Wednesday, September 18, 2013

Episode 1 - "Surely, We Have Inherited Lies" Fall Feasts of the LORD - By Michael Rood


Episode 1 - "Surely, We Have Inherited Lies"
Our Creator has shown us "the end from the beginning" through the prophetic shadow pictures embedded in His Feasts, which He commanded Israel to keep forever. Michael reveals the beauty of these Feasts and clearly details their past and future fulfillment. The Messiah fulfilled the Spring Feasts of the LORD at his first coming - it is recorded in the first four Gospels. The Messiah will fulfill the Fall Feasts of the LORD - and its future fulfillment is detailed in the fifth Gospel: the book of the Revelation.


Michael Rood's world famous 13-hour A Rood Awakening! seminar, the Feasts of the LORD and Their Prophetic Fulfillment has just gotten better! After changing the lives of countless thousands around the globe, it has been divided into twenty-six broadcast episodes, and is now available on DVD. Each digitally remastered episode includes crisp new graphics, and special introductory and closing remarks by Michael recorded at more than twenty distinct locations around the Ophel Gardens Archeological Park on Mt. Moreh-Yah (the Temple of the Mount) in Jerusalem.

This series is the foundation to understanding Bible prophecy, and the new twenty-six episode format makes it perfect for home and congregational study. This is Bible Prophecy 201.

Visit our website at: http://ARoodAwakening.tv
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"Prophecies in the Fall Feasts of the Lord"
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AFWIS Joins Operation World in prayer for the Republic of Niger - Africa

Sep 18: Niger

Is it wrong celebrate the birth of the Savior? Q&A with Michael Rood


Published on Oct 8, 2012
Watch More Invaluable Q&A's: http://ARoodAwakening.tv/faqs/
Is it wrong celebrate the birth of the Savior, Yeshua Hamashiach ?

Michael Rood answers your questions from a Scriptural Hebrew renewed covenant perspective.

This Q&A was taken from Shabbat Night Live 9/28/2012

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Jeremiah 26 (New International Version)




Jeremiah 26

Jeremiah Threatened With Death

1 Early in the reign of Jehoiakim son of Josiah king of Judah, this word came from the LORD : 2 "This is what the LORD says: Stand in the courtyard of the LORD's house and speak to all the people of the towns of Judah who come to worship in the house of the LORD. Tell them everything I command you; do not omit a word. 3 Perhaps they will listen and each will turn from his evil way. Then I will relent and not bring on them the disaster I was planning because of the evil they have done. 4 Say to them, 'This is what the LORD says: If you do not listen to me and follow my law, which I have set before you, 5 and if you do not listen to the words of my servants the prophets, whom I have sent to you again and again (though you have not listened), 6 then I will make this house like Shiloh and this city an object of cursing among all the nations of the earth.' "
7 The priests, the prophets and all the people heard Jeremiah speak these words in the house of the LORD. 8 But as soon as Jeremiah finished telling all the people everything the LORD had commanded him to say, the priests, the prophets and all the people seized him and said, "You must die! 9 Why do you prophesy in the LORD's name that this house will be like Shiloh and this city will be desolate and deserted?" And all the people crowded around Jeremiah in the house of the LORD.

10 When the officials of Judah heard about these things, they went up from the royal palace to the house of the LORD and took their places at the entrance of the New Gate of the LORD's house. 11 Then the priests and the prophets said to the officials and all the people, "This man should be sentenced to death because he has prophesied against this city. You have heard it with your own ears!"

12 Then Jeremiah said to all the officials and all the people: "The LORD sent me to prophesy against this house and this city all the things you have heard. 13 Now reform your ways and your actions and obey the LORD your God. Then the LORD will relent and not bring the disaster he has pronounced against you. 14 As for me, I am in your hands; do with me whatever you think is good and right. 15 Be assured, however, that if you put me to death, you will bring the guilt of innocent blood on yourselves and on this city and on those who live in it, for in truth the LORD has sent me to you to speak all these words in your hearing."

16 Then the officials and all the people said to the priests and the prophets, "This man should not be sentenced to death! He has spoken to us in the name of the LORD our God."

17 Some of the elders of the land stepped forward and said to the entire assembly of people, 18 "Micah of Moresheth prophesied in the days of Hezekiah king of Judah. He told all the people of Judah, 'This is what the LORD Almighty says: " 'Zion will be plowed like a field, Jerusalem will become a heap of rubble, the temple hill a mound overgrown with thickets.' [a]

19 "Did Hezekiah king of Judah or anyone else in Judah put him to death? Did not Hezekiah fear the LORD and seek his favor? And did not the LORD relent, so that he did not bring the disaster he pronounced against them? We are about to bring a terrible disaster on ourselves!"

