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Tuesday, May 13, 2014
AFWIS Joins Operation World in Prayer for Arab Republic of Egypt - Africa
Published on Operation World (http://www.operationworld.org)
May 13: Egypt
Egypt
Arab Republic of Egypt
Africa
See Prayer Information
Geography
Area: 997,739 sq kmMostly desert; only 3% is arable land – along the banks and delta of the Nile River and around the Western Desert oases.
Population: 84,474,427 Annual Growth: 1.83%
Capital: Cairo
Urbanites: 42.8%
HDI Rank: 123 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 39 (59% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Arabic Languages: 27 All languages
Religion
Largest Religion: Muslim| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 10,838,069 | 12.83 | 1.4 |
| Evangelicals | 3,282,646 | 3.9 | 4.6 |
| Muslim | 73,213,986 | 86.67 |
Answer to Prayer
A prayer and renewal movement has burst onto the scene in recent years with many thousands from all the major churches participating, even to the top level of church leadership. This cultivates unity, spiritual vitality and vision for outreach in Egypt and beyond.For an additional 3 Answers to Prayer see Operation World book, CD-ROM, or DVD-ROM.
Challenge for Prayer
The Coptic Church is by far the largest body of Christians in the Middle East and is a strategic key for the evangelization of the region. Pray for:a) Church leaders, especially the Coptic Pope. Wisdom, grace and confidence are needed in handling the Muslim authorities, Islamist persecution and the questioning world. A close walk with God is essential to be both a bridge between communities and an example to their flock.
b) A spiritual awakening Church-wide in the midst of mounting pressures and communal tensions. Many Copts are very nominal. The responses to Muslim agitation need to be humble and loving but strong, and only those walking in faith are capable of this.
c) The biblically based renewal movement in the Coptic Church, which has steadily gained momentum since 1930. It strongly emphasizes Bible study and personal faith, and many are fervent witnesses for the Lord. Monasticism sees a rejuvenation as well. Pray for the growth and effectiveness of this movement of the Spirit.
d) Christians are numerous in business, the professions and health services, but overall the Coptic influence within Egypt is much less than their large numbers warrant. Pray that Copts might have a positive and transforming effect in the nation, just as Joseph did millennia ago.
For an additional 12 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Egypt.1 Corinthians 4 (NIV) ~ Matthew Henry Commentary (Concise)
1 Corinthians 4 (New International Version, ©2010)
1 Corinthians 4
The Nature of True Apostleship
1 This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2 Now it is required that those who have been given a trust must prove faithful. 3 I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4 My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5 Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.
6 Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, "Do not go beyond what is written." Then you will not be puffed up in being a follower of one of us over against the other. 7 For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
8 Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9 For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10 We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11 To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12 We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13 when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment.
Paul's Appeal and Warning
14 I am writing this not to shame you but to warn you as my dear children. 15 Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16 Therefore I urge you to imitate me. 17 For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.
18 Some of you have become arrogant, as if I were not coming to you. 19 But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20 For the kingdom of God is not a matter of talk but of power. 21 What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?
1 Corinthians 4
The Nature of True Apostleship
1 This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2 Now it is required that those who have been given a trust must prove faithful. 3 I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4 My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5 Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.
6 Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, "Do not go beyond what is written." Then you will not be puffed up in being a follower of one of us over against the other. 7 For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
8 Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9 For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10 We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11 To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12 We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13 when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment.
Paul's Appeal and Warning
14 I am writing this not to shame you but to warn you as my dear children. 15 Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16 Therefore I urge you to imitate me. 17 For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.
18 Some of you have become arrogant, as if I were not coming to you. 19 But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20 For the kingdom of God is not a matter of talk but of power. 21 What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?
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1 Corinthians 4 (NIV) ~ Matthew Henry Commentary (Concise)
1 Corinthians 4 (NIV) ~ Matthew Henry Commentary (Concise)
Chapter 4
The true character of gospel ministers. (1-6) Cautions against despising the apostle. (7-13) He claims their regard as their spiritual father in Christ, and shows his concern for them. (14-21) Verses 1-6 Apostles were no more than servants of Christ, but they were not to be undervalued. They had a great trust, and for that reason, had an honourable office. Paul had a just concern for his own reputation, but he knew that he who chiefly aimed to please men, would not prove himself a faithful servant of Christ. It is a comfort that men are not to be our final judges. And it is not judging well of ourselves, or justifying ourselves, that will prove us safe and happy. Our own judgment is not to be depended upon as to our faithfulness, any more than our own works for our justification. There is a day coming, that will bring men's secret sins into open day, and discover the secrets of their hearts. Then every slandered believer will be justified, and every faithful servant approved and rewarded. The word of God is the best rule by which to judge as to men. Pride commonly is at the bottom of quarrels. Self-conceit contributes to produce undue esteem of our teachers, as well as of ourselves. We shall not be puffed up for one against another, if we remember that all are instruments, employed by God, and endowed by him with various talents. Verses 7-13 We have no reason to be proud; all we have, or are, or do, that is good, is owing to the free and rich grace of God. A sinner snatched from destruction by sovereign grace alone, must be very absurd and inconsistent, if proud of the free gifts of God. St. Paul sets forth his own circumstances, ver. 9. Allusion is made to the cruel spectacles in the Roman games; where men were forced to cut one another to pieces, to divert the people; and where the victor did not escape with his life, though he should destroy his adversary, but was only kept for another combat, and must be killed at last. The thought that many eyes are upon believers, when struggling with difficulties or temptations, should encourage constancy and patience. "We are weak, but ye are strong." All Christians are not alike exposed. Some suffer greater hardships than others. The apostle enters into particulars of their sufferings. And how glorious the charity and devotion that carried them through all these hardships! They suffered in their persons and characters as the worst and vilest of men; as the very dirt of the world, that was to be swept away: nay, as the offscouring of all things, the dross of all things. And every one who would be faithful in Christ Jesus, must be prepared for poverty and contempt. Whatever the disciples of Christ suffer from men, they must follow the example, and fulfil the will and precepts of their Lord. They must be content, with him and for him, to be despised and abused. It is much better to be rejected, despised, and ill used, as St. Paul was, than to have the good opinion and favour of the world. Though cast off by the world as vile, yet we may be precious to God, gathered up with his own hand, and placed upon his throne. Verses 14-21 In reproving for sin, we should distinguish between sinners and their sins. Reproofs that kindly and affectionately warn, are likely to reform. Though the apostle spoke with authority as a parent, he would rather beseech them in love. And as ministers are to set an example, others must follow them, as far as they follow Christ in faith and practice. Christians may mistake and differ in their views, but Christ and Christian truth are the same yesterday, to-day, and for ever. Whenever the gospel is effectual, it comes not in word only, but also in power, by the Holy Spirit, quickening dead sinners, delivering persons from the slavery of sin and Satan, renewing them both inwardly and outwardly, and comforting, strengthening, and establishing the saints, which cannot be done by the persuasive language of men, but by the power of God. And it is a happy temper, to have the spirit of love and meekness bear the rule, yet to maintain just authority.Psalm 24 (NIV)
Psalm 24 (New International Version)
Psalm 24
Of David. A psalm.
