Genesis 40

Genesis 40 (New International Version)

Genesis 40

The Cupbearer and the Baker

1 Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt. 2 Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, 3 and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined. 4 The captain of the guard assigned them to Joseph, and he attended them. After they had been in custody for some time, 5 each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream the same night, and each dream had a meaning of its own.
6 When Joseph came to them the next morning, he saw that they were dejected. 7 So he asked Pharaoh's officials who were in custody with him in his master's house, "Why are your faces so sad today?"

8 "We both had dreams," they answered, "but there is no one to interpret them." Then Joseph said to them, "Do not interpretations belong to God? Tell me your dreams."

9 So the chief cupbearer told Joseph his dream. He said to him, "In my dream I saw a vine in front of me, 10 and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes. 11 Pharaoh's cup was in my hand, and I took the grapes, squeezed them into Pharaoh's cup and put the cup in his hand."

12 "This is what it means," Joseph said to him. "The three branches are three days. 13 Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh's cup in his hand, just as you used to do when you were his cupbearer. 14 But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison. 15 For I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon."

16 When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, "I too had a dream: On my head were three baskets of bread. [a] 17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head."

18 "This is what it means," Joseph said. "The three baskets are three days. 19 Within three days Pharaoh will lift off your head and hang you on a tree. [b] And the birds will eat away your flesh."

20 Now the third day was Pharaoh's birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials: 21 He restored the chief cupbearer to his position, so that he once again put the cup into Pharaoh's hand, 22 but he hanged [c] the chief baker, just as Joseph had said to them in his interpretation.

23 The chief cupbearer, however, did not remember Joseph; he forgot him.

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Romans 7

Romans 7 (New International Version, ©2010)

Romans 7

Released From the Law, Bound to Christ

1 Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3 So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
4 So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5 For when we were in the realm of the flesh,[a] the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

The Law and Sin

7 What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, "You shall not covet."[b] 8 But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death. 11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.
13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c] For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God's law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God's law, but in my sinful nature[d] a slave to the law of sin.

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Genesis 39

Genesis 39 (New International Version)

Genesis 39

Joseph and Potiphar's Wife

1 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh's officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.
2 The LORD was with Joseph and he prospered, and he lived in the house of his Egyptian master. 3 When his master saw that the LORD was with him and that the LORD gave him success in everything he did, 4 Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. 5 From the time he put him in charge of his household and of all that he owned, the LORD blessed the household of the Egyptian because of Joseph. The blessing of the LORD was on everything Potiphar had, both in the house and in the field. 6 So he left in Joseph's care everything he had; with Joseph in charge, he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome, 7 and after a while his master's wife took notice of Joseph and said, "Come to bed with me!"

8 But he refused. "With me in charge," he told her, "my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. 9 No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?" 10 And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.

11 One day he went into the house to attend to his duties, and none of the household servants was inside. 12 She caught him by his cloak and said, "Come to bed with me!" But he left his cloak in her hand and ran out of the house.

13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants. "Look," she said to them, "this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. 15 When he heard me scream for help, he left his cloak beside me and ran out of the house."

16 She kept his cloak beside her until his master came home. 17 Then she told him this story: "That Hebrew slave you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house."

19 When his master heard the story his wife told him, saying, "This is how your slave treated me," he burned with anger. 20 Joseph's master took him and put him in prison, the place where the king's prisoners were confined. But while Joseph was there in the prison, 21 the LORD was with him; he showed him kindness and granted him favor in the eyes of the prison warden. 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warden paid no attention to anything under Joseph's care, because the LORD was with Joseph and gave him success in whatever he did.

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Pray for the Peace of Jerusalem...

AFWIS Joins Operation World in Prayer for the Union of Myanmar - Asia

Published on Operation World (http://www.operationworld.org)

Home > Sep 10: Myanmar

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Sep 10: Myanmar

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Myanmar

Union of Myanmar

Asia

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Geography

Area: 676,577 sq km
Basin and delta of the Irrawaddy River ringed by a horseshoe of high mountains that isolates the country from India, China and Thailand.
Population: 50,495,672    Annual Growth: 0.87%
Capital: Naypyidaw
Urbanites: 33.9%
HDI Rank: 138 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 142 (36% unreached) All peoples
Unreached Peoples Prayer Card

