Monday, September 16, 2013

Romans 8 New International Version



Romans 8

New International Version (NIV)

Life Through the Spirit

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.
You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[e] his Spirit who lives in you.
12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
28 And we know that in all things God works for the good of those who love him, who[i] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

More Than Conquerors

31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:
“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[j]
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Footnotes:

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin
  4. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
  5. Romans 8:11 Some manuscripts bodies through
  6. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  7. Romans 8:15 Aramaic for father
  8. Romans 8:21 Or subjected it in hope. 21 For
  9. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
  10. Romans 8:36 Psalm 44:22
  11. Romans 8:38 Or nor heavenly rulers

Sunday, September 15, 2013

Charles Spurgeon Zxodus 10:26 KJV (Part 1 of 5)


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Exodus 10:26

King James Version (KJV)

26Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.

C. H. Spurgeon - Baptist preacher

The descendant of several generations of Independent ministers, he was born at Kelvedon, Essex, and became a Baptist in 1850. In the same year he preached his first sermon, and in 1852 he was appointed paster of the Baptist congregation at Waterbeach. In 1854 he went to Southwark, where his sermons drew such crowds that a new church, the Metropolitan Tabernacle in Newington Causeway, had to be built for him. Apart from his preaching activites he founded a pastors' college, an orphanage, and a colportage association for the propagation of uplifting literature. Spurgeon was a strong Calvinist. He had a controversy in 1864 with the Evangelical party of the Church of England for remaining in a Church that taught Baptismal Regeneration, and also estranged considerable sections of his own community by rigid opposition to the more liberal methods of Biblical exegesis. These differences led to a rupture with the Baptist Union in 1887. He owed his fame as a preacher to his great oratorical gifts, humour, and shrewd common sense, which showed itself especially in his treatment of contemporary problems. Among his works are The Saint and his Saviour (1857), Commenting and Commentaries (1876) and numerous volumes of sermons (translated into many languages).

Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers." In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon's which now works globally. He also founded Spurgeon's College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

Spurgeon Sermons - Full Redemption (Part 1 of 5)
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Jeremiah 23 (NIV)



The Righteous Branch

23 “Woe to the shepherds who are destroying and scattering the sheep of my pasture!” declares the Lord. Therefore this is what the Lord, the God of Israel, says to the shepherds who tend my people: “Because you have scattered my flock and driven them away and have not bestowed care on them, I will bestow punishment on you for the evil you have done,” declares the Lord. “I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase in number. I will place shepherds over them who will tend them, and they will no longer be afraid or terrified, nor will any be missing,” declares the Lord.
“The days are coming,” declares the Lord,
    “when I will raise up for David[a] a righteous Branch,
a King who will reign wisely
    and do what is just and right in the land.
In his days Judah will be saved
    and Israel will live in safety.
This is the name by which he will be called:
    The Lord Our Righteous Savior.
“So then, the days are coming,” declares the Lord, “when people will no longer say, ‘As surely as the Lord lives, who brought the Israelites up out of Egypt,’ but they will say, ‘As surely as the Lord lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.’ Then they will live in their own land.”