1 The earth is the LORD's, and everything in it, the world, and all who live in it;
2 for he founded it upon the seas and established it upon the waters.
3 Who may ascend the hill of the LORD ? Who may stand in his holy place?
4 He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear by what is false. [a]
5 He will receive blessing from the LORD and vindication from God his Savior.
6 Such is the generation of those who seek him, who seek your face, O God of Jacob. [b] Selah
7 Lift up your heads, O you gates; be lifted up, you ancient doors, that the King of glory may come in.
8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
9 Lift up your heads, O you gates; lift them up, you ancient doors, that the King of glory may come in.
10 Who is he, this King of glory? The LORD Almighty— he is the King of glory.
Psalm 24
Of David. A psalm.
1 The earth is the LORD's, and everything in it, the world, and all who live in it;
2 for he founded it upon the seas and established it upon the waters.
3 Who may ascend the hill of the LORD ? Who may stand in his holy place?
4 He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear by what is false. [a]
5 He will receive blessing from the LORD and vindication from God his Savior.
6 Such is the generation of those who seek him, who seek your face, O God of Jacob. [b] Selah
7 Lift up your heads, O you gates; be lifted up, you ancient doors, that the King of glory may come in.
8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
9 Lift up your heads, O you gates; lift them up, you ancient doors, that the King of glory may come in.
10 Who is he, this King of glory? The LORD Almighty— he is the King of glory.
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Monday, May 12, 2014
AFWIS Joins Operation World in Prayer for the Arab Republic of Egypt ~ Africa
Published on Operation World (http://www.operationworld.org)
May 12: Egypt
Egypt
Arab Republic of Egypt
Africa
See Prayer Information
Geography
Area: 997,739 sq kmMostly desert; only 3% is arable land – along the banks and delta of the Nile River and around the Western Desert oases.
Population: 84,474,427 Annual Growth: 1.83%
Capital: Cairo
Urbanites: 42.8%
HDI Rank: 123 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 39 (59% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Arabic Languages: 27 All languages
Religion
Largest Religion: Muslim| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 10,838,069 | 12.83 | 1.4 |
| Evangelicals | 3,282,646 | 3.9 | 4.6 |
| Muslim | 73,213,986 | 86.67 |
Challenges for Prayer
For over 1,000 years, Egypt was a majority-Christian country, even after the Arab Muslim conquest in AD 640. Egypt gave to the Christian world some of its greatest theologians and the monastic movement. Egyptian Christians may be more clearly linked to the original Egyptian civilization that pre-dates the coming of Islam. Some efforts have been made to minimize Egypt’s great Christian heritage, to downplay the size of the Church and to marginalize its contribution to society. But the Church survives. Pray for recognition of its history and role within Egypt and for an even greater role in the future.Christian media is the most potent means of witness to the majority of Egyptians.Pray for:
a) Scripture distribution, which has increased in the last 10 years. The Bible Society’s effective marketing every year at the Cairo International Bookfair sees great success, with video and audio cassettes being especially popular. Special distribution for youth and children is very fruitful. The Society regularly comes up with creative ways to get Scripture into the hands of Egyptians and continues to enjoy high visibility.
b) Widely distributed Christian literature. There are over 30 Christian bookstores. The need is for more local Christian authors to write evangelistic and teaching materials. Pray also for production of evangelistic tools to be used by Christians in approaching their neighbours, which will help to break down Islamic misconceptions about the gospel.
c) The JESUS film in Arabic is widely seen on DVD and satellite TV. Pray for its wider distribution and availability.
d) Satellite TV. SAT-7 broadcasts 24/7, beaming high-quality Arabic programmes on both its adult and children’s channels. A large, loyal audience is building among Christians and non-Christians. Over the years, another seven stations have joined the effort, and many of them are very effective, such as Al Hayat, The Miracle Channel and two Coptic channels (Aghapy and Coptic TV).
e) Christian radio. This is a potent tool. Pray for the various Arabic-language studios where programmes are prepared, and for Christian broadcasters and listeners. There are over 40 hours of shortwave programming weekly by FEBA, HCJB, TWR (also using medium wave), IBRA, the AWR and others, as well as Internet and digital radio.
f) The Internet is an extremely effective means of impacting Egyptians. Several high-profile Coptic apologists (such as Father Zakaria) and former Muslims with websites are causing many to turn to Christ with their powerful testimonies and arguments for the gospel.