20 (Now Uriah son of Shemaiah from Kiriath Jearim was another man who prophesied in the name of the LORD; he prophesied the same things against this city and this land as Jeremiah did. 21 When King Jehoiakim and all his officers and officials heard his words, the king sought to put him to death. But Uriah heard of it and fled in fear to Egypt. 22 King Jehoiakim, however, sent Elnathan son of Acbor to Egypt, along with some other men. 23 They brought Uriah out of Egypt and took him to King Jehoiakim, who had him struck down with a sword and his body thrown into the burial place of the common people.)

24 Furthermore, Ahikam son of Shaphan supported Jeremiah, and so he was not handed over to the people to be put to death.

Proverbs 18 (New International Version)




Proverbs 18

1 An unfriendly man pursues selfish ends; he defies all sound judgment.

2 A fool finds no pleasure in understanding but delights in airing his own opinions.

3 When wickedness comes, so does contempt, and with shame comes disgrace.

4 The words of a man's mouth are deep waters, but the fountain of wisdom is a bubbling brook.

5 It is not good to be partial to the wicked or to deprive the innocent of justice.

6 A fool's lips bring him strife, and his mouth invites a beating.

7 A fool's mouth is his undoing, and his lips are a snare to his soul.

8 The words of a gossip are like choice morsels; they go down to a man's inmost parts.

9 One who is slack in his work is brother to one who destroys.

10 The name of the LORD is a strong tower; the righteous run to it and are safe.

11 The wealth of the rich is their fortified city; they imagine it an unscalable wall.

12 Before his downfall a man's heart is proud, but humility comes before honor.

13 He who answers before listening— that is his folly and his shame.

14 A man's spirit sustains him in sickness, but a crushed spirit who can bear?

15 The heart of the discerning acquires knowledge; the ears of the wise seek it out.

16 A gift opens the way for the giver and ushers him into the presence of the great.

17 The first to present his case seems right, till another comes forward and questions him.

18 Casting the lot settles disputes and keeps strong opponents apart.

19 An offended brother is more unyielding than a fortified city, and disputes are like the barred gates of a citadel.

20 From the fruit of his mouth a man's stomach is filled; with the harvest from his lips he is satisfied.

21 The tongue has the power of life and death, and those who love it will eat its fruit.

22 He who finds a wife finds what is good and receives favor from the LORD.

23 A poor man pleads for mercy, but a rich man answers harshly.

24 A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.

    Romans 10 (New International Version, ©2010)




    Romans 10

    1 Brothers and sisters, my heart's desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God's righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.

    5 Moses writes this about the righteousness that is by the law: "The person who does these things will live by them."[a] 6 But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'"[b] (that is, to bring Christ down) 7 "or 'Who will descend into the deep?'"[c] (that is, to bring Christ up from the dead). 8 But what does it say? "The word is near you; it is in your mouth and in your heart,"[d] that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, "Anyone who believes in him will never be put to shame."[e] 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, "Everyone who calls on the name of the Lord will be saved."[f]

    14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: "How beautiful are the feet of those who bring good news!"[g]

    16 But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"[h] 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: Did they not hear? Of course they did: "Their voice has gone out into all the earth, their words to the ends of the world."[i]

    19 Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."[j]

    20 And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me."[k]

    21 But concerning Israel he says, "All day long I have held out my hands to a disobedient and obstinate people."

    Tuesday, September 17, 2013

    Jeremiah 25 (NIV)


     

