Saturday, November 2, 2019

Proverbs chs. 2-4 NLT


Outline
  • Prologue: Purpose and Theme (1:1-7)
  • The Superiority of the Way of Wisdom (1:8;9:18)
    • Appeals and Warnings Confronting Youth (1:8-33)
1.    Enticements to secure happiness by violence (1:8-19)
2.    Warnings against rejecting wisdom (1:20-33)
    • Commendation of Wisdom (chs. 2-4)
1.    Benefits of accepting wisdom's instructions (ch. 2)
2.    Wisdom bestows well-being (3:1-20)
3.    Wisdom's instructions and benefits (3:21-35)
4.    Challenge to hold on to wisdom (ch. 4)
    • Warnings against Folly (chs. 5-7)
1.    Warning against adultery (ch. 5)
2.    Warning against perverse ways (6:1-19)
3.    Cost of committing adultery (6:20-35)
4.    Warning against the enticements of an adulteress (ch. 7)
    • Appeals Addressed to Youth (chs. 8-9)
1.    Wisdom's appeal (ch. 8)
2.    Invitations of wisdom and folly (ch. 9)
  • The Main Collection of Solomon's Proverbs (10:1;22:16)
  • The Thirty Sayings of the Wise (22:17;24:22)
  • Additional Sayings of the Wise (24:23-34)
  • Hezekiah's Collection of Solomon's Proverbs (chs. 25-29)
  • The Sayings of Agur (ch. 30)
  • The Sayings of King Lemuel (31:1-9)
  • Epilogue: The Ideal Wife (31:10-31)
The Wise Man According to Proverbs: An Outline
  • His Character
    • He Is Teachable, Not Intractable
1.    He receives and loves instruction (18:15;19:20)
2.    He grows in wisdom (1:5;9:9;10:14)
    • He Is Righteous, Not Wicked
1.    He fears the Lord (1:7; 14:16; see below under relationship to the Lord)
2.    He hates what is false (13:5)
3.    He shuns evil (3:7;14:16;16:6)
4.    He does what is righteous (2:20)
5.    He speaks the truth (22:21)
    • He Is Humble, Not Proud (15:33)
    • He Is Self-controlled, Not Rash
1.    His temperament
1.    He is self-controlled (29:11)
2.    He has a calm spirit (17:27)
3.    He is slow to become angry (29:8,11)
2.    2. His actions
1.    He is cautious, not hasty (19:2)
2.    He thinks before he acts (13:16; 14:8)
3.    He thinks before he speaks (12:23; 15:2)
    • He Is Forgiving, Not Vindictive
1.    He is patient (19:11)
2.    He is concerned about goodwill/peace (14:9)
3.    He forgives those who wrong him (10:12;17:9)
4.    He is not vindictive (20:22;24:29)
  • His Relationships
    • To the Lord
1.    He fears the Lord (9:10;14:16;15:33)
2.    He trusts in the Lord (3:5;16:3,20)
3.    He is ever mindful of the Lord (3:6)
4.    He chooses the Lord's way/wisdom (8:10-11;17:24)
5.    He submits to the Lord's discipline (1:2-3;3:11)
6.    He confesses his sin (28:13)
    • To His Family
1.    To his parents
1.    Respects them (17:6; contrast 30:17)
2.    Listens to them (23:22; cf. 1:8; 4:1)
3.    Seeks to bring them honor and joy
1.    By being wise (10:1;15:20;29:3)
2.    By being righteous (23:24)
3.    By being diligent (10:5)
2.    To his wife
1.    He appreciates her
1.    As a gift from the Lord (18:22;19:14)
2.    As his crowning glory (12:4;31:10-31)
2.    He praises her (31:28)
3.    He trusts her (31:11)
4.    He is faithful to her (5:15-20)
3.    To his children
1.    He loves them (3:12;13:24)
2.    He is concerned about them (1:8-9:18)
3.    He trains them (22:6)
1.    Reasons for training them
1.    Own peace of mind and joy (29:17)
2.    Child's honor and well-being (1:8-9;4:9;19:18;23:13-14)
2.    By teaching/instructing them (1:10; chs. 5-7; 28:7; cf. 4:1-9)
3.    By disciplining them
1.    By verbal correction (13:1)
2.    By physical discipline (13:24;23:13-14)
4.    He provides for their
1.    Physical needs (21:20;27:23-27)
2.    Spiritual heritage (14:26;20:7)
    • To His Friends and Neighbors
1.    To his friends
1.    He values them (27:10)
2.    He is constant to them (17:17; 18:24)
3.    He gives them counsel (27:9,17; cf. 27:6; 28:23)
2.    To his neighbors
1.    He fulfills his obligations (3:27-28)
2.    He strives for peace (3:29-30)
3.    He does not outstay his welcome (25:17)
4.    He does not deceive or mislead them (16:29;26:18-19)
  • His Words
    • The Power of His Words
1.    Their power
1.    The power of life and death (12:6;13:14;15:4;18:21)
2.    The power to heal or to wound (11:9,11;12:18;15:4,30;16:24)
2.    Their limitation
1.    No substitute for deeds (14:23)
2.    Cannot alter the facts (26:23-26)
3.    Cannot compel response (29:19)
    • The Character of His Words
1.    They are honest, not false (12:22;16:13)
2.    They are few, not many (10:19)
1.    Not boastful (27:2)
2.    Not argumentative (17:14)
3.    Not contentious (29:9)
4.    Not a gossip
1.    Revealing secrets (11:13;20:19)
2.    Spreading slander (10:18;26:20-22)
3.    They are calm, not emotional
1.    Rational (15:28;17:27)
2.    Gentle and peaceable (15:1,18)
3.    Yet persuasive (25:15)
4.    They are apt, not untimely (15:23;25:11)
    • The Source of His Words
1.    His heart/character (compare 4:23 with Mt 12:33-35)
1.    Positively, he is righteous (10:11;13:14)
2.    Negatively, he is not
1.    Proud (13:10;6:16-19)
2.    Hateful (26:24,28)
2.    His companions (13:20;27:17)


