
17 Let me not be put to shame, O LORD, for I have cried out to you; but let the wicked be put to shame and lie silent in the grave. [b]
18 Let their lying lips be silenced, for with pride and contempt they speak arrogantly against the righteous.
19 How great is your goodness, which you have stored up for those who fear you, which you bestow in the sight of men on those who take refuge in you.
20 In the shelter of your presence you hide them from the intrigues of men; in your dwelling you keep them safe from accusing tongues.
21 Praise be to the LORD, for he showed his wonderful love to me when I was in a besieged city.
22 In my alarm I said, "I am cut off from your sight!" Yet you heard my cry for mercy when I called to you for help.
23 Love the LORD, all his saints! The LORD preserves the faithful, but the proud he pays back in full.
24 Be strong and take heart, all you who hope in the LORD.
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Sunday, May 18, 2014
Romans 11 NIV
Romans 11 (New International Version, ©2010)
Romans 11
The Remnant of Israel
1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don't you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear,
to this very day."[c]
9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see, and their backs be bent forever."[d]
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, "Branches were broken off so that I could be grafted in." 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:
"The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them when I take away their sins."[g]
28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches of the wisdom and[i] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 "Who has known the mind of the Lord? Or who has been his counselor?"[j]
35 "Who has ever given to God, that God should repay them?"[k]
36 For from him and through him and for him are all things. To him be the glory forever! Amen.
Romans 11
The Remnant of Israel
1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don't you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear,
to this very day."[c]
9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see, and their backs be bent forever."[d]
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, "Branches were broken off so that I could be grafted in." 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:
"The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them when I take away their sins."[g]
28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches of the wisdom and[i] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 "Who has known the mind of the Lord? Or who has been his counselor?"[j]
35 "Who has ever given to God, that God should repay them?"[k]
36 For from him and through him and for him are all things. To him be the glory forever! Amen.
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Psalm 29 (NIV)
Psalm 29 (New International Version)
Psalm 29
A psalm of David.
1 Ascribe to the LORD, O mighty ones, ascribe to the LORD glory and strength.
2 Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his [a] holiness.
3 The voice of the LORD is over the waters; the God of glory thunders, the LORD thunders over the mighty waters.
4 The voice of the LORD is powerful; the voice of the LORD is majestic.
5 The voice of the LORD breaks the cedars; the LORD breaks in pieces the cedars of Lebanon.
6 He makes Lebanon skip like a calf, Sirion [b] like a young wild ox.
7 The voice of the LORD strikes with flashes of lightning.
8 The voice of the LORD shakes the desert; the LORD shakes the Desert of Kadesh.
9 The voice of the LORD twists the oaks [c] and strips the forests bare. And in his temple all cry, "Glory!"
10 The LORD sits [d] enthroned over the flood; the LORD is enthroned as King forever.
11 The LORD gives strength to his people; the LORD blesses his people with peace.
Psalm 29
A psalm of David.
1 Ascribe to the LORD, O mighty ones, ascribe to the LORD glory and strength.
2 Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his [a] holiness.
3 The voice of the LORD is over the waters; the God of glory thunders, the LORD thunders over the mighty waters.
4 The voice of the LORD is powerful; the voice of the LORD is majestic.
5 The voice of the LORD breaks the cedars; the LORD breaks in pieces the cedars of Lebanon.
6 He makes Lebanon skip like a calf, Sirion [b] like a young wild ox.
7 The voice of the LORD strikes with flashes of lightning.
8 The voice of the LORD shakes the desert; the LORD shakes the Desert of Kadesh.
9 The voice of the LORD twists the oaks [c] and strips the forests bare. And in his temple all cry, "Glory!"
10 The LORD sits [d] enthroned over the flood; the LORD is enthroned as King forever.
11 The LORD gives strength to his people; the LORD blesses his people with peace.
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Saturday, May 17, 2014
AFWIS Joins Operation World in Prayer for the State of Eritrea of Africa
Published on Operation World (http://www.operationworld.org)
May 17: Eritrea
Eritrea
State of Eritrea
Africa
See Prayer Information
Geography
Area: 121,100 sq kmArid, temperate highland plateau and a strategic desert plain along the busy Red Sea Coast shipping lanes.