Official language: Burmese    Languages: 116 All languages

Religion

Largest Religion: Buddhist

Religion		Pop %	Ann Gr
Christians	4,534,511	8.98	2.7
Evangelicals	2,517,184	5.0	2.5
Buddhist	40,416,736	80.04

Prayercast

Challenges for Prayer

The least evangelized peoples. There are still many millions of unreached, and the need for bold but sensitive outreach and church planting persists. There is a young but encouraging movement to Christ that expresses the gospel in a framework sensible to Buddhists. It began among the Rakhine and moved to Burmese and Karen Buddhists. Pray for:
a) The Bama (Burmese) peoples, staunchly Buddhist (only 0.1% Christian). It is not easy for tribal believers to witness to them due to years of mistrust; nor is it easy for the politically dominant Bama to receive the gospel from them without prejudice. Pray for conversions among this staunchly Buddhist people.
b) The Shan are related to the Thai and live in the Golden Triangle area. Despite being primarily Buddhist, they suffered much in the wars with the military regime. Only 0.9% are Christian, and few have Bibles. The new Shan Bible translation was published in 2003.
c) Other Buddhist minorities have few Christians – Arakanese/Rakhine (0.1%), the Palaung (0.2%), Mon (0.9%), Lu (0.2%), Yangbye (0.5%) and several smaller groups.
d) The dozens of animistic peoples, many of whom are proving responsive to loving outreach. Pray for the emergence of vital church planting movements among all of them.
e) The Chinese number over one million, but only about 2.5% are Christian. Long holding significant influence in Myanmar, a recent and massive influx of Chinese over the Yunnan border has caused resentment. The recent arrivals are less evangelized than Burmese-born Chinese. Mandalay is over one-third Chinese.
f) The Rohingya of Arakan, Muslim descendants of Arabs, Moors, Moghuls and Bengalis who settled in Arakan 1,000 years ago. They are one of the most neglected and unwanted peoples on earth. They are denied citizenship and face numerous restrictions in their basic rights. Many have fled to neighbouring Bangladesh or emigrated illegally to other countries. There is little outreach to them. Pray for the few scattered believers.
g) The nine Hindu peoples were long neglected. In 1928 the first church was planted among them, but they still are only around 1% Christian.
Pray for the vast number of refugees/IDPs. In Thailand alone there are over two million Burmese (mainly for economic rather than political reasons), and more in Malaysia, Singapore and Western nations. Another one million are internally displaced, mostly from Christian areas. Both within Myanmar and among the diaspora there is increasing ministry and spiritual fruit, with many Burmese churches being planted. But many remain without the gospel, uprooted and far from home.
     For an additional 10 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Myanmar.

We pray for Wisdom for the Family

AFWIS Joins Operation World in prayer for the Union of Myanmar - Asia

Published on Operation World (http://www.operationworld.org)

Home > Sep 09: Myanmar

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Sep 09: Myanmar

Join the Prayer Movement

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Myanmar

Union of Myanmar

Asia

See Prayer Information

Geography

Area: 676,577 sq km
Basin and delta of the Irrawaddy River ringed by a horseshoe of high mountains that isolates the country from India, China and Thailand.
Population: 50,495,672    Annual Growth: 0.87%
Capital: Naypyidaw
Urbanites: 33.9%
HDI Rank: 138 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 142 (36% unreached) All peoples
Unreached Peoples Prayer Card

Official language: Burmese    Languages: 116 All languages

Religion

Largest Religion: Buddhist

Religion		Pop %	Ann Gr
Christians	4,534,511	8.98	2.7
Evangelicals	2,517,184	5.0	2.5
Buddhist	40,416,736	80.04