For an additional 11 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Egypt.Romans 6 (NIV)
Romans 6 (New International Version, ©2010)
Romans 6
Dead to Sin, Alive in Christ
1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We are those who have died to sin; how can we live in it any longer? 3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin— 7 because anyone who has died has been set free from sin.
8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14 For sin shall no longer be your master, because you are not under the law, but under grace.
Slaves to Righteousness
15 What then? Shall we sin because we are not under the law but under grace? By no means! 16 Don't you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17 But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18 You have been set free from sin and have become slaves to righteousness.
19 I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20 When you were slaves to sin, you were free from the control of righteousness. 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22 But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23 For the wages of sin is death, but the gift of God is eternal life in[b] Christ Jesus our Lord.
Romans 6
Dead to Sin, Alive in Christ
1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We are those who have died to sin; how can we live in it any longer? 3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin— 7 because anyone who has died has been set free from sin.
8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14 For sin shall no longer be your master, because you are not under the law, but under grace.
Slaves to Righteousness
15 What then? Shall we sin because we are not under the law but under grace? By no means! 16 Don't you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17 But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18 You have been set free from sin and have become slaves to righteousness.
19 I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20 When you were slaves to sin, you were free from the control of righteousness. 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22 But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23 For the wages of sin is death, but the gift of God is eternal life in[b] Christ Jesus our Lord.
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1 Corinthians 3 (NIV) ~ Matthew Henry Commentary (Concise)
1 Corinthians 3 (New International Version, ©2010)
1 Corinthians 3
The Church and Its Leaders
1 Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, "I follow Paul," and another, "I follow Apollos," are you not mere human beings?
5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9 For we are co-workers in God's service; you are God's field, God's building.
10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person's work. 14 If what has been built survives, the builder will receive a reward. 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.
16 Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst? 17 If anyone destroys God's temple, God will destroy that person; for God's temple is sacred, and you together are that temple.
18 Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become "fools" so that you may become wise. 19 For the wisdom of this world is foolishness in God's sight. As it is written: "He catches the wise in their craftiness"[a]; 20 and again, "The Lord knows that the thoughts of the wise are futile."[b] 21 So then, no more boasting about human leaders! All things are yours, 22 whether Paul or Apollos or Cephas[c] or the world or life or death or the present or the future—all are yours, 23 and you are of Christ, and Christ is of God.
1 Corinthians 3
The Church and Its Leaders
1 Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, "I follow Paul," and another, "I follow Apollos," are you not mere human beings?
5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9 For we are co-workers in God's service; you are God's field, God's building.
10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person's work. 14 If what has been built survives, the builder will receive a reward. 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.
16 Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst? 17 If anyone destroys God's temple, God will destroy that person; for God's temple is sacred, and you together are that temple.
18 Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become "fools" so that you may become wise. 19 For the wisdom of this world is foolishness in God's sight. As it is written: "He catches the wise in their craftiness"[a]; 20 and again, "The Lord knows that the thoughts of the wise are futile."[b] 21 So then, no more boasting about human leaders! All things are yours, 22 whether Paul or Apollos or Cephas[c] or the world or life or death or the present or the future—all are yours, 23 and you are of Christ, and Christ is of God.
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1 Corinthians 3 (NIV) ~ Matthew Henry Commentary (Concise)
1 Corinthians 3 (NIV) ~ Matthew Henry Commentary (Concise)
Chapter 3
The Corinthians reproved for their contentions. (1-4) The true servants of Christ can do nothing without him. (5-9) He is the only foundation, and every one should take heed what he builds thereon. (10-15) The churches of Christ ought to be kept pure, and to be humble. (16,17) And they should not glory in men, because ministers and all things else are theirs through Christ. (18-23) Verses 1-4 The most simple truths of the gospel, as to man's sinfulness and God's mercy, repentance towards God, and faith in our Lord Jesus Christ, stated in the plainest language, suit the people better than deeper mysteries. Men may have much doctrinal knowledge, yet be mere beginners in the life of faith and experience. Contentions and quarrels about religion are sad evidences of carnality. True religion makes men peaceable, not contentious. But it is to be lamented, that many who should walk as Christians, live and act too much like other men. Many professors, and preachers also, show themselves to be yet carnal, by vain-glorious strife, eagerness for dispute, and readiness to despise and speak evil of others. Verses 5-9 The ministers about whom the Corinthians contended, were only instruments used by God. We should not put ministers into the place of God. He that planteth and he that watereth are one, employed by one Master, trusted with the same revelation, busied in one work, and engaged in one design. They have their different gifts from one and the same Spirit, for the very same purposes; and should carry on the same design heartily. Those who work hardest shall fare best. Those who are most faithful shall have the greatest reward. They work together with God, in promoting the purposes of his glory, and the salvation of precious souls; and He who knows their work, will take care they do not labour in vain. They are employed in his husbandry and building; and He will carefully look over them. Verses 10-15 The apostle was a wise master-builder; but the grace of God made him such. Spiritual pride is abominable; it is using the greatest favours of God, to feed our own vanity, and make idols of ourselves. But let every man take heed; there may be bad building on a good foundation. Nothing must be laid upon it, but what the foundation will bear, and what is of a piece with it. Let us not dare to join a merely human or a carnal life with a Divine faith, the corruption of sin with the profession of Christianity. Christ is a firm, abiding, and