Population: 5,223,994 Annual Growth: 3.15%
Capital: Asmara
Urbanites: 21.6%
HDI Rank: 165 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 19 (47% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Tigrinya. Tigre, Arabic and English (especially for secondary and tertiary education) also widely used Languages: 18 All languages
Religion
Largest Religion: Muslim| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 2,471,472 | 47.31 | 3.3 |
| Evangelicals | 111,400 | 2.1 | 4.6 |
| Muslim | 2,625,579 | 50.26 |
Challenges for Prayer
Peace and national stability remain out of reach for Eritrea, in and out of conflict with neighbouring countries for decades, most notably with Ethiopia. Pray for:a) The establishment of peace with Ethiopia. Unresolved border disputes have led to mounting tensions and failed UN peacekeeping missions. Pray for humility, willingness to compromise on the parts of the leaders, just and wise actions by the international community and an end to the hostilities that neither country can afford.
b) National economic recovery and progress are virtually impossible, since the majority of the workforce are conscripted to military service for an indefinite period. Facing mandatory military careers, many young people flee Eritrea, seeking a brighter future elsewhere, an action that can bring reprisals against family members left behind.
c) Adequate food and resources. The ongoing threat of war, international relations and severe drought leave millions of Eritreans dependent on foreign assistance for food, whether through relatives abroad or the promise of humanitarian aid often not received. Many face extreme poverty with no relief in sight.
The Christian Church faces terrible ongoing persecution, both outside the recognized churches and, to some degree, within. Many leaders and lay members are in prison, and more are under house arrest; the government has seized many church assets. Christians are largely Orthodox, mostly from among the Tigrinya, with some from among the Kunama, Bilen or other peoples. Evangelicals are fewer, but are present to varying degrees within most denominations. Christians of all denominations have been refined and drawn together in fellowship through recent decades due to war, drought and government oppression. But the intense suffering of the Church in Eritrea is one of the untold stories of the past decade – a story of tragedy and ultimately, we pray, great spiritual harvest. Pray that Christians may remain fervent for Jesus amid hardship and make a significant impact on their nation and beyond.
For an additional 5 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Eritrea.Romans 10 (NIV)
Romans 10 (New International Version, ©2010)
Romans 10
1 Brothers and sisters, my heart's desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God's righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.
5 Moses writes this about the righteousness that is by the law: "The person who does these things will live by them."[a] 6 But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'"[b] (that is, to bring Christ down) 7 "or 'Who will descend into the deep?'"[c] (that is, to bring Christ up from the dead). 8 But what does it say? "The word is near you; it is in your mouth and in your heart,"[d] that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, "Anyone who believes in him will never be put to shame."[e] 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, "Everyone who calls on the name of the Lord will be saved."[f]
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: "How beautiful are the feet of those who bring good news!"[g]
16 But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"[h] 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: Did they not hear? Of course they did: "Their voice has gone out into all the earth, their words to the ends of the world."[i]
19 Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."[j]
20 And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me."[k]
21 But concerning Israel he says, "All day long I have held out my hands to a disobedient and obstinate people."
Romans 10
1 Brothers and sisters, my heart's desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God's righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.
5 Moses writes this about the righteousness that is by the law: "The person who does these things will live by them."[a] 6 But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'"[b] (that is, to bring Christ down) 7 "or 'Who will descend into the deep?'"[c] (that is, to bring Christ up from the dead). 8 But what does it say? "The word is near you; it is in your mouth and in your heart,"[d] that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, "Anyone who believes in him will never be put to shame."[e] 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, "Everyone who calls on the name of the Lord will be saved."[f]
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: "How beautiful are the feet of those who bring good news!"[g]
16 But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"[h] 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: Did they not hear? Of course they did: "Their voice has gone out into all the earth, their words to the ends of the world."[i]
19 Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."[j]
20 And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me."[k]
21 But concerning Israel he says, "All day long I have held out my hands to a disobedient and obstinate people."
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Psalm 28 (NIV)
Psalm 28 (New International Version)
Psalm 28
Of David.
1 To you I call, O LORD my Rock; do not turn a deaf ear to me. For if you remain silent, I will be like those who have gone down to the pit.
2 Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place.
3 Do not drag me away with the wicked, with those who do evil, who speak cordially with their neighbors but harbor malice in their hearts.
4 Repay them for their deeds and for their evil work; repay them for what their hands have done and bring back upon them what they deserve.
5 Since they show no regard for the works of the LORD and what his hands have done, he will tear them down and never build them up again.