Prayercast

Challenges for Prayer

Theological education is of vital importance; this is reflected by the rapid multiplication of training institutes in the last 10 years – from 90 in 2000 to over 200 in 2009. Many are very small, with scant resources or materials and poorly trained instructors. Women account for nearly 50% of the students. The threat of liberal theology existing in the previous generation has profoundly reversed in most cases, but is still present in a few mainline denominations. Pray specifically for:
a) The more notable institutions, including the Myanmar Evangelical Graduate School of Theology (MEGST) and the Association for Theological Education in Myanmar (ATEM, tied to MCC). A new consortium for undergraduate establishments has great potential but is still in developmental stages.
b) Training and mission mobilizing in short, intensive courses. These are proving effective for bivocational workers and lay Christians.
c) The right balance of biblical truth, evangelism training and strong missiological preparation for interacting with and ministering to the Buddhist worldview, which is so different from Christianity. One methodology developed by a former Buddhist monk is seeing remarkable response.
d) The retention of leaders. Far too many attend seminary in order to learn English, seen as a ticket out of the country. Others study abroad but don’t return to the challenging life of ministering in Myanmar. Praise God for the establishment of Masters degree programmes at MEGST which enable aspiring ministry leaders to get equipped and remain in Myanmar.
e) Theological Education by Extension (TEE) is an essential tool for multiplying trained leaders for the fast-growing Church. This concept is working well in both traditional churches and in the Buddhist-background believers’ movement.
Buddhism is strongly entrenched among the Burmese majority as well as the Shan, the Rakhine and the Mon, and has deep influence among more animistic peoples. Burmese Buddhism incorporates much pre-Buddhist spiritism, occult beliefs, astrology and superstition, and devotion is strong. Most children are educated in monasteries, so the influence of Buddhist thought is pervasive. The Church must learn to understand and address the Buddhist mindset as well as minister in spiritual power if it is to see a harvest among this majority. But positive signs are there including a growing openness to Jesus, especially among the 700,000 monks. Many study the gospel and listen to Christian radio. Reportedly, thousands have quietly become believers; no doubt many more would also believe were there not such powerful cultural, social and spiritual constraints against leaving Buddhism. The government crackdown against the monks’ political demonstration reduced their influence to a degree.
     For an additional 10 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Myanmar.

Romans 6

Romans 6 (New International Version, ©2010)

Romans 6

Dead to Sin, Alive in Christ

1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We are those who have died to sin; how can we live in it any longer? 3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin— 7 because anyone who has died has been set free from sin.

8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14 For sin shall no longer be your master, because you are not under the law, but under grace.

Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace? By no means! 16 Don't you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17 But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18 You have been set free from sin and have become slaves to righteousness.
19 I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20 When you were slaves to sin, you were free from the control of righteousness. 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22 But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23 For the wages of sin is death, but the gift of God is eternal life in[b] Christ Jesus our Lord.

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Genesis 38

Genesis 38 (New International Version)

Genesis 38

Judah and Tamar

1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and lay with her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.
6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the LORD's sight; so the LORD put him to death.

8 Then Judah said to Onan, "Lie with your brother's wife and fulfill your duty to her as a brother-in-law to produce offspring for your brother." 9 But Onan knew that the offspring would not be his; so whenever he lay with his brother's wife, he spilled his semen on the ground to keep from producing offspring for his brother. 10 What he did was wicked in the LORD's sight; so he put him to death also.

11 Judah then said to his daughter-in-law Tamar, "Live as a widow in your father's house until my son Shelah grows up." For he thought, "He may die too, just like his brothers." So Tamar went to live in her father's house.

12 After a long time Judah's wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.

13 When Tamar was told, "Your father-in-law is on his way to Timnah to shear his sheep," 14 she took off her widow's clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.

15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, "Come now, let me sleep with you." "And what will you give me to sleep with you?" she asked.

17 "I'll send you a young goat from my flock," he said. "Will you give me something as a pledge until you send it?" she asked.

18 He said, "What pledge should I give you?" "Your seal and its cord, and the staff in your hand," she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow's clothes again.

20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, "Where is the shrine prostitute who was beside the road at Enaim?" "There hasn't been any shrine prostitute here," they said.

22 So he went back to Judah and said, "I didn't find her. Besides, the men who lived there said, 'There hasn't been any shrine prostitute here.' "

23 Then Judah said, "Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn't find her."

24 About three months later Judah was told, "Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant." Judah said, "Bring her out and have her burned to death!"

25 As she was being brought out, she sent a message to her father-in-law. "I am pregnant by the man who owns these," she said. And she added, "See if you recognize whose seal and cord and staff these are."

26 Judah recognized them and said, "She is more righteous than I, since I wouldn't give her to my son Shelah." And he did not sleep with her again.

27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, "This one came out first." 29 But when he drew back his hand, his brother came out, and she said, "So this is how you have broken out!" And he was named Perez. [a] 30 Then his brother, who had the scarlet thread on his wrist, came out and he was given the name Zerah. [b]

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Genesis 38 (New International Version)

Genesis 38

Judah and Tamar

1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and lay with her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.
6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the LORD's sight; so the LORD put him to death.

