Thursday, April 24, 2014

Hebrews 8 NIV ~ Matthew Henry Commentary (Concise)



Hebrews 8 (New International Version, ©2010)

Hebrews 8

The High Priest of a New Covenant

1 Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.
3 Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4 If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. 5 They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain."[a] 6 But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.

7 For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8 But God found fault with the people and said[b]: "The days are coming, declares the Lord, when I will make a new covenant
with the people of Israel and with the people of Judah.
9 It will not be like the covenant I made with their ancestors
when I took them by the hand to lead them out of Egypt,
because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.
10 This is the covenant I will establish with the people of Israel after that time, declares the Lord.
I will put my laws in their minds and write them on their hearts.
I will be their God, and they will be my people.
11 No longer will they teach their neighbor, or say to one another, 'Know the Lord,'
because they will all know me, from the least of them to the greatest.
12 For I will forgive their wickedness and will remember their sins no more."[c]

13 By calling this covenant "new," he has made the first one obsolete; and what is obsolete and outdated will soon disappear.
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Hebrews 8 NIV ~ Matthew Henry Commentary (Concise)

  • The excellence of Christ's priesthood above that of Aaron is shown. (1-6) The great excellence of the new covenant above the former. (7-13) Verses 1-6 The substance, or summary, of what had been declared was, that Christians had such a High Priest as they needed. He took upon himself human nature, appeared on earth, and there gave himself as a sacrifice to God for the sins of his people. We must not dare to approach God, or to present any thing to him, but in and through Christ, depending upon his merits and mediation; for we are accepted only in the Beloved. In all obedience and worship, we should keep close to God's word, which is the only and perfect standard. Christ is the substance and end of the law of righteousness. But the covenant here referred to, was that made with Israel as a nation, securing temporal benefits to them. The promises of all spiritual blessings, and of eternal life, revealed in the gospel, and made sure through Christ, are of infinitely greater value. Let us bless God that we have a High Priest that suits our helpless condition. Verses 7-13 The superior excellence of the priesthood of Christ, above that of Aaron, is shown from that covenant of grace, of which Christ was Mediator. The law not only made all subject to it, liable to be condemned for the guilt of sin, but also was unable to remove that guilt, and clear the conscience from the sense and terror of it. Whereas, by the blood of Christ, a full remission of sins was provided, so that God would remember them no more. God once wrote his laws to his people, now he will write his laws in them; he will give them understanding to know and to believe his laws; he will give them memories to retain them; he will give them hearts to love them, courage to profess them, and power to put them in practice. This is the foundation of the covenant; and when this is laid, duty will be done wisely, sincerely, readily, easily, resolutely, constantly, and with comfort. A plentiful outpouring of the Spirit of God will make the ministration of the gospel so effectual, that there shall be a mighty increase and spreading of Christian knowledge in persons of all sorts. Oh that this promise might be fulfilled in our days, that the hand of God may be with his ministers so that great numbers may believe, and be turned to the Lord! The pardon of sin will always be found to accompany the true knowledge of God. Notice the freeness of this pardon; its fulness; its fixedness. This pardoning mercy is connected with all other spiritual mercies: unpardoned sin hinders mercy, and pulls down judgments; but the pardon of sin prevents judgment, and opens a wide door to all spiritual blessings. Let us search whether we are taught by the Holy Spirit to know Christ, so as uprightly to love, fear, trust, and obey him. All worldly vanities, outward privileges, or mere notions of religion, will soon vanish away, and leave those who trust in them miserable for ever.

    2 Peter 1 NIV


    2 Peter 1 (New International Version, ©2010)

    2 Peter 1

    1 Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:

    2 Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.

    Confirming One's Calling and Election

    3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
    5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9 But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.

    10 Therefore, my brothers and sisters,[a] make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

    Prophecy of Scripture

    12 So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. 13 I think it is right to refresh your memory as long as I live in the tent of this body, 14 because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. 15 And I will make every effort to see that after my departure you will always be able to remember these things.
    16 For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, "This is my Son, whom I love; with him I am well pleased."[b] 18 We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.

    19 We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20 Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation of things. 21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.

    Psalm 9 (Fighting for Me) (feat. Darin Kaihoi) - The Psalms Project



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    Psalm 9 (NIV)



    Psalm 9 (New International Version)

    Psalm 9

    For the director of music. To the tune of "The Death of the Son." A psalm of David.