6 Praise be to the LORD, for he has heard my cry for mercy.
7 The LORD is my strength and my shield; my heart trusts in him, and I am helped. My heart leaps for joy and I will give thanks to him in song.
8 The LORD is the strength of his people, a fortress of salvation for his anointed one.
9 Save your people and bless your inheritance; be their shepherd and carry them forever.
Psalm 28
Of David.
1 To you I call, O LORD my Rock; do not turn a deaf ear to me. For if you remain silent, I will be like those who have gone down to the pit.
2 Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place.
3 Do not drag me away with the wicked, with those who do evil, who speak cordially with their neighbors but harbor malice in their hearts.
4 Repay them for their deeds and for their evil work; repay them for what their hands have done and bring back upon them what they deserve.
5 Since they show no regard for the works of the LORD and what his hands have done, he will tear them down and never build them up again.
6 Praise be to the LORD, for he has heard my cry for mercy.
7 The LORD is my strength and my shield; my heart trusts in him, and I am helped. My heart leaps for joy and I will give thanks to him in song.
8 The LORD is the strength of his people, a fortress of salvation for his anointed one.
9 Save your people and bless your inheritance; be their shepherd and carry them forever.
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Friday, May 16, 2014
AFWIS Joins Operation World in Prayer for the State of Eritrea in Africa
Published on Operation World (http://www.operationworld.org)
May 16: Eritrea
Eritrea
State of Eritrea
Africa
See Prayer Information
Geography
Area: 121,100 sq kmArid, temperate highland plateau and a strategic desert plain along the busy Red Sea Coast shipping lanes.
Population: 5,223,994 Annual Growth: 3.15%
Capital: Asmara
Urbanites: 21.6%
HDI Rank: 165 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 19 (47% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Tigrinya. Tigre, Arabic and English (especially for secondary and tertiary education) also widely used Languages: 18 All languages
Religion
Largest Religion: Muslim| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 2,471,472 | 47.31 | 3.3 |
| Evangelicals | 111,400 | 2.1 | 4.6 |
| Muslim | 2,625,579 | 50.26 |
Answer to Prayer
The growth of the Church in Eritrea is strong, despite steadily intensifying government oppression. Persecution and restraints on personal freedoms test believers sorely. But the closure of most denominations and ministries has prompted the flowering of a hard-pressed but growing house church movement. There are growing renewal movements in the mainline churches: Medhaniel Alem (Orthodox) and Tebadasso (Catholic). Many in prison or en route to refugee camps in another country have received the gospel of Jesus Christ in their time of trial, including some from the less-reached people groups of Eritrea.For an additional Answer to Prayer see Operation World book, CD-ROM, or DVD-ROM.
Challenge for Prayer
Religious freedom remains a major issue. A 2002 government ruling banned all religious groups from meeting together and practicing their faith without official recognition, and it granted recognition only to Sunni Islam, Eritrean Orthodox, Roman Catholic and Evangelical Lutheran groups. The effects of this on all Eritreans are significant, especially so on Christians within non-approved groups. Some posit this as a reaction against the evangelical growth within the Orthodox Church and during the long war with Ethiopia. Pray for government acceptance of religious groups and for restoration of basic human rights and religious freedom to all Eritreans.For an additional 6 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Eritrea.Romans 9 (NIV)
Romans 9 (New International Version, ©2010)
Romans 9
Paul's Anguish Over Israel
1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised![a] Amen.
God's Sovereign Choice
6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."[b] 8 In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."[c]
10 Not only that, but Rebekah's children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, "The older will serve the younger."[d] 13 Just as it is written: "Jacob I loved, but Esau I hated."[e]
14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."[f]
16 It does not, therefore, depend on human desire or effort, but on God's mercy. 17 For Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."[g] 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
19 One of you will say to me: "Then why does God still blame us? For who is able to resist his will?" 20 But who are you, a human being, to talk back to God? "Shall what is formed say to the one who formed it, 'Why did you make me like this?'"[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"[i]
26 and, "In the very place where it was said to them, 'You are not my people,' there they will be called 'children of the living God.'"[j]
27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
28 For the Lord will carry out his sentence on earth with speed and finality."[k]
29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants,
we would have become like Sodom, we would have been like Gomorrah."[l]
Israel's Unbelief
30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:
"See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame."
Romans 9
Paul's Anguish Over Israel
1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised![a] Amen.
