Tuesday, April 22, 2014

Psalm 9 (Fighting for Me) (feat. Darin Kaihoi) - The Psalms Project and Words



Uploaded on Dec 23, 2011
http://thepsalmsprojectband.com Now available on iTunes. The Psalms Project is a community of musicians carrying out out a vision of setting all 150 Psalms to music and including the essential meaning of every verse, crafting songs that are stylistically faithful to each Psalm by combining modern, familiar instrumentation with unconventional structure and style - a marriage of King David's vision with the very best qualities of modern worship music. www.reverbnation.com/thepsalmsproject
  • Category

  • License

    Standard YouTube License

Psalm 9

A Psalm of Thanksgiving for God's Justice.

1 I will give thanks to the LORD with all my heart ; I will tell of all Your wonders. 2 I will be glad and exult in You; I will sing praise to Your name, O Most High. 3 When my enemies turn back, They stumble and perish before You. 4 For You have maintained my just cause ; You have sat on the throne judging righteously. 5 You have rebuked the nations, You have destroyed the wicked ; You have blotted out their name forever and ever. 6 The enemy has come to an end in perpetual ruins, And You have uprooted the cities ; The very memory of them has perished. 7 But the LORD abides forever ; He has established His throne for judgment, 8 And He will judge the world in righteousness ; He will execute judgment for the peoples with equity. 9 The LORD also will be a stronghold for the oppressed, A stronghold in times of trouble ; 10 And those who know Your name will put their trust in You, For You, O LORD, have not forsaken those who seek You. 11 Sing praises to the LORD, who dwells in Zion ; Declare among the peoples His deeds. 12 For He who requires blood remembers them; He does not forget the cry of the afflicted. 13 Be gracious to me, O LORD ; See my affliction from those who hate me, You who lift me up from the gates of death, 14 That I may tell of all Your praises, That in the gates of the daughter of Zion I may rejoice in Your salvation. 15 The nations have sunk down in the pit which they have made ; In the net which they hid, their own foot has been caught. 16 The LORD has made Himself known ; He has executed judgment. In the work of his own hands the wicked is snared. Higgaion Selah. 17 The wicked will return to Sheol, Even all the nations who forget God. 18 For the needy will not always be forgotten, Nor the hope of the afflicted perish forever. 19 Arise, O LORD, do not let man prevail ; Let the nations be judged before You. 20 Put them in fear, O LORD ; Let the nations know that they are but men. Selah.

Hebrews 6 NIV ~ Matthew Henry Commentary (Concise)



Hebrews 6 (New International Version, ©2010)

Hebrews 6

1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And God permitting, we will do so.

4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

9 Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

The Certainty of God's Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, "I will surely bless you and give you many descendants."[d] 15 And so after waiting patiently, Abraham received what was promised.
16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
___________________________________________________________________________


Hebrews 6 NIV ~ Matthew Henry Commentary (Concise)