    1 [a]I will praise you, O LORD, with all my heart; I will tell of all your wonders.
    2 I will be glad and rejoice in you; I will sing praise to your name, O Most High.

    3 My enemies turn back; they stumble and perish before you.

    4 For you have upheld my right and my cause; you have sat on your throne, judging righteously.

    5 You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever.

    6 Endless ruin has overtaken the enemy, you have uprooted their cities; even the memory of them has perished.

    7 The LORD reigns forever; he has established his throne for judgment.

    8 He will judge the world in righteousness; he will govern the peoples with justice.

    9 The LORD is a refuge for the oppressed, a stronghold in times of trouble.

    10 Those who know your name will trust in you, for you, LORD, have never forsaken those who seek you.

    11 Sing praises to the LORD, enthroned in Zion; proclaim among the nations what he has done.

    12 For he who avenges blood remembers; he does not ignore the cry of the afflicted.

    13 O LORD, see how my enemies persecute me! Have mercy and lift me up from the gates of death,

    14 that I may declare your praises in the gates of the Daughter of Zion and there rejoice in your salvation.

    15 The nations have fallen into the pit they have dug; their feet are caught in the net they have hidden.

    16 The LORD is known by his justice; the wicked are ensnared by the work of their hands. Higgaion. [b] Selah

    17 The wicked return to the grave, [c] all the nations that forget God.

    18 But the needy will not always be forgotten, nor the hope of the afflicted ever perish.

    19 Arise, O LORD, let not man triumph; let the nations be judged in your presence.

    20 Strike them with terror, O LORD; let the nations know they are but men.

    Wednesday, April 23, 2014

    AFWIS Joins Operation World In Prayer for the Republic of China, Taiwan

    Apr 23: Republic of China, Taiwan

    Hebrews 7 NIV ~ Matthew Henry Commentary (Concise)



    Hebrews 7 (New International Version, ©2010)

    Hebrews 7

    Melchizedek the Priest

    1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means "king of righteousness"; then also, "king of Salem" means "king of peace." 3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
    4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

    Jesus Like Melchizedek

    11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
    "You are a priest forever, in the order of Melchizedek."[a]

    18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

    20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.'"[b]

    22 Because of this oath, Jesus has become the guarantor of a better covenant.

    23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely[c] those who come to God through him, because he always lives to intercede for them.

    26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
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    Hebrews 7 NIV ~ Matthew Henry Commentary (Concise)

    Chapter 7

    A comparison between the priesthood of Melchizedec and that of Christ. (1-3) The excellence of Christ's priesthood above the Levitical priesthood is shown. (4-10) This is applied to Christ. (11-25) The faith and hope of the church encouraged from this. (26-28) Verses 1-3 Melchizedec met Abraham when returning from the rescue of Lot. His name, "King of Righteousness," doubtless suitable to his character, marked him as a type of the Messiah and his kingdom. The name of his city signified "Peace;" and as king of peace he typified Christ, the Prince of Peace, the great Reconciler of God and man. Nothing is recorded as to the beginning or end of his life; thus he typically resembled the Son of God, whose existence is from everlasting to everlasting, who had no one that was before him, and will have no one come after him, in his priesthood. Every part of Scripture honours the great King of Righteousness and Peace, our glorious High Priest and Saviour; and the more we examine it, the more we shall be convinced, that the testimony of Jesus is the spirit of prophecy. Verses 4-10 That High Priest who should afterward appear, of whom Melchizedec was a type, must be much superior to the Levitical priests. Observe Abraham's great dignity and happiness; that he had the promises. That man is rich and happy indeed, who has the promises, both of the life that now is, and of that which is to come. This honour have all those who receive the Lord Jesus. Let us go forth in our spiritual conflicts, trusting in his word and strength, ascribing our victories to his grace, and desiring to be met and blessed by him in all our ways. Verses 11-25 The priesthood and law by which perfection could not come, are done away; a Priest is risen, and a dispensation now set up, by which true believers may be made perfect. That there is such a change is plain. The law which made the Levitical priesthood, showed that the priests were frail, dying creatures, not able to save their own lives, much less could they save the souls of those who came to them. But the High Priest of our profession holds his office by the power of endless life in himself; not only to keep himself alive, but to give spiritual and eternal life to all who rely upon his sacrifice and intercession. The better covenant, of which Jesus was the Surety, is not here contrasted with the covenant of works, by which every transgressor is shut up under the curse. It is distinguished from the Sinai covenant with Israel, and the legal dispensation under which the church so long remained. The better covenant brought the church and every believer into clearer light, more perfect liberty, and more abundant privileges. In the order of Aaron there was a multitude of priests, of high priests one after another; but in the priesthood of Christ there is only one and the same. This is the believer's safety and happiness, that this everlasting High Priest is able to save to the uttermost, in all times, in all cases. Surely then it becomes us to desire a spirituality and holiness, as much beyond those of the Old Testament believers, as our advantages exceed theirs. Verses 26-28 Observe the description of the personal holiness of Christ. He is free from all habits or principles of sin, not having the least disposition to it in his nature. No sin dwells in him, not the least sinful inclination, though such dwells in the best of Christians. He is harmless, free from all actual transgression; he did no violence, nor was there any deceit in his mouth. He is undefiled. It is hard to keep ourselves pure, so as not to partake the guilt of other men's sins. But none need be dismayed who come to God in the name of his beloved Son. Let them be assured that he will deliver them in the time of trial and suffering, in the time of prosperity, in the hour of death, and in the day of judgment.