God's Sovereign Choice
6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."[b] 8 In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."[c]
10 Not only that, but Rebekah's children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, "The older will serve the younger."[d] 13 Just as it is written: "Jacob I loved, but Esau I hated."[e]
14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."[f]
16 It does not, therefore, depend on human desire or effort, but on God's mercy. 17 For Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."[g] 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
19 One of you will say to me: "Then why does God still blame us? For who is able to resist his will?" 20 But who are you, a human being, to talk back to God? "Shall what is formed say to the one who formed it, 'Why did you make me like this?'"[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"[i]
26 and, "In the very place where it was said to them, 'You are not my people,' there they will be called 'children of the living God.'"[j]
27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
28 For the Lord will carry out his sentence on earth with speed and finality."[k]
29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants,
we would have become like Sodom, we would have been like Gomorrah."[l]
Israel's Unbelief
30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:
"See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame."
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1 Corinthians 7 ~ Matthew Henry Commentary (Concise)
1 Corinthians 7
New International Version (NIV)
Concerning Married Life
7 Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6 I say this as a concession, not as a command. 7 I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.
8 Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do. 9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
Concerning Change of Status
17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 23 You were bought at a price; do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.
Concerning the Unmarried
25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is. 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right, but he who does not marry her does better.[c]
39 A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40 In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
Footnotes:
- 1 Corinthians 7:8 Or widowers
- 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
- 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.
1 Corinthians 7 ~ Matthew Henry Commentary (Concise)
Chapter 7
The apostle answers several questions about marriage. (1-9) Married Christians should not seek to part from their unbelieving consorts. (10-16) Persons, in any fixed station, should usually abide in that. (17-24) It was most desirable, on account of the then perilous days, for people to sit loose to this world. (25-35) Great prudence be used in marriage; it should be only in the Lord. (36-40) Verses 1-9 The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. Though none may break the law of God, yet that perfect rule leaves men at liberty to serve him in the way most suited to their powers and circumstances, of which others often are very unfit judges. All must determine for themselves, seeking counsel from God how they ought to act. Verses 10-16 Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, ( Romans 12:18 ) , therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the labour and study of those who are married, to make each other as easy and happy as possible. Should a Christian desert a husband or wife, when there is opportunity to give the greatest proof of love? Stay, and labour heartily for the conversion of thy relative. In every state and relation the Lord has called us to peace; and every thing should be done to promote harmony, as far as truth and holiness will permit. Verses 17-24 The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence. Verses 25-35 Considering the distress of those times, the unmarried state was best. Notwithstanding, the apostle does not condemn marriage. How opposite are those to the apostle Paul who forbid many to marry, and entangle them with vows to remain single, whether they ought to do so or not! He exhorts all Christians to holy indifference toward the world. As to relations; they must not set their hearts on the comforts of the state. As to afflictions; they must not indulge the sorrow of the world: even in sorrow the heart may be joyful. As to worldly enjoyments; here is not their rest. As to worldly employment; those that prosper in trade, and increase in wealth, should hold their possessions as though they held them not. As to all worldly concerns; they must keep the world out of their hearts, that they may not abuse it when they have it in their hands. All worldly things are show; nothing solid. All will be quickly gone. Wise concern about worldly interests is a duty; but to be full of care, to have anxious and perplexing care, is a sin. By this maxim the apostle solves the case whether it were advisable to marry. That condition of life is best for every man, which is best for his soul, and keeps him most clear of the cares and snares of the world. Let us reflect on the advantages and snares of our own condition in life; that we may improve the one, and escape as far as possible all injury from the other. And whatever cares press upon the mind, let time still be kept for the things of the Lord. Verses 36-40 The apostle is thought to give advice here about the disposal of children in marriage. In this view, the general meaning is plain. Children should seek and follow the directions of their parents as to marriage. And parents should consult their children's wishes; and not reckon they have power to do with them, and dictate just as they please, without reason. The whole is closed with advice to widows. Second marriages are not unlawful, so that it is kept in mind, to marry in the Lord. In our choice of relations, and change of conditions, we should always be guided by the fear of God, and the laws of God, and act in dependence on the providence of God. Change of condition ought only to be made after careful consideration, and on probable grounds, that it will be to advantage in our spiritual concerns.Psalm 27 (NIV)
Psalm 27 (New International Version)
Psalm 27
Of David.
1 The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— of whom shall I be afraid?
2 When evil men advance against me to devour my flesh, [a] when my enemies and my foes attack me, they will stumble and fall.