Lying Prophets

Concerning the prophets:
My heart is broken within me;
    all my bones tremble.
I am like a drunken man,
    like a strong man overcome by wine,
because of the Lord
    and his holy words.
10 The land is full of adulterers;
    because of the curse[b] the land lies parched
    and the pastures in the wilderness are withered.
The prophets follow an evil course
    and use their power unjustly.
11 “Both prophet and priest are godless;
    even in my temple I find their wickedness,”
declares the Lord.
12 “Therefore their path will become slippery;
    they will be banished to darkness
    and there they will fall.
I will bring disaster on them
    in the year they are punished,
declares the Lord.
13 “Among the prophets of Samaria
    I saw this repulsive thing:
They prophesied by Baal
    and led my people Israel astray.
14 And among the prophets of Jerusalem
    I have seen something horrible:
    They commit adultery and live a lie.
They strengthen the hands of evildoers,
    so that not one of them turns from their wickedness.
They are all like Sodom to me;
    the people of Jerusalem are like Gomorrah.”
15 Therefore this is what the Lord Almighty says concerning the prophets:
“I will make them eat bitter food
    and drink poisoned water,
because from the prophets of Jerusalem
    ungodliness has spread throughout the land.”
16 This is what the Lord Almighty says:
“Do not listen to what the prophets are prophesying to you;
    they fill you with false hopes.
They speak visions from their own minds,
    not from the mouth of the Lord.
17 They keep saying to those who despise me,
    ‘The Lord says: You will have peace.’
And to all who follow the stubbornness of their hearts
    they say, ‘No harm will come to you.’
18 But which of them has stood in the council of the Lord
    to see or to hear his word?
    Who has listened and heard his word?
19 See, the storm of the Lord
    will burst out in wrath,
a whirlwind swirling down
    on the heads of the wicked.
20 The anger of the Lord will not turn back
    until he fully accomplishes
    the purposes of his heart.
In days to come
    you will understand it clearly.
21 I did not send these prophets,
    yet they have run with their message;
I did not speak to them,
    yet they have prophesied.
22 But if they had stood in my council,
    they would have proclaimed my words to my people
and would have turned them from their evil ways
    and from their evil deeds.
23 “Am I only a God nearby,
declares the Lord,
    “and not a God far away?
24 Who can hide in secret places
    so that I cannot see them?”
declares the Lord.
    “Do not I fill heaven and earth?”
declares the Lord.
25 “I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’ 26 How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? 27 They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship. 28 Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the Lord. 29 “Is not my word like fire,” declares the Lord, “and like a hammer that breaks a rock in pieces?
30 “Therefore,” declares the Lord, “I am against the prophets who steal from one another words supposedly from me. 31 Yes,” declares the Lord, “I am against the prophets who wag their own tongues and yet declare, ‘The Lord declares.’ 32 Indeed, I am against those who prophesy false dreams,” declares the Lord. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the Lord.

False Prophecy

33 “When these people, or a prophet or a priest, ask you, ‘What is the message from the Lord?’ say to them, ‘What message? I will forsake you, declares the Lord.’ 34 If a prophet or a priest or anyone else claims, ‘This is a message from the Lord,’ I will punish them and their household. 35 This is what each of you keeps saying to your friends and other Israelites: ‘What is the Lord’s answer?’ or ‘What has the Lord spoken?’ 36 But you must not mention ‘a message from the Lord’ again, because each one’s word becomes their own message. So you distort the words of the living God, the Lord Almighty, our God. 37 This is what you keep saying to a prophet: ‘What is the Lord’s answer to you?’ or ‘What has the Lord spoken?’ 38 Although you claim, ‘This is a message from the Lord,’ this is what the Lord says: You used the words, ‘This is a message from the Lord,’ even though I told you that you must not claim, ‘This is a message from the Lord.’ 39 Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your ancestors. 40 I will bring on you everlasting disgrace—everlasting shame that will not be forgotten.”

 

Footnotes:

  1. Jeremiah 23:5 Or up from David’s line
  2. Jeremiah 23:10 Or because of these things

 

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Proverbs 15 (New International Version)