3.    Reflections (15:28)



The Benefits of Wisdom
2 My child,[c] listen to what I say,
    and treasure my commands.
2 Tune your ears to wisdom,
    and concentrate on understanding.
3 Cry out for insight,
    and ask for understanding.
4 Search for them as you would for silver;
    seek them like hidden treasures.
5 Then you will understand what it means to fear the LORD,
    and you will gain knowledge of God.
6 For the LORD grants wisdom!
    From his mouth come knowledge and understanding.
7 He grants a treasure of common sense to the honest.
    He is a shield to those who walk with integrity.
8 He guards the paths of the just
    and protects those who are faithful to him.
9 Then you will understand what is right, just, and fair,
    and you will find the right way to go.
10 For wisdom will enter your heart,
    and knowledge will fill you with joy.
11 Wise choices will watch over you.
    Understanding will keep you safe.
12 Wisdom will save you from evil people,
    from those whose words are twisted.
13 These men turn from the right way
    to walk down dark paths.
14 They take pleasure in doing wrong,
    and they enjoy the twisted ways of evil.
15 Their actions are crooked,
    and their ways are wrong.
16 Wisdom will save you from the immoral woman,
    from the seductive words of the promiscuous woman.
17 She has abandoned her husband
    and ignores the covenant she made before God.
18 Entering her house leads to death;
    it is the road to the grave.[d]
19 The man who visits her is doomed.
    He will never reach the paths of life.
20 So follow the steps of the good,
    and stay on the paths of the righteous.
21 For only the godly will live in the land,
    and those with integrity will remain in it.
22 But the wicked will be removed from the land,
    and the treacherous will be uprooted.
Trusting in the LORD
3 My child,[e] never forget the things I have taught you.
    Store my commands in your heart.
2 If you do this, you will live many years,
    and your life will be satisfying.
3 Never let loyalty and kindness leave you!
    Tie them around your neck as a reminder.
    Write them deep within your heart.
4 Then you will find favor with both God and people,
    and you will earn a good reputation.
5 Trust in the LORD with all your heart;
    do not depend on your own understanding.
6 Seek his will in all you do,
    and he will show you which path to take.
7 Don’t be impressed with your own wisdom.
    Instead, fear the LORD and turn away from evil.
8 Then you will have healing for your body
    and strength for your bones.
9 Honor the LORD with your wealth
    and with the best part of everything you produce.
10 Then he will fill your barns with grain,
    and your vats will overflow with good wine.
11 My child, don’t reject the LORD’s discipline,
    and don’t be upset when he corrects you.
12 For the LORD corrects those he loves,
    just as a father corrects a child in whom he delights.[f]
13 Joyful is the person who finds wisdom,
    the one who gains understanding.
14 For wisdom is more profitable than silver,
    and her wages are better than gold.
15 Wisdom is more precious than rubies;
    nothing you desire can compare with her.
16 She offers you long life in her right hand,
    and riches and honor in her left.
17 She will guide you down delightful paths;
    all her ways are satisfying.
18 Wisdom is a tree of life to those who embrace her;
    happy are those who hold her tightly.
19 By wisdom the LORD founded the earth;
    by understanding he created the heavens.
20 By his knowledge the deep fountains of the earth burst forth,
    and the dew settles beneath the night sky.
21 My child, don’t lose sight of common sense and discernment.
    Hang on to them,
22 for they will refresh your soul.
    They are like jewels on a necklace.
23 They keep you safe on your way,
    and your feet will not stumble.
24 You can go to bed without fear;
    you will lie down and sleep soundly.
25 You need not be afraid of sudden disaster
    or the destruction that comes upon the wicked,
26 for the LORD is your security.
    He will keep your foot from being caught in a trap.
27 Do not withhold good from those who deserve it
    when it’s in your power to help them.
28 If you can help your neighbor now, don’t say,
    “Come back tomorrow, and then I’ll help you.”
29 Don’t plot harm against your neighbor,
    for those who live nearby trust you.
30 Don’t pick a fight without reason,
    when no one has done you harm.
31 Don’t envy violent people
    or copy their ways.
32 Such wicked people are detestable to the LORD,
    but he offers his friendship to the godly.
33 The LORD curses the house of the wicked,
    but he blesses the home of the upright.
34 The LORD mocks the mockers
    but is gracious to the humble.[g]
35 The wise inherit honor,
    but fools are put to shame!

