Monday, March 27, 2017

1 John 2:18 to all of Chapter 3 NLT

Outline*

  • Introduction: The Reality of the Incarnation (1:1-4)
  • The Christian Life as Fellowship with the Father and the Son (1:5;2:28)
    • Ethical Tests of Fellowship (1:5;2:11)
      1. Moral likeness (1:5-7)
      2. Confession of sin (1:8;2:2)
      3. Obedience (2:3-6)
      4. Love for fellow believers (2:7-11)
    • Two Digressions (2:12-17)
    • Christological Test of Fellowship (2:18-28)
      1. Contrast: apostates versus believers (2:18-21)
      2. Person of Christ: the crux of the test (2:22-23)
      3. Persistent belief: key to continuing fellowship (2:24-28)
  • The Christian Life as Divine Sonship (2:29;4:6)
  • The Christian Life as an Integration of the Ethical and the Christological (4:7;5:12)
    • The Ethical Test: Love (4:7;5:5)
      1. The source of love (4:7-16)
      2. The fruit of love (4:17-19)
      3. The relationship of love for God and love for one's fellow Christian (4:20;5:1)
      4. Obedience: the evidence of love for God's children (5:2-5)
    • The Christological Test (5:6-12)
  • Conclusion: Great Christian Certainties (5:13-21)


1 John 2 NLT

18 Dear children, the last hour is here. You have heard that the Antichrist is coming, and already many such antichrists have appeared. From this we know that the last hour has come. 
19 These people left our churches, but they never really belonged with us; otherwise they would have stayed with us. When they left, it proved that they did not belong with us. 
20 But you are not like that, for the Holy One has given you his Spirit, and all of you know the truth. 
21 So I am writing to you not because you don’t know the truth but because you know the difference between truth and lies. 
22 And who is a liar? Anyone who says that Jesus is not the Christ. Anyone who denies the Father and the Son is an antichrist. 
23 Anyone who denies the Son doesn’t have the Father, either. But anyone who acknowledges the Son has the Father also. 
24 So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. 
25 And in this fellowship we enjoy the eternal life he promised us. 
26 I am writing these things to warn you about those who want to lead you astray. 
27But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ. 
28 And now, dear children, remain in fellowship with Christ so that when he returns, you will be full of courage and not shrink back from him in shame. 
29 Since we know that Christ is righteous, we also know that all who do what is right are God’s children.



1 John 3 NLT
1 See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him. 
2 Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. 
3 And all who have this eager expectation will keep themselves pure, just as he is pure. 
4 Everyone who sins is breaking God’s law, for all sin is contrary to the law of God. 
5 And you know that Jesus came to take away our sins, and there is no sin in him. 
6 Anyone who continues to live in him will not sin. But anyone who keeps on sinning does not know him or understand who he is. 
7 Dear children, don’t let anyone deceive you about this: When people do what is right, it shows that they are righteous, even as Christ is righteous. 
8But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. 
9Those who have been born into God’s family do not make a practice of sinning, because God’s life is in them. So they can’t keep on sinning, because they are children of God. 
10So now we can tell who are children of God and who are children of the devil. Anyone who does not live righteously and does not love other believers does not belong to God.
11 This is the message you have heard from the beginning: We should love one another. 
12 We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous. 
13 So don’t be surprised, dear brothers and sisters, if the world hates you. 
14 If we love our brothers and sisters who are believers, it proves that we have passed from death to life. But a person who has no love is still dead. 
15 Anyone who hates another brother or sister is really a murderer at heart. And you know that murderers don’t have eternal life within them. 
16 We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. 
17 If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? 
18Dear children, let’s not merely say that we love each other; let us show the truth by our actions. 
19 Our actions will show that we belong to the truth, so we will be confident when we stand before God. 
20 Even if we feel guilty, God is greater than our feelings, and he knows everything. 
21 Dear friends, if we don’t feel guilty, we can come to God with bold confidence. 
22 And we will receive from him whatever we ask because we obey him and do the things that please him.
23 And this is his commandment: We must believe in the name of his Son, Jesus Christ, and love one another, just as he commanded us. 
24 Those who obey God’s commandments remain in fellowship with him, and he with them. And we know he lives in us because the Spirit he gave us lives in us.