Chapter 6

The Hebrews are urged to go forward in the doctrine of Christ, and the consequences of apostacy, or turning back, are described. (1-8) The apostle expresses satisfaction, as to the most of them. (9,10) And encourages them to persevere in faith and holiness. (11-20) Verses 1-8 Every part of the truth and will of God should be set before all who profess the gospel, and be urged on their hearts and consciences. We should not be always speaking about outward things; these have their places and use, but often take up too much attention and time, which might be better employed. The humbled sinner who pleads guilty, and cries for mercy, can have no ground from this passage to be discouraged, whatever his conscience may accuse him of. Nor does it prove that any one who is made a new creature in Christ, ever becomes a final apostate from him. The apostle is not speaking of the falling away of mere professors, never convinced or influenced by the gospel. Such have nothing to fall away from, but an empty name, or hypocritical profession. Neither is he speaking of partial declinings or backslidings. Nor are such sins meant, as Christians fall into through the strength of temptations, or the power of some worldly or fleshly lust. But the falling away here mentioned, is an open and avowed renouncing of Christ, from enmity of heart against him, his cause, and people, by men approving in their minds the deeds of his murderers, and all this after they have received the knowledge of the truth, and tasted some of its comforts. Of these it is said, that it is impossible to renew them again unto repentance. Not because the blood of Christ is not sufficient to obtain pardon for this sin; but this sin, in its very nature, is opposite to repentance and every thing that leads to it. If those who through mistaken views of this passage, as well as of their own case, fear that there is no mercy for them, would attend to the account given of the nature of this sin, that it is a total and a willing renouncing of Christ, and his cause, and joining with his enemies, it would relieve them from wrong fears. We should ourselves beware, and caution others, of every approach near to a gulf so awful as apostacy; yet in doing this we should keep close to the word of God, and be careful not to wound and terrify the weak, or discourage the fallen and penitent. Believers not only taste of the word of God, but they drink it in. And this fruitful field or garden receives the blessing. But the merely nominal Christian, continuing unfruitful under the means of grace, or producing nothing but deceit and selfishness, was near the awful state above described; and everlasting misery was the end reserved for him. Let us watch with humble caution and prayer as to ourselves. Verses 9-10 There are things that are never separated from salvation; things that show the person to be in a state of salvation, and which will end in eternal salvation. And the things that accompany salvation, are better things than ever any dissembler or apostate enjoyed. The works of love, done for the glory of Christ, or done to his saints for Christ's sake, from time to time, as God gives occasion, are evident marks of a man's salvation; and more sure tokens of saving grace given, than the enlightenings and tastings spoken of before. No love is to be reckoned as love, but working love; and no works are right works, which flow not from love to Christ. Verses 11-20 The hope here meant, is a sure looking for good things promised, through those promises, with love, desire, and valuing of them. Hope has its degrees, as faith also. The promise of blessedness God has made to believers, is from God's eternal purpose, settled between the eternal Father, Son, and Spirit. These promises of God may safely be depended upon; for here we have two things which cannot change, the counsel and the oath of God, in which it is not possible for God to lie; it would be contrary to his nature as well as to his will. And as He cannot lie; the destruction of the unbeliever, and the salvation of the believer, are alike certain. Here observe, those to whom God has given full security of happiness, have a title to the promises by inheritance. The consolations of God are strong enough to support his people under their heaviest trials. Here is a refuge for all sinners who flee to the mercy of God, through the redemption of Christ, according to the covenant of grace, laying aside all other confidences. We are in this world as a ship at sea, tossed up and down, and in danger of being cast away. We need an anchor to keep us sure and steady. Gospel hope is our anchor in the storms of this world. It is sure and stedfast, or it could not keep us so. The free grace of God, the merits and mediation of Christ, and the powerful influences of his Spirit, are the grounds of this hope, and so it is a stedfast hope. Christ is the object and ground of the believer's hope. Let us therefore set our affections on things above, and wait patiently for his appearance, when we shall certainly appear with him in glory.

Psalm 7 (Vindicate Me) (feat. Nick Poppens) - The Psalms Project



http://thepsalmsprojectband.com Now available on iTunes. The Psalms Project is a community of musicians carrying out out a vision of setting all 150 Psalms to music and including the essential meaning of every verse, crafting songs that are stylistically faithful to each Psalm by combining modern, familiar instrumentation with unconventional structure and style - a marriage of King David's vision with the very best qualities of modern worship music.
  • Category

  • License

    Standard YouTube License

Psalm 7 (NIV)



Psalm 7 (New International Version)

Psalm 7

A shiggaion[a] of David, which he sang to the LORD concerning Cush, a Benjamite.

1 O LORD my God, I take refuge in you; save and deliver me from all who pursue me,
2 or they will tear me like a lion and rip me to pieces with no one to rescue me.