immovable Rock of ages, every way able to bear all the weight that God himself or the sinner can lay upon him; neither is there salvation in any other. Leave out the doctrine of his atonement, and there is no foundation for our hopes. But of those who rest on this foundation, there are two sorts. Some hold nothing but the truth as it is in Jesus, and preach nothing else. Others build on the good foundation what will not abide the test, when the day of trail comes. We may be mistaken in ourselves and others; but there is a day coming that will show our actions in the true light, without covering or disguise. Those who spread true and pure religion in all its branches, and whose work will abide in the great day, shall receive a reward. And how great! how much exceeding their deserts! There are others, whose corrupt opinions and doctrines, or vain inventions and usages in the worship of God, shall be made known, disowned, and rejected, in that day. This is plainly meant of a figurative fire, not of a real one; for what real fire can consume religious rites or doctrines? And it is to try every man's works, those of Paul and Apollos, as well as others. Let us consider the tendency of our undertakings, compare them with God's word, and judge ourselves, that we be not judged of the Lord. Verses 16-17 From other parts of the epistle, it appears that the false teachers among the Corinthians taught unholy doctrines. Such teaching tended to corrupt, to pollute, and destroy the building, which should be kept pure and holy for God. Those who spread loose principles, which render the church of God unholy, bring destruction upon themselves. Christ by his Spirit dwells in all true believers. Christians are holy by profession, and should be pure and clean, both in heart and conversation. He is deceived who deems himself the temple of the Holy Ghost, yet is unconcerned about personal holiness, or the peace and purity of the church. Verses 18-23 To have a high opinion of our own wisdom, is but to flatter ourselves; and self-flattery is the next step to self-deceit. The wisdom that wordly men esteem, is foolishness with God. How justly does he despise, and how easily can he baffle and confound it! The thoughts of the wisest men in the world, have vanity, weakness, and folly in them. All this should teach us to be humble, and make us willing to be taught of God, so as not to be led away, by pretences to human wisdom and skill, from the simple truths revealed by Christ. Mankind are very apt to oppose the design of the mercies of God. Observe the spiritual riches of a true believer; "All are yours," even ministers and ordinances. Nay, the world itself is yours. Saints have as much of it as Infinite Wisdom sees fit for them, and they have it with the Divine blessing. Life is yours, that you may have a season and opportunity to prepare for the life of heaven; and death is yours, that you may go to the possession of it. It is the kind messenger to take you from sin and sorrow, and to guide you to your Father's house. Things present are yours, for your support on the road; things to come are yours, to delight you for ever at your journey's end. If we belong to Christ, and are true to him, all good belongs to us, and is sure to us. Believers are the subjects of his kingdom. He is Lord over us, we must own his dominion, and cheerfully submit to his command. God in Christ, reconciling a sinful world to himself, and pouring the riches of his grace on a reconciled world, is the sum and substance of the gospelPsalm 23 (NIV)
Psalm 23 (New International Version)
Psalm 23
A psalm of David.
1 The LORD is my shepherd, I shall not be in want.
2 He makes me lie down in green pastures, he leads me beside quiet waters,
3 he restores my soul. He guides me in paths of righteousness for his name's sake.
4 Even though I walk through the valley of the shadow of death, [a] I will fear no evil, for you are with me; your rod and your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
6 Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever.
Psalm 23
A psalm of David.
1 The LORD is my shepherd, I shall not be in want.
2 He makes me lie down in green pastures, he leads me beside quiet waters,
3 he restores my soul. He guides me in paths of righteousness for his name's sake.
4 Even though I walk through the valley of the shadow of death, [a] I will fear no evil, for you are with me; your rod and your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
6 Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever.
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Sunday, May 11, 2014
AFWIS Joins Operation World in Prayer for the Republic of Ecuador - Latin America
Published on Operation World (http://www.operationworld.org)
May 11: Ecuador
Ecuador
Republic of Ecuador
Latin America
See Prayer Information
Geography
Area: 269,178 sq kmAmazon jungle in the east, high Andean Sierra in the centre, fertile coastal plain on Pacific Coast. Also the Galapagos Islands, 1,000 km to the west.
Population: 13,774,909 Annual Growth: 1.07%
Capital: Quito
Urbanites: 66.9%
HDI Rank: 80 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 31 (6% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Spanish Languages: 25 All languages
Religion
Largest Religion: Christian| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 13,010,402 | 94.45 | 1.0 |
| Evangelicals | 1,170,089 | 8.5 | 4.9 |
Answer to Prayer
HCJB Radio, launched in 1931, was the first of the great Christian mission radio broadcasters. Today, this ministry is known around the world, and both Ecuador and the world are blessed as a result.For an additional 2 Answers to Prayer see Operation World book, CD-ROM, or DVD-ROM.
Challenge for Prayer
Evangelical numbers are large enough to significantly impact society. The potential is great, but many in-house issues need resolution. Many churches exist independently, with no accountability or authority structure. Pray for the following:a) Vision and growth to continue – some churches have lost their evangelistic zeal. Mega-churches are springing up in urban areas, but not all are concerned with continued evangelism of the unreached.
b) Unity within the great variety of churches. Issues of denomination, class, culture and personality often lead to division and parochial attitudes. For the Church to exercise a rightful impact on Ecuadorian life, these divisions must be overcome. The Evangelical Confraternity (COMEC) is a network linking most evangelicals in vision and in speaking out on issues of social concern.
c) Cultural sensitivity and integration of Quichua and Lowland Indians into the national Church scene. Amerindians compose the lion’s share of evangelicals, but much of the power and influence falls within the Spanish-speaking evangelical population. Pray that both groups would fellowship and cooperate without losing their respective cultural distinctiveness.
d) Improved availability and quality of pastoral training. False teachings and evangelical nominalism are otherwise inevitable. Bible schools and seminaries are increasing. The Quichua Training Institute (MTW) is just one of many institutions supported by outside groups such as OMS, Foursquare and AoG. TEE programmes and In Service Training are demonstrably effective at developing leaders, and they are affordable and flexible.
e) Effective and appropriate ministry to children and young people. Poverty and child labour are particularly widespread, so ministry must be of a holistic nature and relevant to this generation, which makes up the bulk of the population.