8 Then Judah said to Onan, "Lie with your brother's wife and fulfill your duty to her as a brother-in-law to produce offspring for your brother." 9 But Onan knew that the offspring would not be his; so whenever he lay with his brother's wife, he spilled his semen on the ground to keep from producing offspring for his brother. 10 What he did was wicked in the LORD's sight; so he put him to death also.

11 Judah then said to his daughter-in-law Tamar, "Live as a widow in your father's house until my son Shelah grows up." For he thought, "He may die too, just like his brothers." So Tamar went to live in her father's house.

12 After a long time Judah's wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.

13 When Tamar was told, "Your father-in-law is on his way to Timnah to shear his sheep," 14 she took off her widow's clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.

15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, "Come now, let me sleep with you." "And what will you give me to sleep with you?" she asked.

17 "I'll send you a young goat from my flock," he said. "Will you give me something as a pledge until you send it?" she asked.

18 He said, "What pledge should I give you?" "Your seal and its cord, and the staff in your hand," she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow's clothes again.

20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, "Where is the shrine prostitute who was beside the road at Enaim?" "There hasn't been any shrine prostitute here," they said.

22 So he went back to Judah and said, "I didn't find her. Besides, the men who lived there said, 'There hasn't been any shrine prostitute here.' "

23 Then Judah said, "Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn't find her."

24 About three months later Judah was told, "Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant." Judah said, "Bring her out and have her burned to death!"

25 As she was being brought out, she sent a message to her father-in-law. "I am pregnant by the man who owns these," she said. And she added, "See if you recognize whose seal and cord and staff these are."

26 Judah recognized them and said, "She is more righteous than I, since I wouldn't give her to my son Shelah." And he did not sleep with her again.

27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, "This one came out first." 29 But when he drew back his hand, his brother came out, and she said, "So this is how you have broken out!" And he was named Perez. [a] 30 Then his brother, who had the scarlet thread on his wrist, came out and he was given the name Zerah. [b]

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Please take some time to pray for our schools

AFWIS Joins Operation World in Prayer for the Republic of Mozambique - Africa

Published on Operation World (http://www.operationworld.org)

Home > Sep 08: Mozambique

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Sep 08: Mozambique

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Mozambique

Republic of Mozambique

Africa

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Geography

Area: 799,380 sq km
The Zambezi and 24 other rivers divide the 2,800 km-long land and make north-south travel difficult.
Population: 23,405,670    Annual Growth: 2.35%
Capital: Maputo
Urbanites: 38.4%
HDI Rank: 172 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 62 (15% unreached) All peoples
Unreached Peoples Prayer Card

Official language: Portuguese, understood by less than 30%    Languages: 53 All languages

Religion

Largest Religion: Christian

Religion		Pop %	Ann Gr
Christians	10,878,955	46.48	2.6
Evangelicals	2,606,512	11.1	5.4

Prayercast

Answer to Prayer

The country has enjoyed peace since 1992 after 30 years of war, and the politicians have genuinely endeavoured to maintain and build on this peace. The government has performed admirably in advancing the nation’s democratic, economic and religious freedom status.
     For an additional Answer to Prayer see Operation World book, CD-ROM, or DVD-ROM.

Challenge for Prayer

Mozambique’s brokenness continues. After being shattered by colonialism and civil war, natural disasters and debt burdens, Mozambique remains one of the world’s poorest nations. Personal brokenness also persists as many have been traumatized by the violence and deprivation. Turn these major challenges into prayer:
a) Continuing natural disasters. The cyclones, floods and earthquakes disrupt development and destroy infrastructure, not to mention take many lives.
b) Dependency. Heavy reliance on aid and a high public debt combine with existing poverty to make economic growth a challenge. Many struggle from day to day just to survive, but progress is being made.
c) Disease. Life expectancy averages only 48 years, to a large degree because of disease and extremely basic medical facilities for most. Pray for effective, practical programmes that assist those who need it most.
     i AIDS is a major challenge, with 16% of the adult population HIV-positive. The faith communities and government have united with a national action plan. Pray that a reversal, as in some other African countries, might occur.
     ii Malaria is an even greater bane, with a much higher prevalence – over 5 million cases a year – taking many lives and sapping the health of those who survive.
     iii Other medical issues such as diarrhoea and tuberculosis become even more lethal amidst intense poverty and especially when combined with the above two diseases.
     For an additional 7 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Mozambique.