    1 Peter 5 (NIV)



    1 Peter 5 (New International Version, ©2010)

    1 Peter 5

    To the Elders and the Flock

    1 To the elders among you, I appeal as a fellow elder and a witness of Christ's sufferings who also will share in the glory to be revealed: 2 Be shepherds of God's flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; 3 not lording it over those entrusted to you, but being examples to the flock. 4 And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
    5 In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because, "God opposes the proud but shows favor to the humble."[a]

    6 Humble yourselves, therefore, under God's mighty hand, that he may lift you up in due time. 7 Cast all your anxiety on him because he cares for you.

    8 Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9 Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.

    10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. 11 To him be the power for ever and ever. Amen.

    Final Greetings

    12 With the help of Silas,[b] whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it.
    13 She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark. 14 Greet one another with a kiss of love. Peace to all of you who are in Christ.

    Psalm 8 (NIV)



    Psalm 8 (New International Version)

    Psalm 8

    For the director of music. According to gittith [a].

    A psalm of David.

    1 O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.
    2 From the lips of children and infants you have ordained praise [b] because of your enemies, to silence the foe and the avenger.

    3 When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place,

    4 what is man that you are mindful of him, the son of man that you care for him?

    5 You made him a little lower than the heavenly beings [c] and crowned him with glory and honor.

    6 You made him ruler over the works of your hands; you put everything under his feet:

    7 all flocks and herds, and the beasts of the field,

    8 the birds of the air, and the fish of the sea, all that swim the paths of the seas.

    9 O LORD, our Lord, how majestic is your name in all the earth!
       

      Psalm 8 (In All the Earth) (feat. Emily Heilman) - The Psalms Project and words



      Uploaded on Dec 21, 2011
      http://thepsalmsprojectband.com Now available on iTunes. The Psalms Project is a community of musicians carrying out out a vision of setting all 150 Psalms to music and including the essential meaning of every verse, crafting songs that are stylistically faithful to each Psalm by combining modern, familiar instrumentation with unconventional structure and style - a marriage of King David's vision with the very best qualities of modern worship music.
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        Psalm 8

        The LORD'S Glory and Man's Dignity.

        For the choir director; on the Gittith. A Psalm of David.

        1 O LORD, our Lord, How majestic is Your name in all the earth, Who have displayed Your splendor above the heavens ! 2 From the mouth of infants and nursing babes You have established strength Because of Your adversaries, To make the enemy and the revengeful cease. 3 When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained ; 4 What is man that You take thought of him, And the son of man that You care for him? 5 Yet You have made him a little lower than God, And You crown him with glory and majesty ! 6 You make him to rule over the works of Your hands ; You have put all things under his feet, 7 All sheep and oxen, And also the beasts of the field, 8 The birds of the heavens and the fish of the sea, Whatever passes through the paths of the seas. 9 O LORD, our Lord, How majestic is Your name in all the earth !
             

      Tuesday, April 22, 2014

      Psalm 9 (Fighting for Me) (feat. Darin Kaihoi) - The Psalms Project and Words



      Uploaded on Dec 23, 2011
      http://thepsalmsprojectband.com Now available on iTunes. The Psalms Project is a community of musicians carrying out out a vision of setting all 150 Psalms to music and including the essential meaning of every verse, crafting songs that are stylistically faithful to each Psalm by combining modern, familiar instrumentation with unconventional structure and style - a marriage of King David's vision with the very best qualities of modern worship music. www.reverbnation.com/thepsalmsproject
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      Psalm 9

      A Psalm of Thanksgiving for God's Justice.