3 O LORD my God, if I have done this and there is guilt on my hands-

4 if I have done evil to him who is at peace with me or without cause have robbed my foe-

5 then let my enemy pursue and overtake me; let him trample my life to the ground and make me sleep in the dust. Selah

6 Arise, O LORD, in your anger; rise up against the rage of my enemies. Awake, my God; decree justice.

7 Let the assembled peoples gather around you. Rule over them from on high;

8 let the LORD judge the peoples. Judge me, O LORD, according to my righteousness, according to my integrity, O Most High.

9 O righteous God, who searches minds and hearts, bring to an end the violence of the wicked and make the righteous secure.

10 My shield [b] is God Most High, who saves the upright in heart.

11 God is a righteous judge, a God who expresses his wrath every day.

12 If he does not relent, he [c] will sharpen his sword; he will bend and string his bow.

13 He has prepared his deadly weapons; he makes ready his flaming arrows.

14 He who is pregnant with evil and conceives trouble gives birth to disillusionment.

15 He who digs a hole and scoops it out falls into the pit he has made.

16 The trouble he causes recoils on himself; his violence comes down on his own head.

17 I will give thanks to the LORD because of his righteousness and will sing praise to the name of the LORD Most High.

AFWIS Joins Operation World In Prayer for Republic of China, Taiwan

Apr 22: Republic of China, Taiwan

1 Peter 4 (NIV)


1 Peter 4 (New International Version, ©2010)

1 Peter 4

Living for God

1 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. 2 As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. 3 For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. 4 They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. 5 But they will have to give account to him who is ready to judge the living and the dead. 6 For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.
7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.

Suffering for Being a Christian

12 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. 17 For it is time for judgment to begin with God's household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 18 And,
"If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?"[a]

19 So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do good.

Monday, April 21, 2014

AFWIS Joins Operation World IN Prayer for China, Macau

Apr 21: China, Macau

Passover Miracles? You Ain’t Seen Nothing Yet!

http://unitedwithisrael.org/

Passover Miracles? You Ain’t Seen Nothing Yet! ~ 4.08.2014
While we all love and enjoy Passover, Jewish tradition says something surprising about the future of this beloved holiday. According to one opinion in the Talmud, at the end of times, we are not even going to talk about the Exodus from Egypt anymore because those miracles will be entirely overshadowed by what God has in store for us. Blood, frogs, lice… that’s nothing compared to what the Almighty has planned for the future redemption of the Jewish people. How could there be any miracles greater than the 10 plagues?! How could anything top the splitting of the sea?! The answer lies in a close reading of Jeremiah 23:
’Behold, days are coming’, says the Lord, ‘when they will no longer say, ‘As God lives, who brought the Jews out of the Egypt,’ but, ‘as God lives, who raised and returned the Jews from the northern lands and from every country into which I had driven them, and they will dwell on their own Land.’
What will make the future redemption even greater than our Exodus from Egypt is that it will be accompanied by the greatest biblical miracle ever imagined: the In-gathering of the Exiles.
After 2,000 years of separation from the Land, it would be historically unprecedented if even a small number of Jews were to rediscover our ancient homeland. However, Jeremiah promises that Jews will return, not only as an isolated community here and there, but from all four corners of the world! On the most basic level, this pipe dream would have been logistically impossible just one century ago: the communication and transportation challenges were insurmountable.
aliyahThere was no one language to communicate with all of world Jewry, and even if there was, there was no way to reach all of them spread out to the far flung corners of the earth. And even if you could reach them, there was no good way to get to the Promised Land, and even if somehow large numbers of Jews got there, there was not even the most basic infrastructure to absorb them: there were no modern roads, plumbing or any other kind of industry to speak of. The list goes on and on. Who would have imagined that in the last century entire Jewish communities have picked up and resettled in the Land of Israel, just as the prophet described, and for for the first time since Jeremiah spoke those words, a majority of the world’s Jewry lives under a Jewish government, in one of the most advanced countries in the world?!
The first Israeli Chief Rabbi Abraham Isaac Kook (1865-1935) explained that this is precisely why the miracle of our future/current redemption is even greater than the miraculous Exodus. It would have been easier for God to break the laws of nature like He did with the Ten Plagues and the Splitting of the Sea, than to orchestrate our return to Israel through natural means. Yet, He has begun to do just that with the miraculous restoration of the Hebrew language, the in-gathering of Jews from Arab and African countries, the upheaval of the Holocaust and the rebirth of the Jewish State after 2,000 long years of exile.
ISRAELI FLAGPassover is our time to explore the miracles that God performed for us long ago and appreciate His active role in our own lives as well. Those of us fortunate enough to live in this generation where we see with our own eyes the fulfillment of these grand Biblical prophesies were put here for a reason and must not merely stand by as passive onlookers. This Passover, make a commitment to connect with Israel, pray for Israel, support Israel and play a leading role in the most exciting drama of human history and the greatest Biblical miracles ever described.
by Rabbi Tuly Weisz