For an additional 9 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the peopleRomans 5 (NIV)
Romans 5 (New International Version, ©2010)
Romans 5
Peace and Hope
1 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Death Through Adam, Life Through Christ
12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone's account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Romans 5
Peace and Hope
1 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Death Through Adam, Life Through Christ
12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone's account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
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Friday, May 9, 2014
AFWIS Joins Operation World in Prayer for Jumhuriyah Jibuti , ( Repubic of Djibouti ) - Africa
Published on Operation World (http://www.operationworld.org)
May 09: Djibouti
Djibouti
Jumhuriyah Jibuti , ( Repubic of Djibouti )
Africa
See Prayer Information
Geography
Area: 23,200 sq kmA hot, dry, desert enclave between Ethiopia, Eritrea and Somalia, with possibly the hottest average temperatures of any country on earth.
Population: 879,053 Annual Growth: 1.78%
Capital: Djibouti
Urbanites: 88.1%
HDI Rank: 155 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 11 (55% unreached) All peoplesUnreached Peoples Prayer Card
Official language: French and Arabic. Trade languages Somali, Afar Languages: 10 All languages
Religion
Largest Religion: Muslim| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 15,383 | 1.75 | 0.2 |
| Evangelicals | 1,207 | 0.1 | 3.4 |
| Muslim | 852,945 | 97.03 |
Challenges for Prayer
The few Somali and Afar believers are often isolated and suffer many pressures from relatives. Their families may ostracize, beat or even kill them for deserting Islam. Pray that they might stand firm in their commitment to follow Jesus. There are many disruptive forces such as tribalism and jealousy that create division among the believers and make them reluctant to meet together. Pray for a new bond of unity. Many of the believers are jobless, and some are illiterate – pray for effective use of literacy and vocational training programmes. Small groups of local believers are gathering for fellowship. Pray for effective use of the Scriptures in these meetings and for the Holy Spirit to work in each life. Pray that God will raise up strong Christian leaders from among and for the Somali and Afar believers.Pray for the peoples of Djibouti:
a) The Afars’ main territories are in Ethiopia and Eritrea, where there is little witness at present. In Djibouti, the primarily nomadic Afar are increasingly urbanized due to economic pressures. There is no known church among them.
b) The Somalis are a small branch of the larger populations in Somalia and Ethiopia. The Somalis in Djibouti are a key for the evangelization of their kinsmen across the border.
c) Arabs, both local and Yemeni, need a specific approach directed to their spiritual needs. There is no work among them, despite possibly being more accessible here than in Yemen.
d) The ethnic minorities. As a strategic port city, Djibouti attracts foreigners from many lands. Most of these – French, Greek, Pakistani, Senegalese, Indian and others – have little exposure to vibrant Christian witness.
For an additional 5 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Djibouti.Romans 4 (NIV)
Romans 4 (New International Version, ©2010)
Romans 4
Abraham Justified by Faith
1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? "Abraham believed God, and it was credited to him as righteousness."[a]
4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 "Blessed are those whose transgressions are forgiven, whose sins are covered.
8 Blessed is the one whose sin the Lord will never count against them."[b]
9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.
16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: "I have made you a father of many nations."[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why "it was credited to him as righteousness." 23 The words "it was credited to him" were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.
Romans 4
Abraham Justified by Faith
1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? "Abraham believed God, and it was credited to him as righteousness."[a]
4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 "Blessed are those whose transgressions are forgiven, whose sins are covered.
8 Blessed is the one whose sin the Lord will never count against them."[b]
9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.
16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: "I have made you a father of many nations."[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why "it was credited to him as righteousness." 23 The words "it was credited to him" were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.
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1 Corinthians 2 (NIV) ~ Matthew Henry Commentary (Concise)
1 Corinthians 2 (New International Version, ©2010)
1 Corinthians 2
1 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.[a] 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness with great fear and trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, 5 so that your faith might not rest on human wisdom, but on God's power.
God's Wisdom Revealed by the Spirit
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God's wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:
"What no eye has seen, what no ear has heard,
and what no human mind has conceived"[b]— the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. 11 For who knows a person's thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16 for, "Who has known the mind of the Lord so as to instruct him?"[d] But we have the mind of Christ.
1 Corinthians 2
1 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.[a] 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness with great fear and trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, 5 so that your faith might not rest on human wisdom, but on God's power.
God's Wisdom Revealed by the Spirit
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God's wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:
"What no eye has seen, what no ear has heard,
and what no human mind has conceived"[b]— the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. 11 For who knows a person's thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16 for, "Who has known the mind of the Lord so as to instruct him?"[d] But we have the mind of Christ.