Proverbs 15

1 A gentle answer turns away wrath, but a harsh word stirs up anger.

2 The tongue of the wise commends knowledge, but the mouth of the fool gushes folly.

3 The eyes of the LORD are everywhere, keeping watch on the wicked and the good.

4 The tongue that brings healing is a tree of life, but a deceitful tongue crushes the spirit.

5 A fool spurns his father's discipline, but whoever heeds correction shows prudence.

6 The house of the righteous contains great treasure, but the income of the wicked brings them trouble.

7 The lips of the wise spread knowledge; not so the hearts of fools.

8 The LORD detests the sacrifice of the wicked, but the prayer of the upright pleases him.

9 The LORD detests the way of the wicked but he loves those who pursue righteousness.

10 Stern discipline awaits him who leaves the path; he who hates correction will die.

11 Death and Destruction [a] lie open before the LORD— how much more the hearts of men!

12 A mocker resents correction; he will not consult the wise.

13 A happy heart makes the face cheerful, but heartache crushes the spirit.

14 The discerning heart seeks knowledge, but the mouth of a fool feeds on folly.

15 All the days of the oppressed are wretched, but the cheerful heart has a continual feast.

16 Better a little with the fear of the LORD than great wealth with turmoil.

17 Better a meal of vegetables where there is love than a fattened calf with hatred.

18 A hot-tempered man stirs up dissension, but a patient man calms a quarrel.

19 The way of the sluggard is blocked with thorns, but the path of the upright is a highway.

20 A wise son brings joy to his father, but a foolish man despises his mother.

21 Folly delights a man who lacks judgment, but a man of understanding keeps a straight course.

22 Plans fail for lack of counsel, but with many advisers they succeed.

23 A man finds joy in giving an apt reply— and how good is a timely word!

24 The path of life leads upward for the wise to keep him from going down to the grave. [b]

25 The LORD tears down the proud man's house but he keeps the widow's boundaries intact.

26 The LORD detests the thoughts of the wicked, but those of the pure are pleasing to him.

27 A greedy man brings trouble to his family, but he who hates bribes will live.

28 The heart of the righteous weighs its answers, but the mouth of the wicked gushes evil.

29 The LORD is far from the wicked but he hears the prayer of the righteous.

30 A cheerful look brings joy to the heart, and good news gives health to the bones.

31 He who listens to a life-giving rebuke will be at home among the wise.

32 He who ignores discipline despises himself, but whoever heeds correction gains understanding.

33 The fear of the LORD teaches a man wisdom, [c] and humility comes before honor.

Romans 7 (New International Version, ©2010)





Romans 7

Released From the Law, Bound to Christ

1 Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3 So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
4 So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5 For when we were in the realm of the flesh,[a] the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

The Law and Sin

7 What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, "You shall not covet."[b] 8 But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death. 11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.
13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c] For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God's law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God's law, but in my sinful nature[d] a slave to the law of sin.

Saturday, September 14, 2013

Proverbs 14 (New International Version)





Proverbs 14

1 The wise woman builds her house, but with her own hands the foolish one tears hers down.

2 He whose walk is upright fears the LORD, but he whose ways are devious despises him.

3 A fool's talk brings a rod to his back, but the lips of the wise protect them.

4 Where there are no oxen, the manger is empty, but from the strength of an ox comes an abundant harvest.

5 A truthful witness does not deceive, but a false witness pours out lies.

6 The mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.

7 Stay away from a foolish man, for you will not find knowledge on his lips.

8 The wisdom of the prudent is to give thought to their ways, but the folly of fools is deception.

9 Fools mock at making amends for sin, but goodwill is found among the upright.

10 Each heart knows its own bitterness, and no one else can share its joy.

11 The house of the wicked will be destroyed, but the tent of the upright will flourish.

12 There is a way that seems right to a man, but in the end it leads to death.

13 Even in laughter the heart may ache, and joy may end in grief.

14 The faithless will be fully repaid for their ways, and the good man rewarded for his.

15 A simple man believes anything, but a prudent man gives thought to his steps.

16 A wise man fears the LORD and shuns evil, but a fool is hotheaded and reckless.

17 A quick-tempered man does foolish things, and a crafty man is hated.

18 The simple inherit folly, but the prudent are crowned with knowledge.

19 Evil men will bow down in the presence of the good, and the wicked at the gates of the righteous.

20 The poor are shunned even by their neighbors, but the rich have many friends.

21 He who despises his neighbor sins, but blessed is he who is kind to the needy.

22 Do not those who plot evil go astray? But those who plan what is good find [a] love and faithfulness.

23 All hard work brings a profit, but mere talk leads only to poverty.

24 The wealth of the wise is their crown, but the folly of fools yields folly.

25 A truthful witness saves lives, but a false witness is deceitful.

26 He who fears the LORD has a secure fortress, and for his children it will be a refuge.

27 The fear of the LORD is a fountain of life, turning a man from the snares of death.

28 A large population is a king's glory, but without subjects a prince is ruined.

29 A patient man has great understanding, but a quick-tempered man displays folly.

30 A heart at peace gives life to the body, but envy rots the bones.

31 He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.

32 When calamity comes, the wicked are brought down, but even in death the righteous have a refuge.

33 Wisdom reposes in the heart of the discerning and even among fools she lets herself be known. [b]

34 Righteousness exalts a nation, but sin is a disgrace to any people.

35 A king delights in a wise servant, but a shameful servant incurs his wrath.

Romans 6 (New International Version, ©2010)





Romans 6

Dead to Sin, Alive in Christ

1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We are those who have died to sin; how can we live in it any longer? 3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin— 7 because anyone who has died has been set free from sin.