Sunday, March 26, 2017

An Exclusive Interview With Pat Harrison | Part 3

An Exclusive Interview With Pat Harrison | Part 1

An Exclusive Interview With Pat Harrison | Part 2

SIN CONSCIOUSNESS





SIN CONSCIOUSNESS
SIN consciousness is Satan's chief hindrance to faith. It is his oldest device. Today it springs from an ignorance of the Substitutionary work of Christ. The ministers, in attempting to separate the congregation from the worldly influences and build them up in a "Holy Life," have industriously preached sin rather than Righteousness, Redemption and Sonship. There are almost no sermons preached on Righteousness as defined in the Pauline Revelation, or on Fellowship. The fact is, that only a few recognize the distinction between Fellowship and Relationship.
Our relationship is horn of God. He is the Author of it. Man cannot sever his relationship with the Father, but he may do that which will cause the Father to sever it. Our relationship is like a legal marriage. The law married the couple, they cannot unmarry themselves. They may do that which will compel the law to separate them. Let it be fully understood that God is the author of our union with Himself. Jesus said, "I am the vine and ye are the branches." The branch possesses no ability to separate itself from the vine. That ability is in the hands of the Husbandman.
It is easy for us to break fellowship with the Father. The epistle of John was written to show us the secret of maintaining fellowship with the Father and with one another.
The word "back-slide" does not occur in the New Testament. Why? It describes Israel. The first Covenant people who were the servants of Jehovah would "back-slide" or leave Jehovah for another God. They did not have Eternal Life. They were not sons, only servants. They had never been recreated. They were servants of the Abrahamic Covenant, and of the Law of that Covenant.
We should never use the word "back-slide" in referring to a Christian who has broken fellowship. We should teach him clearly what fellowship means. 1 john 13-4 "That which ewe have seen and heard declare we unto you also, that ye may have fellowship with us: yea, and our fellowship is with the Father, and with His Son Jesus Christ: and these things we write, that your joy may be made full." You see, joy is one of the riches of the New Creation. Very few of us have ever made a study of it. There is a vital contrast between joy and happiness. Happiness comes from our surroundings, environment, health and money. Joy is something that only children of God possess. It is the fruitage of a rich fellowship with the Father, the Word, and with one another.
1 John 1:5 "And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all." Notice the next verse, "If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth."
Remember Col. 1:13-14 "Who delivered us out of the authority of darkness and translated us into the kingdom of the Son of his love." Darkness is Satan's dominion.
The Law of the New Covenant is given to us in John 13:34-35. "A new commandment I give unto you that you love one another even as I have loved you." The word love there is "Agapa," the new kind of Love.
That commandment is to govern the walk of the believer. If we step out of love by criticizing one of the brethren or saving something we ought not to say, or doing something we ought not to do, we mar our fellowship and go into darkness. It is amazing how many people are attending Church regularly every Sunday, who know they have been Born Again, but who have had no fellowship with the Father for years.
They are living in spiritual darkness as far as the Word is concerned. They have no feeling for lost souls. They give as a duty, and attend church as a habit. The joy they once knew in their spiritual life is gone. They are living in spiritual darkness.
Notice I John 1:7, "But it We walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin." God is Light. When I am walking in fellowship. I am walking in the light of the Word, the light of the Spirit. I am in fellowship with my own spirit. I am in fellowship with the brethren. The blood of Jesus Christ, God's Son, keeps me clean from sins of ignorance which I may have committed. (I have not yet grown up to know that they are sins.) The next verse says "If we say we have not sinned we deceive ourselves and the truth is not in us." We have lost our fellowship and are walking in darkness.
The next verse clears it up, "If we confess our sins he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness." This is not for the unsaved man, but for the believer. That means He will restore our fellowship. Righteousness means the ability to stand in the Father's presence without the sense of guilt, inferiority or condemnation. You remember Romans 8: 1. "There is therefore now no condemnation to them that are in Christ Jesus." There is no sense of guilt for we are enjoying the fulness of His fellowship. Note this: if we confess our sins, he at once forgives us and restores to us our standing and privileges in Christ. It is wrong for you to condemn Yourself after He has forgiven you. You are never to think of it again.
I John 2:1 "My little children these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous." He is the family Lawyer. He is the Attorney General of the Family of God. When we break fellowship and ask the Father's forgiveness, our Advocate immediately takes up our case and restores our lost fellowship. It is vital that we know this. There is only one basic sin that the believer commits. When that sin is committed, it may throw the door open for a thousand others. That sin is breaking the love law. We are to walk in love.
I John 4:16 gives us a remarkable exposition of love. "And we know and have believed the love which God hath in our case. God is love; he that lives in love lives in God, and God lives in him. I like this translation, it has that intimate touch, it brims us into such vital consciousness of our union with Him. The word "perfect" occurs several tunes in this Epistle. In 1 John 4:12, "No man hath beheld God at any time: if we love one another, God abideth in us (we can see God in each other.) and His love is perfected in us." 1 John 2:5 "But whoso keepeth his word, in him verily hath the love of God been perfected."
1 John 4:17 "Herein is love made perfect with us, that we may have boldness in the clay of judgment." 1 John 4:18 "He that feareth is not made perfect in love." You may never he perfect in faith or wisdom, but you may be perfect in love. Why? Because His nature has made us what we are. We are New Creations by nature, and that nature is love.
Now we can understand that sin consciousness comes from stepping out of the Love Realm into the realm of darkness, or selfishness . . . out of the Light of Love, into the darkness of Sense Knowledge.