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1 Corinthians 2 (NIV) ~ Matthew Henry Commentary (Concise)
1 Corinthians 2 (NIV) ~ Matthew Henry Commentary (Concise)
Chapter 2
The plain manner in which the apostle preached Christ crucified. (1-5) The wisdom contained in this doctrine. (6-9) It cannot be duly known but by the Holy Spirit. (10-16) Verses 1-5 Christ, in his person, and offices, and sufferings, is the sum and substance of the gospel, and ought to be the great subject of a gospel minister's preaching, but not so as to leave out other parts of God's revealed truth and will. Paul preached the whole counsel of God. Few know the fear and trembling of faithful ministers, from a deep sense of their own weakness They know how insufficient they are, and are fearful for themselves. When nothing but Christ crucified is plainly preached, the success must be entirely from Divine power accompanying the word, and thus men are brought to believe, to the salvation of their souls. Verses 6-9 Those who receive the doctrine of Christ as Divine, and, having been enlightened by the Holy Spirit, have looked well into it, see not only the plain history of Christ, and him crucified, but the deep and admirable designs of Divine wisdom therein. It is the mystery made manifest to the saints, Col. 1:26 , though formerly hid from the heathen world; it was only shown in dark types and distant prophecies, but now is revealed and made known by the Spirit of God. Jesus Christ is the Lord of glory; a title much too great for any creature. There are many things which people would not do, if they knew the wisdom of God in the great work of redemption. There are things God hath prepared for those that love him, and wait for him, which sense cannot discover, no teaching can convey to our ears, nor can it yet enter our hearts. We must take them as they stand in the Scriptures, as God hath been pleased to reveal them to us. Verses 10-16 God has revealed true wisdom to us by his Spirit. Here is a proof of the Divine authority of the Holy Scriptures, 2Pe. 1:21 . In proof of the Divinity of the Holy Ghost, observe, that he knows all things, and he searches all things, even the deep things of God. No one can know the things of God, but his Holy Spirit, who is one with the Father and the Son, and who makes known Divine mysteries to his church. This is most clear testimony, both to the real Godhead and the distinct person of the Holy Spirit. The apostles were not guided by worldly principles. They had the revelation of these things from the Spirit of God, and the saving impression of them from the same Spirit. These things they declared in plain, simple language, taught by the Holy Spirit, totally different from the affected oratory or enticing words of man's wisdom. The natural man, the wise man of the world, receives not the things of the Spirit of God. The pride of carnal reasoning is really as much opposed to spirituality, as the basest sensuality. The sanctified mind discerns the real beauties of holiness, but the power of discerning and judging about common and natural things is not lost. But the carnal man is a stranger to the principles, and pleasures, and actings of the Divine life. The spiritual man only, is the person to whom God gives the knowledge of his will. How little have any known of the mind of God by natural power! And the apostles were enabled by his Spirit to make known his mind. In the Holy Scriptures, the mind of Christ, and the mind of God in Christ, are fully made known to us. It is the great privilege of Christians, that they have the mind of Christ revealed to them by his Spirit. They experience his sanctifying power in their hearts, and bring forth good fruits in their lives.Psalm 22 (NIV)
Psalm 22 (New International Version)
Psalm 22
For the director of music. To the tune of "The Doe of the Morning." A psalm of David.
1 My God, my God, why have you forsaken me? Why are you so far from saving me, so far from the words of my groaning?
2 O my God, I cry out by day, but you do not answer, by night, and am not silent.
3 Yet you are enthroned as the Holy One; you are the praise of Israel. [a]
4 In you our fathers put their trust; they trusted and you delivered them.
5 They cried to you and were saved; in you they trusted and were not disappointed.
6 But I am a worm and not a man, scorned by men and despised by the people.
7 All who see me mock me; they hurl insults, shaking their heads:
8 "He trusts in the LORD; let the LORD rescue him. Let him deliver him, since he delights in him."
9 Yet you brought me out of the womb; you made me trust in you even at my mother's breast.
10 From birth I was cast upon you; from my mother's womb you have been my God.
11 Do not be far from me, for trouble is near and there is no one to help.
12 Many bulls surround me; strong bulls of Bashan encircle me.
13 Roaring lions tearing their prey open their mouths wide against me.
14 I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me.
15 My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me [b] in the dust of death.
16 Dogs have surrounded me; a band of evil men has encircled me, they have pierced [c] my hands and my feet.
17 I can count all my bones; people stare and gloat over me.
18 They divide my garments among them and cast lots for my clothing.
19 But you, O LORD, be not far off; O my Strength, come quickly to help me.
20 Deliver my life from the sword, my precious life from the power of the dogs.
21 Rescue me from the mouth of the lions; save [d] me from the horns of the wild oxen.
22 I will declare your name to my brothers; in the congregation I will praise you.
23 You who fear the LORD, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel!
24 For he has not despised or disdained the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help.
25 From you comes the theme of my praise in the great assembly; before those who fear you [e] will I fulfill my vows.
26 The poor will eat and be satisfied; they who seek the LORD will praise him— may your hearts live forever!
27 All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before him,
28 for dominion belongs to the LORD and he rules over the nations.
29 All the rich of the earth will feast and worship; all who go down to the dust will kneel before him— those who cannot keep themselves alive.
30 Posterity will serve him; future generations will be told about the Lord.
31 They will proclaim his righteousness to a people yet unborn— for he has done it.
Psalm 22
For the director of music. To the tune of "The Doe of the Morning." A psalm of David.
1 My God, my God, why have you forsaken me? Why are you so far from saving me, so far from the words of my groaning?
2 O my God, I cry out by day, but you do not answer, by night, and am not silent.
3 Yet you are enthroned as the Holy One; you are the praise of Israel. [a]
4 In you our fathers put their trust; they trusted and you delivered them.
5 They cried to you and were saved; in you they trusted and were not disappointed.
6 But I am a worm and not a man, scorned by men and despised by the people.
7 All who see me mock me; they hurl insults, shaking their heads:
8 "He trusts in the LORD; let the LORD rescue him. Let him deliver him, since he delights in him."