8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14 For sin shall no longer be your master, because you are not under the law, but under grace.

Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace? By no means! 16 Don't you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17 But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18 You have been set free from sin and have become slaves to righteousness.
19 I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20 When you were slaves to sin, you were free from the control of righteousness. 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22 But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23 For the wages of sin is death, but the gift of God is eternal life in[b] Christ Jesus our Lord.

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Jeremiah 22 NIV


Jeremiah 22

Judgment Against Evil Kings

1 This is what the LORD says: "Go down to the palace of the king of Judah and proclaim this message there: 2 'Hear the word of the LORD, O king of Judah, you who sit on David's throne—you, your officials and your people who come through these gates. 3 This is what the LORD says: Do what is just and right. Rescue from the hand of his oppressor the one who has been robbed. Do no wrong or violence to the alien, the fatherless or the widow, and do not shed innocent blood in this place. 4 For if you are careful to carry out these commands, then kings who sit on David's throne will come through the gates of this palace, riding in chariots and on horses, accompanied by their officials and their people. 5 But if you do not obey these commands, declares the LORD, I swear by myself that this palace will become a ruin.' "
6 For this is what the LORD says about the palace of the king of Judah: "Though you are like Gilead to me, like the summit of Lebanon, I will surely make you like a desert, like towns not inhabited.

7 I will send destroyers against you, each man with his weapons, and they will cut up your fine cedar beams and throw them into the fire.

8 "People from many nations will pass by this city and will ask one another, 'Why has the LORD done such a thing to this great city?' 9 And the answer will be: 'Because they have forsaken the covenant of the LORD their God and have worshiped and served other gods.' "

10 Do not weep for the dead king or mourn his loss; rather, weep bitterly for him who is exiled, because he will never return nor see his native land again.

11 For this is what the LORD says about Shallum [a] son of Josiah, who succeeded his father as king of Judah but has gone from this place: "He will never return. 12 He will die in the place where they have led him captive; he will not see this land again."

13 "Woe to him who builds his palace by unrighteousness, his upper rooms by injustice, making his countrymen work for nothing, not paying them for their labor.

14 He says, 'I will build myself a great palace with spacious upper rooms.' So he makes large windows in it, panels it with cedar and decorates it in red.

15 "Does it make you a king to have more and more cedar? Did not your father have food and drink? He did what was right and just, so all went well with him.

16 He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?" declares the LORD.

17 "But your eyes and your heart are set only on dishonest gain, on shedding innocent blood and on oppression and extortion."

18 Therefore this is what the LORD says about Jehoiakim son of Josiah king of Judah: "They will not mourn for him: 'Alas, my brother! Alas, my sister!' They will not mourn for him: 'Alas, my master! Alas, his splendor!'

19 He will have the burial of a donkey— dragged away and thrown outside the gates of Jerusalem."

20 "Go up to Lebanon and cry out, let your voice be heard in Bashan, cry out from Abarim, for all your allies are crushed.

21 I warned you when you felt secure, but you said, 'I will not listen!' This has been your way from your youth; you have not obeyed me.

22 The wind will drive all your shepherds away, and your allies will go into exile. Then you will be ashamed and disgraced because of all your wickedness.

23 You who live in 'Lebanon, [b] ' who are nestled in cedar buildings, how you will groan when pangs come upon you, pain like that of a woman in labor!

24 "As surely as I live," declares the LORD, "even if you, Jehoiachin [c] son of Jehoiakim king of Judah, were a signet ring on my right hand, I would still pull you off. 25 I will hand you over to those who seek your life, those you fear—to Nebuchadnezzar king of Babylon and to the Babylonians. [d] 26 I will hurl you and the mother who gave you birth into another country, where neither of you was born, and there you both will die. 27 You will never come back to the land you long to return to."

28 Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know?

29 O land, land, land, hear the word of the LORD!

30 This is what the LORD says: "Record this man as if childless, a man who will not prosper in his lifetime, for none of his offspring will prosper, none will sit on the throne of David or rule anymore in Judah."