Romans 5

Romans 5 (New International Version, ©2010)

Romans 5

Peace and Hope

1 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone's account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

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Genesis 37

Genesis 37 (New International Version)

Genesis 37

Joseph's Dreams

1 Jacob lived in the land where his father had stayed, the land of Canaan.
2 This is the account of Jacob. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father's wives, and he brought their father a bad report about them.

3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented [a] robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

5 Joseph had a dream, and when he told it to his brothers, they hated him all the more. 6 He said to them, "Listen to this dream I had: 7 We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it."

8 His brothers said to him, "Do you intend to reign over us? Will you actually rule us?" And they hated him all the more because of his dream and what he had said.

9 Then he had another dream, and he told it to his brothers. "Listen," he said, "I had another dream, and this time the sun and moon and eleven stars were bowing down to me."

10 When he told his father as well as his brothers, his father rebuked him and said, "What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?" 11 His brothers were jealous of him, but his father kept the matter in mind.

Joseph Sold by His Brothers

12 Now his brothers had gone to graze their father's flocks near Shechem, 13 and Israel said to Joseph, "As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them." "Very well," he replied.
14 So he said to him, "Go and see if all is well with your brothers and with the flocks, and bring word back to me." Then he sent him off from the Valley of Hebron. When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, "What are you looking for?"

16 He replied, "I'm looking for my brothers. Can you tell me where they are grazing their flocks?"

17 "They have moved on from here," the man answered. "I heard them say, 'Let's go to Dothan.' " So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.

19 "Here comes that dreamer!" they said to each other. 20 "Come now, let's kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we'll see what comes of his dreams."

21 When Reuben heard this, he tried to rescue him from their hands. "Let's not take his life," he said. 22 "Don't shed any blood. Throw him into this cistern here in the desert, but don't lay a hand on him." Reuben said this to rescue him from them and take him back to his father.

23 So when Joseph came to his brothers, they stripped him of his robe—the richly ornamented robe he was wearing- 24 and they took him and threw him into the cistern. Now the cistern was empty; there was no water in it.

25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.

26 Judah said to his brothers, "What will we gain if we kill our brother and cover up his blood? 27 Come, let's sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood." His brothers agreed.

28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels [b] of silver to the Ishmaelites, who took him to Egypt.

29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, "The boy isn't there! Where can I turn now?"

31 Then they got Joseph's robe, slaughtered a goat and dipped the robe in the blood. 32 They took the ornamented robe back to their father and said, "We found this. Examine it to see whether it is your son's robe."

33 He recognized it and said, "It is my son's robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces."

34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he refused to be comforted. "No," he said, "in mourning will I go down to the grave [c] to my son." So his father wept for him.

36 Meanwhile, the Midianites [d] sold Joseph in Egypt to Potiphar, one of Pharaoh's officials, the captain of the guard.

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AFWIS Joins Operation World in the Republic of Mozambique - Africa

Published on Operation World (http://www.operationworld.org)

Home > Sep 07: Mozambique

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Sep 07: Mozambique

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Mozambique

Republic of Mozambique

Africa

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Geography

Area: 799,380 sq km
The Zambezi and 24 other rivers divide the 2,800 km-long land and make north-south travel difficult.
Population: 23,405,670    Annual Growth: 2.35%
Capital: Maputo
Urbanites: 38.4%
HDI Rank: 172 of 182 (UN Human Development Reports 2009)

Peoples

Peoples: 62 (15% unreached) All peoples
Unreached Peoples Prayer Card

Official language: Portuguese, understood by less than 30%    Languages: 53 All languages

Religion

Largest Religion: Christian

Religion		Pop %	Ann Gr
Christians	10,878,955	46.48	2.6
Evangelicals	2,606,512	11.1	5.4