    Jeremiah 25 New International Version

    Seventy Years of Captivity

    25 The word came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon. So Jeremiah the prophet said to all the people of Judah and to all those living in Jerusalem: For twenty-three years—from the thirteenth year of Josiah son of Amon king of Judah until this very day—the word of the Lord has come to me and I have spoken to you again and again, but you have not listened.
    And though the Lord has sent all his servants the prophets to you again and again, you have not listened or paid any attention. They said, “Turn now, each of you, from your evil ways and your evil practices, and you can stay in the land the Lord gave to you and your ancestors for ever and ever. Do not follow other gods to serve and worship them; do not arouse my anger with what your hands have made. Then I will not harm you.”
    “But you did not listen to me,” declares the Lord, “and you have aroused my anger with what your hands have made, and you have brought harm to yourselves.”
    Therefore the Lord Almighty says this: “Because you have not listened to my words, I will summon all the peoples of the north and my servant Nebuchadnezzar king of Babylon,” declares the Lord, “and I will bring them against this land and its inhabitants and against all the surrounding nations. I will completely destroy[a] them and make them an object of horror and scorn, and an everlasting ruin. 10 I will banish from them the sounds of joy and gladness, the voices of bride and bridegroom, the sound of millstones and the light of the lamp. 11 This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years.
    12 “But when the seventy years are fulfilled, I will punish the king of Babylon and his nation, the land of the Babylonians,[b] for their guilt,” declares the Lord, “and will make it desolate forever. 13 I will bring on that land all the things I have spoken against it, all that are written in this book and prophesied by Jeremiah against all the nations. 14 They themselves will be enslaved by many nations and great kings; I will repay them according to their deeds and the work of their hands.”

    The Cup of God’s Wrath

    15 This is what the Lord, the God of Israel, said to me: “Take from my hand this cup filled with the wine of my wrath and make all the nations to whom I send you drink it. 16 When they drink it, they will stagger and go mad because of the sword I will send among them.”
    17 So I took the cup from the Lord’s hand and made all the nations to whom he sent me drink it: 18 Jerusalem and the towns of Judah, its kings and officials, to make them a ruin and an object of horror and scorn, a curse[c]—as they are today; 19 Pharaoh king of Egypt, his attendants, his officials and all his people, 20 and all the foreign people there; all the kings of Uz; all the kings of the Philistines (those of Ashkelon, Gaza, Ekron, and the people left at Ashdod); 21 Edom, Moab and Ammon; 22 all the kings of Tyre and Sidon; the kings of the coastlands across the sea; 23 Dedan, Tema, Buz and all who are in distant places[d]; 24 all the kings of Arabia and all the kings of the foreign people who live in the wilderness; 25 all the kings of Zimri, Elam and Media; 26 and all the kings of the north, near and far, one after the other—all the kingdoms on the face of the earth. And after all of them, the king of Sheshak[e] will drink it too.
    27 “Then tell them, ‘This is what the Lord Almighty, the God of Israel, says: Drink, get drunk and vomit, and fall to rise no more because of the sword I will send among you.’ 28 But if they refuse to take the cup from your hand and drink, tell them, ‘This is what the Lord Almighty says: You must drink it! 29 See, I am beginning to bring disaster on the city that bears my Name, and will you indeed go unpunished? You will not go unpunished, for I am calling down a sword on all who live on the earth, declares the Lord Almighty.’
    30 “Now prophesy all these words against them and say to them:
    “‘The Lord will roar from on high;
        he will thunder from his holy dwelling
        and roar mightily against his land.
    He will shout like those who tread the grapes,
        shout against all who live on the earth.
    31 The tumult will resound to the ends of the earth,
        for the Lord will bring charges against the nations;
    he will bring judgment on all mankind
        and put the wicked to the sword,’”
    declares the Lord.
    32 This is what the Lord Almighty says:
    “Look! Disaster is spreading
        from nation to nation;
    a mighty storm is rising
        from the ends of the earth.”
    33 At that time those slain by the Lord will be everywhere—from one end of the earth to the other. They will not be mourned or gathered up or buried, but will be like dung lying on the ground.
    34 Weep and wail, you shepherds;
        roll in the dust, you leaders of the flock.
    For your time to be slaughtered has come;
        you will fall like the best of the rams.[f]
    35 The shepherds will have nowhere to flee,
        the leaders of the flock no place to escape.
    36 Hear the cry of the shepherds,
        the wailing of the leaders of the flock,
        for the Lord is destroying their pasture.
    37 The peaceful meadows will be laid waste
        because of the fierce anger of the Lord.
    38 Like a lion he will leave his lair,
        and their land will become desolate
    because of the sword[g] of the oppressor
        and because of the Lord’s fierce anger.