The reason Sin Consciousness has dominion over the believer is because there has been no clear teaching in regard to the New Creation. "Wherefore if any man is in Christ there is a New Creation, the old things are passed away; behold they have become new. But all things are of God who reconciled us unto himself through Christ." One of our graphic translators gives it like this, "Wherefore if any man is in Christ, there is a new self." Man is a spirit, he has a soul or reasoning faculties, and he lives in a body. Ezek. 36:26 tells us this, "A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh and I will give you a heart of flesh."
If He puts a new spirit within you, He puts a new self within you. There is going to be a new kind of love and a new self dominated by this new kind of love. He is going to take the stony heart out. The stony heart is that natural human spirit that is full of hatred, born of selfishness. Not only that, but He says, "I will put my spirit within you." He is not only going to make a new self out of me, but He is going to come and make His home in my body. My body will be His temple, His sanctuary. Col. 3:10 "And have put on the new man, that is being renewed unto knowledge after the image of Him that created him."
Our spirits are called "the hidden man of the heart." In 2 Cor. 4:16 we are called " the inward man." In Romans 7:22 we are called the "inward man." This "new man" has been created in Christ Jesus. He is created in Righteousness, holiness and truth.
This New Man is a New Creation; he is born of God. The Word has never had its place in our lives. We approach it with mental assent. We lack that steady assurance in this living message from the Father. I believe that the basic reason for unbelief is the fact that Satan, our former master (whose nature we once had), is a liar. Because of this Satanic nature unregenerate man is a liar by nature. Go anywhere among people who have never had Eternal Life and you will find that they are liars.
The hardest problem that faces our Government is to deal with Nations that have worshipped a lie. They have no truth in them. When they lie, they reflect a part of themselves, for they are liars. When we came out of Satan's family into God's family, the most difficult habit to give up was that of lying. We have lied in a thousand ways when truth would have been a great deal easier. Because the natural man is a liar by nature, if after he becomes a child of God he breaks fellowship, this old sin sometimes takes the reins and rules him. Ding is so prevalent that it is difficult for us to put confidence in the Word. We have never been able to depend on the words of individuals. We are not in the habit of relying on what others say, therefore it is difficult to rely on what God says.
You see, we have been dominated by Sense Knowledge, and the thing we have called faith has been Sense Knowledge faith. Faith in the unseen and unknown is a difficult problem, but if we walk in the light, as He is in the light, and our fellowship grows rich and strong, our confidence in the lather becomes as natural and normal as breathing.
We have never been told the difference between the two kinds of truth: Sense Knowledge truth and Revelation truth. One said to me last night, "If I should confess that I was healed, I would be lying, because the pain is still there in my body."
We must remember the difference between the two kinds of truth. Sense evidence is Sense Knowledge truth. The pain is still there, hut what does the Word say? "By His stripes I am healed." That is Revelation truth, God's truth. I have learned that no Word from God is void of fulfillment. He watches over His Word to make it good. Jesus and His Word are one; the Father and His Word are one. Then I dare say, "In the Name of Jesus I am perfectly healed. The Father laid my diseases and my pains upon Jesus when He was upon the cross. He became sick with my sickness and He put my diseases and sins away, for He was wounded for my transgressions, bruised for my iniquities, the chastisement of my peace was upon Him, and with His stripes I am healed."
In the mind of the Father disease and sin are one. They are spiritual infirmities. Sin manifests itself in my conduct, disease manifests itself in my body. Before I can be healed of my sickness, I must be convinced in my spirit that God laid that disease on Jesus. If He laid it on Jesus, and I accept that Substitute as mine, then my sins are remitted and I stand before God as though sin had never been. The same laws holds true in regard to diseases. Disease is spiritual, but it has manifested itself in my physical body.
I have accepted the Substitutionary work of Christ on my behalf, so I boldly say (while pain wracks my body), "I am healed," just as the sinner says, "I am saved" when his breath is tinged with his last debauch. He has accepted Christ and God has accepted him. Now his conduct will come into harmony with his recreated spirit. I have been made a New Creation. I have been made physically a perfectly well and healthy man. That is a spiritual fact, manifested in my physical body. The Word is a spiritual fact and is manifested in my conduct and my confession. Understand this thoroughly: that confession precedes possession. You make your confession before the Father acts in your personal case.
You confess that you are perfectly healed while the disease is making full headway in your body. Your confession starts God's machine in your body. We have never given confession its place. You become a slave to your confession. You never grow beyond it. Your faith is held in bondage by your confession. You grow in grace and power as you confess it. If you confess weakness, you sink to the level of it. You should confess that the Substitutionary Sacrifice of Jesus has met every need of your spirit, soul and body.
Sin consciousness loses its dominion over you the moment your confession glorifies the Father.
There is no room for sin consciousness when we know that we are New Creations created in Christ Jesus, and when we know that we are seated together with Him in the heavenly places, and know the reality of our oneness with the Father and Christ.
john 15:7 illustrates it, "if ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you." He caused you to abide in Christ. We cause the Word to abide in us. It is living and doing the Word. We rely upon the integrity of this Word. We know that no Word from God can be broken. We know that Jesus is the Word. We knew that the Word is backed up by the Throne, the Father and the Master.
We know that the great mighty Spirit who raised Jesus from the dead is dwelling in us, unveiling the Word to our hearts. He is unveiling the reality of the Living Word, and the reality of our relationship and His Indwelling. He is showing us the reality of our perfect deliverance from disease and weakness. There should be no sin consciousness in the heart of the believer, for "the blood of Jesus Christ, God's Son, cleansed us from all sin." We stand complete in His completeness. "Of His fulness have we all received and grace upon grace."
THE HIDDEN MAN
Kindly share this post