3 Though an army besiege me, my heart will not fear; though war break out against me, even then will I be confident.
4 One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple.
5 For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle and set me high upon a rock.
6 Then my head will be exalted above the enemies who surround me; at his tabernacle will I sacrifice with shouts of joy; I will sing and make music to the LORD.
7 Hear my voice when I call, O LORD; be merciful to me and answer me.
8 My heart says of you, "Seek his [b] face!" Your face, LORD, I will seek.
9 Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, O God my Savior.
10 Though my father and mother forsake me, the LORD will receive me.
11 Teach me your way, O LORD; lead me in a straight path because of my oppressors.
12 Do not turn me over to the desire of my foes, for false witnesses rise up against me, breathing out violence.
13 I am still confident of this: I will see the goodness of the LORD in the land of the living.
14 Wait for the LORD; be strong and take heart and wait for the LORD.
Psalm 27
Of David.
1 The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— of whom shall I be afraid?
2 When evil men advance against me to devour my flesh, [a] when my enemies and my foes attack me, they will stumble and fall.
3 Though an army besiege me, my heart will not fear; though war break out against me, even then will I be confident.
4 One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple.
5 For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle and set me high upon a rock.
6 Then my head will be exalted above the enemies who surround me; at his tabernacle will I sacrifice with shouts of joy; I will sing and make music to the LORD.
7 Hear my voice when I call, O LORD; be merciful to me and answer me.
8 My heart says of you, "Seek his [b] face!" Your face, LORD, I will seek.
9 Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, O God my Savior.
10 Though my father and mother forsake me, the LORD will receive me.
11 Teach me your way, O LORD; lead me in a straight path because of my oppressors.
12 Do not turn me over to the desire of my foes, for false witnesses rise up against me, breathing out violence.
13 I am still confident of this: I will see the goodness of the LORD in the land of the living.
14 Wait for the LORD; be strong and take heart and wait for the LORD.
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Thursday, May 15, 2014
AFWIS Joins Operation World in Prayer for the Republic of Equatorial Guinea in Africa
Published on Operation World (http://www.operationworld.org)
May 15: Equatorial Guinea
Equatorial Guinea
Republic of Equatorial Guinea
Africa
See Prayer Information
Geography
Area: 28,051 sq kmA small enclave, Rio Muni, on the African mainland and several islands in the Gulf of Guinea, including Bioko (2,000 sq km) and Pegalu (Annobon, 10 sq km).
Population: 693,385 Annual Growth: 2.64%
Capital: Malabo
Urbanites: 39.7%
HDI Rank: 118 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 22 (9% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Spanish; French Languages: 14 All languages
Religion
Largest Religion: Christian| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 624,047 | 90.00 | 2.5 |
| Evangelicals | 30,442 | 4.4 | 5.3 |
Challenges for Prayer
Missionaries have increased in number, including growing numbers from West and Central Africa, but they need wisdom in the convoluted socio-political situation. Several delicate and difficult situations in relating to indigenous leadership have occurred in recent years. Pray for grace and humility on the part of both expats and nationals. The main agencies are: EqGuiMsn, YWAM, AoG, WEC.The large majority of peoples are predominantly Catholic, with strong strains of animism. Pray especially for:
a) The Fang, who are the majority people and politically dominant. They are only around 2-3% evangelical.
b) The Hausa, numbering around 12,000. Originating from Nigeria and staunchly Muslim, they are only 0.1% Christian.
c) The Ngumba, Benga and Fa D’Ambu peoples, all less than 1% evangelical.
For an additional 5 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Equatorial Guinea.
Romans 8 (NIV)
Romans 8
New International Version (NIV)
Life Through the Spirit
8 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. 3 For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
5 Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh cannot please God.9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[e] his Spirit who lives in you.
12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Present Suffering and Future Glory
18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
28 And we know that in all things God works for the good of those who love him, who[i] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
More Than Conquerors
31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Footnotes:
- Romans 8:2 The Greek is singular; some manuscripts me
- Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
- Romans 8:3 Or flesh, for sin
- Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
- Romans 8:11 Some manuscripts bodies through
- Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
- Romans 8:15 Aramaic for father
- Romans 8:21 Or subjected it in hope. 21 For
- Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
- Romans 8:36 Psalm 44:22
- Romans 8:38 Or nor heavenly rulers
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