Prayercast

Challenges for Prayer

Bible translation and distribution. The Bible Society has a bookshop and depots, but ministry is limited by a lack of Bibles, funds, distribution means and low literacy. Audio Scriptures (Faith Comes By Hearing) are increasingly available. Bible Society translation projects are underway in Ronga, Bitonga, Chopi, Lomwe, Mozambique Shangana and Makhuwa of Nampula. SIL projects in progress are Sena, Nyungwe, Takwane, Koti, Mwani, Makhuwa of Cabo Delgado, Makonde and Ngoni. Chuwabo translation started in 2009 as a joint SIL-Bible Society project. NTM started Bible translation in Lolo. Further work in Bible translation and use is possibly needed in Ndau and Tawara. Pray for the 17 translation projects in progress.
Christian help ministries for prayer:
a) Literature ministry is hampered by the same problems that hamper Bible distribution, plus, there is a lack of materials in most languages. Those who can read are desperate for literature, which is very hard to obtain. CLC has a bookstore in Maputo. FIEL (Faithful Publishers) has one in Nampula. There is significant potential to import second-hand Christian books from Brazil. Agencies outside the country have done much to send in good evangelistic literature but need to branch out beyond Portuguese.
b) Radio is used of God in church planting and teaching. Both TWR and FEBA have studios in Mozambique, and there are more than 10 Christian stations around the country. Several hours per day, programmes in Portuguese and nine other indigenous languages are broadcast on FM, medium and shortwave.
c) The JESUS film is widely used among refugees and in some areas in Mozambique. The film is translated into nineteen languages in Mozambique; pray for these translations to be fully utilized to reach many.
d) Audio Scripture is a highly effective means of propagating the gospel. GRN has Christian audio materials in 27 languages and dialects. SIL produces audio Scriptures from translated portions.
e) Development programmes by Christian agencies are welcomed by the government; these are great in scope of blessing, but the needs are enormous and great discernment is required. In addition to the relief efforts that traditional missions and denominations are engaged in, more specialist groups such as WVI, World Relief, Food for the Hungry, Mennonite Central Committee and others supply basic needs to many. MAF (based in Nampula) and others have several planes involved in these programmes, but flying conditions are tricky. Pray that the love of Christ will be evident in all of this and that it will serve to strengthen and extend the church.
     For an additional 6 Challenges for Prayer see Operation World book, CD-ROM, or DVD-ROM.

More Information

The Operation World book, CD-ROM, and DVD-ROM provide far more information and fuel for prayer for the people of Mozambique.

Open the Bible to US and make it a living book, relvent for today...

Romans 4

Romans 4 (New International Version, ©2010)

Romans 4

Abraham Justified by Faith

1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? "Abraham believed God, and it was credited to him as righteousness."[a]
4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 "Blessed are those whose transgressions are forgiven, whose sins are covered.
8 Blessed is the one whose sin the Lord will never count against them."[b]

9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.

16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: "I have made you a father of many nations."[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why "it was credited to him as righteousness." 23 The words "it was credited to him" were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.

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Genesis 36

Genesis 36

Esau's Descendants

1 This is the account of Esau (that is, Edom).
2 Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite- 3 also Basemath daughter of Ishmael and sister of Nebaioth.

4 Adah bore Eliphaz to Esau, Basemath bore Reuel, 5 and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan.

6 Esau took his wives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Canaan, and moved to a land some distance from his brother Jacob. 7 Their possessions were too great for them to remain together; the land where they were staying could not support them both because of their livestock. 8 So Esau (that is, Edom) settled in the hill country of Seir.

9 This is the account of Esau the father of the Edomites in the hill country of Seir.

10 These are the names of Esau's sons: Eliphaz, the son of Esau's wife Adah, and Reuel, the son of Esau's wife Basemath.

11 The sons of Eliphaz: Teman, Omar, Zepho, Gatam and Kenaz.

12 Esau's son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau's wife Adah.

13 The sons of Reuel: Nahath, Zerah, Shammah and Mizzah. These were grandsons of Esau's wife Basemath.

14 The sons of Esau's wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau: Jeush, Jalam and Korah.

15 These were the chiefs among Esau's descendants: The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, [a] Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.

17 The sons of Esau's son Reuel: Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau's wife Basemath.

18 The sons of Esau's wife Oholibamah: Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau's wife Oholibamah daughter of Anah.

19 These were the sons of Esau (that is, Edom), and these were their chiefs.

20 These were the sons of Seir the Horite, who were living in the region: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs.

22 The sons of Lotan: Hori and Homam. [b] Timna was Lotan's sister.

23 The sons of Shobal: Alvan, Manahath, Ebal, Shepho and Onam.

24 The sons of Zibeon: Aiah and Anah. This is the Anah who discovered the hot springs [c] in the desert while he was grazing the donkeys of his father Zibeon.