Saturday, March 25, 2017

1 John 1- 2:11 NLT

Outline*

  • Introduction: The Reality of the Incarnation (1:1-4)
  • The Christian Life as Fellowship with the Father and the Son (1:5;2:28)
    • Ethical Tests of Fellowship (1:5;2:11)
      1. Moral likeness (1:5-7)
      2. Confession of sin (1:8;2:2)
      3. Obedience (2:3-6)
      4. Love for fellow believers (2:7-11)
    • Two Digressions (2:12-17)
    • Christological Test of Fellowship (2:18-28)
      1. Contrast: apostates versus believers (2:18-21)
      2. Person of Christ: the crux of the test (2:22-23)
      3. Persistent belief: key to continuing fellowship (2:24-28)
  • The Christian Life as Divine Sonship (2:29;4:6)
  • The Christian Life as an Integration of the Ethical and the Christological (4:7;5:12)
    • The Ethical Test: Love (4:7;5:5)
      1. The source of love (4:7-16)
      2. The fruit of love (4:17-19)
      3. The relationship of love for God and love for one's fellow Christian (4:20;5:1)
      4. Obedience: the evidence of love for God's children (5:2-5)
    • The Christological Test (5:6-12)
  • Conclusion: Great Christian Certainties (5:13-21)

1 John 1 NLT
1 We proclaim to you the one who existed from the beginning, whom we have heard and seen. We saw him with our own eyes and touched him with our own hands. He is the Word of life. 
2 This one who is life itself was revealed to us, and we have seen him. And now we testify and proclaim to you that he is the one who is eternal life. He was with the Father, and then he was revealed to us. 
3 We proclaim to you what we ourselves have actually seen and heard so that you may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 
4 We are writing these things so that you may fully share our joy. 
5 This is the message we heard from Jesus and now declare to you: God is light, and there is no darkness in him at all. 
6 So we are lying if we say we have fellowship with God but go on living in spiritual darkness; we are not practicing the truth. 
7But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin. 
8 If we claim we have no sin, we are only fooling ourselves and not living in the truth. 
9But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.