      1 I will give thanks to the LORD with all my heart ; I will tell of all Your wonders. 2 I will be glad and exult in You; I will sing praise to Your name, O Most High. 3 When my enemies turn back, They stumble and perish before You. 4 For You have maintained my just cause ; You have sat on the throne judging righteously. 5 You have rebuked the nations, You have destroyed the wicked ; You have blotted out their name forever and ever. 6 The enemy has come to an end in perpetual ruins, And You have uprooted the cities ; The very memory of them has perished. 7 But the LORD abides forever ; He has established His throne for judgment, 8 And He will judge the world in righteousness ; He will execute judgment for the peoples with equity. 9 The LORD also will be a stronghold for the oppressed, A stronghold in times of trouble ; 10 And those who know Your name will put their trust in You, For You, O LORD, have not forsaken those who seek You. 11 Sing praises to the LORD, who dwells in Zion ; Declare among the peoples His deeds. 12 For He who requires blood remembers them; He does not forget the cry of the afflicted. 13 Be gracious to me, O LORD ; See my affliction from those who hate me, You who lift me up from the gates of death, 14 That I may tell of all Your praises, That in the gates of the daughter of Zion I may rejoice in Your salvation. 15 The nations have sunk down in the pit which they have made ; In the net which they hid, their own foot has been caught. 16 The LORD has made Himself known ; He has executed judgment. In the work of his own hands the wicked is snared. Higgaion Selah. 17 The wicked will return to Sheol, Even all the nations who forget God. 18 For the needy will not always be forgotten, Nor the hope of the afflicted perish forever. 19 Arise, O LORD, do not let man prevail ; Let the nations be judged before You. 20 Put them in fear, O LORD ; Let the nations know that they are but men. Selah.

      Hebrews 6 NIV ~ Matthew Henry Commentary (Concise)



      Hebrews 6 (New International Version, ©2010)

      Hebrews 6

      1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And God permitting, we will do so.

      4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

      9 Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

      The Certainty of God's Promise

      13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, "I will surely bless you and give you many descendants."[d] 15 And so after waiting patiently, Abraham received what was promised.
      16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
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      Hebrews 6 NIV ~ Matthew Henry Commentary (Concise)

      Chapter 6

      The Hebrews are urged to go forward in the doctrine of Christ, and the consequences of apostacy, or turning back, are described. (1-8) The apostle expresses satisfaction, as to the most of them. (9,10) And encourages them to persevere in faith and holiness. (11-20) Verses 1-8 Every part of the truth and will of God should be set before all who profess the gospel, and be urged on their hearts and consciences. We should not be always speaking about outward things; these have their places and use, but often take up too much attention and time, which might be better employed. The humbled sinner who pleads guilty, and cries for mercy, can have no ground from this passage to be discouraged, whatever his conscience may accuse him of. Nor does it prove that any one who is made a new creature in Christ, ever becomes a final apostate from him. The apostle is not speaking of the falling away of mere professors, never convinced or influenced by the gospel. Such have nothing to fall away from, but an empty name, or hypocritical profession. Neither is he speaking of partial declinings or backslidings. Nor are such sins meant, as Christians fall into through the strength of temptations, or the power of some worldly or fleshly lust. But the falling away here mentioned, is an open and avowed renouncing of Christ, from enmity of heart against him, his cause, and people, by men approving in their minds the deeds of his murderers, and all this after they have received the knowledge of the truth, and tasted some of its comforts. Of these it is said, that it is impossible to renew them again unto repentance. Not because the blood of Christ is not sufficient to obtain pardon for this sin; but this sin, in its very nature, is opposite to repentance and every thing that leads to it. If those who through mistaken views of this passage, as well as of their own case, fear that there is no mercy for them, would attend to the account given of the nature of this sin, that it is a total and a willing renouncing of Christ, and his cause, and joining with his enemies, it would relieve them from wrong fears. We should ourselves beware, and caution others, of every approach near to a gulf so awful as apostacy; yet in doing this we should keep close to the word of God, and be careful not to wound and terrify the weak, or discourage the fallen and penitent. Believers not only taste of the word of God, but they drink it in. And this fruitful field or garden receives the blessing. But the merely nominal Christian, continuing unfruitful under the means of grace, or producing nothing but deceit and selfishness, was near the awful state above described; and everlasting misery was the end reserved for him. Let us watch with humble caution and prayer as to ourselves. Verses 9-10 There are things that are never separated from salvation; things that show the person to be in a state of salvation, and which will end in eternal salvation. And the things that accompany salvation, are better things than ever any dissembler or apostate enjoyed. The works of love, done for the glory of Christ, or done to his saints for Christ's sake, from time to time, as God gives occasion, are evident marks of a man's salvation; and more sure tokens of saving grace given, than the enlightenings and tastings spoken of before. No love is to be reckoned as love, but working love; and no works are right works, which flow not from love to Christ. Verses 11-20 The hope here meant, is a sure looking for good things promised, through those promises, with love, desire, and valuing of them. Hope has its degrees, as faith also. The promise of blessedness God has made to believers, is from God's eternal purpose, settled between the eternal Father, Son, and Spirit. These promises of God may safely be depended upon; for here we have two things which cannot change, the counsel and the oath of God, in which it is not possible for God to lie; it would be contrary to his nature as well as to his will. And as He cannot lie; the destruction of the unbeliever, and the salvation of the believer, are alike certain. Here observe, those to whom God has given full security of happiness, have a title to the promises by inheritance. The consolations of God are strong enough to support his people under their heaviest trials. Here is a refuge for all sinners who flee to the mercy of God, through the redemption of Christ, according to the covenant of grace, laying aside all other confidences. We are in this world as a ship at sea, tossed up and down, and in danger of being cast away. We need an anchor to keep us sure and steady. Gospel hope is our anchor in the storms of this world. It is sure and stedfast, or it could not keep us so. The free grace of God, the merits and mediation of Christ, and the powerful influences of his Spirit, are the grounds of this hope, and so it is a stedfast hope. Christ is the object and ground of the believer's hope. Let us therefore set our affections on things above, and wait patiently for his appearance, when we shall certainly appear with him in glory.