A Father’s Wise Advice
4 My children,[h] listen when your father corrects you.
    Pay attention and learn good judgment,
2 for I am giving you good guidance.
    Don’t turn away from my instructions.
3 For I, too, was once my father’s son,
    tenderly loved as my mother’s only child.
4 My father taught me,
“Take my words to heart.
    Follow my commands, and you will live.
5 Get wisdom; develop good judgment.
    Don’t forget my words or turn away from them.
6 Don’t turn your back on wisdom, for she will protect you.
    Love her, and she will guard you.
7 Getting wisdom is the wisest thing you can do!
    And whatever else you do, develop good judgment.
8 If you prize wisdom, she will make you great.
    Embrace her, and she will honor you.
9 She will place a lovely wreath on your head;
    she will present you with a beautiful crown.”
10 My child,[i] listen to me and do as I say,
    and you will have a long, good life.
11 I will teach you wisdom’s ways
    and lead you in straight paths.
12 When you walk, you won’t be held back;
    when you run, you won’t stumble.
13 Take hold of my instructions; don’t let them go.
    Guard them, for they are the key to life.
14 Don’t do as the wicked do,
    and don’t follow the path of evildoers.
15 Don’t even think about it; don’t go that way.
    Turn away and keep moving.
16 For evil people can’t sleep until they’ve done their evil deed for the day.
    They can’t rest until they’ve caused someone to stumble.
17 They eat the food of wickedness
    and drink the wine of violence!
18 The way of the righteous is like the first gleam of dawn,
    which shines ever brighter until the full light of day.
19 But the way of the wicked is like total darkness.
    They have no idea what they are stumbling over.
20 My child, pay attention to what I say.
    Listen carefully to my words.
21 Don’t lose sight of them.
    Let them penetrate deep into your heart,
22 for they bring life to those who find them,
    and healing to their whole body.
23 Guard your heart above all else,
    for it determines the course of your life.
24 Avoid all perverse talk;
    stay away from corrupt speech.
25 Look straight ahead,
    and fix your eyes on what lies before you.
26 Mark out a straight path for your feet;
    stay on the safe path.
27 Don’t get sidetracked;
    keep your feet from following evil.