    Footnotes:

    1. Jeremiah 25:9 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
    2. Jeremiah 25:12 Or Chaldeans
    3. Jeremiah 25:18 That is, their names to be used in cursing (see 29:22); or, to be seen by others as cursed
    4. Jeremiah 25:23 Or who clip the hair by their foreheads
    5. Jeremiah 25:26 Sheshak is a cryptogram for Babylon.
    6. Jeremiah 25:34 Septuagint; Hebrew fall and be shattered like fine pottery
    7. Jeremiah 25:38 Some Hebrew manuscripts and Septuagint (see also 46:16 and 50:16); most Hebrew manuscripts anger

    Proverbs 17 (New International Version)




    Proverbs 17

    1 Better a dry crust with peace and quiet than a house full of feasting, [a] with strife.

    2 A wise servant will rule over a disgraceful son, and will share the inheritance as one of the brothers.

    3 The crucible for silver and the furnace for gold, but the LORD tests the heart.

    4 A wicked man listens to evil lips; a liar pays attention to a malicious tongue.

    5 He who mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished.

    6 Children's children are a crown to the aged, and parents are the pride of their children.

    7 Arrogant [b] lips are unsuited to a fool— how much worse lying lips to a ruler!

    8 A bribe is a charm to the one who gives it; wherever he turns, he succeeds.

    9 He who covers over an offense promotes love, but whoever repeats the matter separates close friends.

    10 A rebuke impresses a man of discernment more than a hundred lashes a fool.

    11 An evil man is bent only on rebellion; a merciless official will be sent against him.

    12 Better to meet a bear robbed of her cubs than a fool in his folly.

    13 If a man pays back evil for good, evil will never leave his house.

    14 Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out.

    15 Acquitting the guilty and condemning the innocent— the LORD detests them both.

    16 Of what use is money in the hand of a fool, since he has no desire to get wisdom?

    17 A friend loves at all times, and a brother is born for adversity.

    18 A man lacking in judgment strikes hands in pledge and puts up security for his neighbor.

    19 He who loves a quarrel loves sin; he who builds a high gate invites destruction.

    20 A man of perverse heart does not prosper; he whose tongue is deceitful falls into trouble.

    21 To have a fool for a son brings grief; there is no joy for the father of a fool.

    22 A cheerful heart is good medicine, but a crushed spirit dries up the bones.

    23 A wicked man accepts a bribe in secret to pervert the course of justice.

    24 A discerning man keeps wisdom in view, but a fool's eyes wander to the ends of the earth.

    25 A foolish son brings grief to his father and bitterness to the one who bore him.

    26 It is not good to punish an innocent man, or to flog officials for their integrity.

    27 A man of knowledge uses words with restraint, and a man of understanding is even-tempered.

    28 Even a fool is thought wise if he keeps silent, and discerning if he holds his tongue.

    Romans 9 (New International Version, ©2010)




    Romans 9

    Paul's Anguish Over Israel

    1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised![a] Amen.
    God's Sovereign Choice

    6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."[b] 8 In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."[c]
    10 Not only that, but Rebekah's children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, "The older will serve the younger."[d] 13 Just as it is written: "Jacob I loved, but Esau I hated."[e]

    14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."[f]

    16 It does not, therefore, depend on human desire or effort, but on God's mercy. 17 For Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."[g] 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

    19 One of you will say to me: "Then why does God still blame us? For who is able to resist his will?" 20 But who are you, a human being, to talk back to God? "Shall what is formed say to the one who formed it, 'Why did you make me like this?'"[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

    22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"[i]

    26 and, "In the very place where it was said to them, 'You are not my people,' there they will be called 'children of the living God.'"[j]

    27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
    28 For the Lord will carry out his sentence on earth with speed and finality."[k]

    29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants,
    we would have become like Sodom, we would have been like Gomorrah."[l]

    Israel's Unbelief

    30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:
    "See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame."

    AFWIS Joins Operation World in Prayer for the Republic of Nicaragua in Latin America

    Sep 17: Nicaragua

    Monday, September 16, 2013

    Pray for our Schools and for them to have a safe week.



    Here's a declaration that some have been using:

    We pray the PEACE, PROTECTION, PROVISION, PURITY AND PRESENCE OF GOD for -- Name the school or person -- over every administrator, teacher, student and the families associated with this school, in Jesus Name.

    AFWIS Joins Operation World in Prayer for Aotearoa, New Zealand, Pacific

    Sep 16: New Zealand

    Jeremiah 24 (New International Version)




    Jeremiah 24

    Two Baskets of Figs

    1 After Jehoiachin [a] son of Jehoiakim king of Judah and the officials, the craftsmen and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD. 2 One basket had very good figs, like those that ripen early; the other basket had very poor figs, so bad they could not be eaten.
    3 Then the LORD asked me, "What do you see, Jeremiah?" "Figs," I answered. "The good ones are very good, but the poor ones are so bad they cannot be eaten."