      Psalm 7 (Vindicate Me) (feat. Nick Poppens) - The Psalms Project



      http://thepsalmsprojectband.com Now available on iTunes. The Psalms Project is a community of musicians carrying out out a vision of setting all 150 Psalms to music and including the essential meaning of every verse, crafting songs that are stylistically faithful to each Psalm by combining modern, familiar instrumentation with unconventional structure and style - a marriage of King David's vision with the very best qualities of modern worship music.
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      Psalm 7 (NIV)



      Psalm 7 (New International Version)

      Psalm 7

      A shiggaion[a] of David, which he sang to the LORD concerning Cush, a Benjamite.

      1 O LORD my God, I take refuge in you; save and deliver me from all who pursue me,
      2 or they will tear me like a lion and rip me to pieces with no one to rescue me.

      3 O LORD my God, if I have done this and there is guilt on my hands-

      4 if I have done evil to him who is at peace with me or without cause have robbed my foe-

      5 then let my enemy pursue and overtake me; let him trample my life to the ground and make me sleep in the dust. Selah

      6 Arise, O LORD, in your anger; rise up against the rage of my enemies. Awake, my God; decree justice.

      7 Let the assembled peoples gather around you. Rule over them from on high;

      8 let the LORD judge the peoples. Judge me, O LORD, according to my righteousness, according to my integrity, O Most High.

      9 O righteous God, who searches minds and hearts, bring to an end the violence of the wicked and make the righteous secure.

      10 My shield [b] is God Most High, who saves the upright in heart.

      11 God is a righteous judge, a God who expresses his wrath every day.

      12 If he does not relent, he [c] will sharpen his sword; he will bend and string his bow.

      13 He has prepared his deadly weapons; he makes ready his flaming arrows.

      14 He who is pregnant with evil and conceives trouble gives birth to disillusionment.

      15 He who digs a hole and scoops it out falls into the pit he has made.

      16 The trouble he causes recoils on himself; his violence comes down on his own head.

      17 I will give thanks to the LORD because of his righteousness and will sing praise to the name of the LORD Most High.

      AFWIS Joins Operation World In Prayer for Republic of China, Taiwan

      Apr 22: Republic of China, Taiwan

      1 Peter 4 (NIV)


      1 Peter 4 (New International Version, ©2010)

      1 Peter 4

      Living for God

      1 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. 2 As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. 3 For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. 4 They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. 5 But they will have to give account to him who is ready to judge the living and the dead. 6 For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.
      7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.

      Suffering for Being a Christian

      12 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. 17 For it is time for judgment to begin with God's household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 18 And,
      "If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?"[a]

      19 So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do good.