Friday, November 1, 2019

Summary of the Book of Hebrews

Book of Hebrews
Summary of the Book of Hebrews
This summary of the book of Hebrews provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Hebrews.
Author
The writer of this letter does not identify himself, but he was obviously well known to the original recipients. Though for some 1,200 years (from c. a.d. 400 to 1600) the book was commonly called "The Epistle of Paul to the Hebrews," there was no agreement in the earliest centuries regarding its authorship. Since the Reformation it has been widely recognized that Paul could not have been the writer. There is no disharmony between the teaching of Hebrews and that of Paul's letters, but the specific emphases and writing styles are markedly different. Contrary to Paul's usual practice, the author of Hebrews nowhere identifies himself in the letter -- except to indicate that he was a man (see note on 11:32). Moreover, the statement "This salvation, which was first announced by the Lord, was confirmed to us by those who heard him" (2:3), indicates that the author had neither been with Jesus during his earthly ministry nor received special revelation directly from the risen Lord, as had Paul (Gal 1:11-12).
The earliest suggestion of authorship is found in Tertullian's De Pudicitia, 20 (c. 200), in which he quotes from "an epistle to the Hebrews under the name of Barnabas." From the letter itself it is clear that the writer must have had authority in the apostolic church and was an intellectual Hebrew Christian well versed in the OT. Barnabas meets these requirements. He was a Jew of the priestly tribe of Levi (Ac 4:36) who became a close friend of Paul after the latter's conversion. Under the guidance of the Holy Spirit, the church at Antioch commissioned Barnabas and Paul for the work of evangelism and sent them off on the first missionary journey (Ac 13:1-4).
The other leading candidate for authorship is Apollos, whose name was first suggested by Martin Luther and who is favored by many interpreters today. Apollos, an Alexandrian by birth, was also a Jewish Christian with notable intellectual and oratorical abilities. Luke tells us that "he was a learned man, with a thorough knowledge of the Scriptures" (Ac 18:24). We also know that Apollos was associated with Paul in the early years of the church in Corinth (1Co 1:123:4-6,22).
One thing is evident: The author was a master of the Greek language of his day, and he was thoroughly acquainted with the pre-Christian Greek translation of the OT (the Septuagint), which he regularly quotes.
Date
Hebrews must have been written before the destruction of Jerusalem and the temple in a.d. 70 because: (1) If it had been written after this date, the author surely would have mentioned the temple's destruction and the end of the Jewish sacrificial system; and (2) the author consistently uses the Greek present tense when speaking of the temple and the priestly activities connected with it (see 5:1-37:23,278:3-5;9:6-9,13,2510:1,3-4,8,1113:10-11).
Recipients
The letter was addressed primarily to Jewish converts who were familiar with the OT and who were being tempted to revert to Judaism or to Judaize the gospel (cf.Gal 2:14). Some have suggested that these professing Jewish Christians were thinking of merging with a Jewish sect, such as the one at Qumran near the Dead Sea. It has also been suggested that the recipients were from the "large number of priests who became obedient to the faith" (Ac 6:7).
Theme
The theme of Hebrews is the absolute supremacy and sufficiency of Jesus Christ as revealer and as mediator of God's grace. The prologue (1:1-4) presents Christ as God's full and final revelation, far surpassing the revelation given in the OT. The prophecies and promises of the OT are fulfilled in the "new covenant" (or "new testament"), of which Christ is the mediator. From the OT itself, Christ is shown to be superior to the ancient prophets, to angels, to Moses (the mediator of the former covenant) and to Aaron and the priestly succession descended from him. Hebrews could be called "the book of better things" since the two Greek words for "better" and "superior" occur 15 times in the letter. A striking feature of this presentation of the gospel is the unique manner in which the author employs expositions of eight specific passages of the OT Scriptures:
1.     2:5-9: Exposition of Ps 8:4-6
2.     3:7 -- 4:13: Exposition of Ps 95:7-11
3.     4:14 -- 7:28: Exposition of Ps 110:4
4.     8:1 -- 10:18: Exposition of Jer 31:31-34
5.     10:1-10: Exposition of Ps 40:6-8
6.     10:32 -- 12:3: Exposition of Hab 2:3-4
7.     12:4-13: Exposition of Pr 3:11-12
8.     12:18-24: Exposition of Ex 19:10-23
Practical applications of this theme are given throughout the book. The readers are told that there can be no turning back to or continuation in the old Jewish system, which has been superseded by the unique priesthood of Christ. God's people must now look only to him, whose atoning death, resurrection and ascension have opened the way into the true, heavenly sanctuary of God's presence. To "ignore such a great salvation" (2:3) or to give up the pursuit of holiness (12:10,14) is to face the anger of the "living God" (10:31). Five times the author weaves into his presentation of the gospel stern warnings (see note on 2:1-4) and reminds his readers of the divine judgment that came on the rebellious generation of Israelites in the desert.
Literary Form
Hebrews is commonly referred to as a letter, though it does not have the typical form of a letter. It ends like a letter (13:22-25) but begins more like an essay or sermon (1:1-4). The author does not identify himself or those addressed, which letter writers normally did. And he offers no manner of greeting, such as is usually found at the beginning of ancient letters. Rather, he begins with a magnificent statement about Jesus Christ. He calls his work a "word of exhortation" (13:22), the conventional designation given a sermon in a synagogue service (see Ac 13:15, where "message of encouragement" translates the same Greek words as "word of exhortation"). Like a sermon, Hebrews is full of encouragement, exhortations and stern warnings. It is likely that the author used sermonic materials and sent them out in a modified letter form.
Outline
I.                  Prologue: The Superiority of God's New Revelation (1:1-4)
                         II.         The Superiority of Christ to Leading Figures under the Old Covenant (1:5;7:28)
A.    Christ Is Superior to the Angels (1:5;2:18)
1.     Scriptural proof of his superiority (1:5-14)
2.     Exhortation not to ignore the revelation of God in his Son (2:1-4)
3.     Jesus was made a little lower than the angels (2:5-9)
4.     Having been made like us, Jesus was enabled to save us (2:10-18)
B.    Christ Is Superior to Moses (3:1;4:13)
1.     Demonstration of Christ's superiority (3:1-6)
2.     Exhortation to enter salvation-rest (3:7;4:13)
C.    Christ Is Superior to the Aaronic Priests (4:14;7:28)
1.     Jesus is the great high priest (4:14-16)
2.     Qualifications of a priest (5:1-10)
3.     Exhortation to press on toward maturity (5:11;6:12)
4.     The certainty of God's promise (6:13-20)
5.     Christ's superior priestly order (ch. 7)
                                                            III.         The Superior Sacrificial Work of Our High Priest (8:1;10:18)
A.    A New Sanctuary and a New Covenant (ch. 8)
B.    The Old Sanctuary (9:1-10)
C.    The Better Sacrifice (9:11;10:18)
                                         IV.         A Call to Follow Jesus Faithfully and with Perseverance (10:19;12:29)
 .      Having Confidence to Enter the Sanctuary (10:19-25)
A.    A Warning against Persistence in Sin (10:26-31)
B.    C. Persevering in Faith under Pressure (10:32;12:3)
1.     As in the past, so in the future (10:32-39)
2.     Faith and its many outstanding examples (ch. 11)
3.     Jesus, the supreme example (12:1-3)
C.    Encouragement to Persevere in the Face of Hardship (12:4-13)
D.    Exhortation to Holy Living (12:14-17)
E.    Crowning Motivation and Warning (12:18-29)
                        V.         Conclusion (ch. 13)
 .      Rules for Christian Living (13:1-17)
A.    Request for Prayer (13:18-19)
B.    Benediction (13:20-21)
C.    Personal Remarks (13:22-23)
D.    Greetings and Final Benediction (13:24-25)