10 If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts.

1 John 2 NLT
1 My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. 
2 He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. 
3 And we can be sure that we know him if we obey his commandments. 
4 If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. 
5 But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. 
6 Those who say they live in God should live their lives as Jesus did. 
7 Dear friends, I am not writing a new commandment for you; rather it is an old one you have had from the very beginning. This old commandment—to love one another—is the same message you heard before. 
8 Yet it is also new. Jesus lived the truth of this commandment, and you also are living it. For the darkness is disappearing, and the true light is already shining. 
9 If anyone claims, “I am living in the light,” but hates a fellow believer, that person is still living in darkness.
10 Anyone who loves a fellow believer is living in the light and does not cause others to stumble. 
11 But anyone who hates a fellow believer is still living and walking in darkness. Such a person does not know the way to go, having been blinded by the darkness. 

Friday, March 24, 2017

Summary of the Book of 1 John

Summary of the Book of 1 John

This summary of the book of 1 John provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of 1 John.

Author

The author is John son of Zebedee (see Mk 1:19-20) -- the apostle and the author of the Gospel of John and Revelation (see Introductions to both books: Author). He was a fisherman, one of Jesus' inner circle (together with James and Peter), and "the disciple whom Jesus loved" (Jn 13:23; see note there). He may have been a first cousin of Jesus (his mother may have been Salome, possibly a sister of Mary; cf. Mt 27:56Mk 15:40 and note; 16:1Jn 19:25 -- this view assumes that "his mother's sister" in Jn 19:25 refers to Salome; some further assume that "Mary the wife of Clopas" there stands in apposition to "his mother's sister," which would mean that this Mary and Salome were one and the same person).
Unlike most NT letters, 1 John does not tell us who its author is. The earliest identification of him comes from the church fathers: Irenaeus (c. a.d. 140-203), Clement of Alexandria (c. 150-215), Tertullian (c. 155-222) and Origen (c. 185-253) all designated the writer as the apostle John. As far as we know, no one else was suggested by the early church.
This traditional identification is confirmed by evidence in the letter itself:
    1. The style of the Gospel of John is markedly similar to that of this letter. Both are written in simple Greek and use contrasting figures, such as light and darkness, life and death, truth and lies, love and hate.
    2. Similar phrases and expressions, such as those found in the following passages, are striking: 

      1 John
      Gospel of John
    3. The mention of eyewitness testimony (1:1-4) harmonizes with the fact that John was a follower of Christ from the earliest days of his ministry.
    4. The authoritative manner that pervades the letter, seen in its commands (2:15,24,284:15:21), its firm assertions (2:63:144:12) and its pointed identification of error (1:6,82:4,22) is what would be expected from an apostle.
    5. The suggestions of advanced age (addressing his readers as "children,"2:1,283:7) agree with early church tradition concerning John's age when he wrote the books known to be his.
    6. The description of the heretics as antichrists (2:18), liars (2:22) and children of the devil (3:10) is consistent with Jesus' characterization of John as a son of thunder (Mk 3:17).
    7. The indications of a close relationship with the Lord (1:12:5-6,24,27-28) fit the descriptions of "the disciple whom Jesus loved" and the one who reclined "next to him" (Jn 13:23).

Date

The letter is difficult to date with precision, but factors such as (1) evidence from early Christian writers (Irenaeus and Clement of Alexandria), (2) the early form of Gnosticism reflected in the denunciations of the letter and (3) indications of the advanced age of John suggest the end of the first century. Since the author of 1 John seems to build on concepts and themes found in the fourth Gospel (1Jn 2:7-11), it is reasonable to date the letter somewhere between a.d. 85 and 95, after the writing of the Gospel, which may have been written c. 85 (see Introduction to John: Date).