Pray for our Schools


1 Peter 3 (NIV)



1 Peter 3 (New International Version, ©2010)

1 Peter 3

1 Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, 2 when they see the purity and reverence of your lives. 3 Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. 4 Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. 5 For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, 6 like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear.

7 Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Suffering for Doing Good

8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9 Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10 For,
"Whoever would love life and see good days
must keep their tongue from evil and their lips from deceitful speech.
11 They must turn from evil and do good; they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil."[a]

13 Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. "Do not fear their threats[b]; do not be frightened."[c] 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God's will, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19 After being made alive,[d] he went and made proclamation to the imprisoned spirits— 20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God.[e] It saves you by the resurrection of Jesus Christ, 22 who has gone into heaven and is at God's right hand—with angels, authorities and powers in submission to him.

Hebrews 5 NIV ~ Matthew Henry Commentary (Concise)



Hebrews 5 (New International Version, ©2010)

Hebrews 5

1 Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. 2 He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3 This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. 4 And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

5 In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, "You are my Son; today I have become your Father."[a]

6 And he says in another place, "You are a priest forever, in the order of Melchizedek."[b]

7 During the days of Jesus' life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8 Son though he was, he learned obedience from what he suffered 9 and, once made perfect, he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest in the order of Melchizedek.

Warning Against Falling Away

11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God's word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
________________________________________________________________________


Hebrews 5 NIV ~ Matthew Henry Commentary (Concise)
       
 
Chapter 5
The office and duty of a high priest abundantly answered in Christ. (1-10) The Christian Hebrews reproved for their little progress in the knowledge of the gospel. (11-14) Verses 1-10 The High Priest must be a man, a partaker of our nature. This shows that man had sinned. For God would not suffer sinful man to come to him alone. But every one is welcome to God, that comes to him by this High Priest; and as we value acceptance with God, and pardon, we must apply by faith to this our great High Priest Christ Jesus, who can intercede for those that are out of the way of truth, duty, and happiness; one who has tenderness to lead them back from the by-paths of error, sin, and misery. Those only can expect assistance from God, and acceptance with him, and his presence and blessing on them and their services, that are called of God. This is applied to Christ. In the days of his flesh, Christ made himself subject to death: he hungered: he was a tempted, suffering, dying Jesus. Christ set an example, not only to pray, but to be fervent in prayer. How many dry prayers, how few wetted with tears, do we offer up to God! He was strengthened to support the immense weight of suffering laid upon him. There is no real deliverance from death but to be carried through it. He was raised and exalted, and to him was given the power of saving all sinners to the uttermost, who come unto God through him. Christ has left us an example that we should learn humble obedience to the will of God, by all our afflictions. We need affliction, to teach us submission. His obedience in our nature encourages our attempts to obey, and for us to expect support and comfort under all the temptations and sufferings to which we are exposed. Being made perfect for this great work, he is become the Author of eternal salvation to all that obey him. But are we of that number? Verses 11-14 Dull hearers make the preaching of the gospel difficult, and even those who have some faith may be dull hearers, and slow to believe. Much is looked for from those to whom much is given. To be unskilful, denotes want of experience in the things of the gospel. Christian experience is a spiritual sense, taste, or relish of the goodness, sweetness, and excellence of the truths of the gospel. And no tongue can express the satisfaction which the soul receives, from a sense of Divine goodness, grace, and love to it in Christ.