From the NIV Study Bible, Introductions to the Books of the Bible, Hebrews
Copyright 2002 © Zondervan. All rights reserved. Used with permission.

Thursday, October 31, 2019

Book of Philemon


Book of Philemon
Summary of the Book of Philemon
This summary of the book of Philemon provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Philemon.
Author, Date and Place of Writing
Paul wrote this short letter (see vv. 1,9,19) probably at the same time as Colossians (c. a.d. 60; see Introduction to Colossians: Author, Date and Place of Writing) and sent it to Colosse with the same travelers, Onesimus and Tychicus. He apparently wrote both letters from prison in Rome, though possibly from Ephesus (see Introduction to Philippians: Author, Date and Place of Writing; see also chart, p. 2261).
Recipient, Background and Purpose
Paul wrote this letter to Philemon, a believer in Colosse who, along with others, was a slave owner (cf. Col 4:1; for slavery in the NT see note on Eph 6:5). One of his slaves, Onesimus, had apparently stolen from him (cf. v. 18) and then run away, which under Roman law was punishable by death. But Onesimus met Paul and through his ministry became a Christian (see v. 10). Now he was willing to return to his master, and Paul writes this personal appeal to ask that he be accepted as a Christian brother (see v. 16).
Approach and Structure
To win Philemon's willing acceptance of Onesimus, Paul writes very tactfully and in a lighthearted tone, which he creates with a wordplay (see note on v. 11). The appeal (vv. 4-21) is organized in a way prescribed by ancient Greek and Roman teachers: to build rapport (vv. 4-10), to persuade the mind (vv. 11-19) and to move the emotions (vv. 20-21). The name Onesimus is not mentioned until the rapport has been built (v. 10), and the appeal itself is stated only near the end of the section to persuade the mind (v. 17).
Outline
I.                  Greetings (1:1) -- (1:3)
II.         Thanksgiving and Prayer (1:4) -- (1:7)
III.         Paul's Plea for Onesimus (1:8) -- (1:21)
IV.         Final Request, Greetings and Benediction (1:22) -- (1:25)



Philemon 1 NLT
1 This letter is from Paul, a prisoner for preaching the Good News about Christ Jesus, and from our brother Timothy. I am writing to Philemon, our beloved co-worker, 
2 and to our sister Apphia, and to our fellow soldier Archippus, and to the church that meets in your house. 
3 May God our Father and the Lord Jesus Christ give you grace and peace. 
4 I always thank my God when I pray for you, Philemon, 
5 because I keep hearing about your faith in the Lord Jesus and your love for all of God’s people. 
6 And I am praying that you will put into action the generosity that comes from your faith as you understand and experience all the good things we have in Christ. 
7 Your love has given me much joy and comfort, my brother, for your kindness has often refreshed the hearts of God’s people. 
8 That is why I am boldly asking a favor of you. I could demand it in the name of Christ because it is the right thing for you to do. 
9 But because of our love, I prefer simply to ask you. Consider this as a request from me—Paul, an old man and now also a prisoner for the sake of Christ Jesus. 
10 I appeal to you to show kindness to my child, Onesimus. I became his father in the faith while here in prison. 
11 Onesimus hasn’t been of much use to you in the past, but now he is very useful to both of us. 
12 I am sending him back to you, and with him comes my own heart.
13 I wanted to keep him here with me while I am in these chains for preaching the Good News, and he would have helped me on your behalf. 
14 But I didn’t want to do anything without your consent. I wanted you to help because you were willing, not because you were forced. 
15 It seems you lost Onesimus for a little while so that you could have him back forever. 
16 He is no longer like a slave to you. He is more than a slave, for he is a beloved brother, especially to me. Now he will mean much more to you, both as a man and as a brother in the Lord. 
17 So if you consider me your partner, welcome him as you would welcome me. 
18 If he has wronged you in any way or owes you anything, charge it to me. 
19 I, PAUL, WRITE THIS WITH MY OWN HAND: I WILL REPAY IT. AND I WON’T MENTION THAT YOU OWE ME YOUR VERY SOUL ! 
20 Yes, my brother, please do me this favor for the Lord’s sake. Give me this encouragement in Christ. 
21 I am confident as I write this letter that you will do what I ask and even more! 
22 One more thing—please prepare a guest room for me, for I am hoping that God will answer your prayers and let me return to you soon. 
23Epaphras, my fellow prisoner in Christ Jesus, sends you his greetings. 
24 So do Mark, Aristarchus, Demas, and Luke, my co-workers. 
25 May the grace of the Lord Jesus Christ be with your spirit.