9 Yet you brought me out of the womb; you made me trust in you even at my mother's breast.
10 From birth I was cast upon you; from my mother's womb you have been my God.
11 Do not be far from me, for trouble is near and there is no one to help.
12 Many bulls surround me; strong bulls of Bashan encircle me.
13 Roaring lions tearing their prey open their mouths wide against me.
14 I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me.
15 My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me [b] in the dust of death.
16 Dogs have surrounded me; a band of evil men has encircled me, they have pierced [c] my hands and my feet.
17 I can count all my bones; people stare and gloat over me.
18 They divide my garments among them and cast lots for my clothing.
19 But you, O LORD, be not far off; O my Strength, come quickly to help me.
20 Deliver my life from the sword, my precious life from the power of the dogs.
21 Rescue me from the mouth of the lions; save [d] me from the horns of the wild oxen.
22 I will declare your name to my brothers; in the congregation I will praise you.
23 You who fear the LORD, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel!
24 For he has not despised or disdained the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help.
25 From you comes the theme of my praise in the great assembly; before those who fear you [e] will I fulfill my vows.
26 The poor will eat and be satisfied; they who seek the LORD will praise him— may your hearts live forever!
27 All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before him,
28 for dominion belongs to the LORD and he rules over the nations.
29 All the rich of the earth will feast and worship; all who go down to the dust will kneel before him— those who cannot keep themselves alive.
30 Posterity will serve him; future generations will be told about the Lord.
31 They will proclaim his righteousness to a people yet unborn— for he has done it.
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Thursday, May 8, 2014
AFWIS Joins Operation World in Prayer for the Kingdom of Denmark - Europe
Published on Operation World (http://www.operationworld.org)
May 08: Denmark
Denmark
Kingdom of Denmark
Europe
See Prayer Information
Geography
Area: 43,092 sq kmThe most southerly of the Scandinavian countries. See separate entries for Faeroe Islands and Greenland, which are autonomous regions of Denmark.
Population: 5,481,283 Annual Growth: 0.24%
Capital: Copenhagen
Urbanites: 87.2%
HDI Rank: 16 of 182 (UN Human Development Reports 2009)
Peoples
Peoples: 32 (25% unreached) All peoplesUnreached Peoples Prayer Card
Official language: Danish Languages: 13 All languages
Religion
Largest Religion: Christian| Religion | Pop % | Ann Gr | |
|---|---|---|---|
| Christians | 4,674,986 | 85.29 | -0.2 |
| Evangelicals | 193,344 | 3.5 | 0.2 |
Challenges for Prayer
There is a shortfall of pastors, especially for Free Churches of all types. Even with a number of fresh and new ministries and church planting efforts, many evangelical congregations, especially those without a pastor, are in stagnation or even decline. Pray for the provision of capable, godly leaders and for the revitalization of these evangelical congregations.Quest for spirituality. Much of the obvious growth in spirituality in recent years has not led Danes to Christian faith and the Church. Pray that their spiritual search will lead more Danes to genuine Christian belief. Pray also that the Church will become effective and creative in reaching out to seekers.
For an additional 5 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.
More Information
The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Denmark.
1 Corinthians 1 ~ Matthew Henry Commentary (Concise)
1 Corinthians 1 (New International Version, ©2010)
1 Corinthians 1
1 Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
2 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:
3 Grace and peace to you from God our Father and the Lord Jesus Christ.
Thanksgiving
4 I always thank my God for you because of his grace given you in Christ Jesus. 5 For in him you have been enriched in every way—with all kinds of speech and with all knowledge— 6 God thus confirming our testimony about Christ among you. 7 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 8 He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. 9 God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.
A Church Divided Over Leaders
10 I appeal to you, brothers and sisters,[a] in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 11 My brothers and sisters, some from Chloe's household have informed me that there are quarrels among you. 12 What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas[b]"; still another, "I follow Christ."
13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 so no one can say that you were baptized in my name. 16 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.) 17 For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.
Christ Crucified Is God's Power and Wisdom
18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written:
"I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate."[c]
20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22 Jews demand signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
26 Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: "Let the one who boasts boast in the Lord."
1 Corinthians 1
1 Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
2 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:
3 Grace and peace to you from God our Father and the Lord Jesus Christ.
Thanksgiving
4 I always thank my God for you because of his grace given you in Christ Jesus. 5 For in him you have been enriched in every way—with all kinds of speech and with all knowledge— 6 God thus confirming our testimony about Christ among you. 7 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 8 He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. 9 God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.
A Church Divided Over Leaders
10 I appeal to you, brothers and sisters,[a] in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 11 My brothers and sisters, some from Chloe's household have informed me that there are quarrels among you. 12 What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas[b]"; still another, "I follow Christ."
13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 so no one can say that you were baptized in my name. 16 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.) 17 For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.
Christ Crucified Is God's Power and Wisdom
18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written:
"I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate."[c]
20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22 Jews demand signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
26 Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: "Let the one who boasts boast in the Lord."