    4 Then the word of the LORD came to me: 5 "This is what the LORD, the God of Israel, says: 'Like these good figs, I regard as good the exiles from Judah, whom I sent away from this place to the land of the Babylonians. [b] 6 My eyes will watch over them for their good, and I will bring them back to this land. I will build them up and not tear them down; I will plant them and not uproot them. 7 I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God, for they will return to me with all their heart.

    8 " 'But like the poor figs, which are so bad they cannot be eaten,' says the LORD, 'so will I deal with Zedekiah king of Judah, his officials and the survivors from Jerusalem, whether they remain in this land or live in Egypt. 9 I will make them abhorrent and an offense to all the kingdoms of the earth, a reproach and a byword, an object of ridicule and cursing, wherever I banish them. 10 I will send the sword, famine and plague against them until they are destroyed from the land I gave to them and their fathers.' "

    Proverbs 16 (New International Version)




    Proverbs 16

    1 To man belong the plans of the heart, but from the LORD comes the reply of the tongue.

    2 All a man's ways seem innocent to him, but motives are weighed by the LORD.

    3 Commit to the LORD whatever you do, and your plans will succeed.

    4 The LORD works out everything for his own ends— even the wicked for a day of disaster.

    5 The LORD detests all the proud of heart. Be sure of this: They will not go unpunished.

    6 Through love and faithfulness sin is atoned for; through the fear of the LORD a man avoids evil.

    7 When a man's ways are pleasing to the LORD, he makes even his enemies live at peace with him.

    8 Better a little with righteousness than much gain with injustice.

    9 In his heart a man plans his course, but the LORD determines his steps.

    10 The lips of a king speak as an oracle, and his mouth should not betray justice.

    11 Honest scales and balances are from the LORD; all the weights in the bag are of his making.

    12 Kings detest wrongdoing, for a throne is established through righteousness.

    13 Kings take pleasure in honest lips; they value a man who speaks the truth.

    14 A king's wrath is a messenger of death, but a wise man will appease it.

    15 When a king's face brightens, it means life; his favor is like a rain cloud in spring.

    16 How much better to get wisdom than gold, to choose understanding rather than silver!

    17 The highway of the upright avoids evil; he who guards his way guards his life.

    18 Pride goes before destruction, a haughty spirit before a fall.

    19 Better to be lowly in spirit and among the oppressed than to share plunder with the proud.

    20 Whoever gives heed to instruction prospers, and blessed is he who trusts in the LORD.

    21 The wise in heart are called discerning, and pleasant words promote instruction. [a]

    22 Understanding is a fountain of life to those who have it, but folly brings punishment to fools.

    23 A wise man's heart guides his mouth, and his lips promote instruction. [b]

    24 Pleasant words are a honeycomb, sweet to the soul and healing to the bones.

    25 There is a way that seems right to a man, but in the end it leads to death.

    26 The laborer's appetite works for him; his hunger drives him on.

    27 A scoundrel plots evil, and his speech is like a scorching fire.

    28 A perverse man stirs up dissension, and a gossip separates close friends.

    29 A violent man entices his neighbor and leads him down a path that is not good.

    30 He who winks with his eye is plotting perversity; he who purses his lips is bent on evil.

    31 Gray hair is a crown of splendor; it is attained by a righteous life.

    32 Better a patient man than a warrior, a man who controls his temper than one who takes a city.

    33 The lot is cast into the lap, but its every decision is from the LORD.

    Romans 8 New International Version



    Romans 8

    New International Version (NIV)

    Life Through the Spirit

    Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
    Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.
    You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[e] his Spirit who lives in you.
    12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
    14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

    Present Suffering and Future Glory

    18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
    22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
    26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
    28 And we know that in all things God works for the good of those who love him, who[i] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

    More Than Conquerors

    31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:
    “For your sake we face death all day long;
        we are considered as sheep to be slaughtered.”[j]
    37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

    Footnotes:

    1. Romans 8:2 The Greek is singular; some manuscripts me
    2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
    3. Romans 8:3 Or flesh, for sin
    4. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
    5. Romans 8:11 Some manuscripts bodies through
    6. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
    7. Romans 8:15 Aramaic for father
    8. Romans 8:21 Or subjected it in hope. 21 For
    9. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
    10. Romans 8:36 Psalm 44:22
    11. Romans 8:38 Or nor heavenly rulers