25 The children of Anah: Dishon and Oholibamah daughter of Anah.

26 The sons of Dishon [d] : Hemdan, Eshban, Ithran and Keran.

27 The sons of Ezer: Bilhan, Zaavan and Akan.

28 The sons of Dishan: Uz and Aran.

29 These were the Horite chiefs: Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.

The Rulers of Edom

31 These were the kings who reigned in Edom before any Israelite king reigned [e] :
32 Bela son of Beor became king of Edom. His city was named Dinhabah.

33 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.

34 When Jobab died, Husham from the land of the Temanites succeeded him as king.

35 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.

36 When Hadad died, Samlah from Masrekah succeeded him as king.

37 When Samlah died, Shaul from Rehoboth on the river [f] succeeded him as king.

38 When Shaul died, Baal-Hanan son of Acbor succeeded him as king.

39 When Baal-Hanan son of Acbor died, Hadad [g] succeeded him as king. His city was named Pau, and his wife's name was Mehetabel daughter of Matred, the daughter of Me-Zahab.

40 These were the chiefs descended from Esau, by name, according to their clans and regions: Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied. This was Esau the father of the Edomites.

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Romans 3

Romans 3 (New International Version, ©2010)

Romans 3

God's Faithfulness

1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
3 What if some were unfaithful? Will their unfaithfulness nullify God's faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."[a]

5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?" 8 Why not say—as some slanderously claim that we say—"Let us do evil that good may result"? Their condemnation is just!

No One Is Righteous

9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written:
"There is no one righteous, not even one;
11 there is no one who understands; there is no one who seeks God.
12 All have turned away, they have together become worthless;
there is no one who does good, not even one."[b]
13 "Their throats are open graves; their tongues practice deceit."[c]
"The poison of vipers is on their lips."[d]
14 "Their mouths are full of cursing and bitterness."[e]
15 "Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know."[f]
18 "There is no fear of God before their eyes."[g]

19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God's sight by the works of the law; rather, through the law we become conscious of our sin.

Righteousness Through Faith

21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[h] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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Genesis 35

Genesis 35 (New International Version)

Genesis 35

Jacob Returns to Bethel

1 Then God said to Jacob, "Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau."
2 So Jacob said to his household and to all who were with him, "Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. 3 Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone." 4 So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. 5 Then they set out, and the terror of God fell upon the towns all around them so that no one pursued them.

6 Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan. 7 There he built an altar, and he called the place El Bethel, [a] because it was there that God revealed himself to him when he was fleeing from his brother.

8 Now Deborah, Rebekah's nurse, died and was buried under the oak below Bethel. So it was named Allon Bacuth. [b]

9 After Jacob returned from Paddan Aram, [c] God appeared to him again and blessed him. 10 God said to him, "Your name is Jacob, [d] but you will no longer be called Jacob; your name will be Israel. [e] " So he named him Israel.

11 And God said to him, "I am God Almighty [f] ; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will come from your body. 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you." 13 Then God went up from him at the place where he had talked with him.

14 Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. 15 Jacob called the place where God had talked with him Bethel. [g]

The Deaths of Rachel and Isaac

16 Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife said to her, "Don't be afraid, for you have another son." 18 As she breathed her last—for she was dying—she named her son Ben-Oni. [h] But his father named him Benjamin. [i]
19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel's tomb.

21 Israel moved on again and pitched his tent beyond Migdal Eder. 22 While Israel was living in that region, Reuben went in and slept with his father's concubine Bilhah, and Israel heard of it. Jacob had twelve sons:

23 The sons of Leah: Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar and Zebulun.

24 The sons of Rachel: Joseph and Benjamin.

25 The sons of Rachel's maidservant Bilhah: Dan and Naphtali.

26 The sons of Leah's maidservant Zilpah: Gad and Asher. These were the sons of Jacob, who were born to him in Paddan Aram.

27 Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived a hundred and eighty years. 29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.

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Romans 2

Romans 2 (New International Version, ©2010)

Romans 2

God's Righteous Judgment

1 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2 Now we know that God's judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God's judgment? 4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God's kindness is intended to lead you to repentance?
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed. 6 God "will repay each person according to what they have done."[a] 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism.

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people's secrets through Jesus Christ, as my gospel declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by breaking the law? 24 As it is written: "God's name is blasphemed among the Gentiles because of you."[b]
25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26 So then, if those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised? 27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person's praise is not from other people, but from God.

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