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1 Corinthians 1 ~ Matthew Henry Commentary (Concise)
1 Corinthians 1 ~ Matthew Henry Commentary (Concise)
Chapter 1
The Corinthian church contained some Jews, but more Gentiles, and the apostle had to contend with the superstition of the one, and the sinful conduct of the other. The peace of this church was disturbed by false teachers, who undermined the influence of the apostle. Two parties were the result; one contending earnestly for the Jewish ceremonies, the other indulging in excesses contrary to the gospel, to which they were especially led by the luxury and the sins which prevailed around them. This epistle was written to rebuke some disorderly conduct, of which the apostle had been apprized, and to give advice as to some points whereon his judgment was requested by the Corinthians. Thus the scope was twofold. 1. To apply suitable remedies to the disorders and abuses which prevailed among them. 2. To give satisfactory answers on all the points upon which his advice had been desired. The address, and Christian mildness, yet firmness, with which the apostle writes, and goes on from general truths directly to oppose the errors and evil conduct of the Corinthians, is very remarkable. He states the truth and the will of God, as to various matters, with great force of argument and animation of style. A salutation and thanksgiving. (1-9) Exhortation to brotherly love, and reproof for divisions. (10-16) The doctrine of a crucified Saviour, as advancing the glory of God, (17-25) and humbling the creature before him. (26-31) Verses 1-9 All Christians are by baptism dedicated and devoted to Christ, and are under strict obligations to be holy. But in the true church of God are all who are sanctified in Christ Jesus, called to be saints, and who call upon him as God manifest in the flesh, for all the blessings of salvation; who acknowledge and obey him as their Lord, and as Lord of all; it includes no other persons. Christians are distinguished from the profane and atheists, that they dare not live without prayer; and they are distinguished from Jews and pagans, that they call on the name of Christ. Observe how often in these verses the apostle repeats the words, Our Lord Jesus Christ. He feared not to make too frequent or too honourable mention of him. To all who called upon Christ, the apostle gave his usual salutation, desiring, in their behalf, the pardoning mercy, sanctifying grace, and comforting peace of God, through Jesus Christ. Sinners can have no peace with God, nor any from him, but through Christ. He gives thanks for their conversion to the faith of Christ; that grace was given them by Jesus Christ. They had been enriched by him with all spiritual gifts. He speaks of utterance and knowledge. And where God has given these two gifts, he has given great power for usefulness. These were gifts of the Holy Ghost, by which God bore witness to the apostles. Those that wait for the coming of our Lord Jesus Christ, will be kept by him to the end; and those that are so, will be blameless in the day of Christ, made so by rich and free grace. How glorious are the hopes of such a privilege; to be kept by the power of Christ, from the power of our corruptions and Satan's temptations! Verses 10-16 In the great things of religion be of one mind; and where there is not unity of sentiment, still let there be union of affection. Agreement in the greater things should extinguish divisions about the lesser. There will be perfect union in heaven, and the nearer we approach it on earth, the nearer we come to perfection. Paul and Apollos both were faithful ministers of Jesus Christ, and helpers of their faith and joy; but those disposed to be contentious, broke into parties. So liable are the best things to be corrupted, and the gospel and its institutions made engines of discord and contention. Satan has always endeavoured to stir up strife among Christians, as one of his chief devices against the gospel. The apostle left it to other ministers to baptize, while he preached the gospel, as a more useful work. Verses 17-25 Paul had been bred up in Jewish learning; but the plain preaching of a crucified Jesus, was more powerful than all the oratory and philosophy of the heathen world. This is the sum and substance of the gospel. Christ crucified is the foundation of all our hopes, the fountain of all our joys. And by his death we live. The preaching of salvation for lost sinners by the sufferings and death of the Son of God, if explained and faithfully applied, appears foolishness to those in the way to destruction. The sensual, the covetous, the proud, and ambitious, alike see that the gospel opposes their favourite pursuits. But those who receive the gospel, and are enlightened by the Spirit of God, see more of God's wisdom and power in the doctrine of Christ crucified, than in all his other works. God left a great part of the world to follow the dictates of man's boasted reason, and the event has shown that human wisdom is folly, and is unable to find or retain the knowledge of God as the Creator. It pleased him, by the foolishness of preaching, to save them that believe. By the foolishness of preaching; not by what could justly be called foolish preaching. But the thing preached was foolishness to wordly-wise men. The gospel ever was, and ever will be, foolishness to all in the road to destruction. The message of Christ, plainly delivered, ever has been a sure touchstone by which men may learn what road they are travelling. But the despised doctrine of salvation by faith in a crucified Saviour, God in human nature, purchasing the church with his own blood, to save multitudes, even all that believe, from ignorance, delusion, and vice, has been blessed in every age. And the weakest instruments God uses, are stronger in their effects, than the strongest men can use. Not that there is foolishness or weakness in God, but what men consider as such, overcomes all their admired wisdom and strength. Verses 26-31 God did not choose philosophers, nor orators, nor statesmen, nor men of wealth, and power, and interest in the world, to publish the gospel of grace and peace. He best judges what men and what measures serve the purposes of his glory. Though not many noble are usually called by Divine grace, there have been some such in every age, who have not been ashamed of the gospel of Christ; and persons of every rank stand in need of pardoning grace. Often, a humble Christian, though poor as to this world, has more true knowledge of the gospel, than those who have made the letter of Scripture the study of their lives, but who have studied it rather as the witness of men, than as the word of God. And even young children have gained such knowledge of Divine truth as to silence infidels. The reason is, they are taught of God; the design is, that no flesh should glory in his presence. That distinction, in which alone they might glory, was not of themselves. It was by the sovereign choice and regenerating grace of God, that they were in Jesus Christ by faith. He is made of God to us wisdom, righteousness, sanctification, and redemption; all we need, or can desire. And he is made wisdom to us, that by his word and Spirit, and from his fulness and treasures of wisdom and knowledge, we may receive all that will make us wise unto salvation, and fit for every service to which we are called. We are guilty, liable to just punishment; and he is made righteousness, our great atonement and sacrifice. We are depraved and corrupt, and he is made sanctification, that he may in the end be made complete redemption; may free the soul from the being of sin, and loose the body from the bonds of the grave. And this is, that all flesh, according to the prophecy by Jeremiah, ( Jeremiah 9:23-24 ) , may glory in the special favour, all-sufficient grace, and precious salvation of Jehovah.
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