Recipients

1Jn 2:12-14,193:15:13 make it clear that this letter was addressed to believers. But the letter itself does not indicate who they were or where they lived. The fact that it mentions no one by name suggests it was a circular letter sent to Christians in a number of places. Evidence from early Christian writers places the apostle John in Ephesus during most of his later years (c. a.d. 70-100). The earliest confirmed use of 1 John was in the Roman province of Asia (in modern Turkey), where Ephesus was located. Clement of Alexandria indicates that John ministered in the various churches scattered throughout that province. It may be assumed, therefore, that 1 John was sent to the churches of the province of Asia (see map No. 13 at the end of this study Bible).

Gnosticism

One of the most dangerous heresies of the first two centuries of the church was Gnosticism. Its central teaching was that spirit is entirely good and matter is entirely evil. From this unbiblical dualism flowed five important errors:
    1. The human body, which is matter, is therefore evil. It is to be contrasted with God, who is wholly spirit and therefore good.
    2. Salvation is the escape from the body, achieved not by faith in Christ but by special knowledge (the Greek word for "knowledge" is gnosis, hence Gnosticism).
    3. Christ's true humanity was denied in two ways: (1) Some said that Christ only seemed to have a body, a view called Docetism, from the Greek dokeo ("to seem"), and (2) others said that the divine Christ joined the man Jesus at baptism and left him before he died, a view called Cerinthianism, after its most prominent spokesman, Cerinthus. This view is the background of much of 1 John (1:12:224:2-3 and notes.
    4. Since the body was considered evil, it was to be treated harshly. This ascetic form of Gnosticism is the background of part of the letter to the Colossians (Col 2:21,23 and notes.
    5. Paradoxically, this dualism also led to licentiousness. The reasoning was that, since matter -- and not the breaking of God's law (1Jn 3:4) -- was considered evil, breaking his law was of no moral consequence.
The Gnosticism addressed in the NT was an early form of the heresy, not the intricately developed system of the second and third centuries. In addition to that seen in Colossians and in John's letters, acquaintance with early Gnosticism is reflected in 1,2 Timothy, Titus, and 2 Peter and perhaps 1 Corinthians.

Occasion and Purpose

John's readers were confronted with an early form of Gnostic teaching of the Cerinthian variety (see Gnosticism above). This heresy was also libertine, throwing off all moral restraints.
Consequently, John wrote this letter with two basic purposes in mind: (1) to expose false teachers (2:26 and note) and (2) to give believers assurance of salvation (5:13and note). In keeping with his intention to combat Gnostic teachers, John specifically struck at their total lack of morality (3:8-10); and by giving eyewitness testimony to the incarnation, he sought to confirm his readers' belief in the incarnate Christ (1:3). Success in this would give the writer joy (1:4).

Outline*

  • Introduction: The Reality of the Incarnation (1:1-4)
  • The Christian Life as Fellowship with the Father and the Son (1:5;2:28)
    • Ethical Tests of Fellowship (1:5;2:11)
      1. Moral likeness (1:5-7)
      2. Confession of sin (1:8;2:2)
      3. Obedience (2:3-6)
      4. Love for fellow believers (2:7-11)
    • Two Digressions (2:12-17)
    • Christological Test of Fellowship (2:18-28)
      1. Contrast: apostates versus believers (2:18-21)
      2. Person of Christ: the crux of the test (2:22-23)
      3. Persistent belief: key to continuing fellowship (2:24-28)
  • The Christian Life as Divine Sonship (2:29;4:6)
  • The Christian Life as an Integration of the Ethical and the Christological (4:7;5:12)
    • The Ethical Test: Love (4:7;5:5)
      1. The source of love (4:7-16)
      2. The fruit of love (4:17-19)
      3. The relationship of love for God and love for one's fellow Christian (4:20;5:1)
      4. Obedience: the evidence of love for God's children (5:2-5)
    • The Christological Test (5:6-12)
  • Conclusion: Great Christian Certainties (5:13-21)
* Copyright © 1985, the Moody Bible Institute of Chicago.

From the NIV Study Bible, Introductions to the Books of the Bible, 1 John
Copyright 2002 © Zondervan. All rights reserved. Used with permission.