 

Psalm 6 (NIV)



Psalm 6 (New International Version)

Psalm 6

For the director of music. With stringed instruments. According to sheminith.[a]

A psalm of David.

1O LORD, do not rebuke me in your anger or discipline me in your wrath.
2 Be merciful to me, LORD, for I am faint; O LORD, heal me, for my bones are in agony.

3 My soul is in anguish. How long, O LORD, how long?

4 Turn, O LORD, and deliver me; save me because of your unfailing love.

5 No one remembers you when he is dead. Who praises you from the grave [b] ?

6 I am worn out from groaning; all night long I flood my bed with weeping and drench my couch with tears.

7 My eyes grow weak with sorrow; they fail because of all my foes.

8 Away from me, all you who do evil, for the LORD has heard my weeping.

9 The LORD has heard my cry for mercy; the LORD accepts my prayer.

10 All my enemies will be ashamed and dismayed; they will turn back in sudden disgrace.

Sunday, April 20, 2014

Thank You JESUS!


AFWIS Joins Operation World In Prayer for Hong Kong - China

Apr 20: China, Hong Kong

1 Peter 2 (NIV)


1 Peter 2 (New International Version, ©2010)

1 Peter 2

1 Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2 Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3 now that you have tasted that the Lord is good.

The Living Stone and a Chosen People

4 As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house[a] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6 For in Scripture it says:
"See, I lay a stone in Zion, a chosen and precious cornerstone,
and the one who trusts in him will never be put to shame."[b]

7 Now to you who believe, this stone is precious. But to those who do not believe, "The stone the builders rejected has become the cornerstone,"[c]

8 and, "A stone that causes people to stumble and a rock that makes them fall."[d] They stumble because they disobey the message—which is also what they were destined for.

9 But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

Living Godly Lives in a Pagan Society

11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
13 Submit yourselves for the Lord's sake to every human authority: whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15 For it is God's will that by doing good you should silence the ignorant talk of foolish people. 16 Live as free people, but do not use your freedom as a cover-up for evil; live as God's slaves. 17 Show proper respect to everyone, love the family of believers, fear God, honor the emperor.

18 Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

22 "He committed no sin, and no deceit was found in his mouth."[e]

23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24 "He himself bore our sins" in his body on the cross, so that we might die to sins and live for righteousness; "by his wounds you have been healed." 25 For "you were like sheep going astray,"[f] but now you have returned to the Shepherd and Overseer of your souls.

Psalm 5 NIV



Psalm 5 (New International Version)

Psalm 5

For the director of music. For flutes. A psalm of David.

1 Give ear to my words, O LORD, consider my sighing.
2 Listen to my cry for help, my King and my God, for to you I pray.

3 In the morning, O LORD, you hear my voice; in the morning I lay my requests before you and wait in expectation.

4 You are not a God who takes pleasure in evil; with you the wicked cannot dwell.

5 The arrogant cannot stand in your presence; you hate all who do wrong.

6 You destroy those who tell lies; bloodthirsty and deceitful men the LORD abhors.

7 But I, by your great mercy, will come into your house; in reverence will I bow down toward your holy temple.

8 Lead me, O LORD, in your righteousness because of my enemies— make straight your way before me.

9 Not a word from their mouth can be trusted; their heart is filled with destruction. Their throat is an open grave; with their tongue they speak deceit.

10 Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you.

11 But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you.

12 For surely, O LORD, you bless the righteous; you surround them with your favor as with a shield.

Saturday, April 19, 2014

AFWIS Joins Operation World in Prayer for China, People’s Republic, Yunnan Province, Zhejiang Province

Apr 19: China, People’s Republic, Yunnan Province